9 But observe to yourselves: for they betray you to sanhedrim; and flog you in the synagogues: and set you in front of governors and sovereigns for my sake - for a witness against them:
Mark 13:9 Cross References - ECB
Matthew 10:17-18
Matthew 23:34-37
34 Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city:
35 so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar.
36 Amen! I word to you, All these come upon this generation.
37
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!
Matthew 24:9-10
Mark 1:44
44 and words to him, See that you say naught to anyone: but go your way, show yourself to the priest, and for your purifying, offer what Mosheh ordered in a witness to them.
Mark 6:11
11 and as many as ever neither receive you nor hear you, when you depart, shake off the dust under your feet for a witness against them. Amen! I word to you, It is more tolerable in the day of judgment, for Sedom and Amorah than for that city.
Mark 13:5
5 And answering them, Yah Shua begins to word, Observe, lest anyone seduce you:
Luke 9:5
5 and as many as ever receive you not when you go from that city shake off the very dust from your feet for a witness against them.
Luke 21:16-18
John 15:20
20 Remember the word I said to you, The servant is not greater than his adoni. If they persecute me, they also persecute you; if they guard my word, they guard yours also.
John 16:2
2 They ex-synogogue you: yet the hour comes that whoever slaughters you thinks he offers Elohim liturgy:
Acts 4:1-21
1
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them, 2 grieved - because they doctrinate the people and evangelize that the resurrection from the dead is in Yah Shua: 3 and they lay hands on them and put them in guard to the morrow - already being evening. 4 Howbeit many of them who hear the word trust - the number of the men being about five thousand. 5
THE THIRD MESSAGE OF PETROS
And being the morrow, their archs and elders and scribes 6 and Hanan Yah the archpriest and Caiaphas and Yahn and Alexander and as many as are of the genos of the archpriest gather together at Yeru Shalem. 7 And they set them among them, and ask, In what dynamis or in what name do you this? 8 So Petros, filled/shalamed with the Holy Spirit, says to them, You archs of the people and elders of Yisra El, 9 If this day we are examined on the good work done to the frail human, by what/whom this one is saved; 10 so be it known to you all and to all the people of Yisra El, that in the name of Yah Shua Messiah the Nazarene - whom you staked - whom Elohim raised from the dead - in whom this one stands whole in your sight. 11 This is the stone belittled by you builders which became the head of the corner: 12 and salvation is in no other: for there is no other name under the heavens given by humanity, whereby we must be saved. 13 But they observe the boldness of Petros and Yahn, and overtaking that they are unlettered and unlearned humans, they marvel; and they know that they were with Yah Shua. 14 And seeing the cured human standing with them, they cannot refute it. 15 But they summon them to go from the sanhedrim, and they consider among one another, 16 wording, What do we to these humans? For indeed a known sign became through them - manifest to all who settle in Yeru Shalem; and we cannot deny it. 17 But so it spreads no more among the people, threateningly we threaten them to speak no more to no human in this name. 18 - and they call them and evangelize them to neither utter at all nor doctrinate in the name of Yah Shua. 19 But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge. 20 For we cannot but speak what we saw and heard. 21 But they threaten them further and release them finding naught how to punish them because of the people: for all glorify Elohim over what became;
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them, 2 grieved - because they doctrinate the people and evangelize that the resurrection from the dead is in Yah Shua: 3 and they lay hands on them and put them in guard to the morrow - already being evening. 4 Howbeit many of them who hear the word trust - the number of the men being about five thousand. 5
THE THIRD MESSAGE OF PETROS
