Mark 10 Cross References - ECB

¹
MARRIAGE AND DIVORCE
And he rises from there, and enters the boundaries of Yah Hudah across Yarden: and again the multitude comes to him; and, as accustomed, he again doctrinates them. ² And the Pharisees come to him, and ask him, Is a man allowed to release his woman? - testing him. ³ And he answers them, saying, What misvahed Mosheh? ⁴ And they say, Mosheh allowed to scribe a scroll of apostasy, and to release her. ⁵ And Yah Shua answers them, saying, Because of your hardheartedness he scribed you this misvah: ⁶ but from the beginning of the creation Elohim made them male and female. ⁷ For this cause a human leaves his father and mother and adheres to his woman ⁸ and the two become into one flesh: that they are no more two, but one flesh. ⁹ So what Elohim co-yokes, humanity is not to separate. ¹⁰ And in the house his disciples ask him again concerning the same matter: ¹¹ and he words to them, Whoever releases his woman and marries another, adulterizes against her: ¹² and whenever a woman releases her man and marries another, she adulterizes. ¹³
YAH SHUA EULOGIZES YOUNG CHILDREN
And they offer him young children to touch: and his disciples rebuke those who offer them. ¹⁴ But Yah Shua sees, and he indignifies, and says to them, Allow the little children to come to me and forbid them not: for of such is the sovereigndom of Elohim. ¹⁵ Amen! I word to you, Whoever receives not the sovereigndom of Elohim as a little child, enters not therein. ¹⁶ - and he takes them in his arms, puts his hands on them and eulogizes them. ¹⁷
WEALTHY BUT LOST
And as he departs in the way, someone comes running and kneels to him, and asks him, Good Doctor, what do I to inherit eternal life? ¹⁸ And Yah Shua says to him, Why word you me good? None is good except one, Elohim. ¹⁹ You know the misvoth, Adulterize not! Murder not! Steal not! Pseudo witness not! Defraud not! Honor your father and mother! ²⁰ And he answers him, saying, Doctor, I guarded all these from my youth. ²¹ And Yah Shua, looking at him, loves him, and says to him, You lack One: go your way, sell as much as you have, and give to the poor, and you have treasure in the heavens: and come, follow me, take the stake. ²² And he is gloomy at that word, and goes away sorrowed: for he has vast possessions. ²³
YAH SHUA AND RICHES
And Yah Shua looks around and words to his disciples, How difficultly they who have riches enter the sovereigndom of Elohim! ²⁴ - and the disciples astonish at his words. And again Yah Shua answers them, wording, Children, how difficult for them who confide in riches to enter the sovereigndom of Elohim! ²⁵ It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*see Lamsa 26} And they superabundantly astonish - wording among themselves, Who can be saved? ²⁷ And Yah Shua, looking upon them, words, With humanity it is impossible, but not with Elohim: for with Elohim all are possible. ²⁸ And Petros begins to word to him, Behold, we forsake all, and follow you. ²⁹ And Yah Shua answers, saying, Amen! I word to you, no one who forsakes house or brothers or sisters or father or mother or woman or children or fields for my sake, and the evangelism, ³⁰ but he takes a hundredfold now in this season - houses and brothers and sisters and mothers and children and fields with persecutions; and eternal life in the coming eons. ³¹ And many first become final; and the final first. ³²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they are in the way ascending to Yeru Shalem; and Yah Shua precedes them: and they astonish; and as they follow, they are awestricken. And again he takes the twelve, and begins to word to them what is about to happen to him, ³³ Behold, we ascend to Yeru Shalem; that the Son of humanity be betrayed to the archpriests and to the scribes - to condemn him to death and to betray him to the goyim ³⁴ and to mock him and scourge him and spit upon him and slaughter him - and the third day he rises. ³⁵
THE SELFISH WILL OF YAAQOVOS AND YAHN
And Yaaqovos and Yahn the sons of Zabdi come to him, wording, Doctor, we will that you do for us whatever we ask. ³⁶ And he says to them, What will you that I do for you? ³⁷ They say to him, Give to us to sit, one at your right and one at your left in your glory. ³⁸ But Yah Shua says to them, You know not what you ask! Can you drink of the cup I drink? And be baptized with the baptism I am baptized? ³⁹ And they say to him, We can. And Yah Shua says to them, Indeed, of the cup I drink, you drink; and of the baptism I am baptized, you be baptized: ⁴⁰ but to sit at my right and at my left is not mine to give; but it is given to them for whom it is prepared. ⁴¹ And the ten hear, and begin to indignify about Yaaqovos and Yahn. ⁴² But Yah Shua calls them to him and words to them, You know that they who are thought to rule over the goyim, rule over them; and their mega ones authorize over them. ⁴³ But so be it not among you: but whoever among you wills to be mega, becomes your minister: ⁴⁴ and whoever of you wills to be first, becomes servant of all. ⁴⁵ For even the Son of humanity comes, not to be ministered to, but to minister; and to give his soul a redemption for many. ⁴⁶
YAH SHUA RESTORES THE SIGHT OF BAR TAME
And they come to Yericho: and as he departs from Yericho with his disciples and an ample multitude, blind Bar Tame/Son of Tame, sits by the wayside begging: ⁴⁷ and he hears it is Yah Shua the Nazarene, and he begins to cry out, and word, Yah Shua, son of David, mercy me! ⁴⁸ - and many rebuke him that he hush: But he cries the more vastly, Son of David, mercy me! ⁴⁹ And Yah Shua stands, and says, Voice out to him. And they voice out to the blind man, wording to him, Courage! Rise! He voices out to you! ⁵⁰ - and he casts his garment, rises, and comes to Yah Shua. ⁵¹ And Yah Shua answers him wording, What will you that I do to you? The blind man say to him, Rabboni, that I see! ⁵² And Yah Shua says to him, Go! Your trust saves you. - and straightway he sees, and follows Yah Shua in the way.

⁹ And moreover, because the Congregationer was wiser, he still taught the people knowledge; yes, he hearkened and probed and set in order abounding proverbs.

³³ and they face their neck to me and not their face: though I taught them - starting early and teaching them, yet they hearken not to take discipline:

²³ And Yah Shua goes all around Galiyl - doctrinating in their synagogues, and preaching the evangelism of the sovereigndom and curing every disease and every debility among the people:

¹ And so be it, Yah Shua completes/shalams these words, and departs from Galiyl and goes to the boundaries of Yah Hudah beyond Yarden; ² and vast multitudes follow him; and he cures them there. ³
RELEASING A WOMAN
The Pharisees also come to him, testing him and wording to him, Is a human allowed to release his woman for every cause? ⁴ And he answers them, saying, Read you not that he who created at the beginning created them male and female, ⁵ and said, For this cause a human leaves father and mother and adheres to his woman: and they two become one flesh? ⁶ So they are no more two - yet one flesh. So what Elohim co-yokes, humanity is not to separate. ⁷ They word to him, So why misvahed Mosheh to give a scroll of apostasy to release her? ⁸ He words to them, Because of your hard heartedness, Mosheh allowed you to release your women: but from the beginning it was not thus. ⁹ And I word to you, Whoever releases his woman - except for whoredom and marries another, adulterizes: and whoever marries her who is released, adulterizes. ¹⁰ His disciples word to him, If the case of the human with the woman is thus, it is not beneficial to marry. ¹¹ But he says to them, All cannot accept this word - rather they to whom it is given. ¹²
EUNUCHS
For there are eunuchs thus birthed from the womb of their mother: and there are eunuchs eunuchized by humanity: and there are eunuchs eunuchized by themselves for sake of the sovereigndom of the heavens. Whoever is able to accept, accept.

¹³
LEVI FOLLOWS YAH SHUA
And again he goes by the sea side; and all the multitude comes to him and he doctrinates them.

² and he doctrinates them much in parables and words to them in his doctrine.

⁶ and he marvels because of their trustlessness. - and he goes doctrinating around the villages.

³⁴
YAH SHUA FEEDS FIVE THOUSAND
And Yah Shua comes and sees vast multitudes; and has a sympathetic spleen toward them because they are as sheep not having a shepherd: and he begins to doctrinate them much.

⁴⁰ and goes again across Yarden to the place Yahn first baptized; and there he abides.

⁷ then after that he words to his disciples, We go to Yah Hudah again.

²⁰ Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret.

¹⁶ For Yah Veh Elohim of Yisra El says that he hates sending away: for one covers violence with his robe, says Yah Veh Sabaoth: guard your spirit, that you not deal covertly.

³¹
DIVORCE
It was rhetorized, Whoever releases his woman, give her a scroll of apostasy. ^{Deuteronomy 24:1 32} But I word to you, Whoever releases his woman, except for the word of whoredom, causes her to adulterize: and whoever marries her who is released, adulterizes.

³⁴ But the Pharisees word, He ejects demons in the arch of demons.

¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word?

¹
YAH SHUA REBUKES THE PHARISEES AND THE SADOQIYM
And the Pharisees and Sadoqiym come testing; and ask him to show them a sign from the heavens.

³
RELEASING A WOMAN
The Pharisees also come to him, testing him and wording to him, Is a human allowed to release his woman for every cause?

³⁵ and one of them, a torahist, asks him a question; testing him, and wording,

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

¹¹
THE PHARISEES SEEK A SIGN
And the Pharisees come and begin to dispute with him, seeking a sign from the heavens - testing him.

¹⁵ And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod.

³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners?

⁷ and the scribes and Pharisees observe him whether he cures on the shabbath - to find an accusation against him.

³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness.

⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

¹⁴ And the Pharisees who befriend silver also hear all these: and they sneer at him.

³² The Pharisees hear that the multitude murmur these concerning him; and the Pharisees and the archpriests apostolize attendants to seize him.

⁴⁸ Trust any of the archs or of the Pharisees in him?

⁶ They word this to test him - to accuse him: and Yah Shua stoops and with his finger scribes in the ground as though he hears them not.

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs.

⁵⁷ Both the archpriests and the Pharisees give a misvah, that whenever anyone knows where he is, that he discloses it, so as to seize him.

¹⁰ And to the married, I evangelize - not I but Adonay, that the woman not separate from her man: ¹¹ but and whenever she separates, she is to abide unmarried or reconcile to her man: the man is not to forsake his woman.

⁹ nor test the Messiah, exactly as some of them also tested and were destroyed by serpents:

²⁰ To the torah and to the witness! If they say not according to this word it is because there is no dawn to them:

²⁵
YAH SHUA ON TRUE NEIGHBORSHIP
And behold, a torahist rises, and tests him, wording, Doctor, what do I to inherit eternal life?

³⁹ Search the scriptures; for in them you think you have eternal life: and these are those that witness concerning me.

²¹
ALLEGORY OF HAGAR AND SARAH
Word to me - you who will to be under the torah, Hear you not the torah?

¹
THE TORAH ON THE SCROLL OF DIVORCEMENT When a man takes a woman and marries her and so be it, she finds no charism in his eyes, because he finds some word of nakedness in her: and he inscribes her a scroll of divorcement and gives it in her hand and sends her from his house: ² and when she departs from his house, and she goes and becomes to another man: ³ and the latter man hates her and inscribes her a scroll of divorcement and gives it in her hand and sends her from his house: or the latter man who took her to be his woman, dies; ⁴ her first master, who sent her away, cannot return to take her as his woman after she fouls; for that is abhorrence at the face of Yah Veh: lest the land sin, which Yah Veh your Elohim gives you - an inheritance.

¹
THE SIN OF YISRA EL
Thus says Yah Veh, Where is the scroll of divorcement of your mother whom I sent away? Or to which of my exactors have I sold you? Behold, for your perversities you sold yourselves, and for your rebellions is your mother sent away.

¹
THE WHOREDOM OF YISRA EL
Saying, If a man sends away his woman, and she goes from him, and becomes to another man, returns he to her again? In profaning, is not that land profaned? And you whore with many friends and return to me - an oracle of Yah Veh.

¹⁹ So Yoseph her man, being just, wills to not expose her, but wills to release her secretly.

⁷ They word to him, So why misvahed Mosheh to give a scroll of apostasy to release her?

⁶ and understand this: that Yah Veh your Elohim gives you not this good land to possess because of your justness; for you are a hard necked people.

²⁷ For I - I know your rebellion and your hard neck: behold, I - while I am yet alive with you this day, you, being rebellious against Yah Veh, how much more after my death?

¹⁶ And they and our fathers seethed and hardened their necks and hearkened not to your misvoth ¹⁷ and refused to hearken; and remembered not the marvels you worked among them and hardened their necks; and in their rebellion gave a head to return them to their servitude. But you are an Elohah of forgivenesses, charismatic and merciful, slow to wrath and of great mercy and forsook them not.

