Bible verses about "unbelievers" | CLV

³⁰ Now taking him up, Jesus said, "A certain man descended from Jerusalem to Jericho. And he falls among robbers, who, stripping him as well as pounding him, came away, leaving him half dead." ³¹ Now it happens by a coincidence, that a certain priest descended by that road, and, perceiving him, passed by on the other side." ³² Now likewise, a Levite also, coming to the place and perceiving him, passed by on the other side." ³³ Now a certain Samaritan, being on his way, came by him, and perceiving him, he has compassion, ³⁴ and coming to him, he bandages his wounds, pouring on oil and wine. Now, mounting him on his own beast, he led him to a khan and had him cared for." ³⁵ And, on the morrow, coming away, extracting two denarii, he gives them to the khan keeper and said to him, 'Care for him, and anything whatever you should be expending, at my coming back, I will be paying you.'" ³⁶ Which, then, of these three are you supposing has become an associate of the one falling in with the robbers? ³⁷ Now he said, "The one doing the merciful thing with him.Now Jesus said to him, "Go, and you do likewise."

¹⁵ If you should be loving Me, you will be keeping My precepts."

¹⁶ For thus God loves the world, so that He gives His only-begotten Son, that everyone who is believing in Him should not be perishing, but may be having life eonian."

²³ For the ration of Sin is death, yet the gracious gift of God is life eonian, in Christ Jesus, our Lord."

²⁰ For His invisible attributes are descried from the creation of the world, being apprehended by His achievements, besides His imperceptible power and divinity, for them to be defenseless,

⁴ For it is God's servant for your good. Now if you should be doing evil, fear, for not feignedly is it wearing the sword. For it is God's servant, an avenger for indignation to him who is committing evil."

