Leviticus 3 Cross References - ECB

¹
SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh. ² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around: ³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh. ⁶ And if his qorban for a sacrifice of shelamim to Yah Veh is from the flock - male or female, he oblates it integrious. ⁷ if he oblates a lamb for his qorban, then he oblates it at the face of Yah Veh. ⁸ And he props his hand on the head of his qorban and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood thereof all around on the sacrifice altar: ⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards: ¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh. ¹² And if his qorban is a goat, he oblates it at the face of Yah Veh: ¹³ and he props his hand on the head and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood on the sacrifice altar all around: ¹⁴ and he oblates his qorban - a firing to Yah Veh: the fat covering the inwards and all the fat on the inwards ¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off: ¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh ¹⁷ - an eternal statute for your generations throughout all your settlements, that you eat neither fat nor blood.

²⁴ but work to me a sacrifice altar of soil and sacrifice thereon your holocausts and your shelamim - your flocks and your oxen in all places wherever I memorialize my name I come to you and I bless you:

⁵ and he sends lads of the sons of Yisra El, who holocaust holocausts and sacrifice sacrifices - shelamim of bullocks to Yah Veh:

²⁸ and it becomes to Aharon and his sons for an eternal statute from the sons of Yisra El - an exaltment: and it becomes an exaltment from the sons of Yisra El of the sacrifice of their shelamim, - their exaltment to Yah Veh.

³
HOLOCAUST QORBANS
If his qorban is a holocaust of the oxen he oblates an integrious male: he oblates it at his pleasure at the opening of the tent of the congregation at the face of Yah Veh;

¹¹
TORAH OF THE SHELAMIM
And this is the torah of the sacrifice of shelamim which he oblates to Yah Veh: ¹² If he oblates it for a spread hands praise, then with the sacrifice of spread hands praise he oblates matsah cakes mixed with oil and matsah wafers anointed with oil and cakes mixed with oil - of flour, deep fried: ¹³ besides the cakes, he oblates for his qorban fermentation bread with the sacrifice of spread hands praise of his shelamim: ¹⁴ and he oblates thereof one from the whole qorban for an exaltment to Yah Veh and it becomes for the priest who sprinkles the blood of the shelamim: ¹⁵ and he eats the flesh of the sacrifice of his shelamim for a spread hands praise the same day of qorban; he leaves not any thereof until the morning. ¹⁶ And if the sacrifice of his qorban is a vow or a voluntary he eats it the same day he oblates his sacrifice: and on the morrow he also eats what remains: ¹⁷ but what remains of the flesh of the sacrifice on the third day is burnt with fire. ¹⁸ And if in eating, he eats the flesh of the sacrifice of his shelamim on the third day, it neither pleases nor fabricates to him who oblates it: it becomes a stench: and the soul who eats thereof bears his perversity. ¹⁹ And the flesh that touches any foulness, eat not; burn it with fire: and as for the flesh, all who are pure eat thereof. ²⁰ But the soul who eats of the flesh of the sacrifice of shelamim to Yah Veh, having his foulness on him, even that soul becomes cut off from his people. ²¹ Moreover the soul who touches any foulness, as human foulness or animal foulness or any abominable foulness, and eats of the flesh of the sacrifice of shelamim to Yah Veh, even that soul becomes cut off from his people. ²²
FORBIDDEN FOODS
And Yah Veh words to Mosheh, saying, ²³ Word to the sons of Yisra El, saying, Eat no fat of ox or lambs or goat: ²⁴ and the fat of the carcase and the fat of what is torn work in any other work: but in eating, eat not thereof. ²⁵ For whoever eats the fat of the animal, oblated as a firing to Yah Veh, even the soul who eats becomes cut off from his people. ²⁶ And eat no blood in any of your settlements - whether it be of flyer or of animal: ²⁷ any soul who eats whole blood, even that soul, becomes cut off from his people. ²⁸
PRIESTAL PORTIONS
And Yah Veh words to Mosheh, saying, ²⁹ Word to the sons of Yisra El, saying, He who oblates the sacrifice of his shelamim to Yah Veh brings his qorban to Yah Veh of the sacrifice of his shelamim: ³⁰ his own hands bring the firings to Yah Veh: he brings the fat with the breast, and waves the breast for a wave at the face of Yah Veh: ³¹ and the priest incenses the fat on the sacrifice altar: but the breast becomes for Aharon and his sons. ³² And give the right hindleg to the priest for an exaltment of the sacrifices of your shelamim. ³³ He, among the sons of Aharon, who oblates the blood and the fat of the shelamim, has the right hindleg for his part. ³⁴ For I take the wave breast and the hindleg of the exaltment of the sons of Yisra El from off the sacrifices of their shelamim and give them to Aharon the priest and to his sons - an eternal statute from among the sons of Yisra El.

