Matthew 23 Cross References - Sawyer

^{1 (21:1)} THEN Jesus spoke to the multitudes and his disciples, ² saying, The scribes and Pharisees sit in Moses' seat. ³ All things therefore which they tell you, do and keep. But do not their works. For they say and do not, ⁴ but bind heavy burdens and put them on the shoulders of men, but will not move them with their finger. ⁵ And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, ⁶ and love the first tables at feasts, and the first seats in the synagogues, ⁷ and salutations in the markets, and to be called by men, Rabbi. ⁸ But do not you be called Rabbi; For one is your teacher, and you are all brothers. ⁹ And call no man your father on the earth, for one is your heavenly Father. ¹⁰ Neither be called leaders, for one is your leader, the Christ. ¹¹ But the greatest of you shall be your servant, ¹² and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted. ^{13 (21:2)} But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. ¹⁴ (Added verse not retained in Sawyer) ¹⁵ Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. ¹⁶ Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. ¹⁷ Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? ¹⁸ If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. ¹⁹ Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? ²⁰ He then that swears by the altar, swears by it, and by all things on it; ²¹ and he that swears by the temple, swears by it, and by him that inhabits it; ²² and he that swears by heaven, swears by the throne of God, and by him that sits on it. ^{23 (21:3)} Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. ²⁴ Blind guides! who strain out a gnat and swallow down a camel. ²⁵ Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. ²⁶ Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. ²⁷ Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. ²⁸ So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. ²⁹ Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, ³⁰ and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. ³¹ So that you testify to yourselves that you are children of those who killed the prophets; ³² and you have filled up the measure of your fathers. ³³ Serpents, offspring of vipers! How can you escape the judgment of hell? ^{34 (21:4)} Therefore, behold, I send you prophets, and wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; ³⁵ that all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Bararchiah, whom you killed between the temple and the altar, may come upon you. ³⁶ I tell you truly, that all these [crimes] shall come on this generation. ^{37 (21:5)} Jerusalem, Jerusalem, killing the prophets, and stoning those sent to you, how often would I have gathered your children together, as a bird gathers her brood under her wings, but you would not! ³⁸ Behold, your house is left to you desolate; ³⁹ for I tell you that you shall not see me henceforth, till you say, Blessed is he that comes in the name of the Lord!

^{10 (13:2)} And having called the multitude, he said, Hear and understand. ¹¹ Not that which enters into the mouth, defiles the man; but that which proceeds out of the mouth that defiles the man. ¹² Then the disciples came to him, and said to him, Do you know that the Pharisees were offended when they heard this word? ¹³ And he answered and said, Every plant which my heavenly Father has not planted, shall be rooted up. ¹⁴ Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit. ¹⁵ And Peter answered and said to him, Explain the parable to us. ¹⁶ And he said, Are you so entirely without understanding? ¹⁷ Do you not understand that whatever goes into the mouth passes into the stomach, and is cast out on the earth? ¹⁸ But the things which proceed from the mouth come from the heart, and these defile the man. ¹⁹ For from the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies: ²⁰ these are the things which defile the man; but to eat with unwashed hands does not defile the man.

¹⁴ And again calling all the people, he said to them, Hear me, all of you, and understand.

^{38 (11:13)} And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, ³⁹ and the first seats in the synagogues, and the first places at feasts;

^{1 (17:1)} AT that time, the multitude being assembled by ten thousands, so that they trod one on another, he said to his disciples, Beware, first, of the leaven of the Pharisees, which is hypocrisy;

⁵⁷ And why even of yourselves do you not judge what is right?

^{45 (26:6)} And in the hearing of all the people he said to them, ⁴⁶ Beware of the scribes, who delight to walk in long robes, and love salutations in the markets, and the first seats in the synagogues, and the first places at feasts;

^{38 (11:13)} And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets,

⁴⁶ Beware of the scribes, who delight to walk in long robes, and love salutations in the markets, and the first seats in the synagogues, and the first places at feasts;

² Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread? ³ And he answered and said to them, Why do you transgress the command of God by your tradition? ⁴ For God said, Honor your father and mother; and he that reviles father or mother, let him surely die. ⁵ But you say, Whoever says to his father or mother what you might be profited with by me is a gift, ⁶ then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition. ⁷ Hypocrites, well did Isaiah prophecy of you, saying; ⁸ This people honors me with the lips, but their heart is far from me. ⁹ But in vain do they worship me, teaching teachings and commandments of men.