And being the morrow, their archs and elders and scribes 6 and Hanan Yah the archpriest and Caiaphas and Yahn and Alexander and as many as are of the genos of the archpriest gather together at Yeru Shalem. 7 And they set them among them, and ask, In what dynamis or in what name do you this? 8 So Petros, filled/shalamed with the Holy Spirit, says to them, You archs of the people and elders of Yisra El, 9 If this day we are examined on the good work done to the frail human, by what/whom this one is saved; 10 so be it known to you all and to all the people of Yisra El, that in the name of Yah Shua Messiah the Nazarene - whom you staked - whom Elohim raised from the dead - in whom this one stands whole in your sight. 11 This is the stone belittled by you builders which became the head of the corner: 12 and salvation is in no other: for there is no other name under the heavens given by humanity, whereby we must be saved. 13 But they observe the boldness of Petros and Yahn, and overtaking that they are unlettered and unlearned humans, they marvel; and they know that they were with Yah Shua. 14 And seeing the cured human standing with them, they cannot refute it. 15 But they summon them to go from the sanhedrim, and they consider among one another, 16 wording, What do we to these humans? For indeed a known sign became through them - manifest to all who settle in Yeru Shalem; and we cannot deny it. 17 But so it spreads no more among the people, threateningly we threaten them to speak no more to no human in this name. 18 - and they call them and evangelize them to neither utter at all nor doctrinate in the name of Yah Shua. 19 But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge. 20 For we cannot but speak what we saw and heard. 21 But they threaten them further and release them finding naught how to punish them because of the people: for all glorify Elohim over what became;
Acts 5:17-40
17
THE SECOND PERSECUTION
And the archpriest and all with him rise - which is of the heresy of the Sadoqiym and they fill/shalam with zeal; 18 and they lay their hands on the apostles and put them in the public prison. 19 But through the night, the angel of Yah Veh opens the guardhouse portals and leads them, and says, 20 Go, stand in the priestal precinct and speak to the people of all the rhema of this life. 21 - and when they hear that, they enter the priestal precinct by dawn and doctrinate. But the archpriest and those with him come, and call together the sanhedrim and all the ancients of the sons of Yisra El, and apostolize to the prison to have them brought. 22 But the attendants come and find them not in the guardhouse; and they return and evangelize, 23 wording, We indeed found the prison shut in security, and the guards standing outside in front of the portals: but when we opened, we found no one inside. 24 And when the priest and the strategos of the priestal precinct and the archpriests hear these words, they are thoroughly perplexed about them - whatever this be. 25 But one comes and evangelizes them, wording, Behold, the men you put in the guardhouse are standing in the priestal precinct, doctrinating the people. 26 Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people. 27 And they bring them and set them in the sanhedrim: and the archpriest asks them, 28 wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us. 29 But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity. 30 The Elohim of our fathers raised Yah Shua whom you thoroughly handled and hanged on a staff: 31 Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins: 32 and we are his witnesses of these rhema; and so also the Holy Spirit, whom Elohim gave to them who first obeyed him. 33 When they hear, they cut *, and counsel to take them out. *as in cutting an oath or a covenant 34 But one rises in the sanhedrim - a Pharisee named Gamli El - a doctor of the torah honored among all the people: and he summons to make a little space for the apostles; 35 and says to them, Men - Yisra Eliym, heed to yourselves what you are about to transact as to these humans. 36 For ere these days, rose Theudas, wording himself to be someone; to whom a number of men, about four hundred, joined themselves; who was taken out: and all, as many as obeyed him, dissolved, and became to naught. 37 After this one, rose Yah Hudah - a Galiliy in the days of the registration, and drew many people after him; and he destructed: and all, as many as obeyed him, scattered. 38 And now I word to you, Depart from these humans, and let them alone: for whenever this counsel or this work is of humanity, it disintegrates: 39 but if it is of Elohim, you cannot disintegrate it; lest ever you are even found to be Elohim-opponents. 40 - and he convinces them. And they call the apostles, and flog them, and evangelize them to not speak in the name of Yah Shua; and release them.