¹ Now I am making known to you, brethren, the evangel which I bring to you, which also you accepted, in which also you stand, ² through which also you are saved, if you are retaining what I said in bringing the evangel to you, outside and except you believe feignedly." ³ For I give over to you among the first what also I accepted, that Christ died for our sins according to the scriptures, ⁴ and that He was entombed, and that He has been roused the third day according to the scriptures, ⁵ and that He was seen by Cephas, thereupon by the twelve." ⁶ Thereupon He was seen by over five hundred brethren at once, of whom the majority are remaining hitherto, yet some were put to repose also." ⁷ Thereupon He was seen by James, thereafter by all the apostles." ⁸ Yet, last of all, even as if a premature birth, He was seen by me also." ⁹ For I am the least of the apostles, who am not competent to be called an apostle, because I persecute the ecclesia of God." ¹⁰ Yet, in the grace of God I am what I am, and His grace, which is in me, did not come to be for naught, but more exceedingly than all of them toil I - yet not I, but the grace of God which is with me." ¹¹ Then, whether I or they, thus we are heralding and thus you believe." ¹² Now if Christ is being heralded that He has been roused from among the dead, how are some among you saying that there is no resurrection of the dead? ¹³ Now if there is no resurrection of the dead, neither has Christ been roused." ¹⁴ Now if Christ has not been roused, for naught, consequently, is our heralding, and for naught is your faith." ¹⁵ Now we are being found false witnesses also of God, seeing that we testify by God that He rouses Christ, Whom, consequently, He rouses not, if so be that the dead are not being roused." ¹⁶ For, if the dead are not being roused, neither has Christ been roused." ¹⁷ Now, if Christ has not been roused, vain is your faith - you are still in your sins!" ¹⁸ Consequently those also, who are put to repose in Christ, perished." ¹⁹ If we are having an expectation in Christ in this life only, more forlorn than all men are we." ²⁰ (Yet now Christ has been roused from among the dead, the Firstfruit of those who are reposing." ²¹ For since, in fact, through a man came death, through a Man, also, comes the resurrection of the dead." ²² For even as, in Adam, all are dying, thus also, in Christ, shall all be vivified." ²³ Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christ's in His presence;" ²⁴ thereafter the consummation, whenever He may be giving up the kingdom to His God and Father, whenever He should be nullifying all sovereignty and all authority and power." ²⁵ For He must be reigning until He should be placing all His enemies under His feet. ²⁶ The last enemy is being abolished: death. ²⁷ For He subjects all under His feet. Now whenever He may be saying that all is subject, it is evident that it is outside of Him Who subjects all to Him." ²⁸ Now, whenever all may be subjected to Him, then the Son Himself also shall be subjected to Him Who subjects all to Him, that God may be All in all.)" ²⁹ Else what shall those be doing who are baptizing? It is for the sake of the dead absolutely if the dead are not being roused. Why are they baptizing also for their sake? ³⁰ Why are we also in danger every hour? ³¹ Daily am I dying. By this boast of yours, brethren, which I have in Christ Jesus, our Lord, ³² if, as a man, I fight wild beasts in Ephesus, what is the benefit to me? If the dead are not being roused, "we may be eating and drinking, for tomorrow we are dying." ³³ Be not deceived: evil conversations are corrupting kind characters. ³⁴ Sober up justly and do not be sinning, for some have an ignorance of God. To abash you am I saying it." ³⁵ But someone will be protesting, "How are the dead being roused? Now with what body are they coming? ³⁶ Imprudent one! What you are sowing is not being vivified if it should not be dying. ³⁷ And, what you are sowing, you are not sowing the body which shall come to be, but a naked kernel, perchance of wheat or some of the rest." ³⁸ Yet God is giving it a body according as He wills, and to each of the seeds its own body." ³⁹ Not all flesh is the same flesh, but there is one, indeed, of men, yet another flesh of beasts, yet another flesh of flyers, yet another of fishes." ⁴⁰ There are bodies celestial as well as bodies terrestrial. But a different glory, indeed, is that of the celestial, yet a different that of the terrestrial, ⁴¹ another glory of the sun, and another glory of the moon, and another glory of the stars, for star is excelling star in glory." ⁴² Thus also is the resurrection of the dead. It is sown in corruption; it is roused in incorruption. ⁴³ It is sown in dishonor; it is roused in glory. It is sown in infirmity; it is roused in power. ⁴⁴ It is sown a soulish body; it is roused a spiritual body. ⁴⁵ If there is a soulish body, there is a spiritual also. Thus it is written also, The first man, Adam, "became a living soul:the last Adam a vivifying Spirit." ⁴⁶ But not first the spiritual, but the soulish, thereupon the spiritual." ⁴⁷ The first man was out of the earth, soilish; the second Man is the Lord out of heaven." ⁴⁸ Such as the soilish one is, such are those also who are soilish, and such as the Celestial One, such are those also who are celestials." ⁴⁹ And according as we wear the image of the soilish, we should be wearing the image also of the Celestial." ⁵⁰ Now this I am averring, brethren, that flesh and blood is not able to enjoy an allotment in the kingdom of God, neither is corruption enjoying the allotment of incorruption." ⁵¹ Lo! a secret to you am I telling! We all, indeed, shall not be put to repose, yet we all shall be changed, ⁵² in an instant, in the twinkle of an eye, at the last trump. For He will be trumpeting, and the dead will be roused incorruptible, and we shall be changed." ⁵³ For this corruptible must put on incorruption, and this mortal put on immortality." ⁵⁴ Now, whenever this corruptible should be putting on incorruption and this mortal should be putting on immortality, then shall come to pass the word which is written, Swallowed up was Death by Victory." ⁵⁵ Where, O Death, is your victory? Where, O Death, is your sting? ⁵⁶ Now the sting of Death is sin, yet the power of sin is the law." ⁵⁷ Now thanks be to God, Who is giving us the victory, through our Lord Jesus Christ." ⁵⁸ So that, my beloved brethren, become settled, unmovable, superabounding in the work of the Lord always, being aware that your toil is not for naught in the Lord."