²⁶ and they were rebellious and rebelled against you and cast your torah behind their backs and slaughtered your prophets who witnessed against them to turn them to you: and they worked great scornings:

⁸ He words to them, Because of your hard heartedness, Mosheh allowed you to release your women: but from the beginning it was not thus.

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you.

⁷ So, exactly as the Holy Spirit words, Today whenever you hear his voice, ⁸ harden not your hearts as in the provocation, in the day of testing in the wilderness: ⁹ where your fathers tested me, proved me, and saw my works forty years. ¹⁰ So I was perturbed with that generation and said, They ever wander in their heart; and they know not my ways.

¹ In the beginning Elohim creates the heavens and the earth

²⁷ And Elohim creates Adam in his image; he creates him in the image of Elohim; he creates them male and female.

²⁰ And Adam calls names to all animals and to the flyers of the heavens and to every live being of the field; but for Adam, no helper is found for him.
WOMAN
²¹ And Yah Veh Elohim fells a sound sleep on Adam; and he sleeps: and he takes one of his ribs and shuts the flesh underneath; ²² and from the rib Yah Veh Elohim takes from Adam, he builds a woman and brings her to Adam. ²³ And Adam says, This is at this time bone of my bones and flesh of my flesh: call this, Woman - for she is taken from Man.

² male and female created he them; and blessed them and called their name Adam in the day they were created.

¹⁴ And you say, Why? Because Yah Veh witnesses between you and between the woman of your youth against whom you dealt covertly: yet is she your companion and the woman of your covenant. ¹⁵ And worked he not one? Yet he has the spirit of survival. And why one? To seek a seed of Elohim. Guard your spirit that no one deal covertly against the woman of his youth. ¹⁶ For Yah Veh Elohim of Yisra El says that he hates sending away: for one covers violence with his robe, says Yah Veh Sabaoth: guard your spirit, that you not deal covertly.

¹⁹ For in those days tribulation becomes - such as become not from the beginning of the creation Elohim created to now - nor ever becomes.

⁴ and wording, Where is the pre-evangelism of his parousia? From since the fathers fell asleep, all continually abides thus as from the beginning of the creation.

²⁴ Thus a man leaves his father and his mother and adheres to his woman - being one flesh.

⁵ and said, For this cause a human leaves father and mother and adheres to his woman: and they two become one flesh? ⁶ So they are no more two - yet one flesh. So what Elohim co-yokes, humanity is not to separate.

³¹ For this cause a human leaves his father and mother and adheres to his woman; and the two become into one flesh.

¹⁶ Or know you not that whoever joins a whore is one body? For two, says he, become one flesh. ^{Genesis 2:24}

²⁸ Thus the men are indebted to love their women as their own bodies. Whoever loves his woman loves himself.

¹⁰ And the sons also of Yedia El: Bilhan. And the sons of Bilhan: Yeush and Ben Yamin and Ehud and Kenaanah and Zethan and Tarshish and Achiy Shachar. ¹¹ - all these the sons of Yedia El by the heads of their fathers - mighty of valour - seventeen thousand and two hundred fit to go out for hostility and war ¹² - and Shuppim and Huppim the sons of Ir and Hushim the sons of Acher. ¹³
GENEALOGY OF THE SONS OF NAPHTALI
The sons of Naphtali: Yachsi El and Guni and Yeser and Shallum, the sons of Bilhah.

¹
ANALOGY OF MARRIAGE
Or know you not, brothers, for I speak to them who know the torah, how that the torah overlords a human as long time as he lives? ² For the woman under man is bound to her man by the torah; but whenever the man dies, she is inactivated from the torah of her man. ³ So whenever, while her man lives she becomes to another man, she is oracled as an adulteress: and whenever her man dies, she is liberated from that torah; so that she is no adulteress, though she becomes to another man.

¹⁰
THE PURPOSE OF PARABLES
And when he is alone, those around him with the twelve ask him about the parable.

²⁸ And he comes into the house, and his disciples ask him privately, Why could not we cast him out?

³³
THE FIRST ARE FINAL
And he goes to Kaphar Nachum: and being in the house he asks them, What reasoned you among yourselves on the way?

⁹ And I word to you, Whoever releases his woman - except for whoredom and marries another, adulterizes: and whoever marries her who is released, adulterizes.

¹⁸ whoever releases his woman and marries another adulterizes: and whoever marries her who is released from her man adulterizes.

³ So whenever, while her man lives she becomes to another man, she is oracled as an adulteress: and whenever her man dies, she is liberated from that torah; so that she is no adulteress, though she becomes to another man. ⁴ The woman has not authority of her own body - but the man: and likewise also the man has not authority of his own body - but the woman.

⁴ Marriage is honorable in all and the coition unpolluted: but Elohim judges whoremongers and adulterers.

¹¹ but and whenever she separates, she is to abide unmarried or reconcile to her man: the man is not to forsake his woman.

¹³ And the woman has a man - trustless and he thinks well to dwell with her she is not to forsake him.

⁹ And Mosheh says, We go with our lads and with our aged with our sons and with our daughters; we go with our flocks and with our oxen; for we celebrate to Yah Veh. ¹⁰ And he says to them, So be it, Yah Veh be with you, as I send you and your toddlers away: See! For evil is at your face. ¹¹ Not so! Go now, you mighty, and serve Yah Veh; for what you seek. - and they are expelled from the face of Paroh.

¹² Congregate the people - men and women and toddlers and the sojourner inside your portals, to hear and to learn and to awe Yah Veh your Elohim and guard to work all the words of this torah: ¹³ and that their sons who know not, hear and learn to awe Yah Veh your Elohim, all days you live in the soil you pass over Yarden to possess.

¹⁶ Gather the people! Hallow the congregation! Gather the elders! Gather the sucklings! And they who suck the breasts! Have the bridegroom come from his chamber! And the bride from her canopy!

¹³
YAH SHUA RECEIVES LITTLE CHILDREN
Then they offer him little children to put his hands on, and pray: and the disciples rebuke them. ¹⁴ But Yah Shua says, Allow little children; and forbid them not to come to me: for of such is the sovereigndom of the heavens. ¹⁵ - and he puts his hands on them and departs.

³⁸ And Yahn answers him, wording, Doctor, we saw one casting out demons in your name; and he follows us not: and we forbad him because he follows us not.

⁴⁸ - and many rebuke him that he hush: But he cries the more vastly, Son of David, mercy me!

¹⁵
YAH SHUA ON INFANTS
And they also offer him infants to touch: but his disciples see, and rebuke them. ¹⁶ But Yah Shua calls them, and says, Allow little children to come to me and forbid them not: for of such is the sovereigndom of Elohim. ¹⁷ Amen! I word to you, Whoever - unless you receive the sovereigndom of Elohim as a little child you no way enter therein.

⁷ and I raise my covenant between me and between you and your seed after you in their generations for an eternal covenant, to become Elohim to you and to your seed after you:

¹⁰ this is my covenant to guard between me and between you and between your seed after you; circumcise every male among you: ¹¹ and clip the flesh of your foreskin; and it becomes a sign of the covenant between me and between you: ¹² and circumcise the son of eight days among you - every male in your generations - birthed in the house, or a chattel of silver of a son of a stranger not of your seed; ¹³ he who births in your house and he who is a chattel of silver, in circumcising, certainly circumcise: that my covenant becomes in your flesh for an eternal covenant: ¹⁴ and the uncircumcised male whose flesh of his foreskin is not circumcised, that soul becomes cut off from his people; he broke my covenant.
SARAY RENAMED SARAH

³¹ and your toddlers, whom you say are a plunder, them bring I in; that they know the land you spurned.

³⁷ And because he loved your fathers, he chose their seed after them and brought you out at his face with his mighty force from Misrayim;

¹¹ your toddlers, your women, and the sojourner inside your camp - from the hewer of your timber to the drawer of your water: ¹² to pass the covenant of Yah Veh your Elohim and his oath, which Yah Veh your Elohim cuts with you this day

¹¹ and she vows a vow, and says, O Yah Veh Sabaoth, if in seeing, you see the humiliation of your maid, and remember me, and forget not your maid, but give your maid a man seed, then I give him to Yah Veh all the days of his life, and no razor ascends on his head.

²² And Hannah ascends not; for she says to her man, When the lad weans then I bring him to be seen at the face of Yah Veh and settle there eternally.

²⁷ - for this lad I prayed; and Yah Veh gives me the petition I asked of him: ²⁸ and also I lend him to Yah Veh; all the days he lives he becomes lent to Yah Veh. - and he prostrates to Yah Veh there.

⁴ we conceal them not from their sons - scribing to the generation after the halals of Yah Veh: and his strength and his marvels he worked.

¹⁴ Yah Veh increases you - you and your sons ¹⁵ - you, blessed of Yah Veh who worked the heavens and earth.

¹ A Song of Degrees: By David. O Yah Veh, neither my heart lifts, nor my eyes loft; nor walk I in greatness or in marvels: ² surely I place myself and hush my soul, as a child weaned from his mother; - my soul as weaned.

²³ They neither labor in vain nor birth for terror; for they are the seed of the blessed of Yah Veh, and their offspring with them.

³⁹ and I give them one heart and one way, so that they awe me all days, for the good of them and of their sons after them: ⁴⁰ and I cut an eternal covenant with them to not turn away from after them to well-please them; and I give my fear in their hearts that they not turn aside from me.

⁴ So whoever humbles himself as this little child, the same is greatest in the sovereigndom of the heavens:

¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

¹⁴ But Yah Shua says, Allow little children; and forbid them not to come to me: for of such is the sovereigndom of the heavens.

⁵ And he looks all around them with wrath being grieved for the petrifaction of their hearts; he words to the human, Spread your hand! - and he spreads and his hand restores, whole as the other.

³³ But he turns around and sees his disciples and he rebukes Petros, wording, Get behind me, Satan: for you mind not those of Elohim, but those of humanity.

⁵⁴ And his disciples Yaaqovos and Yahn see this, and say, Adonay, will you that we tell fire to descend from the heavens, and consume them - even as Eli Yah did? ⁵⁵ But he turns and rebukes them, and says, You know not of what manner of spirit you are: ⁵⁶ for the Son of humanity comes not to destroy the souls of humanity but to save them. - and they go to another village.

¹⁵
YAH SHUA ON INFANTS
And they also offer him infants to touch: but his disciples see, and rebuke them. ¹⁶ But Yah Shua calls them, and says, Allow little children to come to me and forbid them not: for of such is the sovereigndom of Elohim.

³⁹ for the pre-evangelism is to you and to your children and to all who are afar - even as many as Yah Veh our Elohim calls. ^{Joel 2:32}

²⁵ You are the sons of the prophets and of the covenant which Elohim covenanted with your fathers; wording to Abraham, And in your sperma all the patriarchies of the earth eulogize.

¹⁶ For if the firstlings be holy, the lump also: and if the root be holy, the branches also.

²⁸ Indeed, as concerning the evangelism, enemies for your sakes: but as touching the selection, beloved for the sakes of the fathers.

¹⁴ For the trustless man is hallowed in the woman and the trustless woman is hallowed in the man: else then your children are impure; but now they are holy.

²⁰ Brothers, be not children in thought: rather be babies in malice and completed/shalamed in thought.

²⁶
ADMONITIONS TO THE HOLY
Be wroth and sin not: neither have the sun go down upon your rage:

⁵ taking remembrance of the unhypocritical trust within you, which first indwelt your mammy Lois and your mother Eunice: and I am convinced, also in you:

¹⁵ and that from infancy you have known the priestal scribings which are able to enwisen you to salvation through trust in Messiah Yah Shua.

² as newborn infants yearn for the undeceitful milk of logic to grow therein:

⁵ And no deceit is found in their mouth: for they are unblemished in front of the throne of Elohim.

³ and says, Amen! I word to you, Unless you turn and become as little children, you never no way enter the sovereigndom of the heavens.

¹⁷ Amen! I word to you, Whoever - unless you receive the sovereigndom of Elohim as a little child you no way enter therein.

³ Yah Shua answers him, saying, Amen! Amen! I word to you, Unless one is birthed from above, he cannot see the sovereigndom of Elohim. ⁴ Nicodemus words to him, How can a human be birthed when he is old? Can he enter the womb of his mother a second time and be birthed? ⁵ Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim: ⁶ that birthed of the flesh is flesh; and that birthed of the Spirit is spirit:

¹⁴ and Yisra El spreads his right and puts it on the head of Ephrayim the lesser and his left on the head of Menash Sheh - crossing his hands; for Menash Sheh is the firstbirth. ¹⁵ And he blesses Yoseph and says, Elohim, at whose face my fathers Abraham and Yischaq walked, Elohim who tends me all my life long to this day, ¹⁶ the Angel who redeems me from all evil, bless the lads: and call my name on them and the name of my fathers Abraham and Yischaq: and that they spawn as fish into a multitude midst of the earth.