THE SECOND PERSECUTION
And the archpriest and all with him rise - which is of the heresy of the Sadoqiym and they fill/shalam with zeal; 18 and they lay their hands on the apostles and put them in the public prison. 19 But through the night, the angel of Yah Veh opens the guardhouse portals and leads them, and says, 20 Go, stand in the priestal precinct and speak to the people of all the rhema of this life. 21 - and when they hear that, they enter the priestal precinct by dawn and doctrinate. But the archpriest and those with him come, and call together the sanhedrim and all the ancients of the sons of Yisra El, and apostolize to the prison to have them brought. 22 But the attendants come and find them not in the guardhouse; and they return and evangelize, 23 wording, We indeed found the prison shut in security, and the guards standing outside in front of the portals: but when we opened, we found no one inside. 24 And when the priest and the strategos of the priestal precinct and the archpriests hear these words, they are thoroughly perplexed about them - whatever this be. 25 But one comes and evangelizes them, wording, Behold, the men you put in the guardhouse are standing in the priestal precinct, doctrinating the people. 26 Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people. 27 And they bring them and set them in the sanhedrim: and the archpriest asks them, 28 wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us. 29 But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity. 30 The Elohim of our fathers raised Yah Shua whom you thoroughly handled and hanged on a staff: 31 Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins: 32 and we are his witnesses of these rhema; and so also the Holy Spirit, whom Elohim gave to them who first obeyed him. 33 When they hear, they cut *, and counsel to take them out. *as in cutting an oath or a covenant 34 But one rises in the sanhedrim - a Pharisee named Gamli El - a doctor of the torah honored among all the people: and he summons to make a little space for the apostles; 35 and says to them, Men - Yisra Eliym, heed to yourselves what you are about to transact as to these humans. 36 For ere these days, rose Theudas, wording himself to be someone; to whom a number of men, about four hundred, joined themselves; who was taken out: and all, as many as obeyed him, dissolved, and became to naught. 37 After this one, rose Yah Hudah - a Galiliy in the days of the registration, and drew many people after him; and he destructed: and all, as many as obeyed him, scattered. 38 And now I word to you, Depart from these humans, and let them alone: for whenever this counsel or this work is of humanity, it disintegrates: 39 but if it is of Elohim, you cannot disintegrate it; lest ever you are even found to be Elohim-opponents. 40 - and he convinces them. And they call the apostles, and flog them, and evangelize them to not speak in the name of Yah Shua; and release them.
Acts 6:11-15
11 So they instigate men, who word, We heard him speak blasphemous rhema as to Mosheh and Elohim!
12 - and they excite the people and the elders and the scribes. And those standing by catch him and bring him to the sanhedrim;
13 and set pseudo witnesses, who word, This human pauses not to speak blasphemous rhema against this holy place and the torah:
14 for we heard him word, that this Yah Shua the Nazarene disintegrates this place, and changes the customs Mosheh delivered us.
15 - and all who sit in the sanhedrim stare to him, and see his face as the face of an angel.
Acts 7:54-8:3
54
STEPHANOS IS STONED
They hear these and are cut to the heart; and they gnash on him with their teeth:
STEPHANOS IS STONED
They hear these and are cut to the heart; and they gnash on him with their teeth:
Acts 9:1-2
Acts 9:13-14
Acts 9:16
16 for I exemplify to him as much as he must suffer for sake of my name.
Acts 12:1-3
Acts 16:20-24
20 and bring them to the strategoi, saying, These humans - Yah Hudiym utterly disturb our city,
21 and evangelize customs neither allowed for us to receive, nor, being Romans, to do.
22 And the multitude stands together against them: and the strategoi rip their garments and summon to bastinado them.
23
PAULOS AND SILAS UNDER GUARD
And they put many plagues on them and cast them into the guardhouse, evangelizing the prison guard to guard them securely: 24 who, having taken such an evangelism, casts them into the inner guardhouse, and secures their feet in the staves.
PAULOS AND SILAS UNDER GUARD
And they put many plagues on them and cast them into the guardhouse, evangelizing the prison guard to guard them securely: 24 who, having taken such an evangelism, casts them into the inner guardhouse, and secures their feet in the staves.
Acts 21:11
11 and comes to us: and he takes the girdle of Paulos, and binds his own hands and feet, and says, Thus words the Holy Spirit: Thus the Yah Hudiym at Yeru Shalem bind the man who owns this girdle; and betray him into the hands of the goyim.
Acts 21:31-40
31 And as they seek to slaughter him, reports ascend to the chiliarch of the squad that all Yeru Shalem is confused:
32 who immediately takes warriors and centurions and runs down to them: and seeing the chiliarch and the warriors they pause from striking Paulos.
33 Then the chiliarch approaches and takes him; and summons to bind him with two fetters; and asks who he is and what he did.
34 And some among the multitude cry one, and some another: and as he cannot know the certainty because of the tumult, he summons to bring him into the encampment.
35 And being on the stairs, it so happens, he is borne by the warriors because of the violence of the multitude
36 - for the multitude of the people follow after, crying, Away with him!
37
PAULOS PLEADS TO SPEAK
And as they are about to bring Paulos into the encampment, he words to the chiliarch, Am I allowed to speak somewhat to you? Who say, Know you Hellenic? 38 So are you not that Misrayim who ere these days roused and led out four thousand men - assassins into the wilderness? 39 But Paulos says, I indeed am a human - a Yah Hudiy - a Tarsiy of Cilicia - a citizen of no ignoble city: and, I petition you, allow me to speak to the people. 40 - and he allows him.
