Numbers 22:17-19

CLV⁽ⁱ⁾ ¹⁷ for I shall glorify, yea glorify you exceedingly, and all that you may say to me I shall do. So come now I pray, revile this people for me. ¹⁸ Yet Balaam answered and said to the servants of Balak:If Balak were giving to me the fullness of his house in silver and gold I could not cross the bidding of Yahweh my Elohim to do what is small or great. ¹⁹ Yet now dwell, I pray, you too, in this place, for the night; then I shall know what Yahweh shall continue to speak with me.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Numbers 22:17-19 in other Bible versions

Numbers 22:17 Cross References - CLV

Ask a question about Numbers 22:17-19

Select another Bible version to view Numbers 22:17-19 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Other Languages

Treasury of Scripture Knowledge

I will promote.
Numbers 24:11; Deuteronomy 16:9; Esther 5:11; Esther 7:9; Matthew 4:8; Matthew 4:9; Matthew 16:26
and I will do.
Numbers 23:2; Numbers 23:3; Numbers 23:29; Numbers 23:30; Matthew 14:7
come.
Numbers 22:6
curse me.An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which \u65533 schines calls [diorizomenen aran,] "the determinate curse." Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because {Excessere omnes adytis, arisque relictis dii, quibus imperium hoc steterat,} "All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples." See more on this subject in Dr. A. Clarke, Bp. Patrick, and Burder's Oriental Customs, No. 734.