³⁰ And he came to the other, and said the same. And he answered and said, I will go sir, but went not.

²⁹ And Peter answering, and the apostles, said, It is necessary to obey God rather than man.

¹⁹ and believe yourself to be a guide of the blind, a light of those in darkness, ²⁰ an instructor of the foolish, a teacher of babes, having the form of knowledge and of the truth in the law; ²¹ you that teach another, do you not teach yourself? You that preach not to steal, do you steal? ²² You that command not to commit adultery, do you commit adultery? You that abhor idols, do you commit sacrilege? ²³ You who boast of the law, by the transgression of the law do you dishonor God? ²⁴ For the name of God is blasphemed on your account among the nations as it is written.

^{1 (9:3)} Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God.

⁵ having a form of piety but denying its power; and these avoid.

¹⁶ They profess to know God, but by works deny him, being abominable and disobedient, and as to every good work reprobate.

²⁸ Come to me all you that labor hard and are heavy laden, and I will give you rest. ²⁹ Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and you shall find rest for your souls; ³⁰ for my yoke is easy, and my burden light.

^{23 (21:3)} Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others.

⁴⁶ And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers.

¹⁰ Now, therefore, why do you try God, to put on the necks of the disciples a yoke which neither our fathers nor we could bear?

²⁸ For it seemed good to the Holy Spirit, and to us, to put no greater burden upon you except these necessary things;

¹³ For the circumcised themselves do not keep the law, but they wish you to be circumcised that they may glory in your flesh.

²⁴ But I say to the rest of you in Thyatira who have not this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden;

^{1 (5:6)} But take heed not to perform your righteousness before men, to be seen by them; otherwise indeed, you have no reward from your Father in heaven. ² When, therefore, you give in charity, sound not a trumpet before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. I tell you truly, they have their reward. ³ But when you give in charity let not your left hand know what your right hand does, ⁴ that your charity may be in secret; and your Father who sees in secret shall reward you. ^{5 (5:7)} And when you pray, be not like the hypocrites; for they love to pray standing in the synagogues, and at the corners of the streets, that they may be seen by men. I tell you truly, they have their reward. ⁶ But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you. ⁷ And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking. ⁸ Be not, therefore, like them; for your Father knows what you need before you ask him. ⁹ Pray, therefore, thus; Our Father in heaven, hallowed be thy name; ¹⁰ thy kingdom come; thy will be done, as in heaven, so on earth; ¹¹ give us to-day our essential bread, ¹² and forgive us our debts as we forgive our debtors; ¹³ and bring us not into trial, but deliver us from evil. ¹⁴ For if you forgive men their offenses, your heavenly Father will forgive you; ¹⁵ but if you forgive not men, neither will your Father forgive your offenses. ^{16 (5:8)} And when you fast, be not like the hypocrites, of a sad countenance; for they disfigure their faces that they may appear to men to fast. I tell you truly, they have their reward.

²⁰ And behold a woman having a hemorrhage of twelve years approached him from behind, and touched the fringe of his garment;

¹⁵ And he said to them, You are they that justify yourselves before men; but God knows your hearts; for that which is high among men is an abomination before God.

⁴⁷ who devour widows' houses, and for a pretence make long prayers; they shall receive a greater judgment.

⁴⁴ How can you believe, receiving glory one from another, and the glory from God alone you seek not?

¹⁸ He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him.

⁴³ for they loved the glory of men more than the glory of God.

¹⁵ For some indeed preach Christ because of envy and strife, and some also because of good will;

³ Do nothing in strife or vain glory, but in humility let each esteem others better than himself, ⁴ who opposes and exalts himself above every thing that is called a god or an object of worship, so that he sits in the temple of God, showing himself that he is God.

²¹ And he said to her, What do you wish? She said to him, Say that these my two sons shall sit, one on your right hand, and the other on your left, in your kingdom.

