Luke 20 Cross References - Sawyer

¹ And on one of those days, as he was teaching the people in the temple, and proclaiming the good news, the chief priests and scribes, with the elders, came upon him, ² and spoke to him saying, Tell us by what authority you do these things? and who gave you this authority? ³ And he answered and said to them, I also will ask you a question; and tell me, ⁴ Was the baptism of John from heaven, or from men? ⁵ And they reasoned with themselves, saying, If we say, From heaven, he will say, Why did you not believe him? ⁶ But if we say, From men, all the people will stone us; for they are persuaded that John is a prophet. ⁷ And they answered, They did not know whence. ⁸ And Jesus said to them, Neither do I tell you by what authority I do these things. ^{9 (26:2)} And he spoke to the people this parable; A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time. ¹⁰ And at the time he sent to the husbandmen a servant, that they should give him of the fruit of the vineyard; and the husbandmen beat him, and sent him away empty. ¹¹ And again he sent another servant; and they beat him, and treated him shamefully, and sent him away empty. ¹² And again he sent a third; and they wounded him, and cast him out. ¹³ And the lord of the vineyard said, What shall I do? I will send my beloved son; doubtless, when they see him they will respect him. ¹⁴ But seeing him, the husbandmen reasoned with themselves, saying, This is the heir; let us kill him, that the inheritance may be ours. ¹⁵ And they cast him out of the vineyard, and killed him. What, therefore, will the lord of the vineyard do to them? ¹⁶ He will come and destroy those husbandmen, and let the vineyard to others. And hearing this, they said, By no means. ¹⁷ And he looked at them and said, What, then, is this which is written? The stone which the builders rejected has become the head of a corner; ¹⁸ every one that falls on that stone shall be bruised; but on whomsoever it shall fall it shall crush him to atoms. ¹⁹ And the scribes and chief priests sought to lay hands on him at that time; and they feared the people; for they knew that he spoke this parable to them. ^{20 (26:3)} And they sent spies to watch him, who pretended to be righteous men, that they might take advantage of his speech, to deliver him to the power and authority of the procurator. ²¹ And they asked him saying, Teacher, we know that you speak and teach correctly, and respect no person, but teach the way of God in truth. ²² Is it lawful for us to pay tribute to Caesar, or not? ²³ And perceiving their craftiness, he said to them, ²⁴ Show me a denarius [14 cents]. Whose figure and inscription has it? And they answered and said, Caesar's. ²⁵ And he said to them, Render therefore Caesar's dues to Caesar, and God's to God. ²⁶ And they were not able to take advantage of his word before the people; and they wondered at his answer, and were silent. ^{27 (26:4)} And some of the Sadducees came forward, who deny that there is a resurrection, and asked him, ²⁸ saying, Teacher, Moses wrote to us, that if one's brother dies, having a wife, and dies childless, his brother shall take his wife and raise up children for his brother. ²⁹ There were, therefore, seven brothers; and the first took a wife, and died childless; ³⁰ and the second and third took her; ³¹ and in like manner also the seven; [and they] left no children, and died. ³² And last, the woman died also. ³³ In the resurrection, therefore, which of them has her for a wife? for the seven had her for a wife. ³⁴ And Jesus said to them, The children of this life marry and are married; ³⁵ but those who are judged worthy to attain that life, and the resurrection of the dead, neither marry nor are married; ³⁶ neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection. ³⁷ But that the dead are raised, even Moses showed at the bush, when he called the Lord, The God of Abraham, and God of Isaac, and God of Jacob. ³⁸ But God is not [a God] of the dead, but of the living; for all live to him. ³⁹ And some of the scribes answered and said, Teacher, you have spoken well. ⁴⁰ And they dared not question him any more. ^{41 (26:5)} And he said to them, How do they say that the Christ is the son of David? ⁴² And David himself says in the book of Psalms, The Lord said to my Lord, Sit on my right hand, ⁴³ till I make your enemies your footstool. ⁴⁴ David, therefore, calls him Lord; and how is he his son? ^{45 (26:6)} And in the hearing of all the people he said to them, ⁴⁶ Beware of the scribes, who delight to walk in long robes, and love salutations in the markets, and the first seats in the synagogues, and the first places at feasts; ⁴⁷ who devour widows' houses, and for a pretence make long prayers; they shall receive a greater judgment.

^{23 (19:1)} AND Jesus having gone into the temple, the chief priests and elders of the people came to him as he was teaching, and said, By what authority do you do these things? and who gave you this authority? ²⁴ Jesus answered and said to them, I also will ask you one question, which, if you tell me, I will tell you by what authority I do these things. ²⁵ Whence was the baptism of John? from heaven or from men? And they reasoned within themselves, saying, If we say from heaven, he will say to us, Why did you not believe him? ²⁶ But if we say from men, we fear the multitude, for all regard John as a prophet. ²⁷ And they answered Jesus, and said, We do not know. And he said to them, Neither do I tell you by what authority I do these things.

^{55 (24:4)} At that time Jesus said to the multitudes, Have you come out as against a robber, with swords and clubs to take me? I sat daily teaching in the temple, and you did not take me;

^{27 (11:6)} And they came again to Jerusalem; and as he was walking in the temple, the chief priests, and scribes, and elders came to him, ²⁸ and said to him, By what authority do you do these things? or who gave you this authority to do them? ²⁹ And Jesus said to them, I will ask you one question; answer me, and I will tell you by what authority I do these things. ³⁰ The baptism of John; was it from heaven, or of men? answer me. ³¹ And they reasoned with themselves, saying, If we say from heaven, he will say, Why did you not believe him? ³² But if we say from men, they feared the people, for all considered John as a prophet indeed. ³³ And they answered and said to Jesus, We do not know. And Jesus said to them, Neither do I tell you by what authority I do these things.

^{1 (10:3)} And he travelled in order through the cities and villages, proclaiming and preaching the good news of the kingdom of God; and the twelve were with him,

^{47 (26:1)} AND he taught daily in the temple; and the chief priests, and scribes, and the first of the people sought to destroy him. ⁴⁸ And they found nothing that they could do; for all the people were attentive to hear him.

²⁰ Jesus answered him, I have spoken openly to the world; I always taught in a synagogue, and in the temple, where the Jews always assemble, and in secret I have said nothing.

^{1 (3:3)} And while they were speaking to the people, the priests, and the commander of the temple, and the Sadducees came upon them,

¹² And they stirred up both the people, and the elders, and the scribes, and coming suddenly they seized him and led him to the Sanhedrim,

³⁵ And they brought him to Jesus; and spreading their clothes on the colt they put Jesus on him. ³⁶ And as he proceeded they spread their clothes in the way. ³⁷ And when he was now approaching, at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice, and praise God with a loud voice for all the mighty works which they saw, ³⁸ saying, Blessed is the king who comes in the name of the Lord; peace be in heaven, and glory in the highest [heavens]. ³⁹ And some of the Pharisees, from the multitude, said to him, Teacher, rebuke your disciples. ⁴⁰ And he answered and said to them, I tell you that if these should be silent the stones would cry out.

^{45 (25:3)} And going into the temple he cast out those that sold, ⁴⁶ saying to them, it is written, My house shall be a house of prayer; but you have made it a den of robbers.

^{18 (3:3)} Then the Jews answered and said to him, What sign do you show us, that you do these things?

