Romans 9:4 Cross References - BLB

⁴ who are Israelites, whose is the divine adoption as sons, and the glory, and the covenants, and the lawgiving, and the service, and the promises;

³³ Hear another parable: There was a man, a master of a house, who planted a vineyard, and placed around it a fence, and dug a winepress in it, and built a tower; and he rented it out to farmers and traveled abroad.

⁵⁴ He has helped Israel His servant, remembering mercy, ⁵⁵ as He spoke to our fathers, to Abraham and his to descendants to the age.”

⁶⁹ and has raised up a horn of salvation for us, in the house of His servant David; ⁷⁰ as He spoke by the mouth of His holy prophets of old, ⁷¹ salvation from our enemies, and from the hand of all those hating us, ⁷² to fulfill mercy toward our fathers, and to remember His holy covenant, ⁷³ the oath that He swore to Abraham our father, to grant us, ⁷⁴ having been saved from the hand of our enemies, to serve Him without fear, ⁷⁵ in holiness and righteousness before Him, all the days of our life.

¹⁷ For the Law was given through Moses; grace and truth came through Jesus Christ.

⁴⁷ Jesus saw Nathanael coming to Him, and He says concerning him, “Behold, truly an Israelite, in whom there is no deceit.”

³⁹ For the promise is to you and to your children and to all those at a distance, as many as the Lord our God shall call to Himself.”

²⁵ You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth will be blessed.’ ²⁶ God, having raised up His servant, sent Him first to you, blessing you in turning away each of you from your wickednesses.”

³² And we preach the gospel to you, the promise having been made to the fathers, ³³ that God has fulfilled this to us their children, having raised up Jesus, as also it has been written in the second psalm: ‘You are My Son, today I have begotten you.’

² Much in every way. For chiefly indeed, that they were entrusted with the oracles of God.

¹⁵ For you have not received a spirit of bondage again to fear, but you have received the Spirit of divine adoption as sons, by whom we cry, “Abba! Father!”

⁶ And it is not as that the word of God has failed. For not all who are of Israel, are these Israel.

¹² that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, not having hope and without God in the world.

¹³ For God, having made His promise to Abraham, since He had no one greater to swear by, swore by Himself, ¹⁴ saying, “Surely if blessing, I will bless you; and multiplying, I will multiply you.” ¹⁵ And thus having waited patiently, he obtained the promise. ¹⁶ For men swear by one greater, and an end of all their disputes, for confirmation, is the oath, ¹⁷ in which God, desiring to show more abundantly the unchangeableness of His purpose to the heirs of the promise, guaranteed it by an oath,

⁶ But now He has obtained a more excellent ministry, as much as He is also the mediator of a better covenant, which has been enacted upon better promises. ⁷ For if what was first had been faultless, no place would have been sought for a second. ⁸ For finding fault with them, He says: “Behold, the days are coming, says the Lord, and I will ratify a new covenant with the house of Israel and with the house of Judah, ⁹ not according to the covenant that I made with their fathers, in the day of My having taken hold of their hand, to lead them out of the land of Egypt, because they did not continue in My covenant, and I disregarded them, says the Lord. ¹⁰ For this is the covenant that I will make with the house of Israel after those days, says the Lord, putting My Laws into their mind, and I will inscribe them upon their hearts; and I will be to them God, and they will be to Me for a people.

¹ Therefore also indeed, the first had regulations of worship and an earthly sanctuary.

³ Now behind the second veil was a tabernacle, being called the Holy of Holies,

¹⁰ consisting only in foods and drinks and various washings—ordinances of the flesh being imposed until the time of reformation.