⁵ - so that the sons of Yisra El bring the sacrifices they sacrifice on the face of the field; yes, they bring them to Yah Veh to the opening of the tent of the congregation to the priest; and sacrifice them for shelamim to Yah Veh:

¹⁹ - at your pleasure an integrious male of the oxen - of the lambs or of the goats: ²⁰ and whatever has a blemish, oblate not: for it is not pleasing for you. ²¹ And the man who oblates a sacrifice of shelamim to Yah Veh - a marvelous vow or a voluntary in oxen or flocks, it is integrious and pleasing - no blemish therein.

¹⁴ to oblate his qorban to Yah Veh - one he lamb, an integrious yearling son, for the holocaust and one ewe lamb, an integrious yearling daughter, for the sin and one integrious ram for shelamim,

¹⁷ and for a sacrifice of shelamim, two oxen, five rams, five he goats, five lambs yearling sons: this is the qorban of Nahshon the son of Ammi Nadab.

²⁶ And all the sons of Yisra El and all the people ascend and come to the house of Elohim and weep; and settle there at the face of Yah Veh; and fast that day until evening; and holocaust holocausts and shelamim at the face of Yah Veh.

⁴ And so be it, on the morrow, the people start early and build there a sacrifice altar and holocaust holocausts and shelamim.

²⁶ and there David builds a sacrifice altar to Yah Veh and holocausted holocausts and shelamim; and calls on Yah Veh. - and he answers him from the heavens by fire on the sacrifice altar of holocaust.

¹⁴ I have shelamim with me; this day I shalamed my vows:

¹⁵ and one lamb from the flock, from two hundred, from the moist areas of Yisra El; for an offering and for a holocaust and for shelamim to kapar/atone for them - an oracle of Adonay Yah Veh.

²² Though you holocaust your holocausts and offerings to me, I am neither pleased nor scan I the shelamim of your fatlings:

⁸ And if you bring the blind for sacrifice, is it not evil? And if you bring the lame and sick, is it not evil? Oblate it, I beseech, to your governor; Is he pleased with you? Or lifts he your face? says Yah Veh Sabaoth.

¹⁴ And cursed is the deceiver who has a male in his drove; and vows and sacrifices a ruin to Adonay: for I am a great Sovereign, says Yah Veh Sabaoth; and my name is awesome among the goyim.

¹
THE RESULT OF JUSTNESS
So being justified by trust, we have shalom with Elohim through our Adonay Yah Shua Messiah: ² through whom we also have access by trust into this charism wherein we stand and boast in hope of the glory of Elohim.

²⁰ And having completed/shalamed through the blood of his stake, through him to fully reconcile all to himself; through him - whether on the earth - whether in the heavens.

²² we come near with a true heart in full bearance of trust, having our hearts sprinkled from an evil conscience and our bodies bathed with pure water.

³ which we saw and heard: we evangelize to you, so that you also have communion with us: and truly our communion is with the Father and with his Son Yah Shua Messiah:

¹⁰ And oblate a bullock at the face of the tent of the congregation: and Aharon and his sons prop their hands on the head of the bullock:

⁴ and he props his hand on the head of the holocaust; and he is pleased to kapar/atone for him. ⁵ And he slaughters the son of the oxen at the face of Yah Veh: and the priests, the sons of Aharon, oblate the blood and sprinkle the blood all around on the sacrifice altar by the opening of the tent of the congregation:

¹¹ and he slaughters it on the flank of the sacrifice altar northward at the face of Yah Veh: and the priests, the sons of Aharon, sprinkle the blood all around on the sacrifice altar:

²² And he oblates the second ram - the ram of fulfillments: and Aharon and his sons prop their hands on the head of the ram:

²¹ and Aharon props his two hands on the head of the live buck and wrings hands over him for all the perversities of the sons of Yisra El and all their rebellions in all their sins and gives them on the head of the buck; and by the hand of a timely man sends him away into the wilderness: ²² and the buck bears all their perversities on himself to a land of separation: and he sends away the buck in the wilderness.

⁶ We all strayed as a flock; - every man faced to his own way; and on him, Yah Veh met all our perversity.

¹⁰
THE SPIRIT OF CHARISM
And I pour on the house of David, and on the settlers of Yeru Shalem, the spirit of charism and of supplications: and they look on me whom they pierced, and they chop for him as one chops for his only, and embitter over him as one embitters for his firstbirthed.