⁴³ Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. ⁴⁴ Woe to you! for you are like concealed tombs; and men walk over them and know it not. ^{45 (16:8)} And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. ⁴⁶ And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. ⁴⁷ Woe to you! for you build the tombs of the prophets, and your fathers killed them; ⁴⁸ therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. ⁴⁹ Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, ⁵⁰ that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, ⁵¹ from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. ⁵² Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. ^{53 (16:9)} And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, ⁵⁴ watching him, to catch something from his mouth.

^{7 (19:2)} And he spoke a parable to the invited, when he observed how they selected the first places at the table; saying to them, ⁸ When you are invited by any one to a wedding, do not sit down in the first place, lest at some time a more honorable man than you should have been invited by him, ⁹ and he that invited you and him come and say to you, Give this man a place; and then with shame you take the last place. ¹⁰ But when you are invited, go and sit down in the last place, that when he who invited you comes, he may say to you, Friend, go up higher; then you shall have honor in the presence of those that recline with you; ¹¹ for every one that exalts himself shall be humbled, and he that humbles himself shall be exalted.

⁴⁶ Beware of the scribes, who delight to walk in long robes, and love salutations in the markets, and the first seats in the synagogues, and the first places at feasts; ⁴⁷ who devour widows' houses, and for a pretence make long prayers; they shall receive a greater judgment.

¹⁰ be kindly disposed one to another with brotherly love, in honor prefer one another,

^{1 (1:5)} My brothers, have not the faith of our glorious Lord Jesus Christ with a respect of persons. ² For if there comes into your assembly a man with a gold ring, in splendid clothing, and there also comes in a poor man in vile clothing, ³ and you look upon him who wears the splendid clothing, and say to him, Sit here in a good place, and say to the poor man, Stand there, or sit under my footstool, ⁴ are you not condemned in yourselves and judges of evil thoughts?

^{9 (1:3)} I wrote something to the church, but Diotrephes desiring the pre-eminence does not receive us.

⁸ But do not you be called Rabbi; For one is your teacher, and you are all brothers.

⁵ And Peter answered and said to Jesus, Rabbi, it is good for us to be here; and we will make three tabernacles, one for you, and one for Moses, and one for Elijah;

⁵¹ And Jesus answered him and said, What do you wish me to do for you? And the blind man said to him, Rabboni, that I may receive my sight.

³⁸ And Jesus turning around, and seeing them following, said to them, What do you seek? And they said to him, Rabbi, which interpreted signifies Teacher, where do you stay?

⁴⁹ Nathanael answered him, Rabbi, you are the Son of God; you are the King of Israel.

² This man came to him by night and said to him, Rabbi, we know that you are a teacher come from God, for no one can perform these miracles which you perform unless God is with him.

²⁶ And they came to John and said to him, Rabbi, he that was with you beyond the Jordan, to whom you testified, behold, this [man] baptizes and all men come to him.

²⁵ And finding him on the other side of the lake they said to him, Rabbi, when came you hither?

¹⁶ Jesus said to her, Mary. She, turning around, said to him in Hebrew, Rabboni, which is interpreted, Teacher.

²⁵ It is sufficient for the disciple to be as his teacher, and the servant as his master. If they have called the master of the house Beelzebul, how much more will they call the members of his family by that name.

⁵ While he was yet speaking, behold a bright cloud overshadowed them; and behold a voice from the cloud, saying, This is my beloved Son, with whom I am well pleased; hear him.

¹⁰ Neither be called leaders, for one is your leader, the Christ.

⁴⁹ And immediately coming forward to Jesus, he said, Hail, Rabbi, and kissed him.

³² but I have prayed for you, that your faith may not entirely fail; and when you recover yourself, confirm your brothers.

¹³ You call me Teacher and Lord; and you say well, for I am. ¹⁴ If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

⁹ For this end Christ died and lived again, that he might exercise lordship over the dead and living. ¹⁰ But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God.

¹² I mean this; that each one of you says I indeed am of Paul, and I of Apollos, and I of Cephas, and I of Christ. ¹³ Is Christ divided? Was Paul crucified for you? or were you baptized in the name of Paul?

