Leviticus 7 Cross References - ECB

¹
TORAH FOR THE GUILT
And this is the torah for the guilt - a holy of holies. ² In the place where they slaughter the holocaust slaughter that for the guilt: and sprinkle the blood thereof all around on the sacrifice altar: ³ and he oblates all the fat thereof - the rump and the fat covering the inwards: ⁴ and the two reins and the fat on them by the flanks and the caul above the liver with the reins he twists off: ⁵ and the priest incenses them on the sacrifice altar - a firing to Yah Veh - for the guilt: ⁶ every male among the priests eats thereof - eats in the holies - a holy of holies: ⁷ as that for the sin, thus that for the guilt - one torah for them: it is for the priest who kapars/atones therewith. ⁸ And the priest who oblates the holocaust of any man, the priest has the skin of the holocaust he oblated for himself: ⁹ and all the offering baked in the oven and all that is worked in the cauldron and on the griddle, is for the priest who oblates it: ¹⁰ and every offering, mingled with oil and parched, is for all the sons of Aharon - as man, as brother. ¹¹
TORAH OF THE SHELAMIM
And this is the torah of the sacrifice of shelamim which he oblates to Yah Veh: ¹² If he oblates it for a spread hands praise, then with the sacrifice of spread hands praise he oblates matsah cakes mixed with oil and matsah wafers anointed with oil and cakes mixed with oil - of flour, deep fried: ¹³ besides the cakes, he oblates for his qorban fermentation bread with the sacrifice of spread hands praise of his shelamim: ¹⁴ and he oblates thereof one from the whole qorban for an exaltment to Yah Veh and it becomes for the priest who sprinkles the blood of the shelamim: ¹⁵ and he eats the flesh of the sacrifice of his shelamim for a spread hands praise the same day of qorban; he leaves not any thereof until the morning. ¹⁶ And if the sacrifice of his qorban is a vow or a voluntary he eats it the same day he oblates his sacrifice: and on the morrow he also eats what remains: ¹⁷ but what remains of the flesh of the sacrifice on the third day is burnt with fire. ¹⁸ And if in eating, he eats the flesh of the sacrifice of his shelamim on the third day, it neither pleases nor fabricates to him who oblates it: it becomes a stench: and the soul who eats thereof bears his perversity. ¹⁹ And the flesh that touches any foulness, eat not; burn it with fire: and as for the flesh, all who are pure eat thereof. ²⁰ But the soul who eats of the flesh of the sacrifice of shelamim to Yah Veh, having his foulness on him, even that soul becomes cut off from his people. ²¹ Moreover the soul who touches any foulness, as human foulness or animal foulness or any abominable foulness, and eats of the flesh of the sacrifice of shelamim to Yah Veh, even that soul becomes cut off from his people. ²²
FORBIDDEN FOODS
And Yah Veh words to Mosheh, saying, ²³ Word to the sons of Yisra El, saying, Eat no fat of ox or lambs or goat: ²⁴ and the fat of the carcase and the fat of what is torn work in any other work: but in eating, eat not thereof. ²⁵ For whoever eats the fat of the animal, oblated as a firing to Yah Veh, even the soul who eats becomes cut off from his people. ²⁶ And eat no blood in any of your settlements - whether it be of flyer or of animal: ²⁷ any soul who eats whole blood, even that soul, becomes cut off from his people. ²⁸
PRIESTAL PORTIONS
And Yah Veh words to Mosheh, saying, ²⁹ Word to the sons of Yisra El, saying, He who oblates the sacrifice of his shelamim to Yah Veh brings his qorban to Yah Veh of the sacrifice of his shelamim: ³⁰ his own hands bring the firings to Yah Veh: he brings the fat with the breast, and waves the breast for a wave at the face of Yah Veh: ³¹ and the priest incenses the fat on the sacrifice altar: but the breast becomes for Aharon and his sons. ³² And give the right hindleg to the priest for an exaltment of the sacrifices of your shelamim. ³³ He, among the sons of Aharon, who oblates the blood and the fat of the shelamim, has the right hindleg for his part. ³⁴ For I take the wave breast and the hindleg of the exaltment of the sons of Yisra El from off the sacrifices of their shelamim and give them to Aharon the priest and to his sons - an eternal statute from among the sons of Yisra El. ³⁵ This is the anointing of Aharon and the anointing of his sons from the firings to Yah Veh; in the day he oblates them to priest the priesthood to Yah Veh; ³⁶ which Yah Veh misvahed to give them of the sons of Yisra El, in the day he anoints them, - an eternal statute throughout their generations. ³⁷ This is the torah for the holocaust for the offering and that for the sin and that for the guilt and for the fulfillments and for the sacrifice of the shelamim ³⁸ which Yah Veh misvahed Mosheh in mount Sinay, in the day he misvahed the sons of Yisra El to oblate their qorbans to Yah Veh, in the wilderness of Sinay.

¹ And when another soul sins - and he hears or witnesses the voice of oathing - if he sees or knows thereof - and if he tells not he bears his perversity. ² Or if a soul touches any word of foulness, or a carcase of a live being of foulness, or a carcase of animals of foulness, or a carcase of teemers of foulness - and if it be concealed from him; he also fouls and guilts. ³ Or if he touches human foulness, whatever foulness it be that he be fouled thereby and it is concealed from him - when he knows thereof, he guilts. ⁴ Or if a soul oath, pronouncing with his lips to vilify or to well-please - whatever a human pronounces with an oath and it is concealed from him - when he knows thereof, he guilts in one of these. ⁵ And so be it, when he guilts in one of these, he wrings his hands for that wherein he sinned: ⁶ and he brings to Yah Veh for his guilt -it is for the sin he sinned a female of the flock - a ewe lamb or a doe of the goats for the sin: and the priest kapars/atones for him for his sin.

⁸ and he brings them to the priest who first oblates that for the sin: and wrings off the head in front of the neck but divides it not:

¹¹ And if his hand is not sufficient to attain two turtledoves or two sons of doves, then he who sins brings for his qorban the tenth of an ephah of flour for the sin; he neither puts oil thereon, nor gives any frankincense thereon: - it is for the sin.

¹⁴ And Yah Veh words to Mosheh, saying,

¹⁷ - bake it not with fermentation: I give it to them for their allotment of my firings - a holy of holies as that for the sin and as that for the guilt.

²⁵ Word to Aharon and to his sons, saying, This is the torah for the sin: in the place you slaughter the holocaust slaughter that for the sin at the face of Yah Veh: - a holy of holies.

¹² and the priest takes one he lamb and oblates him for the guilt; with the log of oil and waves them for a wave at the face of Yah Veh: ¹³ and he slaughters the lamb in the place he slaughters that for the sin and the holocaust in the holies: for as that for the sin is for the priest and thus that for the guilt: - a holy of holies:

²¹ And he brings that for his guilt to Yah Veh to the opening of the tent of the congregation a ram for the guilt: ²² and the priest kapars/atones for him with the ram for his guilt at the face of Yah Veh for the sin he sinned: and the sin he sinned is forgiven.

²² He eats the bread of his Elohim, both of the holy of holies and of the holies:

¹² And he separates the days of his separatism to Yah Veh; and brings a lamb - a yearling son for his guilt: but the first days are fallen, because his separatism became defiled.

³⁹ and in the porch of the portal, two tables from here, and two tables from there, to slaughter thereon the holocaust and that for the sin and that for the guilt.

²⁹ they eat the offering and that for the sin and that for the guilt: and every devotement in Yisra El becomes theirs:

²⁰
THE PLACE OF STEWING
And he says to me, This is the place where the priests stew that for the guilt and that for the sin - where they bake the offering; that they not bear them out into the outer court to hallow the people.

³
HOLOCAUST QORBANS
If his qorban is a holocaust of the oxen he oblates an integrious male: he oblates it at his pleasure at the opening of the tent of the congregation at the face of Yah Veh;

⁵ And he slaughters the son of the oxen at the face of Yah Veh: and the priests, the sons of Aharon, oblate the blood and sprinkle the blood all around on the sacrifice altar by the opening of the tent of the congregation:

¹¹ and he slaughters it on the flank of the sacrifice altar northward at the face of Yah Veh: and the priests, the sons of Aharon, sprinkle the blood all around on the sacrifice altar:

² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around:

⁸ And he props his hand on the head of his qorban and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood thereof all around on the sacrifice altar:

²⁴ and he props his hand on the head of the buck and slaughters it in the place they slaughter the holocaust at the face of Yah Veh: - it is for the sin:

²⁹ and he props his hand on the head of that for the sin; and slaughters that for the sin in the place of the holocaust:

³³ and he props his hand on the head of that for the sin; and slaughters that for the sin in the place they slaughter the holocaust:

⁹ and he sprinkles of the blood of that for the sin on the wall of the sacrifice altar: and he wrings out the surviving blood at the foundation of the sacrifice altar: - it is for the sin.

¹⁵ thus he sprinkles many goyim; the sovereigns shut their mouths at him: for what was not scribed to them, they see; and what they heard not, they discern.

²⁵ and I sprinkle pure water on you and purify you: from all your foulness and from all your idols I purify you:

¹⁹ For Mosheh, having spoken every misvah to all the people according to the torah, he took the blood of calves and of goats, with water and scarlet wool and hyssop; and sprinkled both the scroll and all the people, ²⁰ wording, This is the blood of the covenant Yah Veh misvahs you. ²¹ Likewise with blood, he sprinkled both the tabernacle and all the vessels of the liturgy. ^{Exodus 24:8, 29:12, 36, Leviticus 14:16 22} And according to the torah, nearly all are purified in blood; and apart from pouring of blood no forgiveness becomes.

²⁸ By trust he did the pasach and the pouring of blood, lest he who destroys the firstborn, finger them.

²⁴ and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel.

² Select according to the prognosis of Elohim the Father, in holiness of Spirit, to obedience and sprinkling of the blood of Yah Shua Messiah: Charism to you and shalom be multiplied.

¹³ and take all the fat covering the inwards and the caul above the liver and the two reins and the fat on them; and incense them on the sacrifice altar:

³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh.

⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards: ¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh.

¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off: ¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh

⁸ And he lifts of it all the fat of the bullock for the sin - the fat covering the inwards and all the fat on the inwards ⁹ and the two reins and the fat thereon by the flanks and the caul above the liver with the reins he twists off: ¹⁰ as they lift it off the ox of the sacrifice of shelamim: and the priest incenses them on the sacrifice altar of the holocaust:

⁶ Behold, you desire truth in the reins; and in the hidden you have me know wisdom.

