8 For you see, by (or: to; in; for; with) the grace and joyous favor you are (you continuously exist being) folks having been delivered (rescued; kept safe; saved; made whole; restored to your original state and condition) so as to now be enjoying salvation through [some MSS add: the] faith (or: trust; confidence), and this not forth from out of you folks, [it is] the gift of and from God (or: the gift which is God; or: the gift whose source is God),
9 not out of works (or: not forth from the midst of actions or deeds done; = not self-produced), to the end that no one could boast,
Bible verses about "theology" | JMNT
Ephesians 2:8-9
Hebrews 6:1-20
1 through which [practice and exercise] (or: On account of which), in at some point leaving behind (or: letting flow away) the word from the beginning, in regard to the Christ (or: the message pertaining to the origin and beginning of the Christ; or: the primary thought about the Anointed One) we can be continuously and progressively brought upon (or: carried on [to]) the realization of the end in view (or: the accomplished goal of maturity; completion of the destined, finished product), not again repeatedly conceiving (or: laying; casting down) a foundation which involves a change of mind with a turning away from dead works, and of faith and trust upon God;
2 of teachings of immersions (baptisms), besides a placing-on of hands; and then of resurrection of dead ones – as well as of the results of an eonian decision (or: the effects of a separation and a judgment which pertains to and has the quality of the Age)!
3 And this we shall progressively do! – if it be that God may be permitting [it].
4 For you see, those once being enlightened, besides tasting (= experiencing) the heavenly gift (or: the granted bounty from the One [holding sway] upon the atmosphere) and after being born (or: coming to be) common-holders (partners; sharing possessors; joint-participants; associates; partaking members) of set-apart spirit (or: of a holy Breath-effect; or: of [the] Holy Spirit),
5 and then tasting (= experiencing) a beautiful gush-effect of God (or: an ideal result of the flow from God; or: God's fine speech; an excellent declaration pertaining to God; a profitable thing spoken, which is God) – besides abilities and powers of an impending age,
6 and yet then falling by the side (or: falling aside along the way), [are] powerless and unable to be repeatedly renewing again into a change of mind: [they are] continuously crucifying again in themselves (or: to, for or by themselves) the Son of God, and [are] constantly exposing [Him] to public disgrace.
7 For you see, a piece of land (or: ground; soil; = a field; or: a territory) which is drinking (= soaking in) the rain often coming upon it, and producing vegetation (pasture; produce) fit for and useful to them through whom it is habitually being cultivated, [is] also continuously sharing in and partaking of a blessing from God;
8 but when repeatedly and progressively bearing forth thorns and thistles [it is] disqualified (worthless; unable to stand the test [for planting a new crop]) and [is] close to (or: near) [the] curse (or: a down-prayer and a corresponding wish against [the situation] is at hand), the end (the resultant situation) of which [the thorn, briars, thistles and the field is] into [a time of] burning (or: = the field ends up being burned off). [comment: this is a time-honored agricultural practice for preparing a field for planting a crop – the competition has been removed and the ground has been enriched by the ash]
9 Yet we have been persuaded of more excellent things [than this] concerning you folks, beloved ones (= dear, accepted friends) – as well as things (or: aspects; qualities) normally clinging closely to (or: holding in themselves from) the sphere of wholeness, health, rescue, safety, deliverance and restoration – even though we keep on speaking in this way!
10 For the case is, God [is] not unjust (contrary to fairness and equity shown in the Way pointed out) to be at any point forgetful (or: to fully escape the knowledge or be unaware; in any case to be completely neglectful, disregarding or unnoticing) of your work and of the love which you pointed out and display into [showing forth] His Name: waiting upon and giving attending service and support of life's necessities to the set-apart (or: sacred; holy) folks – even continuously dispensing [goods] and habitually providing the means of living!