³ for you are yet carnal. For when there is envy and strife among you are you not carnal and walk as men? ⁴ For when one says, I am of Paul, and another, I, of Apollos, are you not men? ⁵ Who then is Apollos? and who is Paul? but ministers by whom you believed, and to each as the Lord gave.

²⁴ Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.

⁵ For we preach not ourselves but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

¹⁵ of whom all the family in heaven and on earth is named,

^{1 (1:1)} PAUL, an apostle of Jesus Christ by the will of God, and Timothy the brother, ² to the saints in Colosse and the faithful brothers in Christ. Grace be to you and peace from God our Father.

^{1 (2:1)} BE not many of you teachers, my brothers, knowing that we shall receive a severer judgment.

³ not as having a lordship over God's inheritance but being examples to the flock;

^{9 (1:4)} I, John, your brother and companion in the affliction and kingdom and patience in Christ Jesus, was in the island called Patmos on account of the word of God and the testimony of Jesus.

¹⁰ And I fell before his feet to worship him. And he said to me, See [that you do it] not; I am your fellow-servant and of your brothers who have the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.

⁹ And he said to me, See [that you do it] not; for I am your fellow servant and of your brothers the prophets and of those that keep the words of this book; worship God.

⁸ Be not, therefore, like them; for your Father knows what you need before you ask him. ⁹ Pray, therefore, thus; Our Father in heaven, hallowed be thy name;

³² For after all these things the gentiles seek; and your heavenly Father knows that you need all these things.

¹¹ If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to them that ask him.

¹ Men, brothers and fathers, hear my present defense before you.

¹⁴ For as many as are led by the Spirit of God they are sons of God. ¹⁵ For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. ¹⁶ The Spirit itself is a co-witness with our spirits that we are children of God. ¹⁷ And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him.

¹⁵ For if you have ten thousand teachers in Christ still you have not many fathers; for in Christ Jesus I have begotten you by the gospel.

¹⁸ and will be to you a father, and you shall be to me sons and daughters, says the Lord Almighty.

^{1 (2:7)} Rebuke not an aged man, but entreat him as a father, the younger men as brothers, ² the aged women as mothers, the younger as sisters, with all purity.

⁹ Moreover, we have had fathers of our flesh who corrected us and we respected them; shall we not much more be subject to the Father of spirits and live?

^{1 (1:9)} See what love the Father has given us, that we should be called children of God. The world therefore knows us not, because it knew him not.

²⁶ But whoever wishes to be great among you, let him be your minister; ²⁷ and whoever wishes to be first among you, let him be your servant,

⁴³ but it shall not be so with you. But whoever wishes to be great among you, let him be your minister; ⁴⁴ and whoever wishes to be first of you, let him be a servant of all.

²⁶ But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves. ²⁷ For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves.

¹⁴ If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. ¹⁵ For I have given you an example, that you also should do as I have done.

¹⁹ For being free from all men, I have made myself a servant of all, that I may gain more;

²³ Are they ministers of Christ? I speak foolishly, I am more; in labors most abundant, in stripes above measure, in imprisonments most abundant, in deaths often;

¹³ For you are called to liberty, brothers, only make not your liberty an occasion for the flesh, but by love serve one another.

⁵ Let this mind be in you which was also in Christ Jesus, ⁶ who being in the form of God thought it not a robbery to be equal with God; ⁷ but he abased himself, taking the form of a servant, being made in the likeness of man, ⁸ and being found in form like a man, he humbled himself, and became obedient even till death, and the death of the cross.

³ Blessed are the poor in spirit, for theirs is the kingdom of heaven.

⁴ Whoever humbles himself like this little child, shall be greatest in the kingdom of heaven;

⁵¹ He has made strong his arm; he has scattered the proud with the thought of their hearts; ⁵² he has brought down the mighty from thrones, and exalted the humble;

¹¹ for every one that exalts himself shall be humbled, and he that humbles himself shall be exalted.

¹⁴ I tell you this man went down to his house justified rather than that; for every one that exalts himself shall be humbled, and he that humbles himself shall be exalted.

⁶ But he gives more grace; wherefore he says, God resists the proud, but gives grace to the humble.

