Exodus 16:22-30

Clementine_Vulgate⁽ⁱ⁾ ²² In die autem sexta collegerunt cibos duplices, id est, duo gomor per singulos homines: venerunt autem omnes principes multitudinis, et narraverunt Moysi. ²³ Qui ait eis: Hoc est quod locutus est Dominus: Requies sabbati sanctificata est Domino cras: quodcumque operandum est, facite, et quæ coquenda sunt coquite: quidquid autem reliquum fuerit, reponite usque in mane. ²⁴ Feceruntque ita ut præceperat Moyses, et non computruit, neque vermis inventus est in eo. ²⁵ Dixitque Moyses: Comedite illud hodie, quia sabbatum est Domini: non invenietur hodie in agro. ²⁶ Sex diebus colligite: in die autem septimo sabbatum est Domini, idcirco non invenietur. ²⁷ Venitque septima dies: et egressi de populo ut colligerent, non invenerunt. ²⁸ Dixit autem Dominus ad Moysen: Usquequo non vultis custodire mandata mea et legem meam? ²⁹ videte quod Dominus dederit vobis sabbatum, et propter hoc die sexta tribuit vobis cibos duplices: maneat unusquisque apud semetipsum; nullus egrediatur de loco suo die septimo. ³⁰ Et sabbatizavit populus die septimo.

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Treasury of Scripture Knowledge

What the substance called manna was, is utterly unknown, but, from the circumstances in the text, it is evident that it was not a natural production, but was miraculously sent by Jehovah. These the learned Abarbinel, a most judicious Jewish interpreter, has thus enumerated: The natural manna was never found in the desert where this fell;--where the common manna does fall, it is only in the spring time, in March and April, whereas this fell throughout all the months in the year; the ordinary manna does not melt in the sun, as this did (ver. 21);--it does not stink and breed worms, as this did, when kept till the morning (ver. 20);--it cannot be ground or beaten in a mortar, so as to make cakes, as this was;--the common manna is medicinal and purgative, and cannot be used for food and nutriment, as this was;--this fell in a double proportion on the sixth day, and not on the sabbath, as it certainly would have done had it fallen naturally;--it followed them in all their journeys, where ever they pitched their tents;--and it ceased at the very time of the year when the other falls, namely, in March, when the Israelites were come to Gilgal. Whatever this substance was, it does not appear to have been common to the wilderness. From De 8:3, 16, it is evident that the Israelites never saw it before; and from a pot of it being preserved, it is certain that nothing of the kind ever appeared again.
Exodus 16:5; Exodus 16:16; Leviticus 25:12; Leviticus 25:22