¹⁷ The sacrifices of Elohim are a broken spirit; a broken and a crushed heart, O Elohim, you despise not.

⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off:

⁹ and he baptizes the inwards and the legs in water: and the priest incenses all on the sacrifice altar - a holocaust - a firing of a scent of rest to Yah Veh.

¹³ and he baptizes the inwards and the legs with water: and the priest oblates it all and incenses it on the sacrifice altar: - a holocaust - a firing of a scent of rest to Yah Veh.

² and he brings it to the sons of Aharon, the priests: and he handles his handful of the flour and of the oil with all the frankincense; and the priest incenses the memorial thereof on the sacrifice altar - a firing of a scent of rest to Yah Veh:

⁹ and the priest lifts a memorial from the offering and incenses it on the sacrifice altar - a firing of a scent of rest to Yah Veh:

¹⁶ And the priest incenses the memorial thereof, of the husks and of the oil with all the frankincense - a firing to Yah Veh.

¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh

²⁰ I am co-staked with Messiah: nevertheless I live; - no longer I, but Messiah lives in me: and the life I now live in the flesh I live in the trust of the Son of Elohim, who loved me and surrendered himself for me.

²⁴ And whoever are of the Messiah stake the flesh with the passions and pantings.

¹
SUBJUGATING TO THE MESSIAH
So as Messiah suffered for us in flesh, weapon yourselves likewise with the same mind: because he who suffered in flesh, paused from sin; ² to no longer exist his remaining time in flesh to the pantings of humanity - but to the will of Elohim.

³ and what remains of the offering is for Aharon and his sons: - a holy of holies of the firings to Yah Veh.

¹⁶ and what remains thereof Aharon and his sons eat - eat with matsah in the holies - eat in the court of the tent of the congregation ¹⁷ - bake it not with fermentation: I give it to them for their allotment of my firings - a holy of holies as that for the sin and as that for the guilt. ¹⁸ All the males among the sons of Aharon eat thereof - an eternal statute in your generations concerning the firings to Yah Veh: every one touching them becomes hallowed.

²⁹ all the males among the priests eat thereof: -a holy of holies.

⁹ this becomes yours of the holy of holies from the fire: every qorban of theirs to every offering of theirs and all that for their sin and all that for their guilt which they return to me, becomes a holy of holies for you and for your sons: ¹⁰ in the holy of holies, eat it - every male, eat it: it becomes holy to you.

²⁵ Word to Aharon and to his sons, saying, This is the torah for the sin: in the place you slaughter the holocaust slaughter that for the sin at the face of Yah Veh: - a holy of holies. ²⁶ The priest of that for the sin eats - eats it in the holies in the court of the tent of the congregation:

¹³ and he slaughters the lamb in the place he slaughters that for the sin and the holocaust in the holies: for as that for the sin is for the priest and thus that for the guilt: - a holy of holies:

¹³ Know you not that whoever works the priestal eats of the priestal precinct? and whoever waits on the sacrifice altar are co-partakers with the sacrifice altar?

²¹ And Yah Veh Elohim works coats of skins for Adam and to his woman and enrobes them.

¹⁴ and burn the flesh of the bullock and his skin and his dung with fire outside the camp: it is for the sin.

⁶ and he strips the holocaust and dismembers the members.

¹¹ and the skin of the bullock and all the flesh with the head and with the legs and the inwards and the dung

⁵ and he burns the heifer in his eyes - her skin and her flesh and her blood, with her dung, he burns:

¹⁴ but endue Adonay Yah Shua Messiah and make no provision for the flesh to do its pantings.

³ and what remains of the offering is for Aharon and his sons: - a holy of holies of the firings to Yah Veh. ⁴ And when you oblate a qorban of an offering baked in the oven, work it of matsah cakes of flour mingled with oil or matsah wafers anointed with oil. ⁵ And if your qorban is an offering on a griddle, work it of matsah flour mingled with oil: ⁶ part it in morsels and pour oil thereon: - an offering. ⁷ And if your qorban is an offering on a cauldron, work it of flour with oil:

¹⁰ and what remains of the offering is for Aharon and his sons - a holy of holies of the firings to Yah Veh.

¹³ And the priest kapars/atones for him concerning his sin he sinned in one of these - and he becomes forgiven: and it becomes to the priest - an offering.

⁹ this becomes yours of the holy of holies from the fire: every qorban of theirs to every offering of theirs and all that for their sin and all that for their guilt which they return to me, becomes a holy of holies for you and for your sons:

⁷ Who wars at his own wages? Who plants a vineyard and eats not of the fruit? Or who shepherds a shepherddom and eats not of the milk of the shepherddom?

⁶ Whoever catechizes in the word, impart to him who catechizes in all good.

¹⁸ and when they measure it with an omer, he who greatens has no leftovers and he who lessens has no lack: every man gleaned according to the food of his mouth.

¹⁴ but by an equality, that in this present season your abundance becomes to their lack, and also their superabundance becomes to your want so that equality becomes:

¹
SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh. ² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around: ³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh. ⁶ And if his qorban for a sacrifice of shelamim to Yah Veh is from the flock - male or female, he oblates it integrious. ⁷ if he oblates a lamb for his qorban, then he oblates it at the face of Yah Veh. ⁸ And he props his hand on the head of his qorban and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood thereof all around on the sacrifice altar: ⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards: ¹⁰ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh. ¹² And if his qorban is a goat, he oblates it at the face of Yah Veh: ¹³ and he props his hand on the head and slaughters it at the face of the tent of the congregation: and the sons of Aharon sprinkle the blood on the sacrifice altar all around: ¹⁴ and he oblates his qorban - a firing to Yah Veh: the fat covering the inwards and all the fat on the inwards ¹⁵ and the two reins and the fat by the flanks and the caul above the liver with the reins, he twists off: ¹⁶ and the priest incenses them on the sacrifice altar: - the bread of the firing for a scent of rest: all the fat is to Yah Veh ¹⁷ - an eternal statute for your generations throughout all your settlements, that you eat neither fat nor blood.

¹⁸ Word unto Aharon and to his sons and unto all the sons of Yisra El and say unto them, Man - whatever man of the house of Yisra El or of the sons of sojourners in Yisra El who oblates his qorban for all his vows and for all his voluntaries, which they oblate to Yah Veh for a holocaust; ¹⁹ - at your pleasure an integrious male of the oxen - of the lambs or of the goats: ²⁰ and whatever has a blemish, oblate not: for it is not pleasing for you. ²¹ And the man who oblates a sacrifice of shelamim to Yah Veh - a marvelous vow or a voluntary in oxen or flocks, it is integrious and pleasing - no blemish therein.

¹⁵ and one lamb from the flock, from two hundred, from the moist areas of Yisra El; for an offering and for a holocaust and for shelamim to kapar/atone for them - an oracle of Adonay Yah Veh.

⁴ And when you oblate a qorban of an offering baked in the oven, work it of matsah cakes of flour mingled with oil or matsah wafers anointed with oil.

¹⁶ and what remains thereof Aharon and his sons eat - eat with matsah in the holies - eat in the court of the tent of the congregation

¹⁵ and he eats the flesh of the sacrifice of his shelamim for a spread hands praise the same day of qorban; he leaves not any thereof until the morning.

²⁹ And when you sacrifice a sacrifice - a spread hands praise to Yah Veh sacrifice it at your pleasure.

¹⁵ and a basket of matsah - cakes of flour mixed with oil and wafers of matsah anointed with oil and their offering and their libations.

³¹ And Yechizqi Yah answers and says, Now you have filled your hand to Yah Veh, come near and bring sacrifices and spread hands to the house of Yah Veh. And the congregation brings in sacrifices and spread hands; and as many as are of a voluntary heart, holocaust:

¹⁶ and he builds the sacrifice altar of Yah Veh and sacrifices sacrifices of shelamim thereon and sacrifices of spread hands; and says to Yah Hudah to serve Yah Veh Elohim of Yisra El.

⁴³ And that day they sacrifice great sacrifices and cheer: for Elohim cheers them with great cheer: and also the women and the children cheer: so that the cheer of Yeru Shalem is heard afar off.

¹³ Eat I the flesh of the mighty? Drink I the blood of he goats? ¹⁴ Sacrifice spread hands to Elohim; shalam your vows to Elyon;

²³ Whoever sacrifices spread hands honors me; and he who sets his way I have see the salvation of Elohim.

¹ By David. Bless Yah Veh, O my soul, and all that is within me - his holy name: ² bless Yah Veh, O my soul and forget not all his dealings

⁸ Spread hands to Yah Veh for his mercy and for his marvels to the sons of humanity!

²¹ Spread hands to Yah Veh for his mercy and for his marvels to the sons of humanity! ²² Sacrifice the sacrifices of spread hands and scribe his works with shouting.

¹⁷ I sacrifice to you the sacrifice of spread hands and call on the name of Yah Veh:

¹¹ The voice of rejoicing and the voice of cheerfulness; the voice of the bridegroom and the voice of the bride; the voice of them who say, Spread hands to Yah Veh Sabaoth: for Yah Veh is good; for his mercy is eternal: - who bring spread hands to the house of Yah Veh. For I restore the captivity of the land as at the first, says Yah Veh.

² Take with you words, and turn to Yah Veh: say to him, Bear all perversity and take the goodly: thus we shalam the bulllocks of our lips.

¹⁶ and falls on his face at his feet and eucharistizes him - and he is a Shomeroniy.

¹⁸ None are found who return to give glory to Elohim except this alien:

²¹ because when they knew Elohim they neither glorified him as Elohim, nor eucharistized; but became vain in their reasonings and darkened their uncomprehending heart:

¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim. ¹² For the ministry of this liturgy not only fully furnishes the lack of the holy, but also is superabundant through many eucharists to Elohim; ¹³ while through the proofing of this ministry they glorify Elohim for your professed subjection to the evangelism of the Messiah and for your liberal communion to them and to all; ¹⁴ And by their petition in your behalf yearn after you because of the exceeding charism of Elohim in you. ¹⁵ Charism to Elohim for his indescribable gratuity.

