Bible verses about "theology" | RYLT

¹ Therefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, ² of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, ³ and this we will do, if God may permit, ⁴ for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, ⁵ and did taste the good saying of God, the powers also of the coming age, ⁶ and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. ⁷ For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, does partake of blessing from God, ⁸ and that which is bearing thorns and briers is disapproved of, and near to cursing, whose end is for burning; ⁹ and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, ¹⁰ for God is not unrighteous to forget your work, and the labour of the love, that you showed to His name, having ministered to the saints and ministering; ¹¹ and we desire each one of you the same diligence to show, unto the full assurance of the hope unto the end, ¹² that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. ¹³ For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, ¹⁴ saying, 'Blessing indeed I will bless you, and multiplying I will multiply you;' ¹⁵ and so, having patiently endured, he did obtain the promise; ¹⁶ for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath, ¹⁷ in which God, more abundantly willing to show to the heirs of the promise the immutability of his counsel, did interpose by an oath, ¹⁸ that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us, ¹⁹ which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail, ²⁰ whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

⁸ for by grace you are having been saved, through faith, and this not of you -- of God the gift, ⁹ not of works, that no one may boast;

¹ In the beginning was the Word, and the Word was with God, and the Word was God; ² this one was in the beginning with God; ³ all things through him did happen, and without him happened not even one thing that has happened. ⁴ In him was life, and the life was the light of men, ⁵ and the light in the darkness did shine, and the darkness did not perceive it. ⁶ There came a man -- having been sent from God -- whose name is John, ⁷ this one came for testimony, that he might testify about the Light, that all might believe through him; ⁸ that one was not the Light, but -- that he might testify about the Light. ⁹ He was the true Light, which does enlighten every man, coming to the world; ¹⁰ in the world he was, and the world through him was made, and the world did not know him: ¹¹ to his own things he came, and his own people did not receive him; ¹² but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name, ¹³ who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten. ¹⁴ And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

³ for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

¹⁶ every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright\'7bcorrection\'7d, for instruction that is in righteousness,