¹ Now, concerning the collection for the saints, even as I prescribe to the ecclesias of Galatia, thus do you also." ² On one of the sabbaths let each of you lay aside by himself in store that in which he should be prospered, that no collections may be occurring then, whenever I may come." ³ Now whenever I may be coming along, whomsoever you should be attesting through letters, these shall I be sending to carry away your grace to Jerusalem." ⁴ Now if it should be worth while for me also to be going, they shall be going together with me." ⁵ Now I shall be coming to you whenever I may pass through Macedonia, for I am passing through Macedonia." ⁶ Now, perchance, I shall be abiding with you, or wintering also, that you should be sending me forward wheresoever I may be going." ⁷ For I do not want to see you at present on the way, for I am expecting to stay some time with you, if ever the Lord should permit." ⁸ Yet I shall stay in Ephesus till Pentecost, ⁹ for a door has opened for me, great and operative, and many are opposing." ¹⁰ Now if Timothy should be coming, look to it that he should be with you fearlessly, for he is working at the work of the Lord, as I also." ¹¹ No one, then, should be scorning him. Now send him forward in peace, that he may be coming to me, for I am awaiting him with the brethren." ¹² Now concerning brother Apollos, I entreat him much that he may be coming to you with the brethren, and it was undoubtedly not his will that he should come now, yet he will come whenever he should have an opportunity." ¹³ Watch! Stand firm in the faith! Be manly! Be staunch! ¹⁴ Let all your actions occur in love! ¹⁵ Now I am entreating you, brethren - you are acquainted with the house of Stephanas and Fortunatus, that it is the firstfruit of Achaia, and they set themselves to the service for the saints -" ¹⁶ that you also may be subject to such, and to every fellow worker and toiler." ¹⁷ Now I am rejoicing at the presence of Stephanas and Fortunatus and Achaicus, for this deficiency of yours, these men fill up, ¹⁸ for they soothe my spirit and yours. Then be recognizing such. ¹⁹ Greeting you are the ecclesias of the province of Asia. Greeting you much in the Lord are Aquila and Prisca, together with the ecclesia of their house." ²⁰ Greeting you are all the brethren. Greet one another with a holy kiss. ²¹ The salutation is by my hand - Paul's. ²² If anyone is not fond of the Lord Jesus Christ, let him be anathema! Maran atha!" ²³ The grace of the Lord Jesus Christ be with you! ²⁴ My love be with all of you in Christ Jesus! Amen!

⁸ Yet the timid, and unbelievers, and the abominable, and murderers, and paramours, and enchanters, and idolaters, and all the false-their part is in the lake burning with fire and sulphur, which is the second death."

¹² Beware, brethren, lest at some time there shall be in any one of you a wicked heart of unbelief, in withdrawing from the living God."

⁴ in whom the god of this eon blinds the apprehensions of the unbelieving so that the illumination of the evangel of the glory of Christ, Who is the Image of the invisible God, does not irradiate them."

²⁰ For there shall be no good end for the evil man; The lamp of the wicked shall be extinguished.

⁸ Now if anyone is not providing for his own, and especially his family, he has disowned the faith, and is worse than an unbeliever."

¹⁴ Do not become diversely yoked with unbelievers. For what partnership have righteousness and lawlessness? Or what communion has light with darkness?

¹⁸ their comprehension being darkened, being estranged from the life of God because of the ignorance that is in them, because of the callousness of their hearts,

⁹ I write to you in the epistle not to be commingling with paramours. ¹⁰ And undoubtedly it is not as to the paramours of this world, or the greedy and extortionate, or idolaters, else, consequently, you ought to come out of the world." ¹¹ Yet now I write to you not to be commingling with anyone named a brother, if he should be a paramour, or greedy, or an idolater, or a reviler, or a drunkard, or an extortioner. With such a one you are not even to be eating." ¹² For what is it to me to be judging those outside? You are not judging those within! ¹³ Now those outside, God is judging. Expel the wicked one from among yourselves."

¹⁴ Do not become diversely yoked with unbelievers. For what partnership have righteousness and lawlessness? Or what communion has light with darkness? ¹⁵ Now what agreement has Christ with Belial? Or what part a believer with an unbeliever? ¹⁶ Now what concurrence has a temple of God with idols? For you are the temple of the living God, according as God said, that I will be making My home and will be walking in them, and I will be their God, and they shall be My people." ¹⁷ Wherefore, Come out of their midst and be severed, the Lord is saying. And touch not the unclean, and I will admit you, ¹⁸ and I will be a Father to you, and you shall be sons and daughters to Me, says the Lord Almighty."