PAULOS PLEADS TO THE PEOPLE
Paulos stands on the stairs, and signals with the hand to the people: and there becomes a vast hush; he addresses them in the Hebrew dialect, wording,
PAULOS PLEADS TO SPEAK
And as they are about to bring Paulos into the encampment, he words to the chiliarch, Am I allowed to speak somewhat to you? Who say, Know you Hellenic? 38 So are you not that Misrayim who ere these days roused and led out four thousand men - assassins into the wilderness? 39 But Paulos says, I indeed am a human - a Yah Hudiy - a Tarsiy of Cilicia - a citizen of no ignoble city: and, I petition you, allow me to speak to the people. 40 - and he allows him.
PAULOS PLEADS TO THE PEOPLE
Paulos stands on the stairs, and signals with the hand to the people: and there becomes a vast hush; he addresses them in the Hebrew dialect, wording,
Acts 22:19-20
Acts 23:1-2
Acts 24:1-9
1
THE ACCUSATION OF TERTULLUS AGAINST PAULOS
And after five days Hanan Yah the archpriest descends with the elders and with some orator named Tertullus who manifests to the governor against Paulos. 2 And when he is called, Tertullus begins to accuse him, wording, Seeing that through you we obtain vast shalom, and that by your provision very worthy deeds become this goyim, 3 we receive it every way and everywhere, most powerful Phelix, with all eucharist. 4 But so that I hinder you no more, I beseech you, in your gentleness, to hear us concisely. 5 For we find this man pestilent and stirring riot among all the Yah Hudiym throughout the world, and a prime officer of the heresy of the Nazarenes: 6 who also tested to profane the priestal precinct: whom we overpowered and willed to judge according to our torah. 7 But chiliarch Lysias passed by, and with much violence, took him from our hands, 8 summoning his accusers to come to you: who, by your examining, can know about all these whereof we accuse him. 9 - and the Yah Hudiym also covenant, professing that these are thus.
THE ACCUSATION OF TERTULLUS AGAINST PAULOS
And after five days Hanan Yah the archpriest descends with the elders and with some orator named Tertullus who manifests to the governor against Paulos. 2 And when he is called, Tertullus begins to accuse him, wording, Seeing that through you we obtain vast shalom, and that by your provision very worthy deeds become this goyim, 3 we receive it every way and everywhere, most powerful Phelix, with all eucharist. 4 But so that I hinder you no more, I beseech you, in your gentleness, to hear us concisely. 5 For we find this man pestilent and stirring riot among all the Yah Hudiym throughout the world, and a prime officer of the heresy of the Nazarenes: 6 who also tested to profane the priestal precinct: whom we overpowered and willed to judge according to our torah. 7 But chiliarch Lysias passed by, and with much violence, took him from our hands, 8 summoning his accusers to come to you: who, by your examining, can know about all these whereof we accuse him. 9 - and the Yah Hudiym also covenant, professing that these are thus.
Acts 25:1-26
1
YAH HUDIYM SEEK TO SUMMON PAULOS
So Phestus embarks to the province; and after three days he ascends from Kaisaria to Yeru Shalem. 2 And the archpriest and the preeminent of the Yah Hudiym manifest him against Paulos, and entreat him, 3 and ask charism against him to summon him to Yeru Shalem - lurking in the way to take him out. 4 So indeed Phestus answers, to guard Paulos at Kaisaria, and that he himself is about to depart quickly. 5 So have those among you, says he, who are able, go down with me and accuse this man - if there be any wickedness in him. 6 And he tarries among them more than ten days, and descends to Kaisaria; and on the morrow, sitting on the bamah, summons to bring Paulos: 7 and when he comes, the Yah Hudiym who descended from Yeru Shalem stand all around, and bring many and burdenous accusations against Paulos which they cannot show. 8 And he pleads for himself, Neither to the torah of the Yah Hudiym nor to the priestal precinct nor yet to the Kaisar have I sinned somewhat. 9 But Phestus wills to lay a charism on the Yah Hudiym, and answers Paulos, saying, Will you to ascend to Yeru Shalem, and there be judged by me concerning these? 10
PAULOS CALLS ON THE KAISAR
But Paulos says, I stand at the bamah of the Kaisar where I must be judged: I injured not the Yah Hudiym, as you very well know. 11 For indeed, if I injured or transacted somewhat worthy of death, I shun not to die: and if there be none of these whereof these accuse me, no one can give me as a charism to them: I call upon the Kaisar. 12 Then Phestus, having talked with the council, answers, Appeal to the Kaisar? To the Kaisar you go! 13 And some days having passed, sovereign Agrippa and Bernice arrive in Kaisaria to salute Phestus. 14 And tarrying there many days, Phestus propounds the cause of Paulos to the sovereign, wording, There is some man left prisoner by Phelix: 15 about whom, when I became in Yeru Shalem, the archpriests and the elders of the Yah Hudiym manifested, asking to have judgment against him: 16 to whom I answered, It is not the custom of the Romans to give any human as a charism for destruction, ere the accused has the accusers face to face, and take his pleading concerning his accusation. 