In the Hebrew Bible, the scribes did not alter any text they felt had been copied incorrectly. Rather they noted in the margin what they thought the written text should be. The written variation is called a kethiv and the marginal note is called the qere. Where the translators of the Authorised Version followed the kethiv reading rather than the qere, we indicate the qere reading by the number 08676. For example, in De 19:6 "blood" is coded as { [H1818]} 08676 { [H5315]}. The translators followed the kethiv reading that has Strong's number { [H1818]}, which means "blood", but the qere reading is Strong's number { [H5315]}, which means "life".
דּם
dâm
dawm
From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood)
H658 אפס דּמּים 'ephes dammı̂ymאפס דּמּים
'ephes dammı̂ym
eh'-fesdam-meem'
From H657 and the plural of H1818; boundaryofblood drops; Ephes-Dammim, a place in Palestine
KJV Usage: Ephes-dammim.
H6450 פּס דּמּים pas dammı̂ymפּס דּמּים
pas dammı̂ym
pasdam-meem'
From H6446 and the plural of H1818; palm (that is, dell) ofbloodshed; Pas-Dammim, a place in Palestine
G184 ἈκελδαμάἈκελδαμά
Akeldama
ak-el-dam-ah'
Of Chaldee origin (meaning fieldofblood; corresponding to [H2506] and [H1818]); Akeldama, a place near Jerusalem
נפשׁ
nephesh
neh'-fesh
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV Usage: any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
G5590 ψυχήψυχή
psuchē
psoo-khay'
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]
דּם
dâm
dawm
From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood)
H658 אפס דּמּים 'ephes dammı̂ymאפס דּמּים
'ephes dammı̂ym
eh'-fesdam-meem'
From H657 and the plural of H1818; boundaryofblood drops; Ephes-Dammim, a place in Palestine
KJV Usage: Ephes-dammim.
H6450 פּס דּמּים pas dammı̂ymפּס דּמּים
pas dammı̂ym
pasdam-meem'
From H6446 and the plural of H1818; palm (that is, dell) ofbloodshed; Pas-Dammim, a place in Palestine
G184 ἈκελδαμάἈκελδαμά
Akeldama
ak-el-dam-ah'
Of Chaldee origin (meaning fieldofblood; corresponding to [H2506] and [H1818]); Akeldama, a place near Jerusalem
נפשׁ
nephesh
neh'-fesh
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV Usage: any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
G5590 ψυχήψυχή
psuchē
psoo-khay'
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]