11 Now we are constantly setting our hearts and our full desires upon each of you to habitually display the same diligence (or: earnestness; eagerness) with a view to the bearing of the full measure of the expectation (or: face to face with the full carrying of the expectant hope) – until the closing act (the goal; the end; the finished product; the completion),
12 so that you may not be birthed (or: come to be) dull or lazy folks, but instead [be] imitators of those [who] through faith and long-breathing (or: trust and long-enduring; loyalty and perseverance) are normally and presently inheriting the promises (or: one after another acquiring by lot and enjoying the added messages and announcements).
13 For you see God – after at one point promising to Abraham – since He had, and continues to have, no greater in line with (or: down into the sphere of; to the level of; according to; by; against) which to swear, swore in line with (down into; by; etc.) Himself,
14 proceeding in saying, "Assuredly, continuously speaking good (or: blessing) I will continuously speak good to (or: bless) you, then progressively multiplying I will progressively multiply and fill you." [Gen. 22:17]
15 And so, in this way enduring long (breathing and blowing long) he hit upon the target of (= obtained) the promises.
16 For you see, men are swearing by (or: down on; according to) the greater, and to (or: for; with; among) them the oath [is] an end (limit; boundary; termination) of all contradiction and dispute (or: from talking-back in face-to-face opposition), unto an established confirmation.
17 In [line with] which God – intending (or: willing; purposing) more abundantly to fully demonstrate to the heirs (or: possessors) of the promise the unchangeableness (immutable position) of His intent (will; purpose) – interposed (mediated between two parties) with an oath,
18 so that by two unchangeable transactions (practice-effects) in which [it is] impossible (without power or ability) [for] God to deceive (to lie or be false), we – those fleeing to refuge – may be constantly having (holding; possessing) strong consolation (a calling alongside with relief, aid and encouragement; services of the Paraclete) to be strong to get into one's power the prescribed and settled expectation (or: expectant hope) continuously lying before [us],
19 which we continuously have (hold; possess) as an anchor of and pertaining to the soul (or: from the inner life and being), both secure from falling and established (firm; steadfast; = on sure footing), even habitually entering into the interior (or: then progressively going fully into the inner part) with reference to the veil (= entering into the interior [behind] the curtain)
20 where a Forerunner (= spy or scout), Jesus, entered over us (or: on our behalf; over our [situation]), down from (or: in accord with; in the line of [succession of]) the station (order; placement) of Melchizedek, being born (or: coming to be) a Chief (or: Ranking) Priest on into the midst of the Age (or: [proceeding] unto the Age [of Messiah]).
John 1:1-14
1 Within a beginning (or: In union with Headship and Sovereignty) there was the Logos (the Word; the Thought; the collection of thoughts; the Idea; the Reason; the discourse; the communication; the verbal expression). And the Logos (the idea; the thought; the expression; the Word) was facing, [directed, and moving] toward, (or: continued being face to face with) God. And the Logos (the Word; the thought; the idea; the reason; the expression) continued being God.
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God). 2 This (or: This One) was continuing in existence, within a power of beginning and in union with Headship and Sovereign principle, facing [directed, and moving] toward (or: staying with) God. 3 All things (or: All humanity; [The] whole) come to be (or: was at some time birthed; occur; or: came to be; were birthed; or: suddenly happened) through and by means of It (i.e., the Word; or: Him), and apart from It (or: Him) not even one thing comes into being (occurs; was birthed; came into being; happens) which has come into being (which has occurred; which has happened). 