²² For the Father judges no man, but has given all judgment to the Son, ²³ that all should honor the Son as they honor the Father. He that honors not the Son honors not the Father that sent him. ^{24 (7:3)} I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life. ²⁵ I tell you most truly, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those that hear shall live. ²⁶ For as the Father has life in himself, so has he also given to the Son to have life in himself; ²⁷ and has given him authority and judgment to execute, because he is the Son of man.

⁷ and placing them in the midst, asked, By what power, or by what name, have you done this? ⁸ Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, ⁹ if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, ¹⁰ be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound.

²⁷ But he that injured his neighbor repelled him, saying, Who made you a ruler and a judge over us?

^{35 (5:11)} This is the Moses whom they denied, saying, Who made you a ruler and a judge? Him did God send to be a ruler and a redeemer by the hand of the angel that appeared to him in the bush. ³⁶ This man brought them out, having performed prodigies and miracles in Egypt, and at the Red Sea, and in the wilderness forty years. ³⁷ This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me. ³⁸ This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us, ³⁹ whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt,

⁵¹ Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do.

² Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread? ³ And he answered and said to them, Why do you transgress the command of God by your tradition?

⁶⁸ and if I ask you will not answer.

⁶ Let your words always be with kindness, seasoned with salt, that you may know how to answer every one.

^{7 (8:2)} And when they had gone, Jesus began to say to the multitudes, concerning John, What went you out to the wilderness to see? A reed shaken with the wind? ⁸ But what went you out to see? A man wearing fine clothes? Behold, they that wear fine clothes are in the houses of kings. ⁹ But what went you out to see? A prophet? Yes, I tell you, and more than a prophet. ¹⁰ For this is he of whom it is written; Behold, I send my messenger before your face, to prepare your way before you. ¹¹ I tell you truly, there has not arisen among those born of woman a greater than John the Baptist; but the least in the kingdom of heaven is greater than he. ¹² And from the days of John the Baptist till now the kingdom of heaven suffers violence, and the violent take it by force. ¹³ For all the prophets and the law prophesied till John. ¹⁴ And if you will receive it, this is Elijah, who was to come. ^{15 (8:3)} He that has ears, let him hear. ¹⁶ To what shall I liken this generation? It is like little children sitting in the markets, who call to their companions, ¹⁷ and say, We have played on pipes for you, and you have not danced; we have mourned, and you have not lamented. ¹⁸ For John came neither eating nor drinking, and they say, He has a demon; ¹⁹ the Son of man came eating and drinking, and they say, Behold a glutton, and a wine drinker, a friend of publicans and sinners. But wisdom is justified by her children.

¹¹ And he answered and said, Elijah indeed comes, and shall restore all things. ¹² But I tell you Elijah has come already, and they knew him not, but did to him what they pleased. In like manner, also, the Son of man is about to suffer from them.

²⁵ Whence was the baptism of John? from heaven or from men? And they reasoned within themselves, saying, If we say from heaven, he will say to us, Why did you not believe him? ²⁶ But if we say from men, we fear the multitude, for all regard John as a prophet. ²⁷ And they answered Jesus, and said, We do not know. And he said to them, Neither do I tell you by what authority I do these things. ^{28 (19:2)} But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard. ²⁹ But he answered and said, I will not; but afterwards he repented, and went. ³⁰ And he came to the other, and said the same. And he answered and said, I will go sir, but went not. ³¹ Which of the two did the will of the father? They said to him, The first. Jesus said to them, I tell you truly, that the publicans and harlots go into the kingdom of God before you. ³² For John came to you in a way of righteousness, and you believed him not; but the publicans and harlots believed him; and when you saw this, you did not afterwards repent, that you might believe him.

²⁸ I tell you, that among those born of women there is no greater prophet than John; but the least in the kingdom of God is greater than he. ²⁹ And all the people who heard this, and the publicans, justified God, having received the baptism of John. ³⁰ But the Pharisees and lawyers rejected the counsel of God as to themselves, not having been baptized by him. ^{31 (9:5)} [And he said], To what then shall I compare the men of this generation? and what are they like? ³² They are like little children sitting in the market, and they call to each other, saying, We have played on pipes to you, and you have not danced; we have mourned to you, and you have not lamented. ³³ For John the Baptist came neither eating bread nor drinking wine, and you say, He has a demon. ³⁴ The Son of man has come eating and drinking, and you say, Behold a glutton and a wine drinker! a friend of publicans and sinners! ³⁵ And Wisdom is justified by all her children.

¹⁸ I will arise and go to my father, and say to him, Father, I have sinned to Heaven, and before you;

^{6 (1:2)} There was a man, sent by God, whose name was John.

^{19 (2:1)} AND this is the testimony of John, when the Jews from Jerusalem sent priests and Levites to ask him, Who are you? ²⁰ And he confessed and denied not, and confessed, I am not the Christ. ²¹ And they asked him, What then? are you Elijah? And he said, I am not. Are you the prophet? And he answered, No. ²² Then they said to him, Who are you? that we may give an answer to them that sent us; what say you of yourself? ²³ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as Isaiah the prophet said. ^{24 (2:2)} And those sent were of the Pharisees. ²⁵ And they asked him, and said to him, Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet? ²⁶ John answered them saying, I baptize with water; but among you stands one whom you know not. ²⁷ He is the one coming after me, the strings of whose sandal I am not worthy to untie. ²⁸ These things occurred in Bethany beyond the Jordan, where John was baptizing.

¹⁵ John testified of him, and cried, saying, This is the one of whom I said, He that comes after me existed before me, for he was before me. ¹⁶ For we all have received of his fullness, and grace for grace; ¹⁷ for the law was given by Moses, the grace and truth were by Jesus Christ. ¹⁸ No one has ever seen God; the only Son, who is in the bosom of the Father, he declared [him].

³⁰ This is he of whom I said, After me comes a man who was before me, for he was before me.

³⁴ And I have seen and testified that this is the Son of God.

²⁶ And they came to John and said to him, Rabbi, he that was with you beyond the Jordan, to whom you testified, behold, this [man] baptizes and all men come to him.

³⁶ He that believes on the Son has eternal life; but he that disbelieves the Son shall not see life, but the wrath of God continues on him.

³³ You sent to John, and he testified to the truth; ³⁴ but I receive not testimony from a man; but I say these things that you may be saved. ³⁵ He was a burning and shining light, and you were willing for a time to rejoice in his light.

²⁵ And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie.

⁹ But what went you out to see? A prophet? Yes, I tell you, and more than a prophet.

⁵ And he wished to kill him; but feared the people, because they regarded him as a prophet.

²⁶ But if we say from men, we fear the multitude, for all regard John as a prophet.

⁴⁶ and they sought to take him, but feared the people, because they regarded him as a prophet.

⁵ But they said, Not at the feast, lest there be a tumult among the people.

¹² And they sought to take him, and feared the multitude, for they knew that he spoke this parable against them. And they left him, and went away.

⁷⁶ And you, little child, shall be called a prophet of the Most High; for you shall go before the face of the Lord to prepare his ways,

²⁶ But what went you out to see? A prophet? Yes, I tell you, and more than a prophet. ²⁷ This is he of whom it is written; Behold, I send my messenger before your face, who shall prepare your way before you. ²⁸ I tell you, that among those born of women there is no greater prophet than John; but the least in the kingdom of God is greater than he. ²⁹ And all the people who heard this, and the publicans, justified God, having received the baptism of John.

⁴¹ And many came to him and said, John performed no miracle, but all things which John said of this man were true.