^{5 (3:3)} Let the younger in like manner be subject to the elder, and do you all be subject one to another, and be clothed with humility; for God resists the proud but gives grace to the humble.

³¹ Which of the two did the will of the father? They said to him, The first. Jesus said to them, I tell you truly, that the publicans and harlots go into the kingdom of God before you. ³² For John came to you in a way of righteousness, and you believed him not; but the publicans and harlots believed him; and when you saw this, you did not afterwards repent, that you might believe him.

^{13 (21:2)} But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. ¹⁴ (Added verse not retained in Sawyer) ¹⁵ Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves.

²⁵ Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess.

²⁷ Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity.

²⁹ Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous,

⁴³ Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. ⁴⁴ Woe to you! for you are like concealed tombs; and men walk over them and know it not.

⁵² Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering.

⁴⁶ The officers answered, A man never spoke thus. ⁴⁷ The Pharisees answered them, Are you also deceived? ⁴⁸ Has any one of the rulers believed on him, or of the Pharisees? ⁴⁹ But this multitude which know not the law are accursed. ⁵⁰ Nicodemus, he that came to him, being one of them, said to them, ⁵¹ Does our law judge a man unless it first hears from him and knows what he does? ⁵² They answered and said to him, Are you also from Galilee? search and see; for no prophet is raised up from Galilee.

²² His parents said these things because they feared the Jews; for already the Jews had agreed that if any one confessed him to be Christ, he should be put out of the synagogue;

^{24 (12:5)} Then they called the man who had been blind, a second time, and said to him, Give glory to God; we know that this man is a sinner.

³⁴ They answered and said to him, You were born entirely in sins, and do you teach us? And they cast him without.

¹⁷ but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name. ¹⁸ And calling them, they charged them not to speak or teach at all in the name of Jesus.

²⁸ saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.

⁴⁰ And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them.

¹ And Saul consented to his death. ^(5:15) And at that time there was a great persecution of the church at Jerusalem; and they were all scattered abroad through the regions of Judea and Samaria, except the apostles.

⁸ but Elymas the magian, for so his name is interpreted, opposed them, seeking to turn away the proconsul from the faith.

¹⁵ who also killed the Lord Jesus and the prophets, and persecuted us, and who please not God and are hostile to all men, ¹⁶ forbidding us to speak to the gentiles that they may be saved, that they may fill up their sins always; and the wrath has come on them to the utmost.

⁸ As Jannes and Jambres opposed Moses, so also these oppose the truth, men of no judgment, reprobate in respect to the faith.

¹⁵ And do you beware of him, for he greatly opposed our words.

²⁴ But I tell you, that it shall be more tolerable for the land of Sodom in a day of judgment, than for you.

³³ Serpents, offspring of vipers! How can you escape the judgment of hell? ^{34 (21:4)} Therefore, behold, I send you prophets, and wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; ³⁵ that all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Bararchiah, whom you killed between the temple and the altar, may come upon you. ³⁶ I tell you truly, that all these [crimes] shall come on this generation.

⁴⁰ who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment.

⁴⁸ but he that knew not, and did things worthy of stripes, shall be beaten with few. And from any one to whom much is given, much will be demanded; and of him with whom men have deposited much, they will ask more.

⁴⁷ who devour widows' houses, and for a pretence make long prayers; they shall receive a greater judgment.

⁶ Of these are those who go into the houses and take captive foolish women loaded with sins, and led by various desires,

¹⁰ For there are many disorderly wranglers and deceivers, especially those of the circumcision, ¹¹ whom it is necessary to silence, who mislead whole families, teaching for base gain what they ought not.

³ and with covetousness they will make a gain of you with feigned words, whose judgment a long time lingers not, and their destruction slumbers not.

¹⁴ having eyes full of an adulteress, and unable to cease from sin, enticing unstable souls, having a heart exercised in covetousness, cursed children, ¹⁵ having left the right way they have gone astray, following in the way of Balaam the son of Beor who loved the wages of wickedness,

²² But I tell you, that every one who is angry with his brother shall be subject to the judgment; and whoever says to his brother, Worthless fellow, shall be subject to the Sanhedrim; and whoever says, You fool, shall be subject to the hell of fire.