4 Within It (or: Him), life was continuing and progressively existing (or: In It was life [as a source]; [Aleph, D and others witnesses read present tense: In union with it there continues being life; Life progressively exists within the midst of It]). And the life was continuing being, and began progressively existing as, the Light of mankind (or: Furthermore, the Light progressively came to be the life known as "humanity," and was for human beings; or: Then the life was existing being the light from the humans). 5 And the Light is constantly shining in the dim and shadowed places, and keeps on progressively giving light within the gloomy darkness where there is no light (or: within the midst the obscurity of The Darkness where there is no light of The Day; or: = in the ignorant condition or system). And yet the darkness does not grasp or receive it on the same level (or: Furthermore, the Darkness did not take it down, so as to overcome it or put it out; or: = the ignorant condition or system would have none of it, nor receive it down into itself [in order to perceive it]; But that darkness does not correspondingly accept It nor commensurately take It in hand so as to follow the pattern or be in line with Its bidding). 6 A man came to be (was birthed), being one having been sent forth with a mission, as a representative, from God’s side (or: having been commissioned as an emissary and sent forth from beside God; having been sent forth to the side, as an envoy, whose source was God); a name for him: John. 7 This one came into a testimony (or: went to witness; came for evidence), to the end that he may give testimony (be a witness; show evidence) about The Light, so that all humanity (or: everyone) would at some point come to believe and trust through him (or: by means of it). 8 That person (= He) was not The Light, but rather [he came] so that he could give testimony (would be a witness; should present evidence) about The Light. 9 It was (or: He was, and continued being) the True and Genuine Light which (or: Who) is continuously (repeatedly; progressively) enlightening (giving light to) every person (or: human) continuously (repeatedly; progressively; constantly; one after another) coming into the world (or: the ordered system of culture, religion, economics and government; or: the universe) (or: It was the real Light, progressively coming into the world {organized system}, which is progressively enlightening {or: shedding light on} every human). 10 It was (or: He was, and continued existing being) within the world (or: ordered system), and the world (ordered system) came to be (or: was birthed) through It (or: by means of Him), and the world (ordered system; or: cosmos) did not have intimate, experiential knowledge of It (or: did not recognize Him; had no insight into It). 11 It (or: He) came into Its (or: His) own things (possessions, or people), and It’s own (or: His own) people did not receive It (or: Him) and take It (or: Him) to their side. 12 Yet, as many as receive It (or: took Him) – to the ones habitually trusting and believing into Its Name (or: His Name) – It gives (or: He gave) to them (or: for them; in them) authority ([the] right; or: privilege from out of the midst of Being) to be birthed (or: to become) God’s children (born ones), 13 who are born (or: were given birth) not out of bloods (or: [flows] of blood), neither forth from the will of flesh (or: from the intent of a flesh [ceremony]), nor yet out of the will (purpose; intent) of an adult male, but to the contrary, from out of the midst of God! 14 And so The Word (the Idea; the Thought; the Reason; the Discourse; the Message; The Collected Expression of Rational Logic; The Logos; = the meaning, plan and rational purpose of the ordered universe) births Itself flesh (or: became flesh; came to be [in] flesh; came into existence being flesh; = God's thought, the ground of all real existence, became projected into creation as an immanent power within the world of mankind, inhabiting flesh), and lives in a tent, within us (or: set up a tent and tabernacled among us), and we view (attentively gaze at; looked at so as to contemplate) Its (or: His) glory (Its manifestation which calls forth praise; Its appearance which creates and effects opinions in regard to the whole of human experience; = His manifest presence): a glory (= prestige and importance; reputation and opinion-forming appearance) as of an only-begotten one at a father’s side (or: [the] glory from [the presence of the] Father, as a uniquely-born One), full of grace and truth (filled with favor as well as reality and genuineness).