³ Blessed, you in the city and blessed, you in the field;

¹¹ He tends his drove as a tender: he gathers the lambs with his arm, and bears them in his bosom, and gently guides the suckling.

³⁶ And he takes a child and sets him in their midst: and he takes him in his arms, and he says to them,

²⁸ And he receives him in his arms and eulogizes Elohim and says ²⁹ Despotes, now release your servant in shalom, according to your rhema: ³⁰ for my eyes see your salvation, ³¹ whom you prepared ` in front of the face of all people; ³² a light of apocalypse to the goyim and the glory of your people Yisra El. ³³ - and Yoseph and his mother marvel at what is spoken concerning him. ³⁴ And Shimon eulogizes them, and says to Miryam his mother, Behold, this is set for the downfall and resurrection of many in Yisra El; and for a sign to contradict.

⁵⁰
YAH SHUA BORNE INTO THE HEAVENS
And he leads them out as far as Beth Ania; and he lifts his hands and eulogizes them. ⁵¹ And so be it, in his eulogizing them, he passes from them and is borne into the heavens:

¹⁵
LOVE VS BEFRIEND
So they dine, and Yah Shua words to Shimon Petros, Shimon son of Yonah, love you me much more than these? He words to him, Yes, Adonay; you know I befriend you. He words to him, Feed my lambs. ¹⁶ He words to him again the second time, Shimon, son of Yonah love you me? He words to him, Yes, Adonay; you know I befriend you. He words to him, Shepherd my sheep. ¹⁷ He words to him the third time, Shimon, son of Yonah, befriend you me? Petros sorrows because he said to him the third time, Befriend you me? And he says to him, Adonay, you know all: you know I befriend you. Yah Shua words to him, Feed my sheep.

¹⁰ And Dani El, knowing the inscribing is signed, enters into his house, opens his windows in his upper room toward Yeru Shalem, he kneels on his knees three appointments a day, and prays and spreads hands in front of his Elah, as he did formerly.

¹⁴
YAH SHUA REBUKES A DEMON
And they go to the multitude, and a human comes to him - kneeling to him, and wording,

¹⁶
ETERNAL LIFE
And behold, one comes to him, saying, Good Doctor, what good do I to have eternal life? ¹⁷ And he says to him, Why word you me, good? None is good except one - Elohim: but if you will to enter life, guard the misvoth. ¹⁸ He words to him, Which? Yah Shua says, Murder not: Adulterize not: Steal not: Pseudo witness not: ¹⁹ Honor your father and your mother: and, Love your neighbor as yourself. ²⁰ The youth words to him, I guarded all these from my youth: What lack I still? ²¹ Yah Shua says to him, If you will to be complete/at shalom, go and sell what you have and give to the poor; and have treasure in the heavens: and come and follow me. ²² But the youth hears that word, and goes away sorrowful: for he has vast possessions. ²³
THE RICH AND THE SOVEREIGNDOM
So Yah Shua says to his disciples, Amen! I word to you, That a rich man difficultly enters the sovereigndom of the heavens. ²⁴ And again I word to you, It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*rope: see Lamsa 25} When his disciples hear, they are extremely astonished, wording, Who then can be saved? ²⁶ But Yah Shua looks, and says, With humanity this is impossible; but with Elohim all are possible. ²⁷
THE COST OF DISCIPLESHIP
Then Petros answers him, saying, Behold, we forsook all, and follow you; what then, have we? ²⁸ And Yah Shua say to them, Amen! I word to you - to you who follow me: In the regenesis, when the Son of humanity sits on the throne of his glory, you also sit on twelve thrones judging the twelve scions of Yisra El: ²⁹ and everyone who forsakes houses or brothers or sisters or father or mother or woman or children or lands for sake of my name; takes a hundredfold and inherits eternal life: ³⁰ but many who are first become final; and the final first.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos:

⁸ And they depart quickly from the tomb with awe and mega cheer; and run to evangelize his disciples.

⁴⁰
YAH SHUA PURIFIES A LEPER
And a leper comes to him, beseeching him, and kneeling down to him, words to him, Whenever you will, you can purify me.

²⁵ Yah Shua sees the multitude come running together and rebukes the impure spirit, wording to him, You speechless and deaf spirit, I order you, come from him and enter him no more.

¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not?

¹⁸
YAH SHUA ON ETERNAL LIFE
And an arch asks him, wording, Good Doctor, What do I to inherit eternal life? ¹⁹ And Yah Shua says to him, Why word you me good? None is good, except one - Elohim. ²⁰ You know the misvoth: Adulterize not! Murder not! Steal not! Pseudo witness not! Honor your father and your mother! ²¹ And he says, I guarded all these from my youth. ²² And Yah Shua hears these, and says to him, Yet you lack one: sell all - as much as you have and distribute to the poor and have treasure in the heavens: and come, follow me. ²³ - and hearing these he becomes exceeding sorrowful: for he is extremely rich. ²⁴ And Yah Shua sees that he becomes exceeding sorrowful; and he says, How difficultly they who have riches enter the sovereigndom of Elohim! ²⁵ For it is easier for a rope ^* to enter through the eye of a needle, than for the rich to enter the sovereigndom of Elohim. ^{*see Lamsa 26} And they who hear, say, So who can be saved? ²⁷ And he says, Those which are impossible with humanity are possible with Elohim. ²⁸ And Petros says, Behold, we forsake all, and follow you. ²⁹ And he says to them, Amen! I word to you, No one forsakes house or parents or brothers or woman or children for sake of the sovereigndom of Elohim, ³⁰ who no way takes much more in this present season; and in the coming eon, life eternal.

² who comes to Yah Shua by night, and says to him, Rabbi, we know you are a doctor come from Elohim: for no one can do these signs you do unless Elohim be with him.

²⁷ Work not for the food that destructs; but for the food that abides to eternal life which the Son of humanity gives you: for Elohim the Father sealed him. ²⁸ So they say to him, What do we to work the works of Elohim?

⁴⁰ and this is the will of him who sent me, that everyone who sees the Son and trusts in him has eternal life: and I raise him at the final day.

² So she runs and goes to Shimon Petros and to the other disciple whom Yah Shua befriended and words to them, They took Adonay from the tomb, and we know not where they placed him. ³ So Petros and that other disciple go and come to the tomb ⁴ - and they both run together: and the other disciple outruns Petros, and comes to the tomb first:

³⁷
TAKING THE GRATUITY OF THE HOLY SPIRIT
And hearing this, they are pierced in their heart and say to Petros and to the rest of the apostles, Men and brothers, What do we?

⁶ And trembling and astonished, he says, Adonay, what will you that I do? And Adonay says to him, Rise and enter the city, to be spoken to as to what to do.

³⁰ and brings them out, and says, Adonim, what must I do to be saved?

³² And now, brothers, I set you forth to Elohim, and to the word of his charism, which is able to build you, and to give you an inheritance among all the hallowed.

⁷ to them indeed, who by endurance in good works, seek for glory and honor and incorruptibility - eternal life:

²³ For the wages of the sin is death; but the charisma of Elohim is eternal life in Yah Shua Messiah our Adonay.

² For I witness that they have a zeal of Elohim - but not according to knowledge: ³ For, unknowing of the justness of Elohim and seeking to set their own justness, subjugate themselves not to the justness of Elohim. ⁴ For Messiah is the completion/shalom of the torah to justness to everyone who trusts.

²⁵ And this is the pre-evangelism he pre-evangelized to us - eternal life.

² None is holy as Yah Veh - none except you: - no rock like our Elohim.

⁷ How esteemed is your mercy, O Elohim! and the sons of humanity seek refuge under the shadow of your wings: ⁸ they satiate with the fatness of your house; you water them from the wadi of your pleasures:

⁵ for you, O Adonay, are good and forgiving - abundant in mercy to all who call on you.

⁶⁸ you are good and do good; teach me your statutes:

¹⁷ And he says to him, Why word you me, good? None is good except one - Elohim: but if you will to enter life, guard the misvoth.

¹⁹ And Yah Shua says to him, Why word you me good? None is good, except one - Elohim.

⁴¹ I take no glory from humanity. ⁴² But I know you, that you have not the love of Elohim in you. ⁴³ I come in the name of my Father, and you take me not: whenever another comes in his own name, him you take. ⁴⁴ How can you trust - you who take glory of one another, and seek not the glory that comes from Elohim only?

¹² They all deviate - simultaneously useless; none doing kindness - not even one. ^{Psalm 14:1-3}

¹⁷ Every gratuity of good and every gratuity of completion/shalom is from above; and descends from the Father of lights - with whom is neither changeableness nor shadow of turning.

⁸ Whoever loves not, knows not Elohim; because Elohim is love.

¹⁶ And we - we know and trust the love Elohim has in us. Elohim is love; and whoever abides in love abides in Elohim - and Elohim in him.

¹² Honor your father and your mother: that your days be prolonged on the soil which Yah Veh your Elohim gives you. ¹³ Murder not. ¹⁴ Adulterize not. ¹⁵ Steal not. ¹⁶ Answer not a false witness against your friend. ¹⁷ Desire not the house of your friend; desire not the woman of your friend; neither his servant, nor his maid, nor his ox, nor his he burro, nor aught that is of your friend.

¹⁶ Honor your father and your mother, as Yah Veh your Elohim misvahed you; that your days be prolonged and that it well-please you, in the soil Yah Veh your Elohim gives you. ¹⁷ Murder not. ¹⁸ Adulterize not. ¹⁹ Steal not. ²⁰ Answer not a vain witness against your friend. ²¹ Neither desire the woman of your friend, nor desire the house of your friend - his field or his servant or his maid his ox or his he burro, or aught of your friend. ²² Yah Veh worded these words to all your congregation in the mount from midst the fire of the cloud and of the dripping darkness, with a great voice: and he added not. And he inscribed them in two slabs of stone and gave them to me. ²³ And so be it, as you heard the voice from midst the darkness, for the mountain kindled with fire, that you approached me - all the heads of your scions and your elders; ²⁴ and you said, Behold, Yah Veh our Elohim has us see his honor and his greatness and we hear his voice from midst the fire: we see this day that Elohim words with humanity and he lives.

¹⁷
YAH SHUA FULFILLS THE TORAH
Presume not that I come to disintegrate the torah or the prophets: I come not to disintegrate; rather to fulfill/shalam. ¹⁸ For Amen! I word to you, Until the heavens and earth pass, not one iota or one tittle never no way passes from the torah until all becomes. ¹⁹ So whoever releases one of these least misvoth, and doctrinates humanity thus, is called the least in the sovereigndom of the heavens: but whoever does and doctrinates them, is called mega in the sovereigndom of the heavens. ²⁰ For I word to you, That unless ever your justness superabounds much more than the scribes and Pharisees, you no way enter the sovereigndom of the heavens.

¹⁷ And he says to him, Why word you me, good? None is good except one - Elohim: but if you will to enter life, guard the misvoth. ¹⁸ He words to him, Which? Yah Shua says, Murder not: Adulterize not: Steal not: Pseudo witness not: ¹⁹ Honor your father and your mother: and, Love your neighbor as yourself.

²⁸
THE GREATEST MISVAH
And one of the scribes comes and hears them disputing together; and perceiving that he answers them well, asks him, Which is the first misvah of all? ²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh: ³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah. ³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8 32} And the scribe says to him, Well, Doctor! You say the truth! For there is one Elohim; and there is no other but he. ³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices. ³⁴ And Yah Shua sees that he answers mindfully, and says to him, You are not far from the sovereigndom of Elohim. - and after that no one dares ask him any question.

²⁶ He says to him, What is scribed in the torah? How read you? ²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself. ²⁸ And he says to him, You answer straightforwardly: this do, and you live.

²⁰ You know the misvoth: Adulterize not! Murder not! Steal not! Pseudo witness not! Honor your father and your mother!

²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin.

⁹ For: adulterize not! murder not! steal not! pseudo witness not! pant not! - and if there is any other misvah it is summed up in this word, namely, Love your neighbour as yourself!

⁷ So indeed already there is actually a fault among you because you have judgments with your own. Why not rather be injured? Why indeed not rather be cheated? ⁸ But you - you rather injure and cheat your brothers. ⁹ Or know you not the unjust inherit not the sovereigndom of Elohim? be not seduced: neither whoremongers nor idolaters nor adulterers nor effeminate nor homosexuals

¹⁴ For the whole torah fulfills/shalams in one word, - in this; Love your neighbour as yourself. ^{Leviticus 19:18}

⁶ so that no one oversteps and defrauds his brother in any matter: because Adonay is the avenger concerning all such, exactly as we also foretold you and witness.ed

¹¹ For he who says, Adulterize not! also says, Murder not! And if you adulterize not and still murder, you become a transgressor of the torah.

² Yet they seek me day by day and delight to know my ways - as a goyim who works justness and forsakes not the judgment of their Elohim: they ask me of the judgments of justness; they take delight in approaching Elohim.

¹⁴ I give you for a parched area; and for a reproach among the goyim around you in the eyes of all who pass by:

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain: ³² and behold, you are to them as a song of pantings - of a beautiful voice strumming goodly on an instrument: for they hear your words, and they work them not.

⁸ A human, defrauds he Elohim? - yet you defraud me. And you say, Wherein defraud we you? In tithes and exaltments.

²⁰ The youth words to him, I guarded all these from my youth: What lack I still?

²⁹ But he wills to justify himself, and says to Yah Shua, And who is my neighbor?

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent: ¹² I fast twice on the shabbath, I tithe all - as much as I possess.

⁹ For formerly apart from the torah, I lived: but when the misvah came, sin relived and I died.

⁶ concerning zeal, persecuting the ecclesia; touching the justness in torah, become blameless.

⁵ having a form of reverence but denying the dynamis thereof; - from such turn away.

¹⁹ and the young lad delays not to work the word, because he delights in the daughter of Yaaqov: and he being more honorable than all the house of his father.

²³ Chattelize the truth; sell it not - wisdom and discipline and discernment.

⁸ And he says, Surely they are my people; sons who falsify not: he is their Saviour. ⁹ In all their tribulation, he tribulates not; and the angel of his face saves them: in his love and in his compassion he redeemed them and he bore them - bore them all the days of antiquity. ¹⁰ And they rebelled and contorted his holy Spirit: and he turned to be their enemy - he fought against them:

¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: ²⁰ but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal: ²¹ for where your treasure is, there your heart is also.

⁴⁴
THE PARABLE OF THE SECRETED TREASURE
Again, the sovereigndom of the heavens is likened to treasure secreted in a field: which, when a human finds, he secretes; and for cheer thereof goes and sells all - as much as he has, and markets that field. ⁴⁵
THE PARABLE OF THE PRECIOUS PEARL
Again, the sovereigndom of the heavens is likened to a human merchant seeking goodly pearls: ⁴⁶ who, when he finds one pearl, vastly precious, goes and sells all - as much as he has and markets it.

²⁴ Then Yah Shua says to his disciples, If anyone wills to come after me, he is to utterly deny himself, and take his stake and follow me.

²¹ Yah Shua says to him, If you will to be complete/at shalom, go and sell what you have and give to the poor; and have treasure in the heavens: and come and follow me.

³⁴
LOSING THE SOUL TO SAVE THE SOUL
And he calls the multitude with his disciples and says to them, Whoever comes after me denies himself and takes his stake and follows me.

²³ And he words to them all, If anyone wills to come after me, have him deny himself and take his stake daily and follow me.

⁴² but one is needful: and Miryam selects that good part, not to be removed from her.

³³ Sell your holdings and give mercies; make yourselves pouches which antiquate not - an inexhaustible treasure in the heavens where neither thief approaches nor moth corrupts:

⁹ And I word to you, Make yourselves friends of the mammon of injustice; so that, whenever you fail, they receive you into eternal tabernacles.

²² And Yah Shua hears these, and says to him, Yet you lack one: sell all - as much as you have and distribute to the poor and have treasure in the heavens: and come, follow me.

⁴¹ And as he approaches he sees the city and weeps over it,

²⁶ whenever anyone ministers to me, follow me; and where I am, there also is my minister: whenever anyone ministers to me, him my Father honors.

³³ I speak these to you that you have shalom in me. In the cosmos you have tribulation: but, Courage! I triumph over the cosmos.

⁴⁵ and sell their possessions and goods and divide them to all as everyone has need.

³⁴ Indeed not any among them lack: for as many as possess parcels or houses, sell them, and bring the prices of those sold, ³⁵ and place them at the feet of the apostles: and distribute to each as any needed. ³⁶ And Yoses, whom the apostles call Bar Nabi, which translates, Son of Consolation - a Leviy, and by genos, a Cypriy, ³⁷ having a field, sells it, and brings the riches, and places them at the feet of the apostles.

¹⁷ and if children, then heirs - heirs of Elohim - and indeed co-heirs with Messiah; whenever we co-suffer to also co-glorify. ¹⁸ For I reckon that the sufferings of this present season are not worthy of the glory about to be unveiled ^* in us. ^{*verb of Revelation}

¹⁵ And with pleasure I spend and expend for your souls; though the more superabundantly I love you, the less I am loved.

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all; ¹⁸ to work good, to enrich in good works, to share well, to commune; ¹⁹ treasuring a good foundation for themselves to the about to be, to take hold on eternal life.

¹² Yes and all who will to live reverently in Messiah Yah Shua suffer persecution:

³⁴ For you sympathized with me in my bonds and with cheer received the plunder of your holdings, knowing in yourselves that in the heavens you have a better and abiding holdings.

¹⁰ For whoever guards the whole torah and still stumbles in one, becomes subject to all.

⁴ to an inheritance incorruptible and unpolluted and amaranthine, guarded in the heavens to you ⁵ who are garrisoned in the dynamis of Elohim through trust to salvation - prepared to be unveiled in the final season:

⁴ Yet I have against you because you forsook your first love.

¹⁴ But I have a few against you, because you have them who empower the doctrine of Bilam, who doctrinated in Balaq to cast a scandal in the sight of the sons of Yisra El; to eat idol sacrifices and to whore.

²⁰ Still, I have a few against you, because you allow that woman Iy Zebel, who words herself, Prophetess, to doctrinate and to seduce my servants to whore and to eat idol sacrifices:

⁵ And Lot also, who goes with Abram, has flocks and oxen and tents. ⁶ And because their acquisition is so great, the land is not able to bear them to settle together - so that they cannot settle together. ⁷ And there is a strife between the tenders of the chattel of Abram and the tenders of the chattel of Lot: and the Kenaaniy and the Perizziy settle in the land. ⁸ And Abram says to Lot, I beseech you, that there be no strife between me and between you and between my tenders and between your tenders - for we are men - brothers. ⁹ Is not the whole land at your face? Separate, I beseech you, from me: if left, I go to the right; or if right, I go to the left. ¹⁰ And Lot lifts his eyes and sees all the environs of Yarden - moistened everywhere, at the face of Yah Veh ruining Sedom and Amorah, as the garden of Yah Veh, as the land of Misrayim, as you come to Soar: ¹¹ and Lot chooses all the environs of Yarden; and Lot pulls stakes east: and they separate - man from brother.

¹⁰ And so be it, when Yah Veh your Elohim brings you into the land he oathed to your fathers - to Abraham, to Yischaq and to Yaaqov, to give you great and goodly cities which you built not, ¹¹ and houses full of all goods which you filled not and hewn wells which you hewed not, vineyards and olive trees which you planted not; and eat and satiate; ¹² then guard, lest you forget Yah Veh, who brought you from the land of Misrayim, from the house of servants.

¹¹ Guard that you not forget Yah Veh your Elohim, by not guarding his misvoth and his judgments and his statutes which I misvah you this day: ¹² lest when you eat and satiate and build goodly houses and settle; ¹³ and when your oxen and your flocks abound and your silver and your gold abound and all you have abounds; ¹⁴ and your heart lifts and you forget Yah Veh your Elohim who brought you from the land of Misrayim from the house of servants:

⁷ Why do the wicked live? antiquate? - yes, prevail mightily in valour? ⁸ Their seed establishes at their face and their offspring at their eyes; ⁹ their houses are at shalom from dread, the scion of Elohah is not on them. ¹⁰ Their ox passes and loathes not; their heifer slips away and aborts not her calf. ¹¹ They send forth their sucklings as a flock and their children dance; ¹² they lift the tambourine and harp and cheer at the voice of the woodwind; ¹³ they wear away - finish off their days in good; and in a blink, descend to sheol. ¹⁴ They say to El, Turn from us; for we desire not the knowledge of your ways. ¹⁵ Who is Shadday, that we serve him? and what benefit have we if we intercede to him?

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

²² And that spored in the thorns is whoever hears the word: and the anxiety of this eon and the deceitfulness of riches strangle the word; and he becomes unfruitful.

²² But the youth hears that word, and goes away sorrowful: for he has vast possessions.

³
THE REGRET OF YAH HUDAH
Then Yah Hudah, who betrayed him, seeing he is condemned, regrets, and brings again the thirty silvers to the archpriests and elders;

²⁴ And Pilatos sees he cannot benefit aught, but rather, a riot becomes, he takes water, and washes his hands in front of the multitude, wording, I am guiltless of the blood of this just person: you see to it. ²⁵ And all the people answer, saying, His blood - on us and on our children. ²⁶
BAR ABBAS RELEASED, YAH SHUA BETRAYED
Then he releases Bar Abbas to them: and he whips Yah Shua, and delivers him to stake.

²⁰ for Herod awed Yahn, knowing he was a just and holy man; and guarded him; and he heard him and did much; and heard him with pleasure.

²⁶ And the sovereign becomes extremely sorrowful; yet for sake of his oath, and for the sakes of them who repose with him, he wills to not set her aside.

¹⁵ And he says to them, See, and guard against avarice: for the life of one is not in the super abundance of his holdings.

²³ - and hearing these he becomes exceeding sorrowful: for he is extremely rich.

¹⁰ For sorrow toward Elohim works repentance to salvation - unrequitable: but the sorrow of the cosmos works death.

⁵ For you know this, that every whoremonger or impure person or avaricious who is an idolater, has no inheritance in the sovereigndom of the Messiah and of Elohim.

⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

¹⁰ for Demas forsook me, loving this present eon; and departed to Thessalonikee; Crescens to Galatia; Titus to Dalmatia:

¹⁵
LOVING THE COSMOS
Neither love the cosmos, nor those in the cosmos: whenever anyone loves the cosmos the love of the Father is not in him. ¹⁶ Because all that is in the cosmos - the panting of the flesh, and the panting of the eyes, and the pride of existence is not of the Father, but is of the cosmos.

²³
THE RICH AND THE SOVEREIGNDOM
So Yah Shua says to his disciples, Amen! I word to you, That a rich man difficultly enters the sovereigndom of the heavens. ²⁴ And again I word to you, It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*rope: see Lamsa 25} When his disciples hear, they are extremely astonished, wording, Who then can be saved? ²⁶ But Yah Shua looks, and says, With humanity this is impossible; but with Elohim all are possible.

³² And he looks around to see her who did this:

¹⁵ Amen! I word to you, Whoever receives not the sovereigndom of Elohim as a little child, enters not therein.

²⁴ And Yah Shua sees that he becomes exceeding sorrowful; and he says, How difficultly they who have riches enter the sovereigndom of Elohim!

⁵ Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim:

²⁶ For you see your calling brothers, how that not many wise after the flesh, not many able, not many well-birthed:

⁵ Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him?

⁴ You adulterers and adulteresses, know you not that the friendship of the cosmos is enmity with Elohim? So whoever wills to be a friend of the cosmos is seated - an enemy of Elohim.

¹¹ for thus you are richly supplied with an entrance into the eternal sovereigndom of our Adonay and Saviour Yah Shua Messiah.

²⁴ If I set gold my hope or said to the ore, My confidence! ²⁵ if I cheer because my valuables are great and because my hand found much;

¹⁴ - from men by your hand, O Yah Veh - from transient men whose allotment is this life - in whose belly you treasured treasure: their sons satiate and leave the remainder to their infants.

⁶ They who confide in their valuables - in the abundance of their riches halal themselves. ⁷ In redeeming, man neither redeems his brother, nor gives Elohim a koper/an atonement for him;

⁷ behold the mighty who sets not Elohim as his stronghold - who confides in the abundance of his riches - who strengthens himself in his calamity.

¹⁰ Neither confide in oppression nor rob in vain; if your valuables flourish, set not your heart.

²⁸ He who confides in his riches, falls; and the just blossom as a leaf.

¹¹ The wealth of the rich is his city of strength - as a lofted wall in his own imagination.

⁵ Flit your eyes thereon; and it is not: for in working, they work wings; they fly away as an eagle toward the heavens.

²³ Thus says Yah Veh, O that the wise not halal in his wisdom - the mighty not halal in his might; the rich not halal in his riches:

⁴ with your wisdom and with your discernment you work valuables for yourself; and work gold and silver into your treasures: ⁵ by your great wisdom and by your merchandise you abound your valuables; and you lift your heart because of your valuables.

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil!

¹⁸ Even their silver, even their gold cannot rescue them in the day of the wrath of Yah Veh; and in the fire of his jealousy consumes the whole land: for he even works a hasty final finish of all who settle in the land.

²⁵ When his disciples hear, they are extremely astonished, wording, Who then can be saved?

