Daniel 5:18 Cross References - Wycliffe

¹⁸ O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.

⁸ Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.

¹⁷ His sorewe schal be turned in to his heed; and his wickidnesse schal come doun in to his necke.

² The Lord is greet, and worthi to be preisid ful myche; in the citee of oure God, in the hooli hil of hym.

⁷ And alle folkis schulen serue hym, and his sone, and the sone of his sone, til the tyme of his lond and of hym come; and many folkis and grete kyngis schulen serue hym.

³⁵ That he schulde bowe doun the dom of man, in the siyt of the cheer of the hiyeste.

³⁸ Men. Nether goodis nether yuels schulen go out of the mouth of the hiyeste.

³⁷ Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie; ³⁸ and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.

¹⁷ For whi oure God, whom we worschipen, mai rauysche vs fro the chymenei of fier brennynge, and mai delyuere fro thin hondis, thou kyng. ¹⁸ That if he nyle, be it knowun to thee, thou kyng, that we onouren not thi goddis, and we worschipen not the goldun ymage, which thou hast reisid.

² Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

¹⁷ The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

²² Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole. ²³ Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene. ²⁴ Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis. ²⁵ Alle these thingis camen on Nabugodonosor, the kyng.

³² And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

²² My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.

⁴⁸ But the hiy God dwellith not in thingis maad bi hoond,

¹³ at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

¹⁹ Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;