17 So, they came here, and I, making no delay, on the morrow I sat on the bamah, and summoned to bring the man forth 18 - concerning whom, when the accusers stood, they brought no accusation of such as I surmised: 19 but had some questions against him concerning their own demon-dreading, and about one Yah Shua, who is dead - whom Paulos professes to be alive. 20 And being perplexed about these questions, I worded whether he willed to go to Yeru Shalem, and there be judged concerning these matters. 21 But Paulos called to be guarded to the diagnosis of Sebastos; and I summoned to keep him until I send him to the Kaisar. 22 And Agrippa says to Phestus, I also will to hear this human myself. Tomorrow, says he, you hear him. 23 So on the morrow, with much fantasy, Agrippa and Bernice come and enter the auditorium, with the chiliarchs and eminent men of the city; and at the summons of Phestus, Paulos is brought. 24 And Phestus says, Sovereign Agrippa, and all men present together, observe this man, about whom all the multitude of the Yah Hudiym interceded with me - both at Yeru Shalem and also here, crying that he must not live any longer. 25 But I overtake that he transacted naught worthy of death, and that he himself calls to Sebastos, I judge to send him 26 - about whom I have naught to scribe to my adoni. So I bring him by you - and especially by you, sovereign Agrippa, that examination having become, I have somewhat to scribe.
YAH HUDIYM SEEK TO SUMMON PAULOS
So Phestus embarks to the province; and after three days he ascends from Kaisaria to Yeru Shalem. 2 And the archpriest and the preeminent of the Yah Hudiym manifest him against Paulos, and entreat him, 3 and ask charism against him to summon him to Yeru Shalem - lurking in the way to take him out. 4 So indeed Phestus answers, to guard Paulos at Kaisaria, and that he himself is about to depart quickly. 5 So have those among you, says he, who are able, go down with me and accuse this man - if there be any wickedness in him. 6 And he tarries among them more than ten days, and descends to Kaisaria; and on the morrow, sitting on the bamah, summons to bring Paulos: 7 and when he comes, the Yah Hudiym who descended from Yeru Shalem stand all around, and bring many and burdenous accusations against Paulos which they cannot show. 8 And he pleads for himself, Neither to the torah of the Yah Hudiym nor to the priestal precinct nor yet to the Kaisar have I sinned somewhat. 9 But Phestus wills to lay a charism on the Yah Hudiym, and answers Paulos, saying, Will you to ascend to Yeru Shalem, and there be judged by me concerning these? 10
PAULOS CALLS ON THE KAISAR
But Paulos says, I stand at the bamah of the Kaisar where I must be judged: I injured not the Yah Hudiym, as you very well know. 11 For indeed, if I injured or transacted somewhat worthy of death, I shun not to die: and if there be none of these whereof these accuse me, no one can give me as a charism to them: I call upon the Kaisar. 12 Then Phestus, having talked with the council, answers, Appeal to the Kaisar? To the Kaisar you go! 13 And some days having passed, sovereign Agrippa and Bernice arrive in Kaisaria to salute Phestus. 14 And tarrying there many days, Phestus propounds the cause of Paulos to the sovereign, wording, There is some man left prisoner by Phelix: 15 about whom, when I became in Yeru Shalem, the archpriests and the elders of the Yah Hudiym manifested, asking to have judgment against him: 16 to whom I answered, It is not the custom of the Romans to give any human as a charism for destruction, ere the accused has the accusers face to face, and take his pleading concerning his accusation. 17 So, they came here, and I, making no delay, on the morrow I sat on the bamah, and summoned to bring the man forth 18 - concerning whom, when the accusers stood, they brought no accusation of such as I surmised: 19 but had some questions against him concerning their own demon-dreading, and about one Yah Shua, who is dead - whom Paulos professes to be alive. 20 And being perplexed about these questions, I worded whether he willed to go to Yeru Shalem, and there be judged concerning these matters. 21 But Paulos called to be guarded to the diagnosis of Sebastos; and I summoned to keep him until I send him to the Kaisar. 22 And Agrippa says to Phestus, I also will to hear this human myself. Tomorrow, says he, you hear him. 23 So on the morrow, with much fantasy, Agrippa and Bernice come and enter the auditorium, with the chiliarchs and eminent men of the city; and at the summons of Phestus, Paulos is brought. 24 And Phestus says, Sovereign Agrippa, and all men present together, observe this man, about whom all the multitude of the Yah Hudiym interceded with me - both at Yeru Shalem and also here, crying that he must not live any longer. 25 But I overtake that he transacted naught worthy of death, and that he himself calls to Sebastos, I judge to send him 26 - about whom I have naught to scribe to my adoni. So I bring him by you - and especially by you, sovereign Agrippa, that examination having become, I have somewhat to scribe.
