Luke 8:18 Cross References - Whiston

¹⁸ Take heed therefore how ye hear: for whosoever hath, to him shall be given;and whosoever hath not, from him shall be taken even that which he seemeth to have.

²² Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out dæmons? and in thy name done many wonderful works? ²³ And then will I profess unto them, I never knew you: depart from me all ye that work iniquity.

¹² For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away, even that he hath.

²⁹ For unto him that hath shall be given, and he shall have abundance: but of him that hath not shall be taken away, even that which he hath.

²³ If any man has ears to hear, let him hear. ²⁴ And he said unto them, Take heed what you hear: with what measure ye mete, it shall be measured to you. ²⁵ For he that hath, to him shall be added: and he that hath not, from him, shall be taken even that which he hath.

¹⁴ But when ye shall see the abomination of desolation, standing where it ought not, let him that readeth, mind what he readeth, then let them that be in Judea, flee to the mountains.

⁴⁴ Put ye these sayings into your ears: for the Son of man is to be delivered into the hands of men.

²⁰ But God said unto him, Thou fool, this night thy soul shall be required of thee: [then] whose shall those things be which thou hast provided; ²¹ --

² And he called [him,] and said unto him, How is it that I hear this of thee?give an account of thy stewardship: for thou mayst be no longer steward. ³ But the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; to beg I am ashamed. ⁴ I know what I will do; that when I shalt be put from the stewardship, they may receive me into their houses.

¹⁹ But he spake also another parable: There was a rich man, who was clothed in purple and fine linen, and fared sumptuously every day. ²⁰ But a certain beggar named Lazarus, was laid at his gate full of ulcers. ²¹ And desiring to be fed with the crumbs which fell from the rich mans table: moreover, the dogs came and licked his ulcers. ²² And it came to pass that the beggar died, and was carried by the angels into Abrahams bosom: the rich man also died, and was buried. ²³ And in hades he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus resting in his bosom. ²⁴ And he cried earnestly and said, Father Abraham have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame. ²⁵ But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is here comforted, and thou art pained.

²⁶ For I say unto you, That unto every one which hath, is added! and from him that hath not, even that he hath shall be taken away from him.

² Every branch in me that beareth not fruit, he taketh it away: and every one that beareth fruit, he will purge it, that it may bear more fruit.

³³ Immediately therefore I sent to thee, beseeching thee to come to us. But thou hastwell done that thou art come quickly. Now lo we are all here present before thee, desiring to hear from thee the things that are commanded thee of God.

¹¹ These were more generous than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

³ For I say, through the grace given unto me, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

¹⁸ Let no man deceive himself with vain words. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

² And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹ Though I speak with the tongues of men and of angels, and have not charity, I am as sounding brass, or a tinkling cymbal. ² And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have no charity, I am nothing. ³ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

³⁷ Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

⁴ Though I might have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

¹ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.

¹⁹ Ye know [it], my beloved brethren. And let every man be swift to hear, slow to speak, slow to wrath. ²⁰ For the wrath of man worketh not the righteousness of God. ²¹ Whrefore lay apart all filthiness, and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. ²² But be ye doers of the word, and not hearers only, deceiving your own selves. ²³ If any one be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: ²⁴ For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. ²⁵ But whoso looketh into the perfect law of liberty, and continueth [in it,] being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. ²⁶ If any man seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.

¹ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and evil-speakings, ² As newborn babes desire the sincere milk of the word, that ye may grow thereby unto salvation: