2 Peter 1:5-8 Yet, also, this same (or: And yet for this very cause): while bringing into and alongside (i.e., making full use of) all diligent haste, you folks at once fully lead the chorus of (or: completely choreograph) the excellence and nobleness (virtues of braveness, courage, good character, quality, self-restraint, magnificence, benevolence, reliability, moral valor) being inherent within your faith and trust; along with the intimate, experiential knowledge being within the excellence and nobleness (virtues of braveness, courage, good character, quality, self-restraint, magnificence, benevolence, reliability, moral valor);

JMNT⁽ⁱ⁾ ⁵ Yet, also, this same (or: And yet for this very cause): while bringing into and alongside (i.e., making full use of) all diligent haste, you folks at once fully lead the chorus of (or: completely choreograph) the excellence and nobleness (virtues of braveness, courage, good character, quality, self-restraint, magnificence, benevolence, reliability, moral valor) [being inherent] within your faith and trust; along with the intimate, experiential knowledge [being] within the excellence and nobleness (virtues of braveness, courage, good character, quality, self-restraint, magnificence, benevolence, reliability, moral valor); ⁶ also the inner strength and self-restraint [which is inherent] within the intimate, experiential knowledge, as well as the persistent remaining under in humble support (or: steadfast, patient endurance) [being inherently] within the inner strength and self-restraint; and then the reverence (ease of virtuous conduct from true relation to God) [inherent] within the persistent remaining under in humble support (or: steadfast, patient endurance); ⁷ and further, the brotherly affection (fondness for the fellow believers) [resident] within the reverence (awe with goodness; well-being of devout, virtuous conduct in the ease of true relation to God); and then finally, the love (uniting acceptance) within the brotherly affection. ⁸ You see, these things are constantly subsisting (or: supportively sub-governing; humbly ruling; beginning from below) as a possession in you folks [or, with A and others: are continually existing alongside being present for you] and are repeatedly being more than enough (abounding) – neither [being] inactive (or: ineffective) nor unfruitful (or: unproductive). He is continually setting [these] down and causing [them] to stand in accord [in you] unto the accurate, additional (or: full), experiential and intimate knowledge of our Lord (or: Owner; Master), Jesus Christ.