²⁰ eucharistizing always for all to Elohim and Father in the name of our Adonay Yah Shua Messiah;

¹⁵ So through him we continually offer the sacrifice of halal to Elohim, that is, the fruit of our lips, professing his name:

⁵ and you yourselves, as living stones, are built a spiritual house - a holy priesthood to offer spiritual sacrifices, well-received to Elohim through Yah Shua Messiah.

¹⁷ and from your settlements bring two wave breads of two tenths - of flour baked with fermentation; - the firsts to Yah Veh:

⁵ and incense with fermentation with spread hands and call out that the voluntaries be heard: for thus you loved, O you sons of Yisra El - an oracle of Adonay Yah Veh.

³³
THE PARABLE OF FERMENTATION
He speaks another parable to them: The sovereigndom of the heavens is likened to fermentation; that a woman takes and hides in three seahs of flour until the whole is fermented.

⁴ For every creature of Elohim is good, and not cast away when taken with eucharist:

²⁷ And hallow the breast of the wave and the hindleg of the exaltment, which is waved and which is lifted of the ram of the fulfillments - of that for Aharon and of that for his sons: ²⁸ and it becomes to Aharon and his sons for an eternal statute from the sons of Yisra El - an exaltment: and it becomes an exaltment from the sons of Yisra El of the sacrifice of their shelamim, - their exaltment to Yah Veh.

²⁶ The priest of that for the sin eats - eats it in the holies in the court of the tent of the congregation:

¹⁹ so be it, when you eat of the bread of the land, exalt an exaltment to Yah Veh: ²⁰ exalt a cake of the first of your dough for an exaltment: as the exaltment of the threshingfloor, thus you exalt. ²¹ Give of the first of your dough to Yah Veh an exaltment in your generations.

⁸ And Yah Veh words to Aharon, And I - behold, I give you the guard of my exaltment of all the holies of the sons of Yisra El; I give them to you and to your sons for the anointing by an eternal statute: ⁹ this becomes yours of the holy of holies from the fire: every qorban of theirs to every offering of theirs and all that for their sin and all that for their guilt which they return to me, becomes a holy of holies for you and for your sons: ¹⁰ in the holy of holies, eat it - every male, eat it: it becomes holy to you. ¹¹ And this is yours: the exaltment of their gift with all the waves of the sons of Yisra El I give you and your sons and your daughters with you by an eternal statute: every pure one in your house eats thereof:

¹⁹ All the exaltments of the holies, the sons of Yisra El exalt to Yah Veh, I give you and your sons and your daughters with you by an eternal statute: - a covenant of salt eternal at the face of Yah Veh to you and to your seed with you.

²⁴ But the tithes of the sons of Yisra El, which they exalt as an exaltment to Yah Veh, I give to the Leviym to inherit: so I say to them, Among the sons of Yisra El, they inherit no inheritance. ²⁵ And Yah Veh words to Mosheh, saying, ²⁶ Thus word to the Leviym, and say to them, When you take the tithes of the sons of Yisra El which I give you for your inheritance, then exalt an exaltment thereof to Yah Veh, a tithe of the tithe: ²⁷ and this your exaltment becomes fabricated to you as the crop of the threshingfloor and as the fulness of the trough. ²⁸ Thus you exalt - you also, an exaltment to Yah Veh of all the tithes you take of the sons of Yisra El; and give of the exaltment of Yah Veh to Aharon the priest. ²⁹ Of all your gifts, exalt the whole exaltment of Yah Veh of all the fat thereof, of the holies thereof. ³⁰ Say to them, When you lift the fat from it, that it becomes fabricated to the Leviym as the produce of the threshingfloor and as the produce of the trough: ³¹ and eat it in every place, you and your households: for it is your hire in exchange for your service in the tent of the congregation. ³² And you bear no sin for it, when you lift the fat from it. And profane not the holies of the sons of Yisra El, lest you die.

²⁹ take of their half and give it to El Azar the priest for an exaltment to Yah Veh.

⁴¹ And Mosheh gives the assessment, the exaltment to Yah Veh, to El Azar the priest, as Yah Veh misvahed Mosheh.

²⁹ And when you sacrifice a sacrifice - a spread hands praise to Yah Veh sacrifice it at your pleasure. ³⁰ Eat it on the same day; let none of it remain until the morrow: I - Yah Veh.

⁵ And when you sacrifice a sacrifice of shelamim to Yah Veh, sacrifice it at your pleasure. ⁶ Eat it the day you sacrifice it and on the morrow: and if ought remains until the third day, burn it in the fire. ⁷ And if in eating, you eat on the third day, it is a stench - not pleasing. ⁸ He who eats it bears his perversity, because he profanes the holies of Yah Veh: cut off that soul from among his people.

²³ Either an ox or a lamb, spread or maimed, work for a voluntary; but it is not pleasing for a vow.

³⁸ beside the shabbaths of Yah Veh and beside your gifts and beside all your vows and beside all your voluntaries which you give to Yah Veh.

³ and work a firing to Yah Veh - a holocaust, or a sacrifice, or marvel a vow; or in a voluntary or in your seasons work a scent of rest to Yah Veh of the oxen or of the flock:

⁶ and bring your holocausts and your sacrifices and your tithes and exaltments of your hand and your vows and your voluntaries and the firstlings of your oxen and of your flocks:

¹¹ and so be it, the place Yah Veh your Elohim chooses to tabernacle his name, bring all I misvah you - your holocausts and your sacrifices your tithes and the exaltment of your hand and all your choice vows you vowed to Yah Veh:

¹⁷ Eat not within your portals, the tithe of your crop or of your juice or of your oil or the firstlings of your oxen or of your flock; or any of the vows you vowed, or your voluntaries or exaltment of your hand:

²⁶ Only, bear your holies and your vows, and go to the place Yah Veh chooses:

¹³ I enter your house with holocausts; I shalam you my vows:

¹⁴ I shalam my vows to Yah Veh in the presence of all his people.

¹⁸ I shalam my vows to Yah Veh in the presence of all his people

¹² And when the hierarch works a voluntary holocaust or voluntary shelamim to Yah Veh, he opens for himself the portal facing eastward; and he works his holocaust and his shelamim as he worked on the shabbath day: then he exits; and shuts the portal after he exits.

¹⁵ Behold, on the mountains the feet of him who evangelizes, who hearkens, Shalom! O Yah Hudah, celebrate your celebrations! Shalam your vows! for Beli Yaal adds not to pass through you; he is utterly cut off.

⁴ On the third day Abraham lifts his eyes and sees the place afar off:

¹⁰ and naught thereof remains until the morning; and what remains thereof until the morning you burn with fire.

¹¹ and prepare the third day: for the third day Yah Veh descends in the eyes of all the people on mount Sinay.

²² And the priest of his sons anointed in his stead works it - an eternal statute to Yah Veh; it is totally incensed: ²³ and every offering for the priest totally burnt - not eaten.

¹⁶ And in seeking, Mosheh seeks the goat of that for the sin: and behold, it is burnt: and he rages with El Azar and Iy Thamar, the remaining sons of Aharon, saying,

⁷ And if in eating, you eat on the third day, it is a stench - not pleasing.

² after two days he enlivens us; in the third day he raises us; and we live at his face.

⁴ and that he was buried; and that he rose the third day according to the scriptures:

¹⁷ And if a soul sins and works one of these not to be worked by the misvoth of Yah Veh; though he knows not, yet he guilts and bears his perversity.

¹⁷ Why eat you not that for the sin in the holies - seeing it is a holy of holies and he gives it to you to bear the perversity of the witness - to kapar/atone for them at the face of Yah Veh?

¹⁹ And Aharon words to Mosheh, Behold, this day they oblate for their sin and their holocaust at the face of Yah Veh; and such confronts me: had I eaten that for the sin today, had it well-pleased the eyes of Yah Veh?

¹⁰ and all with no fins and scales in the seas and in the wadies - all that teem in the waters of any living soul in the waters, are an abomination to you: ¹¹ yes, they are an abomination to you: eat not of their flesh and abominate their carcases.

⁴¹ And every teemer teeming on the earth is an abomination - not eaten.

¹⁶ and if he neither launders them nor baptizes his flesh he bears his perversity.

¹⁷ And a man who takes his sister the daughter of his father or the daughter of his mother and sees her nakedness and she sees his nakedness; - a shame: cut them off in the eyes of their people: he exposes the nakedness of his sister: he bears his perversion.

¹⁹ And expose not the nakedness of the sister of your mother or sister of your father: for he strips naked his kinflesh: they bear their perversion.

¹⁶ that they not bear the perversity of guilt when they eat their holies: for I - Yah Veh hallow them.

²⁵ And from the hand of a stranger oblate not the bread of your Elohim of any of these; because of the ruin in them and the blemishes in them: they are not pleasing for you.

²⁷ and this your exaltment becomes fabricated to you as the crop of the threshingfloor and as the fulness of the trough.

¹¹ Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats. ¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts? ¹³ Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly. ¹⁴ Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them.

¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. ¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

⁴ who settle among the tombs and stay overnight in the guards - who eat flesh of swine; and soup of stench is in their instruments;

³ Whoever slaughters an ox, smites a man; whoever sacrifices a lamb, breaks the neck of a dog; whoever holocausts an offering, the blood of swine; whoever memorializes with incense, blesses mischief: yes, they choose their own ways and their soul delights in their abominations.

¹⁰ Thus says Yah Veh to this people, Thus they love to wander; they spare not their feet: so Yah Veh is not pleased in them; now he remembers their perversity and visits their sins.

¹² When they fast, I hear not their shout; and when they holocaust a holocaust and an offering, they please me not: and I finish them off by the sword and by the famine and by the pestilence.

²⁰ The soul who sins, dies. Neither the son bears the perversity of the father nor the father bears the perversity of the son: the justness of the just becomes on him, and the wickedness of the wicked becomes on him.

¹³ they sacrifice flesh for the sacrifices of my holocausts, and eat; Yah Veh is not pleased with them; now he remembers their perversity and visits their sins: they return to Misrayim.

²² Though you holocaust your holocausts and offerings to me, I am neither pleased nor scan I the shelamim of your fatlings:

¹⁰ Who, even among you, shuts the doors? Yes, you light my sacrifice altar gratuitously; I neither delight in you, says Yah Veh Sabaoth, nor an offering at your hand pleases me.

¹³ You also say, Behold, what trouble! and you puff at it, says Yah Veh Sabaoth; and you bring the stripped and the lame and the sick. Thus bring you an offering: of your hand that pleases? says Yah Veh.

