Bible verses about "the big bang theory" | Tyndale

John 1:1-51

1 In the beginnynge was the worde and the worde was with God: and the worde was God. 2 The same was in the beginnynge with God. 3 All thinges were made by it and with out it was made nothinge that was made. 4 In it was lyfe and the lyfe was ye lyght of men 5 and the lyght shyneth in the darcknes but the darcknes comprehended it not. 6 There was a man sent from God whose name was Iohn. 7 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve. 8 He was not that lyght: but to beare witnes of the lyght. 9 That was a true lyght which lyghteth all men that come into the worlde. 10 He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not. 11 He cam amonge his (awne) and his awne receaved him not. 12 But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name: 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God. 14 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite. 15 Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I. 16 And of his fulnes have all we receaved even (grace) for grace. 17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ. 18 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him. 19 And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou? 20 And he confessed and denyed not and sayde playnly: I am not Christ. 21 And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no. 22 Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe? 23 He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias. 24 And they which were sent were of the pharises. 25 And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet? 26 Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not 27 he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose. 28 These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse. 29 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde. 30 This is he of whom I sayde. After me cometh a man which was before me for he was yer then I 31 and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water. 32 And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him 33 and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost. 34 And I sawe and bare recorde that this is the sonne of God. 35 The next daye after Iohn stode agayne and two of his disciples. 36 And he behelde Iesus as he walked by and sayde: beholde the lambe of God. 37 And the two disciples hearde him speake and folowed Iesus. 38 And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou? 39 He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre. 40 One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother. 41 The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted: 42 and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone. 43 The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me. 44 Philip was of Bethsaida the cite of Andrew and Peter. 45 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth. 46 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se. 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. 48 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the. 49 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel. 50 Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these. 51 And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man.

Matthew 19:1-30

1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan 2 and moche people folowed him and he healed them theare. 3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes? 4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman 5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe. 6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder. 7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye? 8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so. 9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry. 10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary. 11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve. 12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it. 13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them. 14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven. 15 And when he had put his hondes on them he departed thence. 16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? 17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. 18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: 19 honoure father and mother: and love thyne neighbour as thy sylfe. 20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet? 21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me. 22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions. 23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven. 24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God. 25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved? 26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible. 27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have? 28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel. 29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. 30 Many that are fyrste shalbe laste and the laste shalbe fyrste.

Hebrews 6:1-20

1 Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God 2 of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. 3 And so will we do yf God permitte. 4 For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost 5 and have tasted of the good worde of God and of the power of the worlde to come: 6 yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. 7 For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. 8 But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned. 9 Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake. 10 For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister 11 Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende: 12 that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses. 13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe 14 sayinge: Surely I will blesse the and multiply the in dede. 15 And so after that he had taryed a longe tyme he enioyed the promes. 16 Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe. 17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe 18 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs 19 which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle 20 whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.

Genesis 2:1-25

1 Thus was heave and erth fynished wyth all their apparell: 2 ad i ye seueth daye god ended hys worke which he had made and rested in ye seventh daye fro all his workes which he had made. 3 And God blessed ye seventh daye and sanctyfyed it for in it he rested from all his workes which he had created and made. 4 These are the generations of heaven and erth when they were created in the tyme when the LORde God created heaven and erth 5 and all the shrubbes of the felde be fore they were in the erthe. And all the herbes of the felde before they sprange: for the LORde God had yet sent no rayne vpon the erth nether was there yet any man to tylle the erth. 6 But there arose a myste out of the ground and watered all the face of the erth: 7 Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule. 8 The LORde God also planted a garden in Eden from the begynnynge and there he sette man whom he had formed. 9 And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell. 10 And there spronge a rever out of Eden to water the garden and thence devided it selfe and grewe in to foure principall waters. 11 The name of the one is Phison he it is that compasseth all the lande of heuila where gold groweth. 12 And the gold of that contre ys precious there is found bedellion and a stone called Onix. 13 The name of the seconde ryver is Gihon which compassyth all the lande of Inde. 14 And the name of the thyrde river is Hidekell which runneth on the easte syde of the assyryans And the fourth river is Euphrates. 15 And the LORde God toke Adam and put him in the garden of Eden to dresse it and to kepe it: 16 and the LORde God comaunded Ada saynge: of all the trees of the garde se thou eate. 17 But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye. 18 And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company: 19 And after yt the LORde God had make of the erth all maner beastes of the felde and all maner foules of the ayre he brought them vnto Adam to see what he wold call them. And as Ada called all maner livynge beastes: eve so are their names. 20 And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde. But there was no helpe founde vnto Adam to beare him companye 21 Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh. 22 And the LORde God made of the rybbe which he toke out of Adam a woma and brought her vnto Adam. 23 Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man. 24 For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh. 25 And they were ether of them naked both Adam and hys wyfe ad were not ashamed:

Hebrews 11:3

3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.