^{26 (4:7)} Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned;

¹⁹ And this is the judgment; that the light has come into the world, and men loved darkness rather than the light, because their deeds are evil. ²⁰ For every one that does evil hates the light, and comes not to the light, lest his deeds should be reproved;

³⁹ And Jesus said, I came into this world for judgment, that those not seeing may see, and those seeing become blind.

¹⁰ and with every unrighteous deceit among those who are destroyed, because they received not the love of the truth that they might be saved. ¹¹ And therefore, God sends them a power of delusion that they should believe a lie, ¹² that they all may be condemned who believe not the truth but have pleasure in wickedness.

⁸ As Jannes and Jambres opposed Moses, so also these oppose the truth, men of no judgment, reprobate in respect to the faith. ⁹ But they shall proceed no further; for their foolishness shall become manifest to all, as theirs also was.

³ knowing this first, that in the last days scoffers shall come with scoffing walking after their inordinate desires,

¹⁴ Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit.

⁴ An evil and adulterous generation seeks a sign; and no sign shall be given it except the sign of Jonah. And he left them and departed.

²⁷ And they answered Jesus, and said, We do not know. And he said to them, Neither do I tell you by what authority I do these things.

³³ And they answered and said to Jesus, We do not know. And Jesus said to them, Neither do I tell you by what authority I do these things.

^{33 (19:3)} Hear another parable: There was a man, a householder, who planted a vineyard, and made a hedge around it, and dug a wine vat in it, and built a tower, and let it out to husbandmen, and went abroad. ³⁴ And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. ³⁵ And the husbandmen took his servants, and beat one, and killed another, and stoned another. ³⁶ Again he sent other servants more than the first; and they treated them in the same manner. ³⁷ And afterwards he sent them his son, saying, They will reverence my son. ³⁸ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. ³⁹ And they took him, and cast him out of the vineyard, and killed him. ⁴⁰ When, therefore, the lord of the vineyard comes, what will he do to those husbandmen? ⁴¹ They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons. ^{42 (19:4)} Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes? ⁴³ I tell you, therefore, that the kingdom of God shall be taken from you, and given to a nation yielding its fruits. ⁴⁴ (Added verse not retained in Sawyer) ^{45 (19:5)} And the chief priests and Pharisees hearing his parables, knew that he spoke of them; ⁴⁶ and they sought to take him, but feared the people, because they regarded him as a prophet.

^{14 (22:11)} For, as a man going abroad called his servants, and delivered to them his estates;

^{1 (11:7)} And he said to them, in parables, A man planted a vineyard and made a hedge about it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went abroad. ² And he sent a servant to the husbandmen at the time to receive from the husbandmen of the fruits of the vineyard; ³ and they took him, and beat him, and sent him away empty. ⁴ And again he sent another servant to them, and they wounded him on the head, and treated him shamefully. ⁵ And he sent another, and they killed him; and many others, and they beat some, and killed some. ⁶ Having yet one beloved son, he sent him last to them, saying, They will reverence my son. ^{7 (11:8)} But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. ⁸ And seizing him, they killed him, and cast him out of the vineyard. ⁹ What will the lord of the vineyard do? He will come and destroy those husbandmen, and let the vineyard to others. ¹⁰ Have you not read this Scripture, The stone which the builders rejected, has become the head of a corner; ¹¹ this is from the Lord, and it is wonderful in our eyes? ¹² And they sought to take him, and feared the multitude, for they knew that he spoke this parable against them. And they left him, and went away.

¹² He said, therefore, A certain nobleman went into a distant country to receive a kingdom for himself, and to return.

^{1 (17:1)} I am the true vine, and my Father is the husbandman. ² Every branch in me that bears not fruit he takes away; and every branch that bears fruit he trims, that it may bear more fruit. ³ You are now pure, by means of the word which I have spoken to you; ⁴ continue in me, and I in you. As the branch cannot bear fruit of itself unless it continues in the vine, so you cannot, unless you continue in me. ⁵ I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing. ⁶ If any one continues not in me he is cast without as a branch, and is withered; and they collect them and cast them into the fire, and they are burned. ⁷ If you continue in me, and my words continue in you, you shall ask whatever you will, and it shall be [given] you. ⁸ By this is my Father glorified, that you bear much fruit and be my disciples.

⁶ I planted, Apollos watered, but God caused [the seed] to grow; ⁷ so neither is he that plants any thing, nor he that waters, but God that causes it to grow. ⁸ He that plants and he that waters are one; and each shall receive his reward according to his labor. ⁹ For we are God's co-laborers; you are God's field, God's building.

³⁴ And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. ³⁵ And the husbandmen took his servants, and beat one, and killed another, and stoned another. ³⁶ Again he sent other servants more than the first; and they treated them in the same manner.

² And he sent a servant to the husbandmen at the time to receive from the husbandmen of the fruits of the vineyard; ³ and they took him, and beat him, and sent him away empty. ⁴ And again he sent another servant to them, and they wounded him on the head, and treated him shamefully. ⁵ And he sent another, and they killed him; and many others, and they beat some, and killed some.

⁴⁷ Woe to you! for you build the tombs of the prophets, and your fathers killed them; ⁴⁸ therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. ⁴⁹ Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, ⁵⁰ that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation,

³⁴ Jerusalem, Jerusalem, killing the prophets and stoning those sent to her, how often would I have gathered your children together, as a bird gathers her young under her wings, and you would not!

¹⁶ You have not chosen me, but I have chosen you, and appointed you to go and bear fruit, and that your fruit should continue, that whatever you ask the Father in my name he may give you.

⁴ So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God.

³⁰ and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. ³¹ So that you testify to yourselves that you are children of those who killed the prophets; ³² and you have filled up the measure of your fathers. ³³ Serpents, offspring of vipers! How can you escape the judgment of hell? ^{34 (21:4)} Therefore, behold, I send you prophets, and wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; ³⁵ that all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Bararchiah, whom you killed between the temple and the altar, may come upon you. ³⁶ I tell you truly, that all these [crimes] shall come on this generation. ^{37 (21:5)} Jerusalem, Jerusalem, killing the prophets, and stoning those sent to you, how often would I have gathered your children together, as a bird gathers her brood under her wings, but you would not!

⁵² Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers,

² but having suffered before, and been injuriously treated, as you know, at Philippi, we were bold in our God to speak to you the gospel of God with much contention.

³⁶ and others had trial of mockings and scourges, and besides of bonds and imprisonment; ³⁷ they were stoned, they were cut to pieces with saws, they were tried, they died with the death of the sword, they wandered about in sheep-skins and goat-skins, destitute, afflicted, injuriously treated,

¹⁷ And behold, a voice from the heavens, saying, This is my beloved Son, with whom I am well pleased.

⁵ While he was yet speaking, behold a bright cloud overshadowed them; and behold a voice from the cloud, saying, This is my beloved Son, with whom I am well pleased; hear him.

³⁵ And there was a voice from the cloud, saying, This is my chosen Son; hear him.

¹⁶ For God so loved the world that he gave his only Son, that every one believing in him may not perish but have eternal life. ¹⁷ For God sent not his Son into the world to judge the world, but that the world through him might be saved.

³⁵ The Father loves the Son, and has given all things into his hand. ³⁶ He that believes on the Son has eternal life; but he that disbelieves the Son shall not see life, but the wrath of God continues on him.