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

¹¹ And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them:

²⁸ thus the Messiah was offered once to offer the sins of many; and to them who await him he appears the second - apart from sin to salvation.

²⁴ who his own self took our sins in his own body on the staff, that we, being dead to sins, live to justness: by whose bruises you are healed.

²⁴ And for these you become foul: whoever touches their carcase becomes foul until the evening. ²⁵ And whoever bears of their carcase, washes his clothes and becomes foul until the evening: ²⁶ every animal splitting the hoof, but neither cleaves the cleft of the hoof nor regurgitates the cud is foul to you: every one who touches them becomes foul. ²⁷ And whatever goes on his paws, among all live beings that go on all four, are foul to you: whoever touches their carcase becomes foul until the evening. ²⁸ And he who bears their carcase, washes his clothes and becomes foul until the evening: they are foul to you. ²⁹ And these are foul to you among the teemers teeming on the earth: the weasel and the mouse and the tortoise in species, ³⁰ and the shrieker and the chameleon and the lizard and the snail and the mole; ³¹ these are foul to you among all the teemers: whoever touches them, in their death, becomes foul until the evening: ³² and on whatever any of them, when they are dead, falls, becomes foul; whether any instrument of timber or clothes or skin or saq - whatever instrument, wherein work is worked: and it becomes foul until the evening; put it in water: thus be it purified. ³³ And every pottery instrument that falls midst any of them, whatever is in its midst becomes fouled; and you break it. ³⁴ Of all food to eat, on which such water comes, becomes foul: and all drink to drink in every such instrument becomes foul: ³⁵ and all whereupon their carcase falls becomes foul - oven or ranges for pots - pull them down for they are foul - foul to you. ³⁶ Only, a fountain or well - a congregating of water, is pure: but what touches their carcase becomes foul. ³⁷ And if their carcase falls on any seeding seed to be seeded, it is pure: ³⁸ and if any water is given on the seed and their carcase fall thereon, it becomes foul to you. ³⁹ And if any animal for food, dies; he who touches the carcase thereof becomes foul until the evening:

¹¹ He who touches the human soul who died becomes foul seven days: ¹² he purifies for his sin with it on the third day, and on the seventh day, he purifies: but if he purifies not for his sin the third day, then the seventh day he purifies not. ¹³ Whoever touches the human soul who died - who is dead and purifies not for his sin, fouls the tabernacle of Yah Veh; and that soul becomes cut off from Yisra El: the water of exclusion not being sprinkled on him he becomes foul; his foulness is still on him. ¹⁴ This is the torah, when a human dies in a tent: all who come into the tent and all inside the tent, becomes foul seven days: ¹⁵ and every open instrument, with no clasp braided thereon, becomes foul: ¹⁶ and whoever touches someone pierced with a sword in the face of the fields, or that died, or a bone of a human, or a tomb, becomes foul seven days.

⁴¹ But rather give mercies of your inward self; and behold, all are pure to you.

¹⁵ And a second voice to him, What Elohim purifies, you profane not! ¹⁶ And this becomes thrice: and the vessel is taken again into the heavens.

²⁸ and he says to them, You understand how that it is illicit for a man - a Yah Hudiy to join or come to one of another scion; and Elohim showed me that I not word any human profane or impure:

¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane.

²⁰ Disintegrate not the work of Elohim for sake of food. All indeed are pure; but evil for that human who, through stumbling, eats.

¹⁷
THE CALL TO SET APART
So come out from among them, and be set apart, words Yah Veh, and touch not the impure; and I also receive you,

¹⁵ Indeed, to the pure, all are pure: and to the defiled and trustless, naught is pure; but even their mind and conscience is defiled.

¹⁴ and the uncircumcised male whose flesh of his foreskin is not circumcised, that soul becomes cut off from his people; he broke my covenant.
SARAY RENAMED SARAH

² Word to the sons of Yisra El and say to them, When a man - any man fluxes from his flesh, his flux is foul. ³ And this is his foulness in his flux: whether his flesh runs with his flux or his flesh stops from his flux: - it is his foulness. ⁴ Every bed whereon he who fluxes lies becomes foul: and every instrument whereon he sits becomes foul. ⁵ And the man who touches his bed launders his clothes and baptizes in water and becomes foul until the evening. ⁶ And he who sits on aught whereon he who fluxes sat, launders his clothes and baptizes in water and becomes foul until the evening. ⁷ And he who touches the flesh of him who fluxes launders his clothes and baptizes in water and becomes foul until the evening. ⁸ And if he who fluxes spits on him who is pure; he launders his clothes and baptizes in water and becomes foul until the evening. ⁹ And whatever chariot he who fluxes rides on becomes foul. ¹⁰ And whoever touches aught that was under him becomes foul until the evening: and he who bears those launders his clothes and baptizes in water and becomes foul until the evening. ¹¹ And whomever he who fluxes touches and overflows not his hands in water, launders his clothes and baptizes in water and becomes foul until the evening. ¹² And break the pottery instrument he who fluxes touches: and overflow every instrument of timber in water. ¹³ And when he who fluxes purifies of his flux; he scribes himself seven days for his purifying: and launders his clothes and baptizes his flesh in living water and is purified: ¹⁴ and on the eighth day he takes himself two turtledoves or two sons of doves and comes at the face of Yah Veh to the opening of the tent of the congregation and gives them to the priest: ¹⁵ and the priest works them - one for the sin and one for a holocaust: and the priest kapars/atones at the face of Yah Veh for his flux. ¹⁶ And when the seed of copulation goes out from any man, he baptizes all his flesh in water and becomes foul until the evening: ¹⁷ and launders with water every cloth and every skin whereon the seed of copulation is: and it becomes foul until the evening. ¹⁸ And the woman and the man who lie with seed of copulation - they baptize in water and become foul until the evening. ¹⁹ And when a woman fluxes and her flux in her flesh is blood, she becomes in her exclusion seven days: and whoever touches her becomes foul until the evening. ²⁰ And in her exclusion all she lies on becomes foul: and all she sits on becomes foul. ²¹ And whoever touches her bed launders his clothes and baptizes in water and becomes foul until the evening. ²² And whoever touches any instrument she sits on launders his clothes and baptizes in water and becomes foul until the evening. ²³ And if it is on a bed, or any instrument whereon she sits, when he touches it he becomes foul until the evening. ²⁴ And if in lying, any one lies with her and her exclusion becomes on him, he becomes foul seven days; and all the bed whereon he lies becomes foul. ²⁵ And if a woman flux a flux of her blood many days not in the time of her exclusion; or if she flux beyond the time of her exclusion; all the days of the flux of her foulness become as the days of her exclusion: she becomes foul. ²⁶ Every bed whereon she lies all the days of her flux become to her as the bed of her exclusion: and whatever instrument she sits on becomes foul as the foulness of her exclusion. ²⁷ And whoever touches those becomes foul and launders his clothes and baptizes in water and becomes foul until the evening. ²⁸ And if she purifies of her flux, then she scribes to herself seven days and after that she is purified: ²⁹ and on the eighth day she takes two turtledoves or two sons of doves and brings them to the priest to the opening of the tent of the congregation: ³⁰ and the priest works the one for the sin and the one for a holocaust; and the priest kapars/atones for her at the face of Yah Veh for the flux of her foulness. ³¹ Thus you separate the sons of Yisra El from their foulness; that they not die in their foulness when they foul my tabernacle in their midst. ³² This is the torah of him who fluxes and of him whose seed of copulation goes from him and fouls therewith: ³³ and of her who is menstrous of her exclusion and of him who fluxes the flux - of the man and of the female and of him who lies with her who is foul.

³ Say unto them, The man of all your seed among your generations, who approaches the holies, which the sons of Yisra El hallow to Yah Veh, having his foulness upon him, cut off that soul from my face: I - Yah Veh. ⁴ Man - whatever man of the seed of Aharon - leperous or fluxes eats not of the holies until he purifies. And whoever touches aught fouled by the soul, or a man whose seed of copulation goes from him: ⁵ or whatever man touches any teemer whereby he fouls himself, or a human of his foulness - whatever foulness he has; ⁶ the soul who touches any such is fouled until evening: and eats not of the holies unless he baptize his flesh in water. ⁷ And when the sun downs, he is purified and afterward eats of the holies because it is his bread.

²⁸ and each human is to proof himself and thus eat of that bread and drink of that cup.

¹⁵ seven days you eat matsah; surely the first day you shabbathize yeast from your houses: for whoever eats fermentation from the first day until the seventh day, that soul becomes cut off from Yisra El.

¹⁹ seven days no yeast is found in your houses: for whoever eats any fermented, cut off that soul from the witness of Yisra El - among sojourners or among natives in the land.

³³ Any man who perfumes any like it, or whoever gives thereof on a stranger, becomes cut off from his people. ³⁴ And Yah Veh says to Mosheh, Take aromatics - stacte and onycha and galbanum; these aromatics with pure frankincense - being equal: ³⁵ and work an incense - a perfume after the art of the perfumer - salted, pure and holy: ³⁶ and in pulverizing, pulverize it and give thereof at the face of the witness in the tent of the congregation, where I meet with you: it becomes to you a holy of holies. ³⁷ And as for the incense you work: work not to yourselves according to this formula: it becomes to you holy for Yah Veh. ³⁸ Any man who works like it, to scent thereto, even he becomes cut off from his people.

² Or if a soul touches any word of foulness, or a carcase of a live being of foulness, or a carcase of animals of foulness, or a carcase of teemers of foulness - and if it be concealed from him; he also fouls and guilts. ³ Or if he touches human foulness, whatever foulness it be that he be fouled thereby and it is concealed from him - when he knows thereof, he guilts.

²⁰ But the soul who eats of the flesh of the sacrifice of shelamim to Yah Veh, having his foulness on him, even that soul becomes cut off from his people.

²⁵ For whoever eats the fat of the animal, oblated as a firing to Yah Veh, even the soul who eats becomes cut off from his people.

²⁷ any soul who eats whole blood, even that soul, becomes cut off from his people.

¹⁰ and all with no fins and scales in the seas and in the wadies - all that teem in the waters of any living soul in the waters, are an abomination to you: ¹¹ yes, they are an abomination to you: eat not of their flesh and abominate their carcases. ¹² - whatever in the waters has neither fins nor scales is an abomination to you: ¹³ And of the flyers, abominate these: eat them not - they are an abomination: the eagle and the ossifrage and the ospray

²⁰ all teemers that fly, going on all four, are an abomination to you.