¹⁶ And he words a parable to them, speaking, The region of a rich human bears well: ¹⁷ and he reasons within himself, wording, What do I? - because I have no room to gather my fruits. ¹⁸ And he says, I do this: I pull down my granaries and build greater; and there gather all my produce and my goods: ¹⁹ and say to my soul, Soul, you have vast goods laid for many years; Rest! Eat! Drink! Rejoice! ²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared? ²¹ Thus is he who treasures for himself, and is not rich toward Elohim.

²⁶ And they who hear, say, So who can be saved? ²⁷ And he says, Those which are impossible with humanity are possible with Elohim.

⁶⁰ So many of his disciples, when they hear this, say, This is a hard word; who can hear it?

³³ Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; - I also word to you.

⁵ so Yah Shua words to them, Children, have you any eats? They answer him, No.

¹⁹ My little children, of whom I travail in birth again until Messiah forms in you,

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all;

¹
TREASURING TREASURES
Come now, you rich, weep and howl for the miseries coming upon you. ² Your riches putrefy and your garments become motheaten: ³ your gold and silver rust; and their rust becomes a witness against you to consume your flesh as fire. You treasured in the final days.

¹
YAH SHUA MESSIAH, THE PARACLETE
My little children, I scribe these to you that you not sin: and whenever anyone sins we have a Paraclete with the Father - Yah Shua Messiah the just:

⁴ You are of Elohim, little children and triumph over them: because greater is he who is in you than he who is in the cosmos.

²¹ Little children: guard yourselves from idols. Amen.

¹⁷ because you word, Because I am rich and enriched and need naught! - and know not that you are miserable and least mercied and poor and blind and naked:

²³ Can the Kushiy turn his skin? Or the leopard his streaks? You also are able to well-please - you who are discipled to vilify.

³
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? ⁴ Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? ⁵ You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother.

²⁴ And again I word to you, It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*rope: see Lamsa 25} When his disciples hear, they are extremely astonished, wording, Who then can be saved?

²⁴ You blind guides who strain at a gnat and swallow a camel.

²⁵ For it is easier for a rope ^* to enter through the eye of a needle, than for the rich to enter the sovereigndom of Elohim. ^{*see Lamsa}

⁵¹ - and he ascends to them into the sailer; and the wind relaxes: and they are very superabundantly astounded in themselves and marvel:

³⁷ and are superabundantly astonished, wording, He does all well: he makes both the mute to hear and the speechless to speak.

²³
THE NARROW GATE
And someone says to him, Adonay, are there few that be saved? And he says to them,

²⁶ And they who hear, say, So who can be saved?

³¹ And they say, Trust on Adonay Yah Shua Messiah, and you are saved - and your house.

⁹ so that whenever you profess Adonay Yah Shua in your mouth and trust in your heart that Elohim raised him from the dead, you become saved. ¹⁰ For with the heart, trust is to justness; and with the mouth, profession is to salvation. ¹¹ For the scripture words, Whoever trusts on him shames not. ^{Isaiah 29:16, 49:23 12} For there is no distinction - Yah Hudiy and Hellene: for the same Adonay over all is rich to all who call upon him. ¹³ For whoever calls upon the name of Yah Veh becomes saved. ^{Joel 2:32}

²³ Are they ministers of Messiah? - I speak insanely - I more; in labors, more superabundant; in stripes, superexcessively; in guardhouses, superabundant; in deaths, often.

¹³ And Yah Veh says to Abraham, Why this? Sarah laughs, saying, I - truly birth? I - aged? ¹⁴ Is any word too marvelous for Yah Veh? At the season I return to you, according to the time of life and Sarah has a son.

²¹ And Mosheh says, The people - six hundred thousand on foot in my midst; and you say, Give them flesh to eat a month of days. ²² Slaughter you flocks and oxen for them and find for them? Or gather all the fish of the sea for them and find for them? ²³ And Yah Veh says to Mosheh, Is the hand of Yah Veh curtailed? See now whether my word befalls you or not.

² Then a tertiary on whose hand the sovereign leans answers the man of Elohim and says, Behold, though Yah Veh work windows in the heavens, how becomes this word? And he says, Behold, you see with your eyes and eat not thereof.

² I know that you are able in all; and that no intrigue is cut off from you.

¹⁷ Aha, Adonay Yah Veh! Behold, you worked the heavens and the earth by your great power and spread arm; and there is no word too marvellous for you:

²⁷ Behold, I - Yah Veh, Elohim of all flesh! Is any word too marvellous for me?

⁶ Thus says Yah Veh Sabaoth: If it is marvellous in the eyes of the survivors of this people in these days, is it not also marvellous in my eyes? - an oracle of Yah Veh Sabaoth.

²⁶ But Yah Shua looks, and says, With humanity this is impossible; but with Elohim all are possible.

³⁷ for with Elohim no rhema is impossible.

²⁷ And he says, Those which are impossible with humanity are possible with Elohim.

²¹ who transfigures our body of humiliation, to become conformed to the body of his glory, according to the energizing whereby he is able even to subjugate all to himself.

²⁵ So he is also able to save them to completion/shalom who come to Elohim through him - ever living to intercede for them.

¹⁹ reckoning that Elohim was able to raise - even from the dead; whence also he received him in a parable.

²⁰ - and straightway they forsake their nets and follow him.

²² - and straightway they forsake the sailer and their father and follow him.

¹⁶ And as he walks by the sea of Galiyl he sees Shimon and Andreas his brother casting a net into the sea - for they are fishers: ¹⁷ and Yah Shua says to them, Come after me, and I make you to become fishers of humanity. ¹⁸ - and straightway they forsake their nets and follow him. ¹⁹ And as he advances there, he see Yaaqovos of Zabdi and his brother Yahn also in the sailer preparing their nets ²⁰ and straightway he calls them: and they forsake their father Zabdi in the sailer with the hirelings - and goes after him.

³³ So then, everyone of you who bids not bye bye to all his holdings cannot be my disciple.

⁷ But what was gain to me, I deemed loss for the Messiah. ⁸ Yes indeed, I still deem all loss for the superiority of the knowledge of Messiah Yah Shua my Adonay: for whom I lost all and deemed to be hound dog droppings to gain Messiah ⁹ and to be found in him - not having my own justness, of the torah, but through trust of Messiah, the justness of Elohim on the trust:

¹
YAH VEH CALLS ABRAM
And Yah Veh says to Abram, Go from your land and from your kindred and from the house of your father to a land I show you: ² and I work you to become a great goyim and I bless you and greaten your name; that you become a blessing: ³ and I bless them who bless you and curse him who abases you: and in you all families of the soil become blessed.

²⁰ And that your eye spare not your instruments; for the good of all the land of Misrayim is yours.

⁹ who says to his father and to his mother, I saw him not: he neither recognized his brothers nor knew his own sons: for they guarded your sayings and guarded your covenant. ¹⁰ They point out your judgments to Yaaqov and your torah to Yisra El: they put incense at your nostrils, totally on your sacrifice altar. ¹¹ Yah Veh, bless his valour and be pleased in the deeds of his hands; strike the loins of them who rise against him and of them who hate him, from rising again.

¹⁰ Blessed - those persecuted for sake of justness: for theirs is the sovereigndom of the the heavens. ¹¹ Blessed - you, whenever men reproach you and persecute you, and say every evil rhema against you falsely for my sake.

¹⁸ and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim.

³⁵ For whoever wills to save his soul, loses it; but whoever loses his soul because of me and the evangelism, saves it.

²⁸ You are they who continue to abide with me in my testings: ²⁹ and I covenant to you a sovereigndom, exactly as my Father covenanted to me; ³⁰ that you eat and drink at my table in my sovereigndom, and sit on thrones judging the twelve scions of Yisra El.

²³ And this I do for sake of the evangelism, to become a co-partaker.

²⁴ By trust Mosheh, becoming mega, denied being worded the son of the daughter of Paroh; ²⁵ choosing rather to co-suffer with the people of Elohim, than the temporal enjoyment of sin; ²⁶ esteeming the reproach of the Messiah greater riches than the treasures in Misrayim: for he looked to the recompence.

³ and bear and have endurance; and for sake of my name, labor and weary not.

⁹ And Amaz Yah says to the man of Elohim, But what work we for the hundred rounds I gave to the troop of Yisra El? And the man of Elohim says, Yah Veh is able to give you aboundingly more than this.

¹¹ For Yah Veh Elohim is a sun and shield; Yah Veh grants charism and honor; he withholds no good from them who walk integriously.

⁹ Honor Yah Veh with your wealth and with the firstfruits of all your produce: ¹⁰ thus are your ingatherings filled with sufficiency and your troughs break forth with juice.

¹⁶ To chattelize wisdom; how much better than ore! and to chattelize discernment to be chosen above silver!

¹⁰ Bring all your tithes into the treasure house, that there be prey in my house; and proof me, I beseech, herewith, says Yah Veh Sabaoth, if I not open the windows of the heavens to you and pour a blessing until you not have sufficient.

¹¹ Blessed - you, whenever men reproach you and persecute you, and say every evil rhema against you falsely for my sake. ¹² Cheer, and jump for joy! For vast is your reward in the the heavens: for thus they persecuted the prophets preceding you.

³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you.

³² and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be.

³⁰ who no way takes much more in this present season; and in the coming eon, life eternal.

²³ and Yah Shua walks in the priestal precinct in the portico of Shelomoh.

²² And so indeed, you now have sorrow: but I see you again, and your heart cheers, and no one takes your cheer from you: ²³ and in that day you ask me naught. Amen! Amen! I word to you, As much as ever you ask the Father in my name, he gives you.

⁴¹ So indeed they depart from the face of the sanhedrim - cheering that they are counted worthy to be dishonored for his name:

²⁵ And at midnight, Paulos and Silas pray and hymn to Elohim: and the prisoners hear them.

³ And not only, but we also boast in tribulations: knowing that tribulation works endurance;

¹⁰ as sorrowed yet ever cheering, as poor yet enriching many, as having naught and holding all.

⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim.

⁸ Yes indeed, I still deem all loss for the superiority of the knowledge of Messiah Yah Shua my Adonay: for whom I lost all and deemed to be hound dog droppings to gain Messiah

¹⁶ And our Adonay Yah Shua Messiah himself and Elohim our Father who loved us and gave us eternal consolation and good hope in charism,

⁶ but reverence with selfcontentment is mega gain.

²
TRUST AND TESTINGS
My brothers, deem it all cheer when you fall into divers testings; ³ knowing that the proofing of your trust works endurance: ⁴ and endurance have a work of completion/shalom so that you are complete/at shalom and whole - lacking naught.

¹² Blessed - the man who endures testing: because being approved he takes the wreath of life - which Adonay pre-evangelized to them who love him.

¹¹ Behold, we count them who endure, blessed. You heard of the endurance of Iyob and saw the completion/shalom of Yah Veh; that Adonay is large spleened and compassionate.

¹²
TESTINGS OF FIRE
Beloved, it is not strange concerning the firing in you, to test you, as though somewhat strange becomes you: ¹³ But cheer, according as you are partakers of the sufferings of Messiah; so that at the apocalypse of his glory you also cheer with jumping for joy. ¹⁴ If you are reproached in the name of Messiah, Blessed! - because the spirit of glory and of Elohim rests upon you: on their part he is indeed blasphemed, but on your part he is glorified. ¹⁵ Indeed suffer not as a murderer or as a thief or as an evildoer or as overseeing others. ¹⁶ Yet if as a Messianist, shame not; but glorify Elohim in this part.

¹
THE LOVE OF THE FATHER
Perceive! What manner of love the Father gives us - to be called the children of Elohim: because of this, the cosmos knows us not, because it knew him not.

⁹ I know your works and tribulation and poverty - but you are rich; and the blasphemy of them who word themselves to be Yah Hudiym and are naught but the synagogue of Satan.

¹⁸ I counsel you to market of me gold fired by the fire to enrich you: and white garments to array you so that you not manifest the shame of your nakedness: and anoint your eyes with poultice so that you see.

¹¹ and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: ¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth.

³⁰ but many who are first become final; and the final first.

¹⁶ Thus the final become first, and the first final: for many be called but few selected.

³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim.

²⁹ And all the people who hear him and the customs agents justify Elohim, being baptized with the baptism of Yahn: ³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

⁴⁰
YAH SHUA ON LENDERS
And Yah Shua answers him, saying, Shimon, I have somewhat to say to you. And he says, Doctor, say on. ⁴¹ A lender has two debtors: the one is indebted five hundred denarion and the other fifty: ⁴² and they having naught to give he grants them both charism. So say, which of them loves him most? ⁴³ Shimon answers, saying, I perceive him to whom he granted most charism. And he says to him, You judge straightforwardly. ⁴⁴ And he turns to the woman, and says to Shimon, See this woman? I entered your house, you gave me no water for my feet; but she has moistens my feet with tears, and squeezedries with the hairs of her head: ⁴⁵ you gave me no kiss; but this one - since I entered ceases not to ardently kiss my feet: ⁴⁶ you anointed not my head with olive oil; but this one anoints my feet with myrrh: ⁴⁷ for this cause, I word to you, Her many sins are forgiven; for she loves much: but to whom little is forgiven, loves little.