³⁶ So all the house of Yisra El certainly knows that Elohim made the same Yah Shua - whom you staked both Adonay and Messiah. ³⁷
TAKING THE GRATUITY OF THE HOLY SPIRIT
And hearing this, they are pierced in their heart and say to Petros and to the rest of the apostles, Men and brothers, What do we? ³⁸ And Petros says to them, Repent and be baptized - each of you in the name of Yah Shua Messiah to the forgiveness of sins, and take the gratuity of the Holy Spirit:

¹⁵ and slaughtered the Hierarch of life whom Elohim raised from the dead - whereof we are witnesses.

²⁶ To you first, Elohim raised his lad Yah Shua, apostolized him to eulogize you, in turning each of you away from his evils.

¹⁰ so be it known to you all and to all the people of Yisra El, that in the name of Yah Shua Messiah the Nazarene - whom you staked - whom Elohim raised from the dead - in whom this one stands whole in your sight. ¹¹ This is the stone belittled by you builders which became the head of the corner: ¹² and salvation is in no other: for there is no other name under the heavens given by humanity, whereby we must be saved.

²⁶ The sovereigns of the earth stand, and the archs gather together against Yah Veh and against his Messiah. ^{Psalm 2:1, 2 27} For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together, ²⁸ to do as much as your hand and your counsel predetermined to become.

²¹ For him, who knew no sin, he made him sin in our behalf; so that we become the justness of Elohim in him.

⁹ whenever we profess our sins, he is trustworthy and just to forgive our sins and to purify us from all injustice: ¹⁰ whenever we say that we have not sinned we make him a liar and his word is not in us.

¹³ and take all the fat covering the inwards and the caul above the liver and the two reins and the fat on them; and incense them on the sacrifice altar:

²² and of the ram, take the fat and the rump and the fat covering the inwards and the caul above the liver and the two reins and the fat on them and the right hindleg; for it is a ram of fulfillments:

¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh

⁸ And he lifts of it all the fat of the bullock for the sin - the fat covering the inwards and all the fat on the inwards ⁹ and the two reins and the fat thereon by the flanks and the caul above the liver with the reins he twists off:

³ and he oblates all the fat thereof - the rump and the fat covering the inwards: ⁴ and the two reins and the fat on them by the flanks and the caul above the liver with the reins he twists off:

⁶ and Yah Veh your Elohim circumcises your heart and the heart of your seed - to love Yah Veh your Elohim with all your heart and with all your soul for your life:

⁷⁰ their heart fattens; I - I delight in your torah:

²⁶ My son, give me your heart so that your eyes guard my ways.

¹⁰ Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart - and convert and heal.

²⁶ and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh:

¹⁶ But blessed - your eyes; for they observe: and your ears; for they hear.

⁸ This people approaches me with their mouth and honors me with their lips; but their heart is far from me:

⁵ and hope never shames; because the love of Elohim pours in our hearts through the Holy Spirit who is given to us.

⁶ Knowing this, that our old humanity is co-staked to inactivate the body of sin so that we no longer serve sin.

¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off:

¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off:

⁹ and the two reins and the fat thereon by the flanks and the caul above the liver with the reins he twists off:

⁴ and the two reins and the fat on them by the flanks and the caul above the liver with the reins he twists off:

¹⁶ And he takes all the fat on the inwards and the caul above the liver and the two reins and their fat and Mosheh incenses it on the sacrifice altar.

²⁵ And he takes the fat and the rump and all the fat on the inwards and the caul above the liver and the two reins and their fat and the right hindleg:

¹⁰ and he incenses the fat and the reins and the caul from the liver of that for the sin, on the sacrifice altar - as Yah Veh misvahed Mosheh:

¹⁹ - with the fat of the ox and of the ram, the rump and what covers and the reins and the caul above the liver:

³⁸ Now this is what you work on the sacrifice altar: two lambs - yearling sons, day by day continually: ³⁹ work the one lamb in the morning and work the second lamb between evenings: ⁴⁰ and with the one lamb a tenth of flour mingled with the fourth of a hin of pestled oil; and the fourth of a hin of wine for a libation. ⁴¹ And work the second lamb between evenings and work thereto according to the offering of the morning and according to the libation thereof, for a scent of rest - a firing to Yah Veh ⁴² - a continual holocaust throughout your generations at the opening of the tent of the congregation at the face of Yah Veh: where in congregating, I congregate with you, there to word to you:

⁹ and he baptizes the inwards and the legs in water: and the priest incenses all on the sacrifice altar - a holocaust - a firing of a scent of rest to Yah Veh.

