νοῦς (contr. from νόος), ὁ, genitive, dative, νοός, νοΐ (late forms, = cl., νοῦ, νῷ; Bl., § 9, 3), accusative, νοῦν, [in LXX chiefly for לֵב, לֵבָב ;] __1. prop., of the ruling faculty, mind, understanding, reason (see Lft., Notes, 88 f.; Vaughan on Refs Rom.7:23): Luk.24:45, Rom.1:28 7:23 12:2 14:5, Eph.4:17, 23 Php.4:7, 2Th.2:2, 1Ti.6:5, 2Ti.3:8, Tit.1:15, Rev.13:18 17:9; ν. τ. σαρκός (ICC, in l), Col.2:18; opp. to σάρξ, Rom.7:25; to πνεῦμα, 1Co.14:14-15; to γλῶσσα, 1Co.14:19 __2. By meton., of an act of mind, a mind, thought, purpose: Refs, 1Co.1:10.† νόος, see: νοῦς SYN.: see: πνεῦμα (AS)
Thayer:
1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining 1a) the intellectual faculty, the understanding 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil 1c) the power of considering and judging soberly, calmly and impartially 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires
G454 ἄνοιαἄνοια
anoia
an'-oy-ah
From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage
KJV Usage: folly, madness.
G1271 διάνοιαδιάνοια
dianoia
dee-an'-oy-ah
From G1223 and G3563; deepthought, properly the faculty (mind or its disposition), by implication its exercise
KJV Usage: imagination, mind, understanding.
G1771 ἔννοιαἔννοια
ennoia
en'-noy-ah
From a compound of G1722 and G3563; thoughtfulness, that is, moral understanding
KJV Usage: intent, mind.
G1907 ἐπέχωἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
G1963 ἐπίνοιαἐπίνοια
epinoia
ep-in'-oy-ah
From G1909 and G3563; attention of the mind, that is, (by implication) purpose
KJV Usage: thought.
G1987 ἐπίσταμαιἐπίσταμαι
epistamai
ep-is'-tam-ahee
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or beacquaintedwith
KJV Usage: know, understand.
G2132 εὐνόεωεὐνόεω
eunoeō
yoo-no-eh'-o
From a compound of G2095 and G3563; to bewellminded, that is, reconcile
KJV Usage: agree.
G3539 νοιέωνοιέω
noieō
noy-eh'-o
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed
KJV Usage: consider, perceive, think, understand.
G3559 νουθεσίανουθεσία
nouthesia
noo-thes-ee'-ah
From G3563 and a derivative of G5087; calling attention to, that is, (by implication) mild rebuke or warning
KJV Usage: admonition.
G3562 νουνεχῶςνουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mindhaving way, that is, prudently
KJV Usage: discreetly.
G4337 προσέχωπροσέχω
prosechō
pros-ekh'-o
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
G5368 φιλέωφιλέω
phileō
fil-eh'-o
From G5384; to beafriendto (fondof [an individual or an object]), that is, haveaffection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness)
G5917Mind, understanding.
See Definition for nous { [G3563]}
See Definition for dianoia { [G1271]}
nous is distinctly the reflective consciousness, ``the organ of
moral thinking and knowing, the intellectual organ of moral sentiment''
(Cremer).
dianoia meant originally activity of thinking, but has borrowed
from nous its common meaning of faculty of thought. It is more
common than nous, and has largely replaced it in its usual meanings.
γινώσκω
ginōskō
ghin-oce'-ko
A prolonged form of a primary verb; to “know” (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed)
KJV Usage: allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
G314 ἀναγινώσκωἀναγινώσκω
anaginōskō
an-ag-in-oce'-ko
From G303 and G1097; to knowagain, that is, (by extension) to read
KJV Usage: read.
G1106 γνώμηγνώμη
gnōmē
gno'-may
From G1097; cognition, that is, (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
G1107 γνωρίζωγνωρίζω
gnōrizō
gno-rid'-zo
From a derivative of G1097; to makeknown; subjectively to know
KJV Usage: certify, declare, make known, give to understand, do to wit, wot.
G1108 γνῶσιςγνῶσις
gnōsis
gno'-sis
From G1097; knowing (the act), that is, (by implication) knowledge
KJV Usage: knowledge, science.
G1109 γνώστηςγνώστης
gnōstēs
gnoce'-tace
From G1097; a knower
KJV Usage: expert.
G1110 γνωστόςγνωστός
gnōstos
gnoce-tos'
From G1097; well known
KJV Usage: acquaintance, (which may be) known, notable.
G1231 διαγινώσκωδιαγινώσκω
diaginōskō
dee-ag-in-o'-sko
From G1223 and G1097; to knowthoroughly, that is, ascertainexactly
KJV Usage: (would) enquire, know the uttermost.
G1921 ἐπιγινώσκωἐπιγινώσκω
epiginōskō
ep-ig-in-oce'-ko
From G1909 and G1097; to knowupon some mark, that is, recognise; by implication to becomefullyacquaintedwith, to acknowledge
G2589 καρδιογνώστηςκαρδιογνώστης
kardiognōstēs
kar-dee-og-noce'-tace
From G2588 and G1097; a heartknower
KJV Usage: which knowest the hearts.
G2607 καταγινώσκωκαταγινώσκω
kataginōskō
kat-ag-in-o'-sko
From G2596 and G1097; to noteagainst, that is, findfaultwith
KJV Usage: blame, condemn.
G3686 ὄνομαὄνομα
onoma
on'-om-ah
From a presumed derivative of the base of G1097 (compare G3685); a “name” (literally or figuratively), (authority, character)
KJV Usage: called, (+ sur-) name (-d).
G4267 προγινώσκωπρογινώσκω
proginōskō
prog-in-oce'-ko
From G4253 and G1097; to knowbeforehand, that is, foresee
KJV Usage: foreknow (ordain), know (before).
G4774 συγγνώμησυγγνώμη
suggnōmē
soong-gno'-may
From a compound of G4862 and G1097; fellowknowledge, that is, concession
G5825Synonyms
See Definition for ginosko { [G1097]}
See Definition for eido { [G1492]}
See Definition for epistamai { [G1987]}
See Definition for syniemi { [G4920]}
1097-a knowledge grounded on personal experience
1492-to see with the mind's eye, signifies a clear and purely
mental perception
1987-a knowledge obtained by proximity to the thing known,
cf. our understanding
4920-implies a native insight, knowledge gained through the
five senses.
ψυχή
psuchē
psoo-khay'
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]
G2473 ἰσόψυχοςἰσόψυχος
isopsuchos
ee-sop'-soo-khos
From G2470 and G5590; ofsimilarspirit
KJV Usage: likeminded.
G3642 ὀλιγόψυχοςὀλιγόψυχος
oligopsuchos
ol-ig-op'-soo-khos
From G3641 and G5590; littlespirited, that is, fainthearted
KJV Usage: feebleminded.
G4151 πνεῦμαπνεῦμα
pneuma
pnyoo'-mah
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vitalprinciple, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit
G4861 σύμψυχοςσύμψυχος
sumpsuchos
soom'-psoo-khos
From G4862 and G5590; co-spirited, that is, similarinsentiment
KJV Usage: like-minded.
G5591 ψυχικόςψυχικός
psuchikos
psoo-khee-kos'
From G5590; sensitive that is, animate (in distinction on the one hand from G4152, which is the higher or renovated nature; and on the other from G5446, which is the lower or bestial nature)