³ For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh,

⁴ but when the fullness of time came, God sent forth his Son, born of a woman, born under the law,

⁹ The love of God was manifested to us in this; that God has sent his only Son into the world that we may live through him. ¹⁰ In this is love; not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. ^{11 (2:4)} Beloved, if God so loved us, we ought also to love one another. ¹² No one has ever seen God. If we love one another, God continues in us and his love is perfected in us. ¹³ By this we know that we continue in him and he in us, that he has given us of his Spirit. ¹⁴ And we have seen and testify that the Father has sent the Son, the Saviour of the world. ¹⁵ Whoever confesses that Jesus is the Son of God, God continues in him and he in God.

² Where is the king of the Jews born? For we have seen his star in the East, and have come to worship him. ³ And Herod the king hearing this was troubled, and all Jerusalem with him; ⁴ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ is born. ⁵ And they said to him, In Bethlehem of Judea; for thus it is written by the prophet; ⁶ And you Bethlehem, land of Judah, are by no means least among the governors of Judah, for out of you shall come a governor who shall rule my people Israel. ^{7 (2:2)} Then Herod, calling the Magi secretly, asked them the precise time when the star appeared; ⁸ and sending them to Bethlehem, said, Go and inquire diligently for the young child, and when you have found him, tell me, that I also may come and worship him. ⁹ And hearing the king, they departed; and behold, the star which they saw in the East went before them, till it came and stood over where the young child was. ¹⁰ And seeing the star they rejoiced with great joy; ¹¹ and coming into the house they saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they presented him gifts, gold, and frankincense, and myrrh. ¹² And being divinely instructed in a dream not to return to Herod, they departed to their country another way. ^{13 (2:3)} And when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and remain there till I tell you; for Herod will seek the young child to destroy it. ¹⁴ And he arose and took the young child and his mother by night, and fled into Egypt, ¹⁵ and was there till the death of Herod; that the word might be fulfilled, which the Lord spoke by the prophet, saying; Out of Egypt have I called my son. ^{16 (2:4)} Then Herod seeing that he was despised by the Magi, was exceedingly angry, and sent and destroyed all the children in Bethlehem, and in all its borders, from two years old and under, according to the precise time which he had learned of the Magi.

⁷ But they reasoned within themselves, saying, It is because we have not taken bread.

²⁵ Whence was the baptism of John? from heaven or from men? And they reasoned within themselves, saying, If we say from heaven, he will say to us, Why did you not believe him?

²¹ And the procurator answered and said to them, Which of the two do you wish me to release to you? And they said, Barabbas. ²² Pilate said to them, What then shall I do to Jesus, called Christ? They all said, Let him be crucified. ²³ But he said, [No]; for what evil has he done? And they cried more vehemently, saying, Let him be crucified. ^{24 (25:6)} And Pilate seeing that he accomplished nothing, but that rather a tumult was made, took water and washed his hands before the multitude, saying, I am innocent of the blood of this man; see you to it. ²⁵ And all the people answered and said, His blood be upon us and upon our children.

^{47 (26:1)} AND he taught daily in the temple; and the chief priests, and scribes, and the first of the people sought to destroy him.

⁵ And they reasoned with themselves, saying, If we say, From heaven, he will say, Why did you not believe him?

¹⁹ And the scribes and chief priests sought to lay hands on him at that time; and they feared the people; for they knew that he spoke this parable to them.

² And the chief priests and scribes sought how they might destroy him, for they feared the people.

^{47 (14:7)} Then the chief priests and Pharisees convened the Sanhedrim, and said, What do we accomplish? for this man performs many miracles. ⁴⁸ If we leave him thus all will believe on him; and the Romans will come and take away our place and nation. ⁴⁹ And one of them, Caiaphas, being chief priest that year, said to them, You know nothing at all, ⁵⁰ neither consider that it is expedient for us that one man should die for the people, and not that all the nation should perish.

²³ this man, delivered up by the determinate counsel and foreknowledge of God, you have affixed to the cross, and killed by the hand of the wicked,

¹⁵ but killed the Prince of life, whom God has raised from the dead, whose witnesses we are.

¹⁷ And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him.

² in these last days spoke to us by his Son, whom he appointed heir of all things, through whom also he made the worlds,

³⁷ And afterwards he sent them his son, saying, They will reverence my son. ³⁸ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. ³⁹ And they took him, and cast him out of the vineyard, and killed him. ⁴⁰ When, therefore, the lord of the vineyard comes, what will he do to those husbandmen?

⁶ Having yet one beloved son, he sent him last to them, saying, They will reverence my son. ^{7 (11:8)} But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. ⁸ And seizing him, they killed him, and cast him out of the vineyard. ⁹ What will the lord of the vineyard do? He will come and destroy those husbandmen, and let the vineyard to others.

¹² Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate.

⁴¹ They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons.

⁷ And the king was angry, and sent his armies and destroyed those murderers, and burnt up their city.

²⁷ but those my enemies that wished me not to reign over them, bring hither and kill them before me.

⁴⁶ And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles.

^{42 (19:4)} Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes?

⁵ And looking around on them in anger, being grieved at the hardness of their hearts, he said to the man, Stretch out your hand. And he stretched it out, and his hand was restored.

^{23 (10:5)} And Jesus looking around said to his disciples, With what difficulty shall those having riches enter into the kingdom of God!

¹⁰ Have you not read this Scripture, The stone which the builders rejected, has become the head of a corner;

^{41 (25:2)} And when he came near and saw the city he wept over it,

³⁷ For I tell you, that this which is written must be fully accomplished in me, And he was numbered with transgressors; for also the things concerning me have an end.

⁶¹ And the Lord turned and looked at Peter; and Peter was reminded of the Lord's word, that he said to him, Before a cock crows to-day you shall deny me thrice;

^{44 (32:6)} And he said to them, These are my words which I spoke to you while I was yet with you, that all things written in the law of Moses, and Prophets, and Psalms, concerning me, must be fully accomplished.

²⁵ But [they do this] that the word written in their law may be fulfilled, They hated me without cause.

¹¹ This is the stone rejected by you builders, which has become the head of a corner.

⁷ To you therefore who believe he is precious; but to the disobedient, the stone which the builders rejected has become the head of a corner ⁸ and a stone of stumbling and rock of offense, who stumble at the word, being disobedient, to which also they were appointed.

³⁴ And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits.

⁴⁴ (Added verse not retained in Sawyer)

¹⁶ forbidding us to speak to the gentiles that they may be saved, that they may fill up their sins always; and the wrath has come on them to the utmost.

³ Then the chief priests and the elders of the people were assembled in the court of the chief priest, who was called Caiaphas, ⁴ and they took counsel to seize Jesus by stratagem, and kill him.

¹⁴ But seeing him, the husbandmen reasoned with themselves, saying, This is the heir; let us kill him, that the inheritance may be ours.

^{15 (20:4)} Then the Pharisees went and took counsel to ensnare him in his words. ¹⁶ And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men. ¹⁷ Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? ¹⁸ Jesus knowing their wickedness, said, Why do you hypocrites try me? ¹⁹ Show me the tribute money. And they brought him a denarius [14 cents]. ²⁰ And he said to them, Whose is this image and this inscription? ²¹ They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God. ²² And hearing, they wondered, and went away and left him.

² And having bound him, they led him away, and delivered him to Pontius Pilate, the procurator.

² And they watched him [to see] if he would cure him on the sabbath, that they might accuse him.

^{13 (11:9)} And they sent to him some of the Pharisees and Herodians to ensnare him in his words. ¹⁴ And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not? ¹⁵ Shall we pay? or shall we not pay? But he knowing their hypocrisy, said to them, Why do you try me? Bring me a denarius [14 cents], that I may see it. ¹⁶ And they brought him one. And he said to them, Whose is this figure, and the inscription? And they said to him, Caesar's. ¹⁷ And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him.

⁵⁴ watching him, to catch something from his mouth.

²⁶ And they were not able to take advantage of his word before the people; and they wondered at his answer, and were silent.

^{28 (20:1)} THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover. ²⁹ Then Pilate went out to them and said, What accusation do you bring against this man? ³⁰ They answered and said to him, If he was not a criminal we should not have delivered him up to you. ³¹ Then Pilate said to them, Take him yourselves, and judge him according to your law. The Jews said to him, It is not lawful for us to put any one to death; ³² that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

³ and with covetousness they will make a gain of you with feigned words, whose judgment a long time lingers not, and their destruction slumbers not.

¹⁶ And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.

⁴⁹ And immediately coming forward to Jesus, he said, Hail, Rabbi, and kissed him. ⁵⁰ But Jesus said to him, Comrade, for what have you come? Then they came forward, and laid hands on Jesus, and took him.

¹⁴ And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not?

² This man came to him by night and said to him, Rabbi, we know that you are a teacher come from God, for no one can perform these miracles which you perform unless God is with him.

^{34 (8:5)} And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, ³⁵ but in every nation he that fears him and does righteousness is acceptable to him.

¹⁷ For we are not as many, who adulterate the word of God, [for gain]; but as of sincerity, but as of God, we speak before God in Christ.

¹⁰ For do I now obey man, or God? or do I seek to please men? For if I yet pleased men, I could not have been a servant of Christ.

⁶ But from those of distinction, whatever they were it makes no difference to me,—God is partial to no man,—for those of distinction added nothing to me,

⁴ but as we were judged worthy by God to be intrusted with the gospel so we speak, not as pleasing men, but God who tries our hearts. ⁵ For we used at no time a word of flattery, as you know, nor a pretext for covetousness, God is witness,

²⁵ He said, Yes. And when he came into the house, Jesus anticipated him, saying, What do you think, Simon? From whom do the kings of the earth receive taxes, or a tribute? From their children, or from strangers?

¹⁷ Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? ¹⁸ Jesus knowing their wickedness, said, Why do you hypocrites try me? ¹⁹ Show me the tribute money. And they brought him a denarius [14 cents]. ²⁰ And he said to them, Whose is this image and this inscription? ²¹ They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.

^{37 (4:9)} After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed.

^{1 (14:1)} AND the Pharisees and Sadducees coming to Jesus to try him desired him to show them a sign from heaven.

¹⁸ Jesus knowing their wickedness, said, Why do you hypocrites try me?

²² And Jesus knowing their thoughts answered and said to them, Why do you reason in your minds?

⁸ But he knew their thoughts, and said to the man having the withered hand, Arise, and stand in the midst. And he arose and stood.

¹⁶ and others, trying him, asked of him a sign from heaven. ¹⁷ But he, knowing their thoughts, said to them, Every kingdom divided against itself is desolated, and house falls upon house.

^{53 (16:9)} And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, ⁵⁴ watching him, to catch something from his mouth.

^{20 (26:3)} And they sent spies to watch him, who pretended to be righteous men, that they might take advantage of his speech, to deliver him to the power and authority of the procurator.

²⁴ but Jesus did not trust himself to them, because he knew all men, ²⁵ for he had no need that any should testify of man, for he knew what was in man.

¹⁹ For the wisdom of this world is foolishness with God. For it is written; He takes the wise in their craftiness.

⁹ Neither let us try Christ, as some of them did and were destroyed by serpents.

¹³ and there is nothing which is not manifest in his sight; for all things are naked and exposed to his eyes, to whom our discourse relates.

^{28 (16:6)} But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me.

² And agreeing with the laborers for a denarius [14 cents] a day, he sent them into his vineyard.

^{1 (3:1)} In those days there went out an ordinance from Caesar Augustus that a census should be taken of all the world.

^{1 (4:1)} AND in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being procurator of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituria and the country of Trachonitis, and Lysanias being tetrarch of Abilene,

²² Is it lawful for us to pay tribute to Caesar, or not?

² And they accused him, saying, We have found this man perverting our nation, and forbidding to pay tribute to Caesar, saying that he is an anointed king.

²⁸ and one of them, by the name of Agabus, standing up signified by the spirit that a great famine was about to come on all the world; which also came under Claudius Caesar.

⁸ while Paul maintained in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done any wrong. ^{9 (23:3)} But Festus wishing to gratify the Jews, answered Paul and said, Are you willing to go up to Jerusalem, and there be tried by me for these things? ¹⁰ And Paul said, I stand at the tribunal of Caesar, where I ought to be tried. I have not injured the Jews, as you also know very well. ¹¹ If indeed I have done wrong or committed any thing worthy of death, I refuse not to die; but if those things of which they accuse me are nothing, no man may give me up to them; I appeal to Caesar. ¹² Then Festus having conferred with the council answered, You have appealed to Caesar; to Caesar you shall go.

³² And Agrippa said to Festus, If he had not appealed to Caesar, this man might be released.

²² All the saints salute you, especially those of Caesar's family.

²⁷ but that we may not offend them, go to the lake, and cast in a hook, and take the first fish that comes up, and opening its mouth you will find a stater [56 cents]. Take that and give it to them, for me and you.

²¹ They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.

¹⁷ And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him.

¹⁹ But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge; ²⁰ for we cannot but tell what we have seen and heard.

²⁹ And Peter answering, and the apostles, said, It is necessary to obey God rather than man.

^{6 (9:4)} For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. ⁷ Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.

³¹ Whether then you eat or drink, or whatever you do, do all to the glory of God.

^{13 (2:2)} Be subject therefore to every human government, for the Lord's sake, whether to the king, as superior, ¹⁴ to governors, sent by him for the punishment of evil doers and the praise of those who do well; ¹⁵ for this is the will of God, that by well-doing you may silence the ignorance of foolish men; ¹⁶ as free, and not using freedom for a cloak of vice, but as servants of God. ¹⁷ Honor all men, love the brotherhood, fear God, honor the king.

¹¹ If any one speaks, let him speak as the oracles of God, if any one serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, whose is the glory and the power for ever and ever; amen.

¹² and said to him, Friend, how came you in here not having a wedding garment? And he was speechless.

²² And hearing, they wondered, and went away and left him.

^{34 (20:6)} And the Pharisees hearing that he had silenced the Sadducees, were assembled together,

¹⁷ And when he had said these things all his enemies were ashamed; and all the people rejoiced on account of all the glorious works performed by him.

³⁹ And some of the scribes answered and said, Teacher, you have spoken well. ⁴⁰ And they dared not question him any more.

¹⁹ But we know that whatever the law says, it says to those having the law, that every mouth may be stopped and all the world become guilty before God.

¹⁰ For there are many disorderly wranglers and deceivers, especially those of the circumcision,

⁶ And Jesus said to them, Observe and beware of the leaven of the Pharisees and Sadducees.