³¹ and he twists off all the fat, as they twisted off the fat from the sacrifice of shelamim; and the priest incenses it on the sacrifice altar - a scent of rest to Yah Veh: and the priest kapars/atones for him and he becomes forgiven.

³⁵ and he twists off all the fat, as they twisted off the fat of the lamb of the sacrifice of the shelamim: and the priest incenses them on the sacrifice altar according to the firings to Yah Veh: and the priest kapars/atones for the sin he sinned and he becomes forgiven.

¹² and the fire on the sacrifice altar burns thereon - never put out: and the priest kindles timber thereon morning by morning and arranges the holocaust thereon; and he incenses the fat of the shelamim thereon

⁹ and the sons of Aharon oblate the blood to him: and he dips his finger in the blood and gives it on the horns of the sacrifice altar; and pours out the blood at the foundation of the sacrifice altar: ¹⁰ and he incenses the fat and the reins and the caul from the liver of that for the sin, on the sacrifice altar - as Yah Veh misvahed Mosheh:

¹⁵ And ere they incense the fat, the lad of the priest comes and says to the man who sacrifices, Give the priest flesh to roast; and he takes no stewed flesh from you - only, live. ¹⁶ And the man says unto him, In incensing, incense the fat, as this day, and take as your soul desires. And he says to him, Give it to me now: and if not, I take it by strength.

⁶⁴ On the same day, the sovereign hallows the middle of the court at the face the house of Yah Veh: for there he works holocausts and offerings and the fat of the shelamim: because the copper sacrifice altar at the face of Yah Veh is too little to contain the holocausts and offerings and the fat of the shelamim.

¹⁴ And afterward they prepare for themselves and for the priests: because the priests the sons of Aharon holocaust holocausts and the fat until night; and the Leviym prepare for themselves and for the priests the sons of Aharon.

⁷ in that you bring in sons of strangers uncircumcised in heart and uncircumcised in flesh to be in my holies, to profane it - my house, when you oblate my bread, the fat and the blood, and they break my covenant with all your abhorrences:

¹⁵
THE TRUSTWORTHY LEVIYM
And the priests, the Leviym, the sons of Sadoq, who guarded the guard of my holies when the sons of Yisra El strayed from me, they approach me to minister to me; and they stand at my face to oblate the fat and the blood to me - an oracle of Adonay Yah Veh:

⁵ and you yourselves, as living stones, are built a spiritual house - a holy priesthood to offer spiritual sacrifices, well-received to Elohim through Yah Shua Messiah.

² Word to the sons of Yisra El and say to them, If any human of you oblate a qorban to Yah Veh, oblate your qorban of the animals, even of the oxen and of the flock.

¹⁰ And if his qorban for a holocaust be of the flocks - of the lambs or of the goats he oblates an integrious male:

¹
SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh. ² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around: ³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh. ⁶ And if his qorban for a sacrifice of shelamim to Yah Veh is from the flock - male or female, he oblates it integrious. ⁷ if he oblates a lamb for his qorban, then he oblates it at the face of Yah Veh. ⁸ And he props his hand on the head of his qorban and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood thereof all around on the sacrifice altar: ⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards: ¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh. ¹² And if his qorban is a goat, he oblates it at the face of Yah Veh: ¹³ and he props his hand on the head and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood on the sacrifice altar all around: ¹⁴ and he oblates his qorban - a firing to Yah Veh: the fat covering the inwards and all the fat on the inwards ¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off: ¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh ¹⁷ - an eternal statute for your generations throughout all your settlements, that you eat neither fat nor blood.

⁷ all the flocks of Qedar gather to you; the rams of Nebayoth minister to you: they ascend with pleasure on my sacrifice altar and I adorn the house of my adornment.

²⁷ For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together,

¹
THE HOLY METAMORPHOSIS
So I beseech you, brothers, through the compassions of Elohim, that you present your bodies a living sacrifice, holy, well-pleasing to Elohim - your logical liturgy. ² And be not configured to this eon: but metamorphosed by the renewing of your mind, to prove what that good and well-pleasing and completed/shalamed will of Elohim is.