²⁴ And for these you become foul: whoever touches their carcase becomes foul until the evening. ²⁵ And whoever bears of their carcase, washes his clothes and becomes foul until the evening: ²⁶ every animal splitting the hoof, but neither cleaves the cleft of the hoof nor regurgitates the cud is foul to you: every one who touches them becomes foul. ²⁷ And whatever goes on his paws, among all live beings that go on all four, are foul to you: whoever touches their carcase becomes foul until the evening. ²⁸ And he who bears their carcase, washes his clothes and becomes foul until the evening: they are foul to you. ²⁹ And these are foul to you among the teemers teeming on the earth: the weasel and the mouse and the tortoise in species, ³⁰ and the shrieker and the chameleon and the lizard and the snail and the mole; ³¹ these are foul to you among all the teemers: whoever touches them, in their death, becomes foul until the evening: ³² and on whatever any of them, when they are dead, falls, becomes foul; whether any instrument of timber or clothes or skin or saq - whatever instrument, wherein work is worked: and it becomes foul until the evening; put it in water: thus be it purified. ³³ And every pottery instrument that falls midst any of them, whatever is in its midst becomes fouled; and you break it. ³⁴ Of all food to eat, on which such water comes, becomes foul: and all drink to drink in every such instrument becomes foul: ³⁵ and all whereupon their carcase falls becomes foul - oven or ranges for pots - pull them down for they are foul - foul to you. ³⁶ Only, a fountain or well - a congregating of water, is pure: but what touches their carcase becomes foul. ³⁷ And if their carcase falls on any seeding seed to be seeded, it is pure: ³⁸ and if any water is given on the seed and their carcase fall thereon, it becomes foul to you. ³⁹ And if any animal for food, dies; he who touches the carcase thereof becomes foul until the evening: ⁴⁰ and he who eats of the carcase thereof washes his clothes and becomes foul until the evening: and he who bears the carcase thereof washes his clothes and becomes foul until the evening. ⁴¹ And every teemer teeming on the earth is an abomination - not eaten. ⁴² Whatever goes on the belly and whatever goes on all four or whatever abounds with feet among all teemers teeming on the earth, eat them not; for they are an abomination.

¹
TORAH ON BIRTHING
And Yah Veh words to Mosheh, saying, ² Word to the sons of Yisra El, saying, If a woman seeds and births a male: then she becomes foul seven days; according to the days of the exclusion - foul for her menstruation: ³ and in the eighth day circumcise the flesh of his foreskin: ⁴ and she sits in the blood of her purifying three days and thirty days: she neither touches the holies nor enters the holies until the days of her purifying are fulfilled. ⁵ And if she births a female, then she becomes foul two weeks, as in her exclusion: and she sits in the blood of her purifying sixty days and six days ⁶ and when the days of her purifying are fulfilled - for a son or for a daughter, she brings a lamb - a yearling son for a holocaust and a son of a dove or a turtledove for the sin to the opening of the tent of the congregation - to the priest ⁷ who oblates it at the face of Yah Veh and kapars/atones for her: and she becomes purified from the fountain of her blood. This is the torah for her who births a male or a female: ⁸ and if her hand is not sufficient to find a lamb then she takes two turtledoves or two sons of doves - the one for the holocaust and the one for the sin: and the priest kapars/atones for her and she becomes purified.

¹
TORAH ON LEPROSY
And Yah Veh words to Mosheh and Aharon, saying, ² When a human, in the skin of his flesh, has a swelling, a scab or bright spot and it becomes in the skin of his flesh as the plague of leprosy; bring him to Aharon the priest or to one of his sons the priests: ³ and the priest sees the plague in the skin of the flesh: and when the hair in the plague is turned white and the visage of the plague is deeper than the skin of his flesh - a plague of leprosy: and the priest sees him and pronounces him foul. ⁴ If the bright spot is white in the skin of his flesh and in visage is not deeper than the skin and the hair thereof turned not white; then the priest shuts up him who has the plague seven days; ⁵ and the priest sees him the seventh day: and behold, the plague in his sight stands and the plague spreads not in the skin; and the priest shuts him up a second seven days: ⁶ and the priest sees him the second seventh day: and behold, the plague fades and the plague spreads not in the skin, the priest pronounces him purified - a scab: and he launders his clothes and becomes purified: ⁷ and if in spreading, the scab spreads in the skin, after being seen by the priest for his purifying, the priest sees him a second time: ⁸ and the priest sees that, behold, the scab in the skin spread, then the priest pronounces him foul - a leprosy. ⁹ When the plague of leprosy is in a human, bring him to the priest: ¹⁰ and the priest sees him: and behold, a white swelling in the skin and the hair turned white and an invigoration of living flesh in the swelling; ¹¹ it is an old leprosy in the skin of his flesh and the priest pronounces him foul and shuts him not up - he is foul. ¹² And if, in blossoming, a leprosy blossoms in the skin and the leprosy covers all the skin of the plague from his head to his foot in the visage of the eyes of the priest: ¹³ then the priest sees: and behold, the leprosy covers all his flesh, he pronounces him who has the plague purified: it all turned white - he is pure. ¹⁴ And in the day of living flesh being seen in him, he is foul: ¹⁵ and the priest sees the living flesh and pronounces him foul: for the living flesh is foul: - a leprosy. ¹⁶ Or the raw flesh returns and turns white he comes to the priest: ¹⁷ and the priest sees him: and behold, the plague turned white; then the priest pronounces him who has the plague, purified: - he is pure. ¹⁸ And the flesh has in it - in the skin an ulcer and it healed, ¹⁹ and in the place of the ulcer there becomes a white swelling or a bright spot, white and reddish and it is seen by the priest; ²⁰ and the priest sees, and behold, in visage is lower than the skin and the hair turned white; the priest pronounces him foul: - a plague of leprosy blossoming from the ulcer. ²¹ And if the priest sees, and behold, there are no white hairs therein and it is not lower than the skin, but faded; then the priest shuts him up seven days: ²² and if in spreading, it spreads in the skin, then the priest pronounces him foul: - a plague. ²³ And if the bright spot stands in his place and spreads not, - an inflamed ulcer; and the priest pronounces him purified. ²⁴ Or when flesh has a fiery burning in the skin and the burning invigoration has a white bright spot - reddish or white; ²⁵ then the priest sees: and behold, if the hair in the bright spot turned white and in visage is deeper than the skin; it is a leprosy blossoming from the burning: and the priest pronounces him foul: - a plague of leprosy. ²⁶ And if the priest sees, and behold, no white hair in the bright spot and it is no lower than the skin, but faded; the priest shuts him up seven days: ²⁷ and the priest sees him the seventh day: and if in spreading, it spread in the skin, then the priest pronounces him foul: - the plague of leprosy. ²⁸ And if the bright spot stands in his place and spreads not in the skin, but fades; it is a swelling of the burning: and the priest pronounces him purified: - an inflamation of the burning. ²⁹ If a man or woman have a plague on the head or the beard; ³⁰ the priest sees the plague: and behold, in visage is deeper than the skin; and a yellow thin hair therein; then the priest pronounces him foul: - a scall, even a leprosy on the head or beard. ³¹ And when the priest sees the plague of the scall and behold, in visage is not deeper than the skin and no dark hair therein; then the priest shuts the plague of the scall seven days: ³² and in the seventh day the priest sees the plague: and behold, if the scall spread not and no yellow hair therein and the scall in visage is not deeper than the skin; ³³ he shaves himself, but he shaves not the scall; and the priest shuts the scall a second seven days: ³⁴ and in the seventh day, the priest sees the scall: and behold, if the scall neither spread in the skin, nor in visage is deeper than the skin; then the priest pronounces him purified: and he launders his clothes and becomes purified. ³⁵ And if in spreading, the scall spreads in the skin after his purifying; ³⁶ then the priest sees him: and behold, if the scall spread in the skin, the priest seeks not for yellow hair; - he is foul. ³⁷ But if, in his eyes, the scall stands and dark hair sprouts therein; the scall is healed: - he is pure: and the priest pronounces him purified. ³⁸ And when a man or a woman has bright spots in the skin of their flesh - white bright spots; ³⁹ and the priest sees: and behold, the bright spots in the skin of their flesh faded white; it is a freckled spot blossoming in the skin: - he is pure. ⁴⁰ And the man whose head baldens: he is bald; yet pure. ⁴¹ And he who baldens from the edge of his head toward his face: he is forehead high: yet pure. ⁴² And when there becomes in the baldness or high forehead, a white reddish plague; - a leprosy blossoming in his baldness or his high forehead: ⁴³ and the priest sees: and behold, the swelling of the plague is white reddish in his baldness or in his high forehead - in visage as leprosy in the skin of the flesh; ⁴⁴ he is a leprous man, he is foul: in being foul, the priest pronounces him foul; his plague is in his head. ⁴⁵ And the leper in whom the plague is, tears his clothes and exposes his head and he puts a covering on his upper lip and calls, Foul! Foul! ⁴⁶ - all the days the plague is in him he becomes foul; - he is foul: he settles alone; outside the camp is his settlement. ⁴⁷
TORAH ON LEPROUS CLOTHES
And any clothes, wherein there is the plague of leprosy - whether woollen clothes or flax clothes ⁴⁸ whether in the warp or woof; of flax or of woollen; whether in a skin or in any work of skin: ⁴⁹ and if the plague becomes greenish or reddish in the clothes or in the skin or in the warp or in the woof or in any instrument of skin: - a plague of leprosy and the priest sees: ⁵⁰ and the priest sees the plague and shuts the plague seven days: ⁵¹ and he sees on the plague on the seventh day: if the plague spread in the clothes - either in the warp or in the woof, or in a skin or in any work worked of skin - the plague is a bitter leprosy - foul. ⁵² He burns those clothes whether warp or woof woollen or flaxen or any instrument of skin wherein the plague is - for it is a bitter leprosy: - burn it in the fire. ⁵³ And if the priest sees, and behold, the plague spread not in the clothes or in the warp or in the woof, or in any instrument of skin: ⁵⁴ then the priest misvahs them to launder that wherein the plague is and he shuts it a second seven days: ⁵⁵ and the priest sees the plague, after it is washed: and behold, if the plague turned not its eyes and the plague spread not, - it is foul: burn it in the fire; - it is pitted - whether baldness or high forehead. ⁵⁶ And if the priest sees, and behold, the plague faded after being laundered; then he rip it from the clothes or from the skin, or from the warp or from the woof: ⁵⁷ and if it is still seen in the clothes - either in the warp or in the woof or in any instrument of skin; - a blossoming: burn with fire wherein the plague is: ⁵⁸ and the clothes, either warp or woof or whatever instrument of skin you launder, if the plague turned aside from them, then launder it the second time and it purifies. ⁵⁹ This is the torah of the plague of leprosy in clothes of woollen or flaxen either in the warp or woof or any instrument of skins - to pronounce it purified, or to pronounce it foul.

