Exodus 37:10-16

Haitian⁽ⁱ⁾ ¹⁰ Li fè tab la an bwa zakasya. Tab la te mezire twa pye longè, yon pye sis pous lajè ak de pye twa pous wotè. ¹¹ Li kouvri l' nèt ak pi bon lò ki genyen, li mete yon bòdi an lò fè wonn li. ¹² Li mete yon ankadreman kat pous lajè anba desi a fè wonn tab la. Epi li kouvri tout ankadreman an ak yon plak lò. ¹³ Li fè kat gwo bag tou won an lò. Li moute yo nan kat kwen tab la kote pye yo moute a. ¹⁴ Li te moute bag won yo toupre ankadreman an. Se nan twou bag yo yo pase poto bwa ki pou sèvi pou pote tab la. ¹⁵ Li fè poto yo ak bwa zakasya, epi li kouvri yo nèt ak lò. Se poto sa yo ki sèvi pou pote tab la. ¹⁶ Li fè tout bagay ki pou ale sou tab la: asyèt, bòl, tas, gode, bagay ki pou sèvi lè y'ap fè sèvis pou Bondye. Li fè yo ak pi bon lò ki genyen.

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Treasury of Scripture Knowledge

Exodus 25:23-30; Exodus 35:13; Exodus 40:4; Exodus 40:22; Exodus 40:23; Ezekiel 40:39-42; Malachi 1:12; John 1:14; John 1:16
Colossians 1:27Nothing but the ark of the covenant, with the mercy-seat, was put within the most holy place; but without the vail this "table of {shittim} wood" was fixed, of the same height as the ark, but neither so long nor so broad. It was made of the same materials as the ark, and with a golden cornice; but it had also another cornice below the edge, and one at the bottom, with a border between the two of a hand breadth; though some think one border only was below the edge, and that this was towards the bottom, to keep the feet or legs more closely united. The table also had rings and staves for the convenience of removing it. To it were annexed several vessels; as dishes, in which some think the shewbread was placed; or, according to others, the flour of which it was made, or the oil used for various purposes; spoons, which were employed about the incense offered on the golden altar, or carried within the vail in a censer on the day of atonement. Some have supposed the word to denote vials, as we read of vials full of odours and incense (Rev 5:3): covers, which seem to have been put over both the loaves and the incense, yet some suppose they were vessels used in drink-offerings; but that is more reasonably considered as the use of the bowls.