Bible verses about "theology" | Geneva

⁸ For by grace are ye saued through faith, and that not of your selues: it is the gift of God, ⁹ Not of workes, least any man should boast himselfe.

¹ Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God, ² Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. ³ And this will we doe if God permit. ⁴ For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost, ⁵ And haue tasted of the good word of God, and of the powers of the world to come, ⁶ If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him. ⁷ For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God. ⁸ But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned. ⁹ But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake. ¹⁰ For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister. ¹¹ And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende, ¹² That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises. ¹³ For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe, ¹⁴ Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously. ¹⁵ And so after that he had taried patiently, he enioyed the promise. ¹⁶ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife. ¹⁷ So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe, ¹⁸ That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs, ¹⁹ Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile, ²⁰ Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.

¹ In the beginning was that Word, and that Word was with God, and that Word was God. ² This same was in the beginning with God. ³ All things were made by it, and without it was made nothing that was made. ⁴ In it was life, and that life was the light of men. ⁵ And that light shineth in the darkenesse, and the darkenesse comprehended it not. ⁶ There was a man sent from God, whose name was Iohn. ⁷ This same came for a witnesse, to beare witnesse of that light, that all men through him might beleeue. ⁸ He was not that light, but was sent to beare witnesse of that light. ⁹ This was that true light, which lighteth euery man that commeth into the world. ¹⁰ He was in the world, and the worlde was made by him: and the worlde knewe him not. ¹¹ He came vnto his owne, and his owne receiued him not. ¹² But as many as receiued him, to them he gaue prerogatiue to be the sonnes of God, euen to them that beleeue in his Name. ¹³ Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God. ¹⁴ And that Word was made flesh, and dwelt among vs, (and we sawe the glorie thereof, as the glorie of the onely begotten Sonne of the Father) full of grace and trueth.

³ For first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,

¹⁶ For the whole Scripture is giuen by inspiration of God, and is profitable to teache, to conuince, to correct, and to instruct in righteousnesse,