¹
TORAH ON FOULING
And Yah Veh words to Mosheh and to Aharon, saying,

¹⁰ and a man - any man of the house of Yisra El or of the sojourners sojourning among you who eats any manner of blood - I give my face against that soul who eats blood and cut him off from among his people.

¹⁴ For it is the soul of all flesh - its blood is for its soul: I say to the sons of Yisra El, Eat no blood of any flesh; for the soul of all flesh is its blood: and whoever eats is cut off.

²⁹ For whoever works any of these abhorrences, even the souls that work them are cut off from among their people.

⁴ Man - whatever man of the seed of Aharon - leperous or fluxes eats not of the holies until he purifies. And whoever touches aught fouled by the soul, or a man whose seed of copulation goes from him:

³
THE TORAH ON EATING Eat not any abhorrence.

⁷ Only, these eat not: who regurgitate the cud, who split the cloven hoof - as the camel and the hare and the coney: for they regurgitate the cud but divide not the hoof; they are foul to you: ⁸ and the hog, because it splits the hoof yet chews not the cud, it is unclean unto you: neither eat their flesh nor touch their carcase.

¹⁰ and whatever has not fins and scales, eat not: it is foul to you.

¹² but these, eat not: the eagle and the ossifrage and the ospray ¹³ and the glede and the kite and the vulture in species; ¹⁴ and every raven in species; ¹⁵ and the daughter of the owl and the night hawk and the cuckow and the hawk in species; ¹⁶ the little owl and the great owl and the swan ¹⁷ and the pelican and the gier eagle and the cormorant ¹⁸ and the stork and the heron in species; and the lapwing and the bat: ¹⁹ and every creeping flyer is foul to you: eat not: ²⁰ and all pure flyers, eat.

¹⁴ And I say, Aha Adonay Yah Veh! behold, my soul is not fouled: for from my youth up even until now I neither ate of a carcase or torn; nor came stench of flesh into my mouth.

⁶ and the priest sprinkles the blood on the sacrifice altar of Yah Veh at the opening of the tent of the congregation; and incenses the fat for a scent of rest to Yah Veh:

³⁸ who ate the fat of their sacrifices and drank the wine of their libation? Raise them to help you and be your covert.

¹⁵ And ere they incense the fat, the lad of the priest comes and says to the man who sacrifices, Give the priest flesh to roast; and he takes no stewed flesh from you - only, live. ¹⁶ And the man says unto him, In incensing, incense the fat, as this day, and take as your soul desires. And he says to him, Give it to me now: and if not, I take it by strength. ¹⁷ Wherefore the sin of the lads is mighty great at the face of Yah Veh: because men scorn the offering of Yah Veh.

²⁹ Why trample you at my sacrifice and at my offering which I misvah in my habitation? - and honor your sons above me to cut the firstlings of all the offerings of Yisra El my people?

²⁷ for the heart of this people calloused, and their ears burdensome of hearing, and they shut their eyes; lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around - and I heal them. ^{Isaiah 6:9,10}

¹³ For if you live after flesh, you are about to die: but if you, through Spirit, deathify the functions of the body, you live.

¹³ Walk decorously as in the day; not in carousing and intoxication; not in coition and lechery; not in contention and zeal;

³¹ And you, become holy men to me. Eat no flesh that is torn in the field; cast it to the dogs.

¹⁵ And every soul who eats of a carcase, or of torn, whether native, or a sojourner, launders his clothes and baptizes in water and is fouled until evening: then he is purified:

⁸ He eats not a carcase, or torn to foul himself therewith; I - Yah Veh.

²¹ Eat not of any carcase: give it to the sojourner in your portals to eat; or sell it to a stranger: for you are a holy people to Yah Veh your Elohim. Stew not a kid in the milk of his mother.

³¹ The priests eat not of any carcase or torn - flyer or animal.

⁴ Only flesh with the soul, which is the blood, eat not.

¹⁷ - an eternal statute for your generations throughout all your settlements, that you eat neither fat nor blood.

¹⁰ and a man - any man of the house of Yisra El or of the sojourners sojourning among you who eats any manner of blood - I give my face against that soul who eats blood and cut him off from among his people. ¹¹
THE SOUL OF THE FLESH IS IN THE BLOOD
For the soul of the flesh is in the blood: and I give it to you on the sacrifice altar to kapar/atone for your souls: for the blood kapars/atones for the soul. ¹² So I say to the sons of Yisra El, that neither any soul of you eats blood, nor any sojourner sojourning among you eats blood: ¹³ and a man - any man of the sons of Yisra El or of the sojourners sojourning among you who hunts to hunt any live being or flyer to eat; to pour out the blood thereof and cover it with dust. ¹⁴ For it is the soul of all flesh - its blood is for its soul: I say to the sons of Yisra El, Eat no blood of any flesh; for the soul of all flesh is its blood: and whoever eats is cut off.

³³ And they tell Shaul, saying, Behold, the people sin against Yah Veh in that they eat with the blood. And he says, You have concealed: roll a great stone to me this day. ³⁴ And Shaul says, Scatter yourselves among the people and say to them, Bring near me the ox of every man and the lamb of every man and slaughter here and eat: and sin not against Yah Veh in eating with the blood. And that night all the people bring near the ox of every man in his hand and slaughters there:

²⁵ Why say to them, Thus says Adonay Yah Veh: You eat with the blood and lift your eyes toward your idols and pour blood! Possess you the land?

⁵³ So Yah Shua says to them, Amen! Amen! I word to you, Unless you eat the flesh of the Son of humanity, and drink his blood, you have no life in you.

²⁰ but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood.

²⁹ that you abstain from idol sacrifices and from blood and from strangled and from whoredom; from which, keeping yourselves, you transact well. Fare you well!

⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism;

²⁰ But the soul who eats of the flesh of the sacrifice of shelamim to Yah Veh, having his foulness on him, even that soul becomes cut off from his people. ²¹ Moreover the soul who touches any foulness, as human foulness or animal foulness or any abominable foulness, and eats of the flesh of the sacrifice of shelamim to Yah Veh, even that soul becomes cut off from his people.

²⁹ of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism?

²⁰ And having completed/shalamed through the blood of his stake, through him to fully reconcile all to himself; through him - whether on the earth - whether in the heavens.

⁷ and whenever we walk in the light, as he is in the light, we have communion with one another - and the blood of Yah Shua Messiah his Son purifies us from all sin:

²⁴ and put all in the palms of Aharon and in the palms of his sons; and wave them for a wave at the face of Yah Veh: ²⁵ and take them from their hands and incense them on the sacrifice altar for a holocaust, for a scent of rest at the face of Yah Veh - a firing to Yah Veh. ²⁶ And take the breast of the ram of the fulfillments of Aharon and wave it for a wave at the face of Yah Veh: and it becomes your part.

³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off:

⁹ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: the fat and the integrious rump along side the spine he twists off: and the fat covering the inwards and all the fat on the inwards:

¹⁴ and he oblates his qorban - a firing to Yah Veh: the fat covering the inwards and all the fat on the inwards

²⁷ and he gives all on the palms of Aharon and on the palms of his sons and waves them for a wave at the face of Yah Veh:

²¹ and Aharon waves the breasts and the right hindleg for a wave at the face of Yah Veh - as Mosheh misvahed.

²⁰ and the priest waves them for a wave at the face of Yah Veh: - it is holy for the priest with the wave breast and hindleg of the exaltment: and after that the Separatist drinks wine.

³ Your people volunteer in the day of your valour - in the majesties of holiness from the womb of the dawn; you have the dew of your childhood.

¹⁸ no one takes it from me; but I place it of myself: I have authority to place, and I have authority to take again: I took this misvah from my Father.

¹² For if you set forth an eagerness, it is well-received - according to whatever anyone has and not according to whatever he has not

⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh.

¹¹ and the priest incenses it on the sacrifice altar: - the bread of the firing to Yah Veh.

³⁴ For I take the wave breast and the hindleg of the exaltment of the sons of Yisra El from off the sacrifices of their shelamim and give them to Aharon the priest and to his sons - an eternal statute from among the sons of Yisra El.

²⁹ And Mosheh takes the breast and waves it for a wave at the face of Yah Veh: for that part of the ram of fulfillments is for Mosheh - as Yah Veh misvahed Mosheh.

¹⁸ And their flesh becomes yours, as the wave breast and as the right hindleg are yours.

²⁵ And he takes the fat and the rump and all the fat on the inwards and the caul above the liver and the two reins and their fat and the right hindleg: ²⁶ and from the basket of matsah at the face of Yah Veh, he takes one matsah cake and one cake of oiled bread and one wafer and puts them on the fat and on the right hindleg:

¹⁴ and eat the wave breast and exaltment hindleg in a pure place - you and your sons and your daughters with you: for they become your statute and the statute of your sons - given from the sacrifices of shelamim of the sons of Yisra El.

¹⁸ And their flesh becomes yours, as the wave breast and as the right hindleg are yours. ¹⁹ All the exaltments of the holies, the sons of Yisra El exalt to Yah Veh, I give you and your sons and your daughters with you by an eternal statute: - a covenant of salt eternal at the face of Yah Veh to you and to your seed with you.

³ And so be it, the judgment for the priest from the people - from them who sacrifice a sacrifice - whether ox or lamb: give the priest the foreleg and the two cheeks and the belly

¹³ Know you not that whoever works the priestal eats of the priestal precinct? and whoever waits on the sacrifice altar are co-partakers with the sacrifice altar? ¹⁴ Even thus has Adonay ordained that whoever evangelizes the evangelism lives by the evangelism.