²⁸ There is neither Yah Hudiy nor Hellene; there is neither bond nor liberated; there is neither male nor female: for you are all one in Messiah Yah Shua;

⁴ but when the fulness/shalom of the time came Elohim apostolized his Son - become of a woman - become under the torah

¹⁰ that in the administration of the fulness/shalom of seasons he sum up all in the Messiah - both in the heavens and on earth - in him:

¹³ and now in Messiah Yah Shua - being formerly afar you became near by the blood of the Messiah. ¹⁴ For he is our shalom - who made both one and loosed the middle hedge of partition; ¹⁵ inactivating the enmity in his flesh, even the torah, misvoth in dogmas; that through himself he created the two into one new human, making shalom; ¹⁶ and that he fully reconciled both to Elohim in one body through the stake, having slaughtered the enmity therein: ¹⁷ and came and evangelized shalom - to you who were afar off and to them who were near. ¹⁸ For through him, in one Spirit, we both have access to the Father. ¹⁹
THE NEW HOLY NAVE
So now you are no more strangers and settlers - but co-citizens with the holy and of the household of Elohim; ²⁰ built upon the foundation of the apostles and prophets, Yah Shua Messiah himself being the chief corner; ²¹ in whom all the co-joined edifice grows to a holy nave in Adonay: ²² in whom you also are co-settled for a settlement of Elohim in Spirit.

¹¹
THE SALVATIONAL CHARISM
For the salvational charism of Elohim appeared to all humanity, ¹² disciplining us to deny irreverence and cosmic pantings, to live soundmindedly, justly and reverently in this present eon;

¹
SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh.

⁸
THE SOUL OF THE FLESH
And say to them, A man - any man of the house of Yisra El or of the sojourners sojourning among you who holocaust a holocaust or sacrifice, ⁹ and bring it not to the opening of the tent of the congregation, to work it to Yah Veh; that man is cut off from among his people:

⁶²
HE HANUKKAH
nd the sovereign and all Yisra El with him, sacrifice sacrifices at the face of Yah Veh:

² and walk in love, exactly as Messiah also loved us and surrendered himself for us - an offering and a sacrifice to Elohim to a well-fragranced fragrance.

¹² For it is a shame even to word of those which become by them in secret.

¹⁴ how much more the blood of the Messiah who through the eternal Spirit offered himself unblemished to Elohim, purify your conscience from dead works to liturgize the living Elohim?

⁵ And he slaughters the son of the oxen at the face of Yah Veh: and the priests, the sons of Aharon, oblate the blood and sprinkle the blood all around on the sacrifice altar by the opening of the tent of the congregation:

² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around: ³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh.

¹³ and he props his hand on the head and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood on the sacrifice altar all around:

⁴ And he brings the bullock to the opening of the tent of the congregation at the face of Yah Veh; and props his hand on the head of the bullock and slaughters the bullock at the face of Yah Veh.

¹⁵ And the elders of the witness prop their hands on the head of the bullock at the face of Yah Veh: and slaughter the bullock at the face of Yah Veh:

²⁴ and he props his hand on the head of the buck and slaughters it in the place they slaughter the holocaust at the face of Yah Veh: - it is for the sin:

¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. ¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

¹⁷ and behold, a voice from the the heavenss, wording, This is my beloved Son, of whom I well-approve.

¹⁹ - how that Elohim was in Messiah, reconciling the cosmos to himself - not reckoning their backslidings to them; and places the word of reconciliation in us.

¹⁸ For through him, in one Spirit, we both have access to the Father.

¹² in whom we have boldness and access in confidence through the trust of him.

¹⁹ So brothers, having boldness to enter the Holies in the blood of Yah Shua, ²⁰ by a freshly slaughtered and living way, that he hanukkahed for us through the veil - his flesh; ²¹ and having a mega priest over the house of El; ²² we come near with a true heart in full bearance of trust, having our hearts sprinkled from an evil conscience and our bodies bathed with pure water.

²⁴ who his own self took our sins in his own body on the staff, that we, being dead to sins, live to justness: by whose bruises you are healed.

³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off:

³ and he oblates all the fat thereof - the rump and the fat covering the inwards:

¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand.

⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh.

⁶ They are holy to their Elohim and profane not the name of their Elohim: for the firings unto Yah Veh and the bread of their Elohim, they oblate: so they are holy.

⁸ Hallow him; for he oblates the bread of thy Elohim: he is holy to you: for I - Yah Veh who hallows you - holy.

¹⁷ Word to Aharon, saying, Any man of your seed in their generations who has any blemish, approaches not to oblate the bread of his Elohim.

²¹ - no man of the seed of Aharon the priest who has a blemish comes near to oblate the firings unto Yah Veh: he has a blemish: he comes not near to oblate the bread of his Elohim. ²² He eats the bread of his Elohim, both of the holy of holies and of the holies:

²⁵ And from the hand of a stranger oblate not the bread of your Elohim of any of these; because of the ruin in them and the blemishes in them: they are not pleasing for you.