³⁰ - and behold, the final become first, and the first become final.

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent: ¹² I fast twice on the shabbath, I tithe all - as much as I possess. ¹³ And the customs agent, stands afar off, and wills not even so much as to lift his eyes to the heavens; but strikes on his chest, wording, Elohim, kapur/atone for me a sinner. ¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim: ⁴⁷ for thus Yah Veh misvahed us: I place you, a light of the goyim, to be to salvation to the finality of the earth. ^{Isaiah 42:6,7 48} And the goyim hear this and they cheer and glorify the word of Adonay: and as many as are ordained to eternal life, trust:

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust? ³¹ And Yisra El, who pursued the torah of justness, attained not to the torah of justness? ³² Why? Because - not by trust, but as by the works of the torah. For they stumbled at that stumblingstone; ³³ exactly as scribed, Behold, I place in Siyon a stumblingstone and a rock of scandal: and whoever trusts thereon, shames not. ^{Psalm 118:22, Isaiah 8:14, 28:16}

⁸
THE SPROUT
Hear I beseech, O Yah Shua the great priest - you and your friends sitting at your face: for they are men of omens: for behold, I bring forth my servant the SPROUT.

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given:

¹⁷
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And Yah Shua ascends to Yeru Shalem and takes the twelve disciples privately in the way and says to them, ¹⁸ Behold, we ascend to Yeru Shalem for the betrayal of the Son of humanity to the archpriests and to the scribes to condemn him to death ¹⁹ - to betray him to the goyim to mock and to scourge and to stake: and the third day he rises.

³⁴ but he speaks not to them apart from a parable: and when they are alone he explains all to his disciples.

⁵¹
SHOMERONIYM RECEIVE NOT YAH SHUA
And so be it, when the day fulfills/shalams to take him, he establishes his face to go to Yeru Shalem;

²³ And he turns to his disciples, and says privately, Blessed - the eyes that see what you see:

³¹
YAH SHUA PROPHECIES HIS DEATH AND RESURRECTION
And he takes the twelve to him, and says to them, Behold, we ascend to Yeru Shalem, to complete/shalam all those scribed through the prophets concerning the Son of humanity ³² - to betray him to the goyim and to mock and insult and spit on: ³³ and to scourge and slaughter him: and the third day he rises. ³⁴ And they comprehend none of these: and this rhema is secreted from them, and they know not what was worded.

⁸ His disciples word to him, Rabbi, the Yah Hudiym now seek to stone you! And go you there again?

¹⁶ So Taom, who is worded Twin, says to his co-disciples, We also go, to die with him.

²¹
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
From then Yah Shua begins to show his disciples how he must go to Yeru Shalem; and suffer much from the elders and archpriests and scribes - slaughtered and rise again the third day.

²²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they remain in Galiyl, and Yah Shua says to them, The Son of humanity is about to be betrayed into the hands of humanity: ²³ and they slaughter him; and the third day he rises. - and they are extremely sorrowed.

⁶⁶ What think you? They answer, saying, He is subject to death.

² and they bind him and lead him away and deliver him to Pontius Pilatos the governor.

³¹
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And he begins to doctrinate them that the Son of humanity must suffer much; and be disapproved of the elders and of the archpriests and scribes; and be slaughtered and after three days rise:

³¹ for he doctrinates his disciples, and words to them, The Son of humanity is betrayed into the hands of men; and they slaughter him; and after he is slaughtered, the third day he rises.

⁶⁴ You hear the blasphemy! What manifests to you? - and they all condemn him to be subject to death:

¹
YAH SHUA BETRAYED TO PILATOS
And straightway in the early morning the archpriests make a consultation with the elders and scribes and the whole sanhedrim; and bind Yah Shua and bear him away and deliver him to Pilatos.

²² saying, The Son of humanity must suffer much, and be disapproved by the elders and archpriests and scribes; and slaughtered; and the third day rise.

³¹
YAH SHUA PROPHECIES HIS DEATH AND RESURRECTION
And he takes the twelve to him, and says to them, Behold, we ascend to Yeru Shalem, to complete/shalam all those scribed through the prophets concerning the Son of humanity ³² - to betray him to the goyim and to mock and insult and spit on: ³³ and to scourge and slaughter him: and the third day he rises.

¹
YAH SHUA IN FRONT OF PILATOS
And rising; the whole multitude leads him to Pilatos. ² And they begin accusing him, wording, We find this one perverting the goyim, and forbidding to give tribute to the Kaisar, wording that he himself is Messiah Sovereign.

²¹ but they shout, wording, Stake! Stake him!

⁶ He is not here, but is risen: remember how he spoke to you when he was still in Galiyl, ⁷ wording, The Son of humanity must be betrayed into the hands of sinful humanity, and be staked, and the third day rise.

²⁸
THE TRIAL OF YAH SHUA
So they lead Yah Shua from Caiaphas to the praetorium: and it is early morning; and they themselves enter not the praetorium, lest they defile themselves to eat the pasach.

¹¹ Yah Shua answers, You have no authority at all against me, unless given you from above: so whoever delivered me to you has the greater sin.

¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him: ¹⁴ but you denied the Holy and the Just, and asked that a man - a murderer be granted charism unto you;

²⁷ For they who settle at Yeru Shalem, and their archs, neither know this one, nor the voices of the prophets read every shabbath - who in judging, they fulfill/shalam.

²² And now, behold, I go bound in the Spirit to Yeru Shalem, not knowing those that meet me there:

⁶ you condemned and murdered the just; and he opposes you not.

¹⁰ They abhor me; they flee far from me; they spare not to spit in my face.

¹⁰ For you neither forsake my soul in sheol; nor give your Mercied One to see the pit of ruin:

⁶ I am but a maggot - not a man; a reproach of humanity despised of the people. ⁷ All who see me deride me; they bust out the lip, they shake the head, ⁸ saying, Roll on Yah Veh! He rescues him! He slips him away, seeing he delights in him!

¹³ they gape on me with their mouths as a tearing and a roaring lion.

⁶
A MESSIANIC PROPHECY
I give my back to the smiters and my cheeks to them who balden; I hide not my face from shame and spitting;

³ He is despised and abandoned of men; a man of sorrows, and knowing sickness: as one from whom we hide our face; he was despised, and we machinated him not.

² after two days he enlivens us; in the third day he raises us; and we live at his face.

³⁹ But he answers them, saying, An evil and adulterous generation seeks after a sign; and no sign is given except the sign of the prophet Yonah: ⁴⁰ for exactly as Yonah was three days and three nights in the belly of the monster; thus is the Son of humanity three days and three nights in the heart of the earth.

⁶⁷ - then they spit in his face and punch him. And others slap him,

²⁷ Then the warriors of the governor take Yah Shua into the praetorium, and gather the whole squad of soldiers to him: ²⁸ and they strip him, and put a scarlet robe on him: ²⁹ and they braid a wreath of thorns, and put it on his head; and a reed in his right: and they kneel in front of him, and mock him, wording, Cheers, sovereign of the Yah Hudiym! ³⁰ And they spit on him and take the reed and strike him on the head: ³¹ and after they mock him they strip off the robe and endue his own garment on him; and lead him away to stake him. ³² And as they come out, they find a human - a Cyrenian, Shimon by name: and they compel him to bear his stake. ³³ And they come to a place worded Golgoleth - worded, Cranium Place; ³⁴ they give him vinegar mingled with choler to drink; and he tastes thereof, and wills to not drink. ³⁵
YAH SHUA IS STAKED
And they stake him, and divide his garments, casting lots: to fulfill/shalam what the prophet rhetorized, They divided my garments among them and upon my garment they cast lots. ^{Psalm 22:18 36} And sitting down they guard him there: ³⁷ and above his head put his accusation scribed, THIS IS YAH SHUA THE SOVEREIGN OF THE YAH HUDIYM. ³⁸ Then they stake two robbers with him, one at the right and one at the left. ³⁹ And those passing by blaspheme him, wagging their heads ⁴⁰ and wording, You who disintegrates the nave and builds it in three days, save yourself! If you are the Son of Elohim, descend from the stake! ⁴¹ Likewise also the archpriests with the scribes and elders mock him, wording, ⁴² He saved others; himself he cannot save. If he be the sovereign of Yisra El, have him now descend from the stake; and we trust in him. ⁴³ He confides in Elohim; have him rescue him now - if he wills: for he says, I am the Son of Elohim. ⁴⁴ - the thieves staked with him also reproach him.

⁶³ And the archpriest rips his tunic, and words, What need have we of any further witnesses?

⁶⁵ - and some begin to spit on him and to cover his face and to punch him, and word to him, Prophesy! - and the attendants slap him.

¹⁷ and they endue him with purple and braid a wreath of thorns and put it around his head. ¹⁸ And they begin to salute him, Cheers! Sovereign of the Yah Hudiym! ¹⁹ - and they strike him on the head with a reed and spit on him; and placing their knees they worship him: ²⁰ and as they mock him they strip the purple from him; and endue his own clothes on him and lead him out to stake him:

²⁹ And all who pass by blaspheme him, wagging their heads, and wording, Aha, you who disintegrates the nave and builds it in three days: ³⁰ Save yourself! and, Come down from the stake! ³¹ Likewise also the archpriests with the scribes mock words among one another; He saved others! Himself he cannot save!

⁶³
YAH SHUA BLASPHEMED
And the men holding Yah Shua mock him and flog him: ⁶⁴ and they entirely cover him, and strike him on the face, and ask him, wording, Prophesy, who smote you? ⁶⁵ And they word much more blasphemously against him.

¹¹ and Herod with his warriors belittle him and mock him and array him in radiant apparel and resend him to Pilatos.

³⁵ and the people stand observing. and also the archs with them sneer, wording, He saved others; let him save himself, if he be the Messiah, the select of Elohim. ³⁶ And the warriors also mock him, coming to him, and offering him vinegar, ³⁷ and wording, If you are the Sovereign of the Yah Hudiym, save yourself. ³⁸ And also an epigraph is scribed over him in scribings of Hellenic and Romaic and Hebraic, THIS IS THE SOVEREIGN OF THE YAH HUDIYM. ³⁹ And one of the evilworkers who is staked blasphemes him, wording, If you are the Messiah, save yourself and us.

¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah.

¹⁰ and words to him, Every human, at the beginning, sets good wine; and whenever they intoxicate, then the lesser: you guarded the good wine until now.

² and the warriors braid a wreath of thorns and put it on his head; and they array him in purple clothing; ³ and word, Cheers! Sovereign of the Yah Hudiym! - and they give him a slap.

⁴ and that he was buried; and that he rose the third day according to the scriptures:

⁴ And the woman Teqohiy says to the sovereign; and she falls on her nostrils to the earth and prostrates and says, Save, O sovereign. ⁵ And the sovereign says to her, What - to you? And she says, I am truly a widow woman; and my man dies: ⁶ and your maid has two sons and the two strive in the field and there is no rescuer between them, and the one smites the first and deathifies him: ⁷ and behold, the whole family rises against your maid and they say, Give him who smote his brother - to deathify him for the soul of his brother he slaughtered; and we desolate his successor also: and so they quench my coal which survives and set neither name nor survivors to my man on the face of the soil. ⁸ And the sovereign says to the woman, Go to your house and I misvah concerning you. ⁹ And the woman Teqohiy says to the sovereign, My adoni, O sovereign, the perversion be on me and on the house of my father: and the sovereign and his throne be innocent. ¹⁰ And the sovereign says, Bring me whoever words to you, that he not add to touch you. ¹¹ Then she says, I pray you, may the sovereign remember Yah Veh your Elohim - that the redeemers of blood not abound to ruin lest they destroy my son. And he says, Yah Veh lives! Not one hair of your son falls to the earth.

¹⁶ And now I ask one petition of you, turn not away my face. And she says to him, Word on.

²⁰ Then she says, I ask one small petition of you; Turn not away my face. And the sovereign says to her, Ask, my mother: for I turn not away your face.