¹ And Yah Veh words to Mosheh, saying, ² If a soul sin and treasons a treason against Yah Veh and deceives his friend in what he is overseeing or by placing the hand or by stripping or extorting his friend; ³ or finds what is lost and deceives concerning it and oaths falsely - in one of all these that a human works, sinning therein: ⁴ then so be it, when he sins and guilts, that he restore the stripping he stripped or the extortion he extorted or what he was overseeing or the lost he found ⁵ or all concerning which he oathed falsely - he shalams it to the top and adds the fifth thereto and gives it to whom it pertains, in the day of his guilt: ⁶ and for his guilt, he brings to Yah Veh, a ram integrious from the flock, with your appraisal for the guilt, to the priest: ⁷ and the priest kapars/atones for him at the face of Yah Veh: and he is forgiven for one of all he worked wherein he guilted. ⁸
TORAH OF THE HOLOCAUST
And Yah Veh words to Mosheh, saying, ⁹ Misvah Aharon and his sons, saying, This is the torah of the holocaust: - the holocaust, because of the burning on the sacrifice altar all night to the morning and the fire of the sacrifice altar burns thereon: ¹⁰ and the priest enrobes his linen tailoring and enrobes his linen breeches on his flesh and lifts the fat ashes the fire consumes with the holocaust on the sacrifice altar; and he puts them beside the sacrifice altar: ¹¹ and he strips his clothes and enrobes other clothes and carries the fat ashes outside the camp to a pure place: ¹² and the fire on the sacrifice altar burns thereon - never put out: and the priest kindles timber thereon morning by morning and arranges the holocaust thereon; and he incenses the fat of the shelamim thereon ¹³ - the fire burning continually on the sacrifice altar; - never going out. ¹⁴
TORAH OF THE OFFERING
And this is the torah of the offering: the sons of Aharon oblate at the face of Yah Veh, at the face of the sacrifice altar: ¹⁵ and he lifts thereof his handful of the flour of the offering and of the oil and all the frankincense on the offering; and incenses it on the sacrifice altar for a scent of rest - the memorial thereof to Yah Veh: ¹⁶ and what remains thereof Aharon and his sons eat - eat with matsah in the holies - eat in the court of the tent of the congregation ¹⁷ - bake it not with fermentation: I give it to them for their allotment of my firings - a holy of holies as that for the sin and as that for the guilt. ¹⁸ All the males among the sons of Aharon eat thereof - an eternal statute in your generations concerning the firings to Yah Veh: every one touching them becomes hallowed. ¹⁹
TORAH OF THE PRIESTAL QORBAN
And Yah Veh words to Mosheh, saying, ²⁰ This is the qorban of Aharon and of his sons which they oblate to Yah Veh in the day he is anointed: the tenth of an ephah of flour for a continual offering - half in the morning and half in the evening: ²¹ work it on a griddle with oil - deep fried; bring in and oblate the cakes morsels of the offering - a scent of rest to Yah Veh. ²² And the priest of his sons anointed in his stead works it - an eternal statute to Yah Veh; it is totally incensed: ²³ and every offering for the priest totally burnt - not eaten. ²⁴
TORAH FOR THE SIN
And Yah Veh words to Mosheh, saying, ²⁵ Word to Aharon and to his sons, saying, This is the torah for the sin: in the place you slaughter the holocaust slaughter that for the sin at the face of Yah Veh: - a holy of holies. ²⁶ The priest of that for the sin eats - eats it in the holies in the court of the tent of the congregation: ²⁷ all that touches the flesh thereof becomes hallowed: and when any of the blood thereof is sprinkled on any clothes, launder what was sprinkled on in the holies: ²⁸ and the pottery instrument whereupon it stewed is broken: and if it is stewed in a copper instrument it is both scoured and overflowed in water: ²⁹ all the males among the priests eat thereof: -a holy of holies. ³⁰ And eat naught of that for the sin, where the blood thereof is brought into the tent of the congregation to atone in the holies - burn it in the fire.

³ and he oblates all the fat thereof - the rump and the fat covering the inwards:

¹
BLESSING OF OBEDIENCE
Work neither idols nor sculptiles nor raise a monolith; nor give any imagery of stone in your land to prostrate thereto: for I - Yah Veh your Elohim. ² Guard my shabbaths and awe my holies: I - Yah Veh. ³ If you walk in my statutes and guard and work my misvoth, ⁴ then I give you downpour in time and the land gives her produce and the trees of the field give their fruit: ⁵ and your threshing reaches to the crop and the crop reaches to the seeding: and you eat your bread to satiety and settle in your land confidently: ⁶ and I give shalom in the land; and you lie down and no one trembles you: and I cause the evil live being to shabbathize from the land: that the sword not pass through your land. ⁷ And you pursue your enemies and they fall by the sword at your face: ⁸ and five of you pursue a hundred and a hundred of you pursue a myriad; and your enemies fall by the sword at your face. ⁹ And I turn my face toward you that you bear fruit and abound; and raise my covenant with you: ¹⁰ and you eat old store and bring forth the old at the face of the new. ¹¹ And I give my tabernacle among you: and my soul loathes you not: ¹² and I walk among you and become to you, Elohim and you become to me, people: ¹³ I - Yah Veh your Elohim who brought you from the land of Misrayim that you not be their servants; and I break the yoke poles of your yoke and carry you erect. ¹⁴
DISCIPLINE OF DISOBEDIENCE
And if you hearken not to me and work not all these misvoth; ¹⁵ and if you spurn my statutes or if your soul loathes my judgments; so that you work not all my misvoth to break my covenant ¹⁶ - I also work this to you: I visit terror over you - emaciation and the burning ague to finish off the eyes; and moping of soul: and you seed your seed in vain for your enemies to eat. ¹⁷ And I give my face against you, that you become smitten at the face of your enemies: that they who hate you subjugate you; and that you flee when none pursues you. ¹⁸ And if you yet for all this hearken not to me I add to discipline you seven times for your sins: ¹⁹ and I break the pomp of your strength; and I give your heavens as iron and your earth as copper: ²⁰ and your force consumes in vain: neither your land gives her produce nor the trees of the land give their fruits. ²¹ And if you walk contrary to me and hearken not to me; I add seven strokes on you according to your sins: ²² and I send live beings of the field among you to bereave you and cut your animals and diminish you and desolate your ways. ²³ And if by these, you are not disciplined by me, and walk contrary to me, ²⁴ then I also walk contrary to you and smite you yet seven for your sins: ²⁵ and I bring a sword on you to avenge the avenging of my covenant: and when you gather to your cities, I send the pestilence among you; that you become given into the hand of the enemy: ²⁶ and in breaking the rod of your bread, ten women bake your bread in one oven and they restore your bread by weight: and you eat and satiate not. ²⁷ And if for all this, you hearken not to me and walk contrary to me; ²⁸ then I also walk contrary to you in fury; and I - yes, I discipline you seven for your sins: ²⁹ and you eat the flesh of your sons and you eat the flesh of your daughters. ³⁰ And I destroy your bamahs and cut down your sun icons and give your carcases on the carcases of your idols that my soul loathe you: ³¹ and I give your cities as parched areas and desolate your holies and I scent not your scent of rest: ³² and I desolate the land and desolate your enemies who settle therein: ³³ and I scatter you among the goyim and draw a sword after you: and desolate your land and parch your cities. ³⁴ Then the land is pleased in her shabbaths as long as it desolates; with you in the land of your enemies; then the land shabbathizes and is pleased in her shabbaths: ³⁵ as long as it desolates, it shabbathizes; because it shabbathizes not in your shabbaths when you settle there. ³⁶ And on those who survive, I send a timidity into their hearts in the lands of their enemies; and the voice of a driven leaf pursues them; and they flee as retreating from a sword; and they fall when none pursues: ³⁷ and they falter - man to brother as at the face of a sword when none pursues: and you have no resistance at the face of your enemies: ³⁸ and you destruct among the goyim and the land of your enemies eats you: ³⁹ and those of you who survive pine away in their perversity in the lands of your enemies; and also in the perversities of their fathers they pine away with them. ⁴⁰
THE REWARD FOR WRINGING HANDS
And if they wring hands for their perversity and the perversity of their fathers, and the treason they treason against me and also for walking contrary to me; ⁴¹ and that I also, in walking contrary to them bring them into the land of their enemies - if they humble their uncircumcised hearts; and they then be pleased in the punishment of their perversity ⁴² - then I remember my covenant with Yaaqov and also my covenant with Yischaq and also my covenant with Abraham I remember - and I remember the land. ⁴³ For they forsake the land and are pleased in her shabbaths as she lies desolate without them: and they are pleased in their perversity: because - even because they spurn my judgments and because their soul loathes my statutes. ⁴⁴ And yes, for all that, when they are in the land of their enemies, I neither spurn them nor loathe them to finish them off - to break my covenant with them: for I - Yah Veh their Elohim. ⁴⁵ But I, for their sakes, remember the covenant of their first, whom I brought from the land of Misrayim in the eyes of the goyim, that I become their Elohim: I - Yah Veh. ⁴⁶ These are the statutes and judgments and torahs Yah Veh gave between him and between the sons of Yisra El in mount Sinay by the hand of Mosheh.

⁹ and gird Aharon and his sons with girdles and bind the turbans on them: and the priesthood becomes theirs for an eternal statute: and fill the hand of Aharon and the hand of his sons.

³⁰ his own hands bring the firings to Yah Veh: he brings the fat with the breast, and waves the breast for a wave at the face of Yah Veh: ³¹ and the priest incenses the fat on the sacrifice altar: but the breast becomes for Aharon and his sons. ³² And give the right hindleg to the priest for an exaltment of the sacrifices of your shelamim.

¹⁴ and eat the wave breast and exaltment hindleg in a pure place - you and your sons and your daughters with you: for they become your statute and the statute of your sons - given from the sacrifices of shelamim of the sons of Yisra El. ¹⁵ Bring the exaltment hindleg and the wave breast with the firings of the fat; to wave for a wave at the face of Yah Veh; and it becomes yours and your sons with you, - an eternal statute - as Yah Veh misvahed.

¹
PATTERN FOR THE PRIESTAL CLOTHES
And oblate to yourself Aharon your brother and his sons with him, from among the sons of Yisra El, that he priest the priesthood to me - Aharon, Nadab and Abi Hu, El Azar and Iy Thamar, sons of Aharon.

¹
HALLOWING THE PRIESTS
And this is the word you work to them to hallow them - to priest the priesthood to me: take one bullock son of the oxen and two integrious rams

⁷ and take the anointing oil and pour it on his head and anoint him.

