Bible verses about "women in church" | Tyndale

¹⁶ And vnto the woman he sayd: I will suerly encrease thy sorow ad make the oft with child and with payne shalt thou be deleverd: And thy lustes shall pertayne vnto thy husbond and he shall rule the.

¹ Thus was heave and erth fynished wyth all their apparell: ² ad i ye seueth daye god ended hys worke which he had made and rested in ye seventh daye fro all his workes which he had made. ³ And God blessed ye seventh daye and sanctyfyed it for in it he rested from all his workes which he had created and made. ⁴ These are the generations of heaven and erth when they were created in the tyme when the LORde God created heaven and erth ⁵ and all the shrubbes of the felde be fore they were in the erthe. And all the herbes of the felde before they sprange: for the LORde God had yet sent no rayne vpon the erth nether was there yet any man to tylle the erth. ⁶ But there arose a myste out of the ground and watered all the face of the erth: ⁷ Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule. ⁸ The LORde God also planted a garden in Eden from the begynnynge and there he sette man whom he had formed. ⁹ And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell. ¹⁰ And there spronge a rever out of Eden to water the garden and thence devided it selfe and grewe in to foure principall waters. ¹¹ The name of the one is Phison he it is that compasseth all the lande of heuila where gold groweth. ¹² And the gold of that contre ys precious there is found bedellion and a stone called Onix. ¹³ The name of the seconde ryver is Gihon which compassyth all the lande of Inde. ¹⁴ And the name of the thyrde river is Hidekell which runneth on the easte syde of the assyryans And the fourth river is Euphrates. ¹⁵ And the LORde God toke Adam and put him in the garden of Eden to dresse it and to kepe it: ¹⁶ and the LORde God comaunded Ada saynge: of all the trees of the garde se thou eate. ¹⁷ But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye. ¹⁸ And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company: ¹⁹ And after yt the LORde God had make of the erth all maner beastes of the felde and all maner foules of the ayre he brought them vnto Adam to see what he wold call them. And as Ada called all maner livynge beastes: eve so are their names. ²⁰ And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde. But there was no helpe founde vnto Adam to beare him companye ²¹ Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh. ²² And the LORde God made of the rybbe which he toke out of Adam a woma and brought her vnto Adam. ²³ Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man. ²⁴ For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh. ²⁵ And they were ether of them naked both Adam and hys wyfe ad were not ashamed:

³ I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.

¹ Folowe me as I do Christ. ² I commende you brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you. ³ I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed. ⁴ Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed. ⁵ Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.

²² Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.

² Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache

⁸ For the man is not of the woman but the woman of the ma.

¹⁵ Notwithstondynge thorow bearinge of chyldre they shalbe saved so they continue in fayth love and holynes with discrecion.

³ And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges ⁴ to make the younge wemen sobremynded to love their husbandes to love their children ⁵ to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.

⁴ to make the younge wemen sobremynded to love their husbandes to love their children

⁶ If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed. ⁷ A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man. ⁸ For the man is not of the woman but the woman of the ma. ⁹ Nether was the man created for ye womas sake: but the woma for the mannes sake ¹⁰ For this cause ought the woma to have power on her heed for the angels sakes. ¹¹ Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde. ¹² For as the woman is of the man eve so is the man by the woman: but all is of God. ¹³ Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded. ¹⁴ Or els doth not nature teach you that it is a shame for a man ¹⁵ if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all. ¹⁶ If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God. ¹⁷ This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse. ¹⁸ Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it. ¹⁹ For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen. ²⁰ When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper. ²¹ And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in? ²² Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not. ²³ That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed: ²⁴ and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me. ²⁵ After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me. ²⁶ For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come. ²⁷ Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde ²⁸ Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup. ²⁹ For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body. ³⁰ For this cause many are weake and sicke amoge you and many slepe. ³¹ Yf we had truly iudged oure selves we shuld not have bene iudged. ³² But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde. ³³ Wherfore my brethren when ye come to gedder to eate tary one for another. ³⁴ Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.

¹² I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.

³⁴ Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.