Romans 11 THE YISRA ELIY SURVIVORS So I word, Has Elohim shoved away his people? So be it not. For I also am an Yisra Eliy of the sperma of Abraham, of the scion of Ben Yamin.

ECB⁽ⁱ⁾ ¹ THE YISRA ELIY SURVIVORS So I word, Has Elohim shoved away his people? So be it not. For I also am an Yisra Eliy of the sperma of Abraham, of the scion of Ben Yamin. ² Elohim shoved not away his people whom he foreknew. Or perceive you not what the scripture words in Eli Yah? how he interceded to Elohim against Yisra El, wording, ³ Yah Veh, they slaughtered your prophets and dug your sacrifice altars! And also, I am behind alone and they seek my soul! ^{1 kings 19:10, 14} ⁴ But what words the oracle to him? I leave to myself seven thousand men, who bow not the knee to Baal. ^{1 Kings 19:18} ⁵ Thus also at this present season, there is a remnant according to the selection by charism: ⁶ and if by charism, it is not still by works: otherwise charism is not still by charism: and if by works, it is not still by charism: otherwise work is not still by work. ⁷ So what? Yisra El obtained not what he seeks; but the selection obtained, and the rest petrified. ⁸ Exactly as scribed, Elohim gives them the spirit of insensitivity, eyes that they see not and ears that they hear not - to this day today. ^{Isaiah 29:10} ⁹ And David words, Let their table become into a snare and into a prey and into a scandal and into a recompence to them: ¹⁰ that their eyes darken, that they see not and bow their back continually. ^{Psalm 69:22} ¹¹ So I word, Stumble they to fall? So be it not. But through their downfall, there is salvation to the goyim - to incite them to jealousy: ¹² and if their downfall is the riches of the cosmos, and their diminishing the riches of the goyim, how much more their fulness/shalom? ¹³ For I word to you - to the goyim: indeed, inasmuch as I am the apostle of the goyim I glorify my ministry: ¹⁴ if somehow I incite my flesh to jealousy and save some of them. ¹⁵ For if their casting away be the reconciling of the cosmos, what a reception if not life from the dead? ¹⁶ For if the firstlings be holy, the lump also: and if the root be holy, the branches also. ¹⁷ And if some of the branches are exscinded and you, being a wild olive, are ingrafted and with them become co-partaker of the root and fatness of the olives; ¹⁸ exult not against the branches. But if you exult, you bear not the root, but the root you. ¹⁹ So you say, The branches were exscinded, to ingraft me. ²⁰ Well! Because of trustlessness, they were exscinded and by trust, you stand. Be not highminded, but awe: ²¹ for if Elohim spared not the natural branches, heed lest somehow he spare not you. ²² So perceive the kindness and severity of Elohim: on them who fell, indeed severity; and toward you, kindness - whenever you abide in his kindness: otherwise you also become exscinded; ²³ and they also become ingrafted, unless they ever abide in trustlessness: for Elohim is able to ingraft them again. ²⁴ For if you, by nature, are exscinded from the wild olive, and against nature are ingrafted into a good olive: how much more are these the natural ingrafted into their own olive? ²⁵ For brothers, I will not that you be unknowing of this mystery, lest you think beyond yourselves; that petrifaction by part became Yisra El, until the fulness/shalom of the goyim enter. ²⁶ And thus all Yisra El is saved! Exactly as scribed, The Rescuer comes from Siyon and turns irreverence from Yaaqov: ²⁷ for this is my covenant to them when I remove their sins. ^{Psalm 14:7, Isaiah 59:20} ²⁸ Indeed, as concerning the evangelism, enemies for your sakes: but as touching the selection, beloved for the sakes of the fathers. ²⁹ For the charismata and calling of Elohim are irrevocable. ³⁰ For exactly as you formerly distrusted Elohim, yet are mercied through their distrust: ³¹ even thus these also now distrust - that through your mercy, they also are mercied. ³² For Elohim locked them all together in distrust to mercy them all. ³³ O the depth of the riches of both the wisdom and knowledge of Elohim! How unexplorable his judgments and his ways untraceable! ³⁴ For who knows the Spirit of Yah Veh? Or who is his counselor? ³⁵ Or who first gives to him so that it is recompensed to him? ³⁶ For of him and through him and to him, all is: to whom be glory to the eons. Amen. ^{Isaiah 40:13}