² Misvah the sons of Yisra El, and say to them, Guard my qorban and my bread for my firings for a scent of my rest; to oblate to me in their season:

¹⁴ I am poured as water and all my bones separate; my heart is as wax melted midst my inwards;

⁴ Surely he bore our sicknesses and bore our sorrows: yet we machinated him plagued - smitten of Elohim and abased. ⁵ And he is pierced for our rebellions; crushed for our perversities: the chastisement of our shalom is on him; and with his lashes we are healed. ⁶ We all strayed as a flock; - every man faced to his own way; and on him, Yah Veh met all our perversity. ⁷ Of him they exact, and him they abase; yet he opens not his mouth: brought as a lamb to the slaughter and as an ewe at the face of her shearers: he is mute, and opens not his mouth: ⁸ taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: - plagued for the rebellion of my people. ⁹ And he gives his tomb with the wicked and with the rich in his death; because he neither worked violence nor is deceit in his mouth. ¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand.

⁷ You bring profane bread on my sacrifice altar; and you say, Wherein profane we you? saying, The table of Yah Veh is despised.

¹² And you profane it, saying, The table of Yah Veh is profane; and the fruit, his food, contemptible.

³² - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all?

²¹ You cannot drink the cup of Adonay and the cup of demons: you cannot partake of the table of Yah Veh and of the table of demons. ^{Malachi 1:7}

²⁰ Behold, I stand at the portal and knock: whenever anyone hears my voice and opens the portal, I come in to him and sup with him - and he with me.

⁶ and he strips the holocaust and dismembers the members.

³ And word to the sons of Yisra El, saying, Take a buck of the goats for the sin; and a calf and a lamb - integrious yearling sons for a holocaust:

¹⁵ And he oblates the qorban of the people and takes the buck for the sin of the people and slaughters that for the sin, as the first:

¹⁶ And in seeking, Mosheh seeks the goat of that for the sin: and behold, it is burnt: and he rages with El Azar and Iy Thamar, the remaining sons of Aharon, saying,

¹⁹ - at your pleasure an integrious male of the oxen - of the lambs or of the goats: ²⁰ and whatever has a blemish, oblate not: for it is not pleasing for you. ²¹ And the man who oblates a sacrifice of shelamim to Yah Veh - a marvelous vow or a voluntary in oxen or flocks, it is integrious and pleasing - no blemish therein. ²² Blind or broken or cut or pussed or scurvied or scabbed - neither oblate these to Yah Veh nor give firings on the sacrifice altar to Yah Veh. ²³ Either an ox or a lamb, spread or maimed, work for a voluntary; but it is not pleasing for a vow. ²⁴ Oblate not to Yah Veh pinched or crushed or torn or cut; work not in your land. ²⁵ And from the hand of a stranger oblate not the bread of your Elohim of any of these; because of the ruin in them and the blemishes in them: they are not pleasing for you. ²⁶ And Yah Veh words to Mosheh, saying, ²⁷ When an ox or a lamb or a goat births, it is seven days under the mother; and from the eighth day and beyond it is pleasing for a qorban - a firing to Yah Veh.

² For he ascends at his face as a sprout - as a root from parched earth: he has neither form nor majesty when we see him; nor visage when we desire him.

³² and all goyim gather in front of him: and he sets them apart one from another, exactly as a shepherd sets apart his sheep from the goats: ³³ and indeed he sets the sheep at his right and the goats at the left.

³ For the torah, being incapable, - frail through the flesh, Elohim sending his own Son in the likeness of the flesh of sin; and for sin, condemned the sin in the flesh:

¹
SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh.

⁸ And he props his hand on the head of his qorban and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood thereof all around on the sacrifice altar:

¹⁵ thus he sprinkles many goyim; the sovereigns shut their mouths at him: for what was not scribed to them, they see; and what they heard not, they discern.

⁶ For in our frailty, in season, Messiah died for the irreverent. ⁷ For difficultly, for the just some die: indeed perhaps, for the good, some even dare to die. ⁸ And Elohim commends his love to us, in that we, still being sinners, Messiah died for us. ⁹ So much more, being justified in his blood, through him we are saved from wrath. ¹⁰ For if, being enemies, we are reconciled to Elohim through the death of his Son, much more, being reconciled, we are saved in his life. ¹¹ And not only, but we also boast in Elohim through our Adonay Yah Shua Messiah, through whom we now take the reconciliation.