¹² Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

^{23 (20:5)} On that day the Sadducees came to him, who say there is no resurrection, and asked him, ²⁴ saying, Teacher, Moses said, If any one dies having no children, his brother shall marry his wife, and raise up children for his brother. ²⁵ Now there were with us seven brothers; and the first married, and died; and having no children he left his wife to his brother; ²⁶ in like manner also the second, and third, till the seventh; ²⁷ last of all the woman died also. ²⁸ In the resurrection, therefore, whose wife will she be of the seven? for they all had her. ²⁹ And Jesus answered and said to them, You err, not knowing the Scriptures, nor the power of God. ³⁰ For in the resurrection they neither marry nor are married, but are as angels in heaven. ³¹ But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of the dead, but of the living. ³³ And the multitudes who heard were astonished at his teaching.

^{18 (11:10)} And the Sadducees came to him, who say there is no resurrection, and asked him, saying, ¹⁹ Teacher, Moses wrote to us, that if one's brother dies and leaves a wife, and leaves no child, his brother shall take his wife and raise up children for his brother. ²⁰ There were seven brothers; and the first took a wife and died, and left no child; ²¹ and the second took her, and died leaving no child; and the third in like manner. ²² And the seven left no child. Last of all, the woman died also. ²³ In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife. ²⁴ Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God? ²⁵ For when they rise from the dead, they neither marry nor are married, but are like angels in heaven. ²⁶ But concerning the dead, that they rise, have you not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? ²⁷ He is not a God of the dead, but of the living; you greatly err.

^{1 (3:3)} And while they were speaking to the people, the priests, and the commander of the temple, and the Sadducees came upon them, ² being displeased because they taught the people and declared by Jesus the resurrection of the dead;

^{17 (4:5)} And the chief priest arose, and all those with him, being the sect of the Sadducees, and were filled with wrath,

^{6 (21:2)} And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. ⁷ And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. ⁸ For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both.

^{12 (7:2)} But if Christ is preached that he was raised from the dead, how say some among you that there is no resurrection of the dead?

¹⁷ and their word will eat like a gangrene; of whom are Hymenaeus and Philetus, ¹⁸ who have erred from the truth, saying that the resurrection has passed already, and overturn the faith of some.

²⁷ And as it is appointed to men once to die, but after this is the judgment,

²⁴ saying, Teacher, Moses said, If any one dies having no children, his brother shall marry his wife, and raise up children for his brother. ²⁵ Now there were with us seven brothers; and the first married, and died; and having no children he left his wife to his brother; ²⁶ in like manner also the second, and third, till the seventh; ²⁷ last of all the woman died also. ²⁸ In the resurrection, therefore, whose wife will she be of the seven? for they all had her.

¹⁹ Teacher, Moses wrote to us, that if one's brother dies and leaves a wife, and leaves no child, his brother shall take his wife and raise up children for his brother. ²⁰ There were seven brothers; and the first took a wife and died, and left no child; ²¹ and the second took her, and died leaving no child; and the third in like manner. ²² And the seven left no child. Last of all, the woman died also. ²³ In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife.

⁸ And the lord praised the unjust steward, because he did wisely; for the children of this life are wiser, for their generation, than the children of light.

²⁷ They eat, they drank, they married, they were married, till the day that Noah entered into the ark, and the flood came and destroyed all.

² but on account of fornications, let each man have his wife, and each woman have her husband. ³ Let the husband render to the wife her due, and in like manner also the wife the husband. ⁴ The wife has not the right to her body, but the husband; and in like manner the husband has not the right to his body, but the wife. ⁵ Withhold not yourselves from one another, except by agreement for a time that you may be at leisure for prayer, and come together again, that Satan may not tempt you by your incontinence. ⁶ But this I say by suggestion, not by command. ⁷ For I wish that all men were even as I am; but each one has his gift from God, and one is of one kind and another of another. ^{8 (3:2)} And I say to the unmarried and to the widows, that it is good for them to continue as I am; ⁹ but if they have not self-control, let them marry; it is better to marry than to be incontinent. ¹⁰ But the married I charge, not I, but the Lord, Let not a wife separate from her husband, ¹¹ and also if she is separated let her remain unmarried or be reconciled to the husband, and let not a husband leave his wife. ^{12 (3:3)} But to the rest I speak, not the Lord, If any brother has an unbelieving wife, and she is pleased to live with him, let him not leave her; ¹³ and if any wife has an unbelieving husband and he is pleased to live with her, let her not leave the husband. ¹⁴ For the unbelieving husband is sanctified by the believing wife, and the unbelieving wife is sanctified by the brother; else were your children impure, but now are they holy. ¹⁵ But if the unbelieving companion departs, let him depart; the brother or the sister is not bound in such cases; but God has called us to peace. ¹⁶ For how do you know, wife, that you will not save your husband? or how do you know, husband, that you will not save your wife?

³¹ For this cause a man shall leave his father and mother and be joined to his wife, and they two shall be one flesh.

⁴ Marriage is honorable in all, and married life without blame; but fornicators and adulterers God will judge.

³² And if one speaks a word against the Son of man it shall be forgiven him; but if one speaks against the Holy Spirit it shall not be forgiven him either in this life or in that to come.

²⁹ And Jesus answered and said to them, You err, not knowing the Scriptures, nor the power of God.

²⁴ Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God?

³⁶ But watch continually, praying that you may be accounted worthy to escape all these things which are about to occur, and to stand before the Son of man.

²⁹ and shall come forth; those that have done good to a resurrection of life, and those that have done evil to a resurrection of judgment.

⁴¹ They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ];

¹⁵ having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked.

⁵ a token of the righteous judgment of God that you should be deemed worthy of the kingdom of God, for which you also suffer,

³⁵ women received their dead from a resurrection, others were tortured having not accepted redemption, that they might obtain a better resurrection;

⁴ But you have a few names in Sardis who have not defiled their garments, and they shall walk with me in white, for they are worthy.

³⁰ For in the resurrection they neither marry nor are married, but are as angels in heaven.

²⁵ For when they rise from the dead, they neither marry nor are married, but are like angels in heaven.

¹⁷ And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. ^{18 (6:3)} For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us. ¹⁹ For the earnest expectation of the creation waits for the revelation of the sons of God. ²⁰ For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope ²¹ that the same creation will be delivered from the servitude of destruction and [brought] into the glorious liberty of the sons of God. ²² For we know that all the creation groans and is in pain till now; ²³ and not only it, but we ourselves also who have the first fruit of the Spirit, even ourselves groan within ourselves, waiting for the adoption, the redemption of our bodies.

²⁶ The last enemy, death, shall be destroyed,

⁴² So also is the resurrection of the dead. It is sown in destruction, it is raised in indestructibleness;

⁴⁹ and as we have borne the image of the earthly, we shall also bear the image of the heavenly.

⁵² in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead be raised, indestructible, and we shall be changed. ⁵³ For this destructible must put on indestructibleness, and this mortal must put on immortality. ⁵⁴ And when this destructible has put on indestructibleness, and this mortal has put on immortality, then shall the word be accomplished that is written; Death was swallowed up in victory.

²¹ who will change our humble body, and make it like his glorious body, by the power by which he is able also to subject all things to himself.

^{13 (2:3)} And we wish you not to be ignorant, brothers, concerning those that have fallen asleep, that you may not grieve as others who have no hope. ¹⁴ For if we believe that Jesus died and rose again, so also will God bring with him those that have fallen asleep on account of Jesus. ¹⁵ For we tell you this by the word of the Lord, that we who live and remain till the coming of the Lord, shall not anticipate those that have fallen asleep, ¹⁶ for the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God, and the dead in Christ shall rise first, ¹⁷ then we the living who remain shall be caught up together with them in clouds, to meet the Lord in the air; and so we shall be always with the Lord.

