JMNT(i)
26 What, then, is [the conclusion], brothers (= fellow members)? Whenever you folks may at some point come together: each one of you habitually has a psalm (song; tune played on a stringed instrument, with a poem); has a teaching; has an unveiling (revelation; a disclosure); has a language (or: a tongue); has a translation (or: interpretation) – all things (everything!) and every person [directed] toward edification, upbuilding and construction – let it habitually happen (normally come to be; constantly occur)!
27 So if anyone is habitually speaking in a language (or: with a tongue) – let it be (or: to the extent of) two, or three, at the most – and then (or: also) let one be normally translating (or: interpreting). [comment: 2 or 3 – the number of true witness]
28 Now if there may be no translator (or: interpreter) within [this] assembly of the called-out, let him or her continue in silence, yet let him or her continue to speak to (or: in) himself, and to (or: in; with) God.
29 Now let two or three prophets be speaking, one after another, and let the other folks continue thoroughly sifting and sorting so as to fully evaluate and reach a decision.
30 Yet if it may (or: should) be unveiled (revealed; disclosed) to another being seated, let the first hush, and keep silent,
31 for you all continue able (constantly have power) to be repeatedly prophesying, one by one, to the end that everyone (all) can be learning, and everyone (all) can be called alongside to receive relief, aid, comfort and encouragement (may receive the benefits of the Paraclete).
32 Also – [the] spirits and attitudes of the prophets are normally humbly aligned with [other] prophets, or, to [the] Prophets (or: breath-effects of those having fore-light are constantly subjected and subjoined to the arrangements [made] by [the] folks having fore-light),