¹⁵
JUSTIFICATION AND LIFE THROUGH YAH SHUA MESSIAH
But not as the downfall, thus also the charisma. For if through the downfall of one many die, much more the charism of Elohim and the gratuity in charism of one human, Yah Shua Messiah superabounds to many. ¹⁶ And not as through one who sinned, thus the gratuity: for the judgment indeed was by one to condemnation, but the charisma is of many downfalls to justification. ¹⁷ For if by the downfall of one death reigns through one; much more they who take a superabundance of charism and of the gratuity of justness reign in life through one, Yah Shua Messiah. ¹⁸ Thus as through one downfall all humanity is unto condemnation; even thus through one justification all humanity is unto justification of life. ¹⁹ For exactly as through the disobedience of one human many were seated sinners, thus through the obedience of one many are seated just. ²⁰ And the torah entered surreptitiously, so that the downfall superabound: and where sin superabounded, charism exceedingly superabounded: ²¹ so that exactly as sin reigned in death, even thus charism reigns through justness unto eternal life through Yah Shua Messiah our Adonay.

²⁴ and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel.

² Select according to the prognosis of Elohim the Father, in holiness of Spirit, to obedience and sprinkling of the blood of Yah Shua Messiah: Charism to you and shalom be multiplied.

¹⁸ because Messiah also suffered for sins once - the just for the unjust, to bring us to Elohim, indeed deathified in flesh and enlivened in the Spirit:

⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards: ¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh.

¹⁴ I am poured as water and all my bones separate; my heart is as wax melted midst my inwards; ¹⁵ my force is dried as a potsherd; my tongue adheres to my prey; you set me into the dust of death.

¹⁸ Why came I forth from the womb - to see toil and grief? To finish off my days with shame?

³⁷ Yah Shua says to him, Love Yah Veh your Elohim in all your heart and in all your soul and in all your mind

³⁸ then he words to them, My soul sorrows exceedingly - even to death: you abide here and watch with me.

¹⁴ and he oblates his qorban - a firing to Yah Veh: the fat covering the inwards and all the fat on the inwards ¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off:

⁸ And he lifts of it all the fat of the bullock for the sin - the fat covering the inwards and all the fat on the inwards ⁹ and the two reins and the fat thereon by the flanks and the caul above the liver with the reins he twists off: ¹⁰ as they lift it off the ox of the sacrifice of shelamim: and the priest incenses them on the sacrifice altar of the holocaust: ¹¹ and the skin of the bullock and all the flesh with the head and with the legs and the inwards and the dung ¹² - he carries the whole bullock outside the camp to a pure place where they pour the fat ashes; and burns him on the timber with fire: - burns him where they pour the fat ashes. ¹³
CONGREGATIONAL INADVERTENT ERRING QORBANS
And if the whole witness of Yisra El err inadvertently; and the word is concealed from the eyes of the congregation; and they work one of the misvoth of Yah Veh not to be worked - and guilt; ¹⁴ when the sin they sinned against becomes known; then the congregation oblates a bullock son of the oxen for the sin; and brings him at the face of the tent of the congregation. ¹⁵ And the elders of the witness prop their hands on the head of the bullock at the face of Yah Veh: and slaughter the bullock at the face of Yah Veh: ¹⁶ and the priest who is anointed brings of the blood of the bullock to the tent of the congregation: ¹⁷ and the priest dips his finger in the blood and sprinkles it seven times at the face of Yah Veh - at the face of the veil: ¹⁸ and he gives of the blood on the horns of the sacrifice altar at the face of Yah Veh in the tent of the congregation; and pours out all the blood at the foundation of the sacrifice altar of the holocaust at the opening of the tent of the congregation: ¹⁹ and he lifts all the fat thereof and incenses it on the sacrifice altar:

²⁶ and he incenses all the fat on the altar, as the fat of the sacrifice of shelamim: and the priest kapars/atones for him for his sin and he becomes forgiven.

²³ Word to the sons of Yisra El, saying, Eat no fat of ox or lambs or goat: ²⁴ and the fat of the carcase and the fat of what is torn work in any other work: but in eating, eat not thereof. ²⁵ For whoever eats the fat of the animal, oblated as a firing to Yah Veh, even the soul who eats becomes cut off from his people.

²⁴ and a fire comes from the face of Yah Veh and consumes the holocaust and the fat on the sacrifice altar: which when all the people see, they shout and fall on their faces.

⁶ and the priest sprinkles the blood on the sacrifice altar of Yah Veh at the opening of the tent of the congregation; and incenses the fat for a scent of rest to Yah Veh:

⁷ And Shelomoh hallows the middle of the court at the face of the house of Yah Veh: for there he works holocausts and the fat of the shelamim, because the copper sacrifice altar Shelomoh worked is not able to contain the holocausts and the offerings and the fat:

⁴ Only flesh with the soul, which is the blood, eat not.

