Leviticus 1:10-13

Vulgate⁽ⁱ⁾ ¹⁰ quod si de pecoribus oblatio est de ovibus sive de capris holocaustum anniculum et absque macula offeret ¹¹ immolabitque ad latus altaris quod respicit ad aquilonem coram Domino sanguinem vero illius fundent super altare filii Aaron per circuitum ¹² dividentque membra caput et omnia quae adherent iecori et inponent super ligna quibus subiciendus est ignis ¹³ intestina vero et pedes lavabunt aqua et oblata omnia adolebit sacerdos super altare in holocaustum et odorem suavissimum Domino

RST⁽ⁱ⁾ ¹⁰ Если жертва всесожжения его из мелкого скота, из овец, или из коз,пусть принесет ее мужеского пола, без порока. ¹¹ и заколет ее пред Господом на северной стороне жертвенника, и сыны Аароновы, священники, покропят кровью ее на жертвенник со всех сторон; ¹² и рассекут ее на части, отделив голову ее и тук ее, и разложит их священник на дровах, которые на огне, на жертвеннике, ¹³ а внутренности и ноги вымоет водою, и принесет священник все исожжет на жертвеннике: это всесожжение, жертва, благоухание, приятное Господу.

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Treasury of Scripture Knowledge

of the flocks.
Leviticus 1:2; Genesis 4:4; Genesis 8:20; Isaiah 53:6; Isaiah 53:7; John 1:29
a burnt sacrifice.{Olah,} a burnt offering, from {\u65533 lah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kaut\u65533 ma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.
a male.
Leviticus 1:3; Leviticus 4:23; Leviticus 22:19; Malachi 1:14