²⁰
PRIORITY POSITIONS
Then the mother of the sons of Zabdi comes to him with her sons, worshipping him and asking somewhat of him. ²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom. ²² But Yah Shua answers, saying, You know not what you ask: Are you able to drink of the cup I am about to drink? And baptized with the baptism I am about to be baptized? They word to him, We are able. ²³ And he words to them, You indeed drink of my cup, and baptize with the baptism I am about to be baptized: but to sit at my right and at my left is not mine to give: but it is given to them for whom it is prepared by my Father. ²⁴
THE TEN INDIGNANT DISCIPLES
And the ten hear it, and are indignified concerning the two brothers. ²⁵ And Yah Shua calls them to him, and says, You know that the archs of the goyim rule over them; and they who are mega authorize over them. ²⁶ But so be it not among you: but whoever wills to be mega among you, becomes your minister; ²⁷ and whoever wills to be first among you, becomes your servant. ²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many.

³⁷ - and he allows no one to follow with him except Petros and Yaaqovos and Yahn the brother of Yaaqovos:

² And after six days, Yah Shua takes Petros and Yaaqovos and Yahn with him and brings them to a high mountain alone: and he is metamorphosed in front of them:

³³ And he takes Petros and Yaaqovos and Yahn with him, and begins to utterly astonish and to distress;

⁵ In Gibon Yah Veh is seen by Shelomoh in a dream by night: and Elohim says, Ask what I give you. ⁶ And Shelomoh says, You worked great mercy to your servant David my father according as he walked at your face in truth and in justness and in straightness of heart with you: and you guarded this great mercy for him in that you gave him a son to settle on his throne as this day: ⁷ and now, O Yah Veh my Elohim, you have your servant reign in the stead of David my father: and I am a little lad: I know not to go out or come in: ⁸ and your servant is midst your people whom you chose - a great people that can neither be numbered nor scribed for abundance: ⁹ give your servant a hearing heart to judge your people - to discern between good and evil: for who is able to judge this - your grievous people? ¹⁰ - and the word well-pleases the eyes of Adonay that Shelomoh asks this word. ¹¹ And Elohim says to him, Because you ask this word and neither ask many days for yourself, nor ask riches for yourself, nor ask the soul of your enemies; but ask for yourself discernment to hear judgment ¹² behold, I work according to your words: behold, I give you a wise and discerning heart; so that neither is any like you at your face nor any rise like you after you: ¹³ and I also give you what you ask not - both riches and honor: so that there be no man among the sovereigns as you all your days: ¹⁴ and if you walk in my ways to guard my statutes and my misvoth as your father David walked, then I prolong your days. ¹⁵ And Shelomoh wakens; and behold - a dream: and he comes to Yeru Shalem and stands at the face of the ark of the covenant of Yah Veh and holocausts holocausts and works shelamim and works a feast to all his servants.

⁵¹ And Yah Shua answers him wording, What will you that I do to you? The blind man say to him, Rabboni, that I see!

⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you.

¹⁹ And he says, Therefore hear the word of Yah Veh: I see Yah Veh settled on his throne and all the host of the heavens stand by him at his right and at his left.

⁹ Daughters of Sovereigns are among your esteemed; on your right stands a mistress in the ore of Ophir.

¹ A Psalm: By David. An oracle of Yah Veh to my Adonay; Settle at my right until I set your enemies the stool of your feet.

²⁸ And Yah Shua say to them, Amen! I word to you - to you who follow me: In the regenesis, when the Son of humanity sits on the throne of his glory, you also sit on twelve thrones judging the twelve scions of Yisra El:

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory:

³⁸ Whoever indeed shames of me and of my words in this adulterous and sinful generation; of him also the Son of humanity shames when he comes in the glory of his Father with the holy angels.

¹⁹
YAH SHUA TAKEN
And so indeed, after Adonay speaks to them, he is taken into the heavens, and sits at the right of Elohim.

²⁶ Indeed, needed not the Messiah to suffer these and to enter his glory?

¹¹ searching to what or which season the Spirit of Messiah was evidenced in them, when it prewitnessed the sufferings to Messiah and the glories after these:

²² And sovereign Shelomoh answers and says to his mother, And why ask you Abi Shag the Shunemiyth for Adoni Yah? Ask you the sovereigndom for him also? For he is my greater brother; even for him and for Abi Athar the priest and for Yah Ab the son of Seruyah.

⁸ For there is a cup in the hand of Yah Veh: the wine foams; it is full of mixture: and he pours thus; surely, all the wicked of the earth wring out and drink the dregs.

²² Thus says your Adonay Yah Veh, and your Elohim who pleads the cause of his people, Behold, I take the cup of staggering from your hand - the chalice of the cup of my fury; add not to drink it again:

¹⁵ For thus says Yah Veh Elohim of Yisra El to me: Take the wine cup of this fury at my hand, and have all the goyim, to whom I send you, drink:

⁵ And seek you greatness for yourself? Seek not! For behold, I bring evil on all flesh - an oracle of Yah Veh: and I give your soul to you for a spoil in all the places you go.

²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom. ²² But Yah Shua answers, saying, You know not what you ask: Are you able to drink of the cup I am about to drink? And baptized with the baptism I am about to be baptized? They word to him, We are able.

³⁹ And he proceeds and falls on his face and prays, wording, O my Father, if possible, pass this cup from me - however, not as I will - but as you will.

³⁶ And he words, Abba, Father, all are possible with you; take this cup from me: yet not what I will, but what you.

⁵⁰ But I have a baptism to be baptized with; and how I am held until it is completed/shalamed!

⁴² wording, Father, if you will, remove this cup from me: however not my will, but yours, become.

¹¹ So Yah Shua says to Petros, Put your sword into the sheath: the cup my Father gives me, am I not to drink?

²⁶
THE INTERCESSORY MINISTRY OF THE HOLY SPIRIT
Likewise the Spirit also co-helps our frailties: for we know not what to pray for according as we must: but the Spirit intercedes exceedingly for us with unutterable sighs.

³ You ask and take not because you ask evily to spend it in your pleasures.

²⁵ it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household?

³¹ But he words the more superabundantly, If I must die with you, I never ever no way deny you. - likewise they all also word.

³⁷ Petros words to him, Adonay, why cannot I follow you now? I place my soul for your sake.

²⁰ Remember the word I said to you, The servant is not greater than his adoni. If they persecute me, they also persecute you; if they guard my word, they guard yours also.

¹⁴ I gave them your word; and the cosmos hates them because they are not of the cosmos - even exactly as I am not of the cosmos.

² and he takes out Yaaqovos the brother of Yahn with the sword:

²⁴ who now cheer in my sufferings for you and supplement whatever lacks of the tribulations of the Messiah in my flesh for his body, the ecclesia:

⁹
THE SEVEN SCRIBINGS
-I Yahn also your brother and co-partaker in tribulation and in the sovereigndom and endurance of Yah Shua Messiah, became in the isle called Patmos for the word of Elohim and for the witness of Yah Shua Messiah.

²³ And he words to them, You indeed drink of my cup, and baptize with the baptism I am about to be baptized: but to sit at my right and at my left is not mine to give: but it is given to them for whom it is prepared by my Father.

² exactly as you gave him authority over all flesh to give eternal life to as many as you give him.

²⁴ Father, I will that whomever you gave me also be with me where I am; to see my glory that you gave me: for you loved me ere the foundation of the cosmos.

¹⁶ But now they reach for a better - that is, the heavenlies: so Elohim shames not to be called their Elohim: for he prepared them a city.

¹⁰ Arrogance gives strife; and with the counseled is wisdom.

²⁴
THE TEN INDIGNANT DISCIPLES
And the ten hear it, and are indignified concerning the two brothers.

³³
THE FIRST ARE FINAL
And he goes to Kaphar Nachum: and being in the house he asks them, What reasoned you among yourselves on the way? ³⁴ But they hush: for on the way they reasoned among one another who is the greatest. ³⁵ And he sits, and voices to the twelve, and words to them, If anyone wills to be first, the same becomes final of all, and minister of all. ³⁶ And he takes a child and sets him in their midst: and he takes him in his arms, and he says to them,

²⁴ and also a strife becomes among them, which of them is thought to be the greatest.

¹⁰ in befriending one another, cherish befriending; in honor, preferring one another;

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self:

⁵ Or think you that the scripture words in vain, The spirit dwelling in us yearns to envy?

²⁵ And Yah Shua calls them to him, and says, You know that the archs of the goyim rule over them; and they who are mega authorize over them.

²⁵ And he says to them, The sovereigns of the goyim rule over them; and they who authorize over them are called well-workers:

³ not as overlording the inheritance, but being types to the shepherddom:

²⁶ But so be it not among you: but whoever wills to be mega among you, becomes your minister; ²⁷ and whoever wills to be first among you, becomes your servant.

⁸
HONORARY TITLES RESERVED FOR DEITY
And you, neither call yourselves Rabbi: for one is your Rabbi - even the Messiah and all you are brothers: ⁹ nor call any man on the earth your father; for one is your Father - in the heavens: ¹⁰ nor be called tutors; for one is your tutor, even the Messiah. ¹¹ But whoever is greatest among you becomes your minister: ¹² and whoever exalts himself becomes humbled; and whoever humbles himself, exalts.

³⁵ And he sits, and voices to the twelve, and words to them, If anyone wills to be first, the same becomes final of all, and minister of all.

⁴⁸ and says to them, Whoever receives this child in my name receives me: and whoever receives me receives him who apostolized me: for whoever is least among you all, the same becomes mega.

¹¹ For whoever exalts himself is humbled; and whoever humbles himself is exalted.

¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

¹³ You voice out to me, Doctor and Adonay: and you word well; for I am. ¹⁴ So if I, your Adonay and Doctor, wash your feet; you also are indebted to wash the feet of one another: ¹⁵ for I give you an example to do exactly as I do to you. ¹⁶ Amen! Amen! I word to you, Neither is the servant greater than his adoni; nor the apostolized greater than he who sent him. ¹⁷ If you know these, blessed - whenever you do them. ¹⁸ I word not concerning you all: I know whom I chose: except to fulfill/shalam the scripture, He who eats bread with me lifts his heel against me. Psalm 41:9

³⁶ Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here.

² And be not configured to this eon: but metamorphosed by the renewing of your mind, to prove what that good and well-pleasing and completed/shalamed will of Elohim is.

¹⁹ For though I am liberated from all yet I am subservient to all - to gain the more. ²⁰ And to the Yah Hudiym I become as a Yah Hudiy to gain the Yah Hudiym; to them under torah, as under torah, to gain them under torah; ²¹ to them untorahed, as untorahed, not being untorahed to Elohim, but entorahed to Messiah, to gain the untorahed. ²² To the frail I become as frail, to gain the frail: I become all to all, to most certainly save some. ²³ And this I do for sake of the evangelism, to become a co-partaker.

¹³ For brothers, you are called to liberty - only not liberty to an opportunity of the flesh but through love to serve one another.

⁵ Likewise, younger: subjugate yourselves to the elder. Yes, all subjugate to one another and enrobe with humblemindedness: because Elohim opposes the proud and gives charism to the humble. ⁶ So humble yourselves under the powerful hand of Elohim, so that he exalts you in season:

¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand. ¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. ¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies.

²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed.

²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many.

²⁶ but not you: but he who is greatest among you, becomes as the younger; and he who governs as he who ministers. ²⁷ For which is greater - he who reposes or he who ministers? Is not indeed he who reposes? But I - I am among you as he who ministers.

¹⁵ Exactly as the Father knows me, even thus I know the Father: and I place my soul for the sheep.

¹⁴ So if I, your Adonay and Doctor, wash your feet; you also are indebted to wash the feet of one another:

²¹ For him, who knew no sin, he made him sin in our behalf; so that we become the justness of Elohim in him.

⁹ For you know the charism of our Adonay Yah Shua Messiah: that, being rich, for your sakes he impoverished: that through his poverty, you enrich.

¹³
THE MARKETING OF THE MESSIAH FROM THE CURSE OF THE TORAH
Messiah marketed us from the curse of the torah - becoming a curse for us: for it is scribed, Cursed is everyone who hangs on a staff:

⁵
THE SELF-HUMBLING OF MESSIAH
Indeed have this thought in you, which is also in Messiah Yah Shua: ⁶ who, being in the form of Elohim, deemed it not usurpation to be equal with Elohim: ⁷ but voided himself and took the form of a servant and became in the likeness of humanity: ⁸ and being found in configuration as a human, he humbled himself and became obedient to death - even the death of the stake.

⁴ one who presides well over his own house having his children in subjection with all veneration. ⁵ For if one knows not how to preside over his own house, how cares he for the ecclesia of Elohim? ⁶ Not a neophyte: lest being inflated he falls into the judgment of Diabolos:

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

⁸ though being a Son he still learned obedience by what he suffered;

¹⁹ but with the precious blood of Messiah, as of a lamb, unblemished and unstained:

²⁹
YAH SHUA HEALS TWO BLIND
And as they proceed from Yericho a vast multitude follows him: ³⁰ and behold, two blind men sitting by the way side, hear that Yah Shua passes by, and they cry out, wording, Mercy us, O Adonay, you son of David. ³¹ - and the multitude rebukes them to hush. But they cry out the more, wording, Mercy us, O Adonay, you son of David. ³² And Yah Shua stands still and voices out to them, saying, What will you that I do to you? ³³ They word to him, Adonay, that our eyes be opened. ³⁴ So Yah Shua has a sympathetic spleen on them and touches their eyes: and straightway their eyes see and they follow him.

²⁰ and a beggar named El Azar is cast at his gate - ulcerous;

²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed;

³⁵
YAH SHUA HEALS SOMEONE BLIND
And so be it, as he approaches Yericho, someone blind sits by the way side begging:

⁸ So the neighbors and whoever had previously seen that he was blind, word, Is not this he who sat and begged?

² and a man, lame from the womb of his mother, is being carried - whom they place daily at the portal of the priestal precinct, worded Beautiful, to ask mercies of them entering the priestal precinct: ³ who, seeing Petros and Yahn about to enter the priestal precinct, asks mercies.

⁶
A CHILD IS BORN, A SON IS GIVEN
For a child is birthed to us; a son is given to us - and the dominion is on his shoulder: and he calls his name ^{\super *} Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom. ^{*singular 7} Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth - even eternally. The zeal of Yah Veh Sabaoth works this.

¹
THE BRANCH
And a Rod comes from the stump of Yishay and a Branch from his roots bears fruit: {\cp2 cp Yesha Yah 11:10}

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. ⁶ In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.

¹
THE GENESIS OF YAH SHUA
The scroll of the genesis of Yah Shua Messiah, the son of David, the son of Abraham.

²³ and he goes and settles in a city worded Nazareth: to fulfill/shalam that rhetorized through the prophets, He is called a Nazarene. ^{cp Isaiah 11:1}

²⁷
YAH SHUA OPENS BLIND EYES
And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us.

²³ And all the multitude is astounded, and word, Is not this the son of David?

²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized.

³⁰ and behold, two blind men sitting by the way side, hear that Yah Shua passes by, and they cry out, wording, Mercy us, O Adonay, you son of David.

⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26}

¹¹ And the multitude words, This is Yah Shua the prophet of Nazareth, Galiyl.

⁴² wording, What think you concerning the Messiah? Whose son is he? They word to him, Of David. ⁴³ He words to them, So how, in spirit, calls David him Adonay wording, ⁴⁴ An oracle of Yah Veh to my Adonay: Sit at my right, until I place your enemies a stool for your feet? ⁴⁵ So if David calls him Adonay, how is he his son? ^{Psalm 110:1}

⁷¹
THE SECOND DENIAL OF PETROS
And he goes to the gate, and another sees him: and words to them who are there, This one also was with Yah Shua the Nazarene.

²⁴ wording, Aha! What have we to do with you - Yah Shua, Nazarene? Come you to destroy us? I know you, who you are - the Holy One of Elohim.

¹⁶ And he goes to Nazareth where he was nurtured: and as his custom, he enters the synagogue on the day of the shabbaths and rises to read:

³⁶ and hearing the multitude going through, he asks what it means: ³⁷ and they evangelize him that Yah Shua the Nazarene passes by:

⁴⁶ And Nathan El words to him, Can there be any good from Nazareth? Philippos words to him, Come and see.

⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl?

⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl.

¹⁹ And Pilatos scribes a title, and puts it on the stake: and the scribing is: YAH SHUA THE NAZARENE THE SOVEREIGN OF THE YAH HUDIYM.

¹⁴ for we heard him word, that this Yah Shua the Nazarene disintegrates this place, and changes the customs Mosheh delivered us.

²² and he removed him, and raised David to be their sovereign: to whom also he witnessed, and said, I find David of Yishay a man after my own heart, who does all my will. ²³ Of the sperma of this man, according to his pre-evangelism, Elohim raises to Yisra El a Saviour, Yah Shua

³ concerning his Son Yah Shua Messiah our Adonay; who, as to flesh, became of the sperma of David; ⁴ and, as to spirit, of holiness the decreed the Son of Elohim in dynamis by the resurrection from the dead:

¹⁶
EPILOGUE THE FINAL AFFIRMATION OF AUTHOR AND AUTHORSHIP
I Yah Shua sent my angel to you to witness these in the ecclesiae. I AM the root and the genos of David, the radiant and dawning star.

²⁴ And Yaaqov remains alone; and there a man wrestles with him until the ascending of the dawn: ²⁵ and when he sees that he prevails not against him, he touches the hollow of his flank; and the hollow of the flank of Yaaqov dislocates as he wrestles with him: ²⁶ and he says, Send me away, for the dawn ascends. And he says, I send you not away, unless you bless me.
YAAQOV NAMED YISRA EL ²⁷ And he says to him, What is your name? And he says, Yaaqov. ²⁸ And he says, Your name is said no more Yaaqov, but Yisra El: for you prevail with Elohim and with men - and prevail.

¹² and with you, O Adonay, mercy: for you shalam each according to his work.

¹³ and you, seek me and find me when you search for me with all your heart:

²³ But he answers her not a word: and his disciples come and ask him, wording, Release her; for she cries after us. ²⁴ But he answers, saying, I am not apostolized except only to the lost sheep of the house of Yisra El. ²⁵ She comes and worships him, wording, Adonay, help me. ²⁶ But he answers, saying, It is not good to take the bread of children and to cast it to puppies. ²⁷ And she says, Yes, Adonay: yet indeed the puppies eat of the crumbs that fall from the table of their adoni. ²⁸ Then Yah Shua answers her, saying, O woman, how mega your trust: so be it to you even as you will. - and her daughter is whole from that very hour.

¹³
YAH SHUA RECEIVES LITTLE CHILDREN
Then they offer him little children to put his hands on, and pray: and the disciples rebuke them.

³¹ - and the multitude rebukes them to hush. But they cry out the more, wording, Mercy us, O Adonay, you son of David.

³⁵
THE DAUGHTERLING OF YAIR RISES
While he yet speaks, they of the arch of the synagogue, come wording, Your daughter is dead: Why harrass the Doctor any further?

²⁶ the woman is a Hellenist, a Syrophoinissian by genos; and she asks him to cast the demon from her daughter. ²⁷ But Yah Shua says to her, First allow the children be fed: for it is not good to take the bread of children, and to cast it to the puppies. ²⁸ And she answers him, wording, Yes, Adonay: yet indeed the puppies under the table eat the crumbs of the children. ²⁹ And he says to her, For this word go your way; the demon is gone from your daughter.

⁵
YAH SHUA ON PERSISTENCE
And he says to them, Who of you has a friend and goes to him at midnight, and says to him, Friend, lend me three breads; ⁶ since a friend of mine in his journey comes to me and I have naught to set by him? ⁷ - and he answers from inside, saying, Embarrass me not: the portal is already shut and my children lie down with me; I cannot rise and give you. ⁸ I word to you, Though he not rise and give him because he is his friend, yet indeed because of his impudence he rises and gives him as much as he needs. ⁹ And I word to you, Ask, and it is given you: seek, and you you find: knock, and it opens to you. ¹⁰ For everyone who asks, takes; and whoever seeks, finds; and knocks, and it opens.

¹
YAH SHUA ON THE JUDGE AND THE WIDOW
And he words a parable to them, to this end, that men must ever pray and not weary: ² wording, There is a judge in a city, who neither awes Elohim nor respects humanity: ³ and there is a widow in that city; and she comes to him, wording, Avenge me of mine adversary. ⁴ And for a time, he wills not: but after these he says within himself, Though I neither awe Elohim nor respect humanity; ⁵ yet indeed, because this widow embarrasses me, I avenge her; lest by her coming to the completion/shalom, she subdues me. ⁶ And Adonay says, Hear what the unjust judge words: ⁷ avenges not Elohim his own select who cry day and night to him - though he is patient with them? ⁸ I word to you that he avenges them with quickness. However when the Son of humanity comes, finds he trust on the earth?

³⁹ And they who precede, rebuke him to hush: but he cries so much the more, Son of David, mercy me!

¹⁸ praying in all seasons through all prayer and petition in Spirit and watching thereto in all perseverance and petition for all the holy;

⁷ - who in the days of his flesh when he offered petitions and entreaties, with mighty crying and tears to him who was able to save him from death and was heard by his revering; ^{Psalm 19:9}

¹⁵ But you, O Adonay, are El - full of mercy and charismatic; slow to wrath and abundant in mercy and truth.

⁸ Yah Veh is charismatic and merciful; slow to wrath and of great mercy:

⁴⁰ And Yah Shua stands, and summons to bring him: and when he approaches, he asks him,

²⁸ And saying these, she goes her way, and voices out to Miryam her sister secretly, saying, The Doctor is here and voices out to you.

¹⁷ So he was indebted in all to be likened to his brothers, to become a merciful and trustworthy archpriest to Elohim, to kapur/atone for the sins of the people.

¹⁵ For we have no archpriest who cannot sympathize with our frailties; but was in all points tested according to our likeness - apart from sin. ^{Hosea 11:8}

¹
FROM THE CLOUD OF WITNESSES TO YAH SHUA
So seeing we also are surrounded with so vast a cloud of witnesses, put away every weight and the well-standing sin: and through endurance, run the contest set in front of us:

⁷
SHELOMOH ASKS FOR WISDOM
In that night, Elohim is seen by Shelomoh and says to him, Ask what I give you.

⁸ So you, liken not to them: for your Father knows what you need ere you ask him.

⁷ Ask, and you are given; seek, and you find; knock, and it opens to you:

⁷ and salutations in the markets; and to be called by humanity, Rabbi, Rabbi.

³⁶ And he says to them, What will you that I do for you?

⁴¹ wording, What will you that I do to you? And he says, Adonay, that I see! ⁴² And Yah Shua says to him, See! Your trust saves you. ⁴³ - and immediately he sees, and follows him, glorifying Elohim: - and all the people see it and give halal to Elohim.

¹⁶ Yah Shua words to her, Miryam. She turns herself, and words to him, Rabboni! - which is to word, Doctor.

⁶ Be anxious for naught; but in all by prayer and petition with eucharist have Elohim know your requests.

⁹ For he says, and so be it; he misvahs, and it stands.

⁸ Yah Veh opens the blind; Yah Veh raises the bowed; Yah Veh loves the just;

¹⁸ And in that day, the deaf hear the words of the scroll, and the eyes of the blind see from thick darkness - and from darkness: ¹⁹ and the humble increase cheerfulness in Yah Veh and needy humanity twirls in the Holy One of Yisra El.

⁵ Then the eyes of the blind open and the ears of the deaf unstop;

¹⁶ and I carry the blind by a way they know not; I tread them in paths they know not: I set darkness light at their face and crooked straight: I work these words to them and forsake them not. ¹⁷ They apostatize backward shamingly they shame - who confide in sculptiles, - who say to the moltens, You are our elohim. ¹⁸ Hear, you deaf! And look, you blind, and see!

²² And Yah Shua turns and sees her, and says, Daughter, courage! Your trust saves you. - and the woman is saved from that hour.

²⁸ And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay. ²⁹ Then he touches their eyes, wording, According to your trust, so be it to you. ³⁰ And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows.

⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized:

²² Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes.

²⁸ Then Yah Shua answers her, saying, O woman, how mega your trust: so be it to you even as you will. - and her daughter is whole from that very hour.

¹⁴
YAH SHUA CURES THE BLIND AND THE LAME
And the blind and the lame come to him in the priestal precinct and he cures them.

³¹ and he comes and overpowers her by the hand and lifts her; and straightway the fever forsakes her and she ministers to them.

³⁴ And he says to her, Daughter, your trust saves you; go in shalom, and be whole of your scourge.

²⁵ Then again he puts his hands on his eyes, and has him look: and he is restored, and looks at everyone clearly:

⁵⁰ And he says to the woman, Your trust saves you! Go in shalom!

² with some women who were cured of evil spirits and frailties - Miryam called Magdalene from whom came seven demons, ³ and Yah Hanna the woman of Chuza manager of Herod, and Shoshanna, and many others who ministered to him from their holdings.

⁵ Whenever I am in the cosmos, I am the light of the cosmos. ⁶ Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; ⁷ and says to him, Go, wash in the pool of Shiloach, - which translates, Apostolized. So he goes his way and washes and comes seeing:

³² From the first eon it was not heard that anyone opens the eyes of one birthed blind.

³⁹ And Yah Shua says, I come to this cosmos in judgment, that whoever sees not, sees; and whoever sees, becomes blind.

¹⁸ to open their eyes and to turn them from darkness to light; and the authority of Satan to Elohim, that they take forgiveness of sins: and their lot among them who are hallowed by their trust in me.