¹⁸ All the males among the sons of Aharon eat thereof - an eternal statute in your generations concerning the firings to Yah Veh: every one touching them becomes hallowed.

²³ Word to the sons of Yisra El, saying, Eat no fat of ox or lambs or goat:

²⁵ For whoever eats the fat of the animal, oblated as a firing to Yah Veh, even the soul who eats becomes cut off from his people. ²⁶ And eat no blood in any of your settlements - whether it be of flyer or of animal: ²⁷ any soul who eats whole blood, even that soul, becomes cut off from his people.

³⁶ which Yah Veh misvahed to give them of the sons of Yisra El, in the day he anoints them, - an eternal statute throughout their generations.

³⁴ and this becomes an eternal statute to you to kapar/atone for the sons of Yisra El for all their sins once a year. - and he works as Yah Veh misvahed Mosheh.

⁷ and no more sacrifice their sacrifices to bucks after whom they whored. - an eternal statute to them throughout their generations.

¹⁰ and a man - any man of the house of Yisra El or of the sojourners sojourning among you who eats any manner of blood - I give my face against that soul who eats blood and cut him off from among his people. ¹¹
THE SOUL OF THE FLESH IS IN THE BLOOD
For the soul of the flesh is in the blood: and I give it to you on the sacrifice altar to kapar/atone for your souls: for the blood kapars/atones for the soul. ¹² So I say to the sons of Yisra El, that neither any soul of you eats blood, nor any sojourner sojourning among you eats blood: ¹³ and a man - any man of the sons of Yisra El or of the sojourners sojourning among you who hunts to hunt any live being or flyer to eat; to pour out the blood thereof and cover it with dust. ¹⁴ For it is the soul of all flesh - its blood is for its soul: I say to the sons of Yisra El, Eat no blood of any flesh; for the soul of all flesh is its blood: and whoever eats is cut off. ¹⁵ And every soul who eats of a carcase, or of torn, whether native, or a sojourner, launders his clothes and baptizes in water and is fouled until evening: then he is purified: ¹⁶ and if he neither launders them nor baptizes his flesh he bears his perversity.

¹⁴ and eat neither bread nor parched nor of the orchard until the day you bring a qorban to your Elohim: - an eternal statute throughout your generations in all your settlements.

²¹ And it becomes an eternal statute to them, that he who sprinkles the water of exclusion launders his clothes; and he who touches the water of exclusion becomes foul until evening.

¹⁶ Only, eat not the blood; pour it on the earth as water.

²³ Only, prevail that you not eat the blood: for the blood is the soul; and eat not the soul with the flesh.

²³ Only, eat not the blood thereof; pour it as water on the earth.

¹⁴ - butter of oxen and milk of flocks with fat of rams and rams of the sons of Bashan and he goats, with the fat of reins of wheat; and you drink the fermented blood of the grape.

³² and the people work on the spoil and take flock and oxen and sons of oxen and slaughter them on the earth: and the people eat them with the blood. ³³ And they tell Shaul, saying, Behold, the people sin against Yah Veh in that they eat with the blood. And he says, You have concealed: roll a great stone to me this day. ³⁴ And Shaul says, Scatter yourselves among the people and say to them, Bring near me the ox of every man and the lamb of every man and slaughter here and eat: and sin not against Yah Veh in eating with the blood. And that night all the people bring near the ox of every man in his hand and slaughters there:

¹⁰ And he says to them, Go your way, eat the fat and drink the sweet and send portions to them for whom naught is prepared: for this day is holy to our Adonay. Contort not; for the rejoicing of Yah Veh is your stronghold.

²⁵ Why say to them, Thus says Adonay Yah Veh: You eat with the blood and lift your eyes toward your idols and pour blood! Possess you the land?

²⁴ Then Yah Shua says to his disciples, If anyone wills to come after me, he is to utterly deny himself, and take his stake and follow me.

²⁸ for this is my blood of the new covenant poured for many to the forgiveness of sins.

²⁰ but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood. ²¹ For from ancient generations and in every city Mosheh has them who preach of him; being read in the synagogues every shabbath.

²⁹ that you abstain from idol sacrifices and from blood and from strangled and from whoredom; from which, keeping yourselves, you transact well. Fare you well!

⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism;

²⁶ to hallow and purify it with the bathing of water in the rhema,

⁴ For every creature of Elohim is good, and not cast away when taken with eucharist: