Bible verses about "theology" | Thomson
Ephesians 2:8-9
Hebrews 6:1-20
1 Therefore dropping the discourse of the government of the Christ, let us, without laying again a foundation of reformation from dead works, and of faith in God,
2 of the doctrine concerning baptism, and the laying on of hands, and the resurrection of the dead, and eternal judgment, proceed to the consecration.
3 And this we will do if God permit:
4 for with regard to them who have been once enlightened, and have tasted this free, this heavenly gift, and have been made partakers of a holy spirit,
5 and tasted the good word of God, and the miraculous powers of the age about to come,
6 and have fallen off; it is impossible to renew them again for a reformation, since they are crucifying for themselves afresh the son of God and exposing him to open shame.
7 For ground which drinketh up the rain that frequently falleth on it, and produceth plants fit for the use of them for whom it is cultivated, receiveth a blessing from God;
8 but that which produceth briars and thorns is rejected, and near a curse, the end of which is for burning.
9 But respecting you, beloved, we are persuaded better things, even things which accompany salvation; though we speak thus.
10 For God is not unjust to forget your work, and the labour of that love which you have shewn for his name, by the assistance which you have given and continue to give to the saints.
11 Now we earnestly desire that every one of you would shew the same diligent concern for the full assurance of this hope to the end:
12 that you may not become languid, but imitators of them who through faith and long suffering inherit the promises.
13 For when God made a promise to Abraham, as he had none greater to swear by, he swore by himself,
14 saying, "Surely blessing I will bless thee, and multiplying I will multiply thee."
15 And so he, having waited with patience, obtained the promise.
16 For men indeed swear by a greater, and an oath for confirmation being to them an end of strife,
17 God, willing on this occasion to shew more fully to the heirs of this promise the immutability of his determination, interposed an oath,
18 that by two immutable things, in which it was impossible for God to deceive, there might be strong consolation for us who have fled to take hold of this proffered hope,
19 which we have as an anchor of the soul, both sure and stedfast; and which entereth within the veil,
20 whither a forerunner hath entered for us, namely Jesus, made a chief priest forever, after the order of Melchisedek.
John 1:1-14
1 In the beginning was the Word; and the Word was with God; and the Word was God.
2 He was in the beginning with God.
3 By him all things were made, and without him there was not made one single thing.
4 What was in him was life, and this life was the light of men,
5 and this light shineth in the darkness, and the darkness did not reach it.
6 There was a man sent from God: his name was John.
7 This man came as a witness to bear witness concerning this light, that by means of him all might believe.
8 He was not the light, but was to bear witness concerning the light.
9 The light [the true light which enlighteneth every man] coming into the world
10 was in the world, and the world was made by him, and the world knew him not.
11 He came to his own peculiar territories, and his own peculiar people did not receive him.
12 But to as many as received him he granted the privilege of becoming children of God, even to them who believe in his name,
13 who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but of God.
14 Now the Word became incarnate, and dwelt as in a tent among us, and we beheld his glory; a glory as of an only begotten from the father. He was full of grace and truth.
1 Corinthians 15:3
3 For I delivered to you, as one of the principal things, that which I actually received, that Christ died for our sins, according to the scriptures;
2 Timothy 3:16
16 All scripture, given by divine inspiration, is indeed profitable for doctrine, for conviction, for reformation, for instruction in righteousness,