Romans 12:3 Cross References - Diaglott

³ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

¹ In that the hour came the disciples to the Jesus, saying: Who then greater is in the kingdom of the heaven? ² And having called the Jesus a little child placed it in midst of them, ³ and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens. ⁴ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

¹¹ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax-gatherer.

³⁴ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

⁵ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

²⁰ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be-high-minded, but fear.

²⁵ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

¹⁵ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God, ¹⁶ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well-pleasing, having been sanctified by spirit holy.

¹⁰ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received? ⁸ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

¹⁷ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

⁷ And by the transcendency of the revelations that I not I should over-elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over-elated.

¹³ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

⁸ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,) ⁹ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

³ If for thinks any one to be something, nothing being, himself he deceives

² if indeed you heard the administration of the favor of the God of that having been given to me for you,

⁴ by which you are able reading to perceive the intelligence of me in the secret of the Anointed;)

⁷ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him; ⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

⁷ To one but each one of us was given the favor according to the measure of the free gift of the Anointed. ⁸ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men. ⁹ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth? ¹⁰ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things). ¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers, ¹² for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed; ¹³ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

¹⁶ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves; ⁴ not the things of yourselves each one regarding, but also the things of others everyone. ⁵ This for be desired by you which also in Anointed Jesus, ⁶ who in a form of God being, not a usurpation meditated the to be like to God, ⁷ but himself emptied, a form of a slave having taken, in a likeness of men having been formed, ⁸ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

²⁹ for which also I labor, ardently contending according to the strong-working of him that working strongly in me in power.

¹³ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

¹⁴ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

⁹ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

¹⁵ she will be preserved but through the child-bearing, if they abide in faith and love and holiness with sobriety of mind.

² aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

⁴ so that they may wisely influence the young women, husband-lovers to be, children-lovers,

⁶ The younger men in like manner do thou exhort to be prudent;

¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

⁶ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

¹³ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

⁵ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

⁸ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

⁹ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.