^{1 (1:9)} See what love the Father has given us, that we should be called children of God. The world therefore knows us not, because it knew him not. ^{2 (1:10)} Beloved, now are we children of God, and it does not yet appear what we shall be. We know, that if he shall appear, we shall be like him, for we shall see him as he is.

^{6 (3:5)} And I saw in the midst of the throne and of the four cherubs and in the midst of the elders, a lamb standing as if killed, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth. ⁷ And he came and took [the book] from the right hand of him that sat on the throne. ^{8 (3:6)} And when he took the book, the four cherubs and the twenty-four elders fell down before the lamb, each having a harp and golden bowls full of incense, which is the prayers of the saints: ⁹ And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation, ¹⁰ and hast made them a kingdom and priests, and they shall reign on the earth. ¹¹ And I saw, and heard a voice of many angels about the throne, and of the cherubs, and of the elders,—and the number of them was ten thousands of ten thousands and thousands of thousands,— ¹² saying with a loud voice, Worthy is the Lamb that was killed to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. ¹³ And every creature which is in heaven, and on the earth, and under the earth, and those which are on the sea, and all things in them, all heard I saying, To him that sits on the throne and to the Lamb be blessing and honor and glory and power forever and ever. ¹⁴ And the four cherubs said, Amen. And the elders fell down and worshipped:

^{9 (4:9)} After this I saw, and behold, a great multitude, which no man could number, of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and having palm branches in their hands; ¹⁰ and they cried with a loud voice, saying, Salvation be to our God who sits on the throne and to the Lamb. ¹¹ And all the angels stood around the throne and the elders and the four cherubs, and fell down before the throne on their faces, and worshipped God, ¹² saying, Amen, blessing and glory and wisdom and thanksgiving and honor and power and strength be to our God forever and ever.

⁶ Blessed and holy is he that has part in the first resurrection; on these the second death has no power, but they shall be priests of God and Christ, and reign with him a thousand years.

⁴ and he will wipe away every tear from their eyes, and death shall be no more, nor shall lamentation nor crying nor pain be any more, for the former things have passed away.

² In the midst of its broad plain and along the river on each side was the tree of life, bearing twelve fruits, and yielding monthly each of its fruits, and the leaves of the tree are for the healing of the nations. ³ And no curse shall be there any more. And the throne of God and of the Lamb shall be in it, and his servants shall serve him, ⁴ and shall see his face, and his name shall be on their foreheads. ⁵ And there shall be no night, and they shall have no need of a lamp and light, for the Lord God shall shed light on them, and they shall reign forever and ever.

⁹ And he said to me, See [that you do it] not; for I am your fellow servant and of your brothers the prophets and of those that keep the words of this book; worship God.

³ And he sent his servants to call the invited to the wedding, and they would not come. ⁴ Again he sent other servants, saying, Tell the invited, Behold, I have prepared my supper, my oxen and fatted creatures are killed, and all things are ready; come to the wedding. ⁵ But they neglected it, and went away, one to his farm, and another to his merchandise; ⁶ and the rest took his servants and treated them injuriously, and killed them. ⁷ And the king was angry, and sent his armies and destroyed those murderers, and burnt up their city. ^{8 (20:2)} Then he said to his servants, The wedding indeed is ready, but the invited were not worthy. ⁹ Go, therefore, to the crossings of the ways, and invite all you find to the wedding. ¹⁰ And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests. ^{11 (20:3)} And the king coming in to see the guests observed there a man who had not on a wedding garment, ¹² and said to him, Friend, how came you in here not having a wedding garment? And he was speechless. ¹³ Then the king said to the servants, Bind his feet and hands, and cast him into the darkness outside. There shall be weeping and gnashing of teeth. ¹⁴ For many are called, but few chosen. ^{15 (20:4)} Then the Pharisees went and took counsel to ensnare him in his words. ¹⁶ And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men. ¹⁷ Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? ¹⁸ Jesus knowing their wickedness, said, Why do you hypocrites try me? ¹⁹ Show me the tribute money. And they brought him a denarius [14 cents]. ²⁰ And he said to them, Whose is this image and this inscription? ²¹ They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God. ²² And hearing, they wondered, and went away and left him.

^{30 (5:10)} And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush. ³¹ And Moses seeing it, wondered at the sight; and coming near to look at it, there was a voice of the Lord, ³² I am the God of your fathers, the God of Abraham, and Isaac, and Jacob. And Moses being afraid dared not look at it.

⁵⁷ As the living Father sent me and I live by the Father, so he that eats me shall live by me.

²⁵ Jesus said to her, I am the resurrection and the life; he that believes in me, even if he has died, shall live, ²⁶ and no one who lives and believes in me shall ever die; do you believe this?

¹⁹ Yet a little while and the world beholds me no more; but you shall behold me; because I live, you shall live also.

¹⁰ For [the death] which he died, he died to sin once; but [the life] which he lives, he lives to God. ¹¹ So also account yourselves dead indeed to sin, but living to God in Christ Jesus.

²² But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life. ²³ For the wages of sin is death; but the gift of God is eternal life by Christ Jesus our Lord.

⁷ For no one of us lives for himself; and no one dies for himself; ⁸ for if we live, we live for the Lord, and if we die, we die for the Lord; whether therefore we live, or whether we die, we are the Lord's. ⁹ For this end Christ died and lived again, that he might exercise lordship over the dead and living.

¹⁶ and what agreement has a temple of God with idols? For you are a temple of the living God; as God said, I will dwell in them, and I will walk in them, and I will be to them a God and they shall be to me a people.

⁴ for though he was crucified in weakness, yet he lives by the power of God; and we also are weak in him, but live with him by the power of God in you.

³ For you have died, and your life is hid with Christ in God; ⁴ when Christ your life shall be made manifest, then shall you also be made manifest in glory.

¹⁶ but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city.

¹⁵ Therefore they are before the throne of God, and serve him day and night in his temple, and he that sits on the throne will dwell among them. ¹⁶ And they shall hunger no more, neither thirst any more, neither shall the sun strike them nor any heat, ¹⁷ for the Lamb who is in the midst of the throne shall feed them and lead them to fountains of the waters of life, and God shall wipe away every tear from their eyes.

^{1 (12:7)} And he showed me a river of water of life, clear as crystal, proceeding from the throne of God and the Lamb.

^{34 (20:6)} And the Pharisees hearing that he had silenced the Sadducees, were assembled together, ³⁵ and one of them, a lawyer, asked him, to try him, ³⁶ Teacher, what is the great commandment in the law? ³⁷ And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind. ³⁸ This is the great and first commandment. ³⁹ And the second is like it, You shall love your neighbor as yourself. ⁴⁰ On these two commandments hang all the law and the prophets.

^{28 (11:11)} And one of the scribes coming forward hearing them disputing, knowing that he answered them well, asked him, What commandment is first of all? ²⁹ Jesus answered, First is, Hear Israel, the Lord our God is one Lord; ³⁰ and you shall love the Lord your God with all your heart, and with all your soul, and with all your strength. ³¹ Second is this, You shall love your neighbor as yourself. There is no other commandment greater than these. ³² And the scribe said to him, Well, teacher, you have said truly; there is one [God], and no other but him; ³³ and to love him with all the heart, and all the understanding, and all the strength, and to love one's neighbor as himself, is more than all burnt offerings and sacrifices. ³⁴ And Jesus seeing him, that he answered understandingly, said to him, You are not far from the kingdom of God; and no one dared to question him more.