Genesis 1:3

3 Than God sayd: let there be lyghte and there was lyghte.

2 Peter 3:8

8 Derely beloved be not ignorant of this one thynge how that one daye is wt the lorde as a thousande yeare and a thousand yeare as one daye.

John 1:1

1 In the beginnynge was the worde and the worde was with God: and the worde was God.

Genesis 1:1

1 In the begynnynge God created heaven and erth.

Genesis 1:1-31

1 In the begynnynge God created heaven and erth. 2 The erth was voyde and emptie ad darcknesse was vpon the depe and the spirite of god moved vpon the water 3 Than God sayd: let there be lyghte and there was lyghte. 4 And God sawe the lyghte that it was good: and devyded the lyghte from the darcknesse 5 and called the lyghte daye and the darcknesse nyghte: and so of the evenynge and mornynge was made the fyrst daye 6 And God sayd: let there be a fyrmament betwene the waters ad let it devyde the waters a sonder. 7 Than God made the fyrmament and parted the waters which were vnder the fyrmament from the waters that were above the fyrmament: And it was so. 8 And God called the fyrmament heaven And so of the evenynge and morninge was made the seconde daye 9 And God sayd let the waters that are vnder heaven gather them selves vnto one place that the drye londe may appere: And it came so to passe. 10 And god called the drye lande the erth and the gatheringe togyther of waters called he the see. And God sawe that it was good 11 And God sayd: let the erth bringe forth herbe and grasse that sowe seed and frutefull trees that bere frute every one in his kynde havynge their seed in them selves vpon the erth. And it came so to passe: 12 And the erth brought forth herbe and grasse sowenge seed every one in his kynde and trees berynge frute and havynge their seed in the selves every one in his kynde. And God sawe that it was good: 13 and the of the evenynge and mornynge was made the thyrde daye. 14 Than sayd God: let there be lyghtes in ye firmament of heaven to devyde the daye fro the nyghte that they may be vnto sygnes seasons days and yeares. 15 And let them be lyghtes in the fyrmament of heave to shyne vpon the erth. and so it was. 16 And God made two great lyghtes A greater lyghte to rule the daye and a lesse lyghte to rule the nyghte and he made sterres also. 17 And God put them in the fyrmament of heaven to shyne vpon the erth 18 and to rule the daye and the nyghte ad to devyde the lyghte from darcknesse. And god sawe yt it was good: 19 and so of the evenynge ad mornynge was made the fourth daye. 20 And God sayd let the water bryng forth creatures that move and have lyfe and foules for to flee over the erth vnder the fyrmament of heaven. 21 And God created greate whalles and all maner of creatures that lyve and moue which the waters brought forth in their kindes ad all maner of federed foules in their kyndes. And God sawe that it was good: 22 and God blessed them saynge. Growe and multiplye ad fyll the waters of the sees and let the foules multiplye vpo the erth. 23 And so of the evenynge and morninge was made the fyfth daye. 24 And God sayd: leth the erth bring forth lyvynge creatures in thir kyndes: catell and wormes and beastes of the erth in their kyndes and so it came to passe. 25 And god made the beastes of the erth in their kyndes and catell in their kyndes ad all maner wormes of the erth in their kyndes: and God sawe that it was good. 26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth. 27 And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them. 28 And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth. 29 And God sayd: se I have geven yow all herbes that sowe seed which are on all the erth and all maner trees that haue frute in them and sowe seed: to be meate for yow 30 and for all beastes of the erth and vnto all foules of the ayre and vnto all that crepeth on the erth where in is lyfe that they may haue all maner herbes and grasse for to eate and even so it was. 31 And God behelde al that he had made ad loo they were exceadynge good: and so of the evenynge and mornynge was made the syxth daye

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.