²¹ and take of the blood on the sacrifice altar and of the anointing oil and sprinkle on Aharon and on his clothes and on his sons and on the clothes of his sons with him: and he and his clothes become hallowed with his sons and the clothes of his sons with him:

¹³ And put on Aharon the holy clothes; and anoint him and hallow him to priest the priesthood to me: ¹⁴ and oblate his sons and clothe them with coats: ¹⁵ and anoint them, as you anointed their father to priest the priesthood to me: for their anointing becomes an eternal priesthood throughout their generations.

¹⁰ And Mosheh takes the anointing oil and anoints the tabernacle and all therein and hallows them: ¹¹ and he sprinkles thereof on the sacrifice altar seven times and anoints the sacrifice altar and all its instruments, both the laver and its base, to hallow them: ¹² and he pours of the anointing oil on the head of Aharon and anoints him to hallow him.

³⁰ And Mosheh takes of the anointing oil and of the blood on the sacrifice altar and sprinkles it on Aharon and on his clothes and on his sons and on the clothes of his sons with him: and hallows Aharon and his clothes and the clothes of his sons and his sons with him.

⁷ And you, with your sons, guard your priesthood for every word of the sacrifice altar and the housing of the veil - and you serve: I give you priesthood, a service of gift: and deathify the stranger who approaches. ⁸ And Yah Veh words to Aharon, And I - behold, I give you the guard of my exaltment of all the holies of the sons of Yisra El; I give them to you and to your sons for the anointing by an eternal statute: ⁹ this becomes yours of the holy of holies from the fire: every qorban of theirs to every offering of theirs and all that for their sin and all that for their guilt which they return to me, becomes a holy of holies for you and for your sons: ¹⁰ in the holy of holies, eat it - every male, eat it: it becomes holy to you. ¹¹ And this is yours: the exaltment of their gift with all the waves of the sons of Yisra El I give you and your sons and your daughters with you by an eternal statute: every pure one in your house eats thereof: ¹² all the fat of the oil and all the fat of the juice and of the crop, the firstlings of all they give to Yah Veh, I give you: ¹³ and whatever firstlings in their land, which they bring to Yah Veh, become yours: every clean one in your house eats thereof. ¹⁴ all the devoted in Yisra El become yours: ¹⁵ all that bursts the matrix of all flesh, which they oblate to Yah Veh - human or animal, becomes yours: only, in redeeming, redeem the firstbirths of humanity and redeem the firstlings of foul animals: ¹⁶ and of those to redeem, sons of a month, redeem according to your appraisal, for the silver of five shekels, after the shekel of the holies, which is twenty gerahs. ¹⁷ But the firstling of an ox, or the firstling of a lamb, or the firstling of a goat, redeem not - they are holy: sprinkle their blood on the sacrifice altar and incense their fat for a firing for a scent of rest to Yah Veh.

²⁷
THE OINTMENT DESPOILS THE YOKE
And so be it, in that day, he turns aside his burden from off your shoulder and his yoke from off your neck; and the yoke despoils at the face of the ointment.

¹ A MESSIANIC PROPHECY The Spirit of Adonay Yah Veh is on me; because Yah Veh anointed me to evangelize to the humble: he sent me to bind the brokenhearted; to call out liberty to the captives; and in opening, an opening to the bound:

³⁴ for he whom Elohim apostolizes speaks the rhema of Elohim: for Elohim gives him not the Spirit by measure.

²¹ Now he who established us with you in Messiah and who anointed us, is Elohim;

²⁰ And you have an anointing from the Holy One and you know all.

²⁷ And you, the anointing you took from him abides in you and you need no one to doctrinate you: but as the same anointing doctrinates you concerning all - and is truth and is no lie - exactly as it doctrinates you, abide in him.

¹² and he pours of the anointing oil on the head of Aharon and anoints him to hallow him.

³⁸ Now this is what you work on the sacrifice altar: two lambs - yearling sons, day by day continually: ³⁹ work the one lamb in the morning and work the second lamb between evenings: ⁴⁰ and with the one lamb a tenth of flour mingled with the fourth of a hin of pestled oil; and the fourth of a hin of wine for a libation. ⁴¹ And work the second lamb between evenings and work thereto according to the offering of the morning and according to the libation thereof, for a scent of rest - a firing to Yah Veh ⁴² - a continual holocaust throughout your generations at the opening of the tent of the congregation at the face of Yah Veh: where in congregating, I congregate with you, there to word to you:

¹ And Yah Veh calls to Mosheh and words to him from the tent of the congregation, saying, ² Word to the sons of Yisra El and say to them, If any human of you oblate a qorban to Yah Veh, oblate your qorban of the animals, even of the oxen and of the flock. ³
HOLOCAUST QORBANS
If his qorban is a holocaust of the oxen he oblates an integrious male: he oblates it at his pleasure at the opening of the tent of the congregation at the face of Yah Veh; ⁴ and he props his hand on the head of the holocaust; and he is pleased to kapar/atone for him. ⁵ And he slaughters the son of the oxen at the face of Yah Veh: and the priests, the sons of Aharon, oblate the blood and sprinkle the blood all around on the sacrifice altar by the opening of the tent of the congregation: ⁶ and he strips the holocaust and dismembers the members.

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FLOUR QORBANS
And when a soul oblates a qorban to Yah Veh, his qorban is of flour; and he pours oil thereon and gives frankincense thereon: ² and he brings it to the sons of Aharon, the priests: and he handles his handful of the flour and of the oil with all the frankincense; and the priest incenses the memorial thereof on the sacrifice altar - a firing of a scent of rest to Yah Veh: ³ and what remains of the offering is for Aharon and his sons: - a holy of holies of the firings to Yah Veh. ⁴ And when you oblate a qorban of an offering baked in the oven, work it of matsah cakes of flour mingled with oil or matsah wafers anointed with oil. ⁵ And if your qorban is an offering on a griddle, work it of matsah flour mingled with oil: ⁶ part it in morsels and pour oil thereon: - an offering.

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SHELAMIM QORBANS
And if his qorban is a sacrifice of shelamim, if he oblates it from the oxen - whether male or female, he oblates it integrious at the face of Yah Veh. ² And he props his hand on the head of his qorban and slaughters it at the opening of the tent of the congregation: and the sons of Aharon the priests sprinkle the blood on the sacrifice altar all around: ³ and he oblates of the sacrifice of the shelamim - a firing to Yah Veh: and the fat covering the inwards and all the fat on the inwards ⁴ and the two reins and the fat by the flanks and the caul above the liver with the reins he twists off: ⁵ and the sons of Aharon incense it on the sacrifice altar on the holocaust, on the timber on the fire: - a firing of a scent of rest to Yah Veh. ⁶ And if his qorban for a sacrifice of shelamim to Yah Veh is from the flock - male or female, he oblates it integrious.

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PRIESTAL INADVERTENT ERRING QORBANS
And Yah Veh words to Mosheh, saying, ² Word to the sons of Yisra El, saying, When a soul sins through inadvertent error against any of the misvoth of Yah Veh which ought not to be worked - and works one of them: ³ if the priest who is anointed sins according to the guilt of the people; then he oblates for the sin he sinned, a bullock son of the oxen integrious to Yah Veh for his sin. ⁴ And he brings the bullock to the opening of the tent of the congregation at the face of Yah Veh; and props his hand on the head of the bullock and slaughters the bullock at the face of Yah Veh. ⁵ And the priest who is anointed takes of the blood of the bullock and brings it to the tent of the congregation: ⁶ and the priest dips his finger in the blood and sprinkles of the blood seven times at the face of Yah Veh - at the face of the veil of the holies:

⁹ Misvah Aharon and his sons, saying, This is the torah of the holocaust: - the holocaust, because of the burning on the sacrifice altar all night to the morning and the fire of the sacrifice altar burns thereon: ¹⁰ and the priest enrobes his linen tailoring and enrobes his linen breeches on his flesh and lifts the fat ashes the fire consumes with the holocaust on the sacrifice altar; and he puts them beside the sacrifice altar: ¹¹ and he strips his clothes and enrobes other clothes and carries the fat ashes outside the camp to a pure place: ¹² and the fire on the sacrifice altar burns thereon - never put out: and the priest kindles timber thereon morning by morning and arranges the holocaust thereon; and he incenses the fat of the shelamim thereon ¹³ - the fire burning continually on the sacrifice altar; - never going out. ¹⁴
TORAH OF THE OFFERING
And this is the torah of the offering: the sons of Aharon oblate at the face of Yah Veh, at the face of the sacrifice altar: ¹⁵ and he lifts thereof his handful of the flour of the offering and of the oil and all the frankincense on the offering; and incenses it on the sacrifice altar for a scent of rest - the memorial thereof to Yah Veh:

²⁰ This is the qorban of Aharon and of his sons which they oblate to Yah Veh in the day he is anointed: the tenth of an ephah of flour for a continual offering - half in the morning and half in the evening:

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TORAH OF THE SHELAMIM
And this is the torah of the sacrifice of shelamim which he oblates to Yah Veh: ¹² If he oblates it for a spread hands praise, then with the sacrifice of spread hands praise he oblates matsah cakes mixed with oil and matsah wafers anointed with oil and cakes mixed with oil - of flour, deep fried: ¹³ besides the cakes, he oblates for his qorban fermentation bread with the sacrifice of spread hands praise of his shelamim: ¹⁴ and he oblates thereof one from the whole qorban for an exaltment to Yah Veh and it becomes for the priest who sprinkles the blood of the shelamim: ¹⁵ and he eats the flesh of the sacrifice of his shelamim for a spread hands praise the same day of qorban; he leaves not any thereof until the morning. ¹⁶ And if the sacrifice of his qorban is a vow or a voluntary he eats it the same day he oblates his sacrifice: and on the morrow he also eats what remains: ¹⁷ but what remains of the flesh of the sacrifice on the third day is burnt with fire. ¹⁸ And if in eating, he eats the flesh of the sacrifice of his shelamim on the third day, it neither pleases nor fabricates to him who oblates it: it becomes a stench: and the soul who eats thereof bears his perversity. ¹⁹ And the flesh that touches any foulness, eat not; burn it with fire: and as for the flesh, all who are pure eat thereof.

¹ And Yah Veh calls to Mosheh and words to him from the tent of the congregation, saying, ² Word to the sons of Yisra El and say to them, If any human of you oblate a qorban to Yah Veh, oblate your qorban of the animals, even of the oxen and of the flock.