⁹ And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him?

⁴⁶ And no one was able to answer him a word, neither dared any one after that day to question him farther.

³⁴ And Jesus seeing him, that he answered understandingly, said to him, You are not far from the kingdom of God; and no one dared to question him more.

^{1 (1:1)} AN account of the birth of Jesus Christ, the son of David, the son of Abraham.

^{41 (20:7)} And the Pharisees being assembled together, Jesus asked them, ⁴² saying, What do you think of the Christ? whose son is he? They said to him, David's. ⁴³ He said to them, How then does David in spirit call him Lord, saying, ⁴⁴ The Lord said to my Lord, Sit on my right hand till I make your enemies your footstool? ⁴⁵ If then David calls him Lord, how is he his son?

^{35 (11:12)} And Jesus answered and said, teaching in the temple, How do the scribes say that the Christ is the Son of David? ³⁶ David himself said, by the Holy Spirit, The Lord said to my Lord, Sit on my right hand, till I make your enemies your footstool. ³⁷ David himself calls him Lord, and whence is he his son? And the great multitude heard him gladly.

³⁸ And he cried, saying, Jesus, Son of David, have mercy on me. ³⁹ And those going before charged him to be still; but he cried much more, Son of David, have mercy on me.

⁴² Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was?

³⁰ Being therefore a prophet, and knowing that God swore with an oath to him to set a descendant of his on his throne,

³ concerning his Son born of the posterity of David as to the flesh, ⁴ declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,—Jesus Christ our Lord,—

^{16 (12:11)} I Jesus sent my angel to testify to you these things for the churches. I am the root and offspring of David, and the bright star of the morning.

²⁰ For it is written in the book of Psalms, Let his dwelling be desolate and let no one dwell in it, and his superintendency let another take.

³⁴ For David ascended not to heaven, but he says, The Lord said to my lord, Sit on my right hand ³⁵ till I make your enemies your footstool.

³³ that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. ³⁴ And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. ³⁵ Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction.

²⁵ For he must reign till he has put all enemies under his feet.

¹³ And to which of the angels said he at any time, Sit on my right hand till I make thy enemies thy footstool?

^{7 (1:5)} Wherefore, as the Holy Spirit says, To-day if you will hear his voice,

¹⁴ And the armies of heaven follow him upon white horses, clothed with fine white clean linen. ¹⁵ And out of his mouth proceeds a sharp sword, that with it he may smite the nations; and he shall rule them with a rod of iron, and he shall tread the wine-press of the indignant wrath of God Almighty. ¹⁶ And he has on the mantle and on the thigh his name written, King of kings and Lord of lords. ^{17 (11:4)} And I saw an angel standing on the sun, and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, assemble yourselves to the great supper of God, ¹⁸ that you may eat the flesh of kings and the flesh of chiliarchs and the flesh of mighty [men] and the flesh of horses and of those who sit on them, and the flesh of all, both free-men and servants and both small and great. ¹⁹ And I saw the beast and the kings of the earth and their armies assembled together to make war with him that sat on the horse and with his army. ²⁰ And the beast was taken and with him the false prophet who performed miracles before him, with which he deceived those who received the mark of the beast and those who worship his image; and the two were cast alive into the lake of fire burning with sulphur. ²¹ And the rest were killed with the sword of him that sits on the horse, which proceeded out of his mouth, and all the birds were filled with their flesh.

²³ Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Emmanuel; which is interpreted, God is with us.

³¹ And behold you shall be with child, and bear a son, and shall call his name Jesus. ³² He shall be great, and shall be called the Son of the Most High. And the Lord God shall give him the throne of David his father, ³³ and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. ^{34 (1:7)} And Mary said to the angel, How shall this be, since I know not a man? ³⁵ And the angel answered and said to her, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; and on that account the holy child shall be called the Son of God.

¹¹ For to you was born to-day in the city of David, a Saviour who is the anointed Lord.

⁵ whose are the fathers, and of whom is Christ, according to the flesh. He who is over all is God blessed forever, amen.

¹⁶ And confessedly great is the mystery of piety; [Christ,] who was manifested in the flesh, was justified in the spirit, was seen by angels, was preached to the nations, was believed on in the world, was received up into glory.

^{10 (13:2)} And having called the multitude, he said, Hear and understand.

^{1 (21:1)} THEN Jesus spoke to the multitudes and his disciples, ² saying, The scribes and Pharisees sit in Moses' seat.

⁵ And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, ⁶ and love the first tables at feasts, and the first seats in the synagogues, ⁷ and salutations in the markets, and to be called by men, Rabbi.

^{34 (8:6)} And calling the multitude, with his disciples, he said to them, Whoever wishes to follow after me, let him deny himself, and take up his cross and follow me.

^{38 (11:13)} And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, ³⁹ and the first seats in the synagogues, and the first places at feasts;

²⁰ Those that sin, rebuke before all, that others also may fear.

¹⁵ And he charged them, saying, Observe and beware of the leaven of the Pharisees, and of the leaven of Herod.

⁴³ Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets.

^{1 (17:1)} AT that time, the multitude being assembled by ten thousands, so that they trod one on another, he said to his disciples, Beware, first, of the leaven of the Pharisees, which is hypocrisy;

^{7 (19:2)} And he spoke a parable to the invited, when he observed how they selected the first places at the table; saying to them,

¹⁰ be kindly disposed one to another with brotherly love, in honor prefer one another,

³ Do nothing in strife or vain glory, but in humility let each esteem others better than himself, ⁴ and let each consider not his own interests, but also those of others. ⁵ Let this mind be in you which was also in Christ Jesus,

¹⁵ And do you beware of him, for he greatly opposed our words.

^{9 (1:3)} I wrote something to the church, but Diotrephes desiring the pre-eminence does not receive us.

²² But I tell you, it shall be more tolerable for Tyre and Sidon in a day of judgment than for you. ²³ And you, Capernaum, which are exalted even to heaven, shall go down even to hades; for if the mighty works which have been done in you had been done in Sodom, it would have remained to this day. ²⁴ But I tell you, that it shall be more tolerable for the land of Sodom in a day of judgment, than for you.

^{13 (21:2)} But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in.

²⁶ Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. ²⁷ Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. ²⁸ So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness.

⁴⁰ who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment.

¹² I tell you, it shall be more tolerable for Sodom in that day than for that city. ¹³ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes. ¹⁴ But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

⁴⁷ And that servant who knew his lord's will and prepared not himself, nor did according to his will, shall be beaten with many stripes; ⁴⁸ but he that knew not, and did things worthy of stripes, shall be beaten with few. And from any one to whom much is given, much will be demanded; and of him with whom men have deposited much, they will ask more.

⁵ For we used at no time a word of flattery, as you know, nor a pretext for covetousness, God is witness,

² Men will be selfish, avaricious, vain, proud, blasphemers, disobedient to parents, unthankful, unholy, ³ without natural affection, covenant breakers, slanderers, intemperate, ungentle, despisers of the good, ⁴ traitors, rash, boasters, lovers of pleasure more than lovers of God, ⁵ having a form of piety but denying its power; and these avoid. ⁶ Of these are those who go into the houses and take captive foolish women loaded with sins, and led by various desires,

¹⁶ They profess to know God, but by works deny him, being abominable and disobedient, and as to every good work reprobate.

^{1 (2:1)} BE not many of you teachers, my brothers, knowing that we shall receive a severer judgment.