John 5:45 Cross References - Wycliffe

⁴⁵ Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

⁷ Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of? ⁸ And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

¹⁹ Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

⁵ And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou? ⁶ And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.

⁹ And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

²⁸ Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises. ²⁹ We witen, that God spak to Moises; but we knowen not this, of whennus he is.

¹² For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.

¹⁷ But if thou art named a Jew, and restist in the lawe, and hast glorie in God, ¹⁸ and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis, ¹⁹ and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis, ²⁰ a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe; ²¹ what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist? ²² Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie? ²³ Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe? ²⁴ For the name of God is blasfemed bi you among hethene men, as is writun. ²⁵ For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie. ²⁶ Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun? ²⁷ And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe. ²⁸ For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch; ²⁹ but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

¹⁹ And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God. ²⁰ For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.

⁹ And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen. ¹⁰ But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth. ¹¹ For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me. ¹² Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good. ¹³ Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement. ¹⁴ And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

⁵ For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it. ⁶ But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist; ⁷ or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. ⁸ But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen. ⁹ That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf. ¹⁰ For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

⁷ And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid, ⁸ hou schal not the mynystracioun of the spirit be more in glorie? ⁹ For if the mynystracioun of dampnacioun was in glorie, myche more the mynysterie of riytwisnesse is plenteuouse in glorie. ¹⁰ For nether that that was cleer was glorified in this part for the excellent glorie; and if that that is auoidid, ¹¹ was bi glorie, myche more that that dwellith stille is in glorie.

¹⁰ For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.