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God). 2 This (or: This One) was continuing in existence, within a power of beginning and in union with Headship and Sovereign principle, facing [directed, and moving] toward (or: staying with) God. 3 All things (or: All humanity; [The] whole) come to be (or: was at some time birthed; occur; or: came to be; were birthed; or: suddenly happened) through and by means of It (i.e., the Word; or: Him), and apart from It (or: Him) not even one thing comes into being (occurs; was birthed; came into being; happens) which has come into being (which has occurred; which has happened). 4 Within It (or: Him), life was continuing and progressively existing (or: In It was life [as a source]; [Aleph, D and others witnesses read present tense: In union with it there continues being life; Life progressively exists within the midst of It]). And the life was continuing being, and began progressively existing as, the Light of mankind (or: Furthermore, the Light progressively came to be the life known as "humanity," and was for human beings; or: Then the life was existing being the light from the humans). 5 And the Light is constantly shining in the dim and shadowed places, and keeps on progressively giving light within the gloomy darkness where there is no light (or: within the midst the obscurity of The Darkness where there is no light of The Day; or: = in the ignorant condition or system). And yet the darkness does not grasp or receive it on the same level (or: Furthermore, the Darkness did not take it down, so as to overcome it or put it out; or: = the ignorant condition or system would have none of it, nor receive it down into itself [in order to perceive it]; But that darkness does not correspondingly accept It nor commensurately take It in hand so as to follow the pattern or be in line with Its bidding). 6 A man came to be (was birthed), being one having been sent forth with a mission, as a representative, from God’s side (or: having been commissioned as an emissary and sent forth from beside God; having been sent forth to the side, as an envoy, whose source was God); a name for him: John. 7 This one came into a testimony (or: went to witness; came for evidence), to the end that he may give testimony (be a witness; show evidence) about The Light, so that all humanity (or: everyone) would at some point come to believe and trust through him (or: by means of it). 8 That person (= He) was not The Light, but rather [he came] so that he could give testimony (would be a witness; should present evidence) about The Light. 9 It was (or: He was, and continued being) the True and Genuine Light which (or: Who) is continuously (repeatedly; progressively) enlightening (giving light to) every person (or: human) continuously (repeatedly; progressively; constantly; one after another) coming into the world (or: the ordered system of culture, religion, economics and government; or: the universe) (or: It was the real Light, progressively coming into the world {organized system}, which is progressively enlightening {or: shedding light on} every human). 10 It was (or: He was, and continued existing being) within the world (or: ordered system), and the world (ordered system) came to be (or: was birthed) through It (or: by means of Him), and the world (ordered system; or: cosmos) did not have intimate, experiential knowledge of It (or: did not recognize Him; had no insight into It). 11 It (or: He) came into Its (or: His) own things (possessions, or people), and It’s own (or: His own) people did not receive It (or: Him) and take It (or: Him) to their side. 12 Yet, as many as receive It (or: took Him) – to the ones habitually trusting and believing into Its Name (or: His Name) – It gives (or: He gave) to them (or: for them; in them) authority ([the] right; or: privilege from out of the midst of Being) to be birthed (or: to become) God’s children (born ones), 13 who are born (or: were given birth) not out of bloods (or: [flows] of blood), neither forth from the will of flesh (or: from the intent of a flesh [ceremony]), nor yet out of the will (purpose; intent) of an adult male, but to the contrary, from out of the midst of God! 14 And so The Word (the Idea; the Thought; the Reason; the Discourse; the Message; The Collected Expression of Rational Logic; The Logos; = the meaning, plan and rational purpose of the ordered universe) births Itself flesh (or: became flesh; came to be [in] flesh; came into existence being flesh; = God's thought, the ground of all real existence, became projected into creation as an immanent power within the world of mankind, inhabiting flesh), and lives in a tent, within us (or: set up a tent and tabernacled among us), and we view (attentively gaze at; looked at so as to contemplate) Its (or: His) glory (Its manifestation which calls forth praise; Its appearance which creates and effects opinions in regard to the whole of human experience; = His manifest presence): a glory (= prestige and importance; reputation and opinion-forming appearance) as of an only-begotten one at a father’s side (or: [the] glory from [the presence of the] Father, as a uniquely-born One), full of grace and truth (filled with favor as well as reality and genuineness).
1 Corinthians 15:3
3 For I handed on (or: give over as tradition) to you, among [the] first (or: primary) things, that which I also accepted and embraced: that Christ died over [the situation and circumstances of] our failures (on behalf of our mistakes and sins) – corresponding to the Scriptures –
2 Timothy 3:16
16 All Scripture [is] God-breathed, and [is] beneficial to furtherance toward instruction (or: Every inspired-of-God [temple] writing [is] also profitable {of advantage; [gives] augmentation} with a view to teaching and training), toward (with a view to) testing unto proof (or, negatively: exposure; laying bare), toward full restoration to straightness (or: straightening-up upon; = improvement), toward child-training (education; discipline) of the person within the Way pointed out (the one in rightwised [covenantal] relationships with fair and equitable dealing),