1 Corinthians 4:9-13
9 For I think that Elohim manifests us the apostles last as doomed to death: for we become a spectacle to the cosmos and to angels and to humanity:
10 We are fools for sake of the Messiah - and you thoughtful in Messiah; we are frail - and you mighty; you glorious - and we dishonored.
11 Even to this present hour we both famish and thirst - naked and punched and unsettled;
12 and labor, working with our own hands: abused, we eulogize; persecuted, we tolerate;
13 blasphemed, we comfort; we become as the offscouring of the cosmos, the offscrapings of all until now.
2 Corinthians 11:23-27
23 Are they ministers of Messiah? - I speak insanely - I more; in labors, more superabundant; in stripes, superexcessively; in guardhouses, superabundant; in deaths, often.
24 Of the Yah Hudiym five times I took forty save one;
25 thrice bastinadoed; once stoned; thrice shipwrecked; a night and a day done in the deep;
26 journeyings often; perils of streams; perils of robbers; perils by my genos; perils by the goyim; perils in the city; perils in the wilderness; perils in the sea; perils of pseudo brothers;
27 in labors and toil; in watchings often, in famine and thirst; in fastings often, in cold and nakedness:
Philippians 1:29
29 For charism is granted you in behalf of Messiah, not only to trust on him, but also to suffer for his sake;
2 Thessalonians 1:5
5 which is an indication of the just judgment of Elohim - to count you worthy of the sovereigndom of Elohim for which you also suffer:
Revelation 1:9
9
THE SEVEN SCRIBINGS
-I Yahn also your brother and co-partaker in tribulation and in the sovereigndom and endurance of Yah Shua Messiah, became in the isle called Patmos for the word of Elohim and for the witness of Yah Shua Messiah.
THE SEVEN SCRIBINGS
-I Yahn also your brother and co-partaker in tribulation and in the sovereigndom and endurance of Yah Shua Messiah, became in the isle called Patmos for the word of Elohim and for the witness of Yah Shua Messiah.
Revelation 2:10
10 Awe none of those you are about to suffer: behold, Diabolos is about to cast you in the guardhouse, to test; and you have tribulation ten days: become trustworthy to death and I give you a wreath of life.
Revelation 2:13
13 I know your works and where you settle - where the throne of Satan is: and you empower my name and deny not my trust - even in those days wherein Antipas my trustworthy witness was slaughtered among you - where Satan settles.
Revelation 6:9-11
9
THE FIFTH SEAL
And when he opens the fifth seal, I see under the sacrifice altar the souls of them slaughtered for the word of Elohim and for the witness they held. 10 And they cry with a mega voice, wording, Until when, O Despotes, the holy and the true, judge you not, and avenge our blood from them who settle on the earth? 11 And each of them is given white stoles; and they are rhetorized to rest yet for a little time, until their co-servants and their brothers about to be slaughtered as they, also be fulfilled/shalamed.
THE FIFTH SEAL
And when he opens the fifth seal, I see under the sacrifice altar the souls of them slaughtered for the word of Elohim and for the witness they held. 10 And they cry with a mega voice, wording, Until when, O Despotes, the holy and the true, judge you not, and avenge our blood from them who settle on the earth? 11 And each of them is given white stoles; and they are rhetorized to rest yet for a little time, until their co-servants and their brothers about to be slaughtered as they, also be fulfilled/shalamed.