Romans 15:26-31

JMNT(i) 26 You see, Macedonia and Achaia take delight and were well-pleased to make some common sharing (a certain participating contribution from partnership in common existence) into the poor (unto the destitute) of the set-apart folks (holy ones; saints) in Jerusalem. 27 For they take delight and were well-pleased, and are their debtors, for since the ethnic multitudes (the nations; the Gentiles; the non-Jews) have common participation and shared existence in their spiritual things, they also continue indebted to perform communal service to and for them in things pertaining to the material life (or: fleshly things). 28 Bringing this, then, to fruition (or: Attaining this goal; Coming upon completion, then, of this) and myself sealing to them (or: in them; for them) this fruit, I will proceed going away, through the midst of you folks, into Spain. 29 Now I have seen and thus know (or: am aware) that when coming (or: going) to you I will continue coming (or: going) in an effect of the fullness of Christ's message of goodness (or: within that which fills up pertaining to [the] good word about Christ; in a result of the entire contents of well-speech from [the] Anointing; in union with an effect of the filling of blessing, which is [the] Anointed One). 30 So I am calling you alongside (entreating and exhorting you), brothers, through our Lord (Master; Owner), Jesus Christ, even through the Spirit's love (or: and by means of the uniting and accepting love which is the Breath-effect; or: as well as through the urge toward reunion from this Attitude), to struggle together with me (or: to contend and fight together with me, as in the public games) within the thoughts and words of goodness and well-being [directed] toward God over me (or: in union with prayers, face to face with God, for my behalf), 31 to the end that I may be dragged out of danger from the habitually incompliant (disobedient; stubborn; unconvinced) folks within Judea, and that my attending service of dispensing which is directed into Jerusalem may come to be well-received by, and acceptable to, the set-apart people (holy ones; saints; sacred folks)