²⁹ But if your right eye offends you, pluck it out and cast it from you; for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

⁴⁴ You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies].

¹⁰ Phrygia and Pamphylia, Egypt and the parts of Lybia about Cyrene, and the Roman strangers, both Jews and proselytes,

^{5 (5:2)} And the proposition pleased all the multitude, and they elected Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus, and Nicanor and Timon, and Parmenas, and Nicolaus a proselyte of Antioch,

¹⁰ said, O full of all deceit and all craft, son of a devil, enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

⁴³ And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.

² But the unbelieving Jews excited the minds of the gentiles against the brothers, and made them ill-disposed.

^{19 (11:10)} But Jews came from Antioch and Iconium, and having persuaded the multitudes, and having stoned Paul, they dragged him out of the city, supposing that he was dead.

⁵ But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people; ⁶ but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also,

¹³ And when the Jews in Thessalonica knew that the word of God was preached by Paul at Berea, they came there exciting the multitudes.

¹⁷ They are zealous for you, but not well, but they wish to exclude you that you may be zealous for them.

¹² Those who wish to make a fair appearance in the flesh compel you to be circumcised, only that they may not be persecuted for the cross of Christ.

³ among whom also we all formerly lived in the desires of our flesh, performing the wishes of the flesh and the mind, and were by nature children of wrath even as others;

³³ Again, you have heard that it was said by the ancients, You shall not swear falsely, but shall perform to the Lord your oaths. ³⁴ But I tell you, Swear not at all; neither by heaven, for it is God's throne; ³⁵ nor by the earth, for it is his footstool, nor by Jerusalem, for it is the city of the great King;

⁵ But you say, Whoever says to his father or mother what you might be profited with by me is a gift, ⁶ then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition.

¹⁴ Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit.

¹⁷ Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold?

¹⁹ Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift?

²⁴ Blind guides! who strain out a gnat and swallow down a camel.

²⁶ Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also.

¹⁰ for Moses said, Honor your father and your mother, and, He that reviles father or mother, let him surely die. ¹¹ But you say, If a man says to his father or mother, It is a corban, which is a gift, by whatever you might be profited by me, [he shall be free]; ¹² and suffer him no longer to do any thing for his father or his mother; ¹³ making the word of God of no effect by your tradition which you have delivered; and many such things you do.

³⁹ And Jesus said, I came into this world for judgment, that those not seeing may see, and those seeing become blind. ^{40 (12:7)} And the Pharisees who were with him heard these things and said to him, Are we also blind? ⁴¹ Jesus said to them, If you were blind you would not have had sin; but now you say, We see, your sin remains.

³ For I testify again to every man that is circumcised, that he is bound to perform the whole law.

^{12 (2:8)} Above all things, my brothers, swear not, neither by heaven, nor the earth, nor any other oath. But let your yes be yes, and your no, no, that you may not fall under condemnation.

²² in which you also are built up together for a spiritual habitation of God.

⁹ for in him dwells all the fullness of the Deity bodily

³⁴ But I tell you, Swear not at all; neither by heaven, for it is God's throne;

⁴⁹ Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest?

² And immediately I was in the Spirit; and behold, a throne was set in heaven, and one sat on the throne. ³ And he that sat was like a jasper and sardine stone, and there was an iris about the throne, similar in appearance to an emerald.

¹⁹ Whoever therefore shall break one of the least of these commandments, and teach men so, shall be called least in the kingdom of heaven; but whoever shall do and teach, he shall be called great in the kingdom of heaven. ²⁰ For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the kingdom of heaven.

¹³ Go and learn what this means: I wish for mercy and not a sacrifice; for I came not to call the righteous, but sinners.

⁷ But if you had known what, I wish for mercy and not a sacrifice, means, you would not have condemned the innocent;

³⁷ And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind. ³⁸ This is the great and first commandment. ³⁹ And the second is like it, You shall love your neighbor as yourself. ⁴⁰ On these two commandments hang all the law and the prophets.

^{42 (16:7)} But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those.

¹² I fast twice a week; I tithe all I acquire.

