Matthew 7:19 Cross References - YLT

19 Every tree not yielding good fruit is cut down and is cast to fire:

Isaiah 5:5-7

5 And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place. 6 And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain. 7 Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

Isaiah 27:11

11 In the withering of its branch it is broken off, Women are coming in setting it on fire, For it is not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.

Ezekiel 15:2-7

2 `Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest? 3 Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it? 4 Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work? 5 Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work? 6 Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem. 7 And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I am Jehovah, In My setting My face against them.

Matthew 3:10

10 and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

Matthew 21:19-20

19 and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, `No more from thee may fruit be—to the age;' and forthwith the fig-tree withered. 20 And the disciples having seen, did wonder, saying, `How did the fig-tree forthwith wither?'

Luke 3:9

9 and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

Luke 13:6-9

6 And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; 7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 8 `And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; 9 and if indeed it may bear fruit—;and if not so, thereafter thou shalt cut it off.'

John 15:2-6

2 every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; 3 already ye are clean, because of the word that I have spoken to you; 4 remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 5 `I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; 6 if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

Hebrews 6:8

8 and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

Jude 1:12

12 These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.