²² But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith, ²³ meekness, temperance; against such there is no law.

⁴ or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye?

² Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread? ³ And he answered and said to them, Why do you transgress the command of God by your tradition? ⁴ For God said, Honor your father and mother; and he that reviles father or mother, let him surely die.

²⁴ And again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

¹⁶ Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound.

^{6 (25:2)} And the chief priests taking the silver said, It is not lawful to put it into the treasury, because it is the price of blood. ⁷ And taking counsel, they bought with it the potter's field for a burying place for strangers. ⁸ For this reason, the field is called a field of blood to this day.

⁷ And the scribes and Pharisees watched him [to see] if he would perform a cure on the sabbath, that they might find [something of which] to accuse him. ⁸ But he knew their thoughts, and said to the man having the withered hand, Arise, and stand in the midst. And he arose and stood. ⁹ And Jesus said to them, I will ask you whether it is lawful on the sabbath to do good or to do evil? to save a life or to destroy? ¹⁰ And looking round upon them all he said to him, Stretch out your hand. And he did so; and his hand was restored.

^{28 (20:1)} THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

⁴⁰ Then all cried again, saying, Not this man, but Barabbas. But Barabbas was a robber.

⁴ And from a market, unless they baptize they eat not; and there are many other [customs] which they have received to hold; baptisms, of cups and sextuses [ 1 1-2 pint measures], and brass vessels, and beds. ⁵ And the Pharisees and scribes asked, Why do not your disciples conform to the tradition of the elders; but eat bread with defiled hands? ^{6 (7:2)} And he said to them, Well did Isaiah prophecy of you, hypocrites, as it is written; This people honors me with the lips, but their heart is far from me; ⁷ but in vain do they worship me, teaching for teachings the commandments of men; ⁸ for leaving the commandment of God, you hold the tradition of men. ^{9 (7:3)} And he said to them, Well do you reject the commandment of God, to keep your tradition;

³⁹ And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. ⁴⁰ Senseless men! did not he that made the outside make also the inside?

³³ Either make the tree good and its fruit good, or make the tree bad, and its fruit bad; for a tree is known by its fruit.

⁴⁵ The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks.

¹ Having therefore these promises, beloved, let us purify ourselves from every defilement of the flesh and spirit, perfecting holiness in the fear of God.

²² let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,

⁸ draw nigh to God and he will draw nigh to you. Cleanse your hands, sinners, purify your hearts, double-minded.

⁴⁴ Woe to you! for you are like concealed tombs; and men walk over them and know it not.

³ Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law?

³⁴ Offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. ³⁵ The good man, out of his good treasury, casts forth good things; and the evil man, out of his evil treasury, casts forth evil things.

⁵ And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes,

²¹ for from within, from the hearts of men, proceed evil thoughts, fornications, ²² thefts, murders, adulteries, covetousness, malice, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. ²³ All these evil things proceed from within, and defile the man.

¹² For the word of God is living, and effective, and sharper than any two-edged sword, and reaching even to the division of soul and spirit, and of joints and marrows, and distinguishes thoughts and intentions of mind; ¹³ and there is nothing which is not manifest in his sight; for all things are naked and exposed to his eyes, to whom our discourse relates.

⁴⁷ Woe to you! for you build the tombs of the prophets, and your fathers killed them; ⁴⁸ therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build.

^{29 (2:5)} Men and brothers, let me speak to you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

³⁵ And the husbandmen took his servants, and beat one, and killed another, and stoned another. ³⁶ Again he sent other servants more than the first; and they treated them in the same manner.

^{34 (21:4)} Therefore, behold, I send you prophets, and wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; ³⁵ that all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Bararchiah, whom you killed between the temple and the altar, may come upon you.

²² He said to him, Out of your mouth will I judge you, evil servant. You knew that I am an austere man, taking up what I laid not down, and reaping what I did not sow?

⁵¹ Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do. ⁵² Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers,

¹⁶ forbidding us to speak to the gentiles that they may be saved, that they may fill up their sins always; and the wrath has come on them to the utmost.

^{7 (3:2)} And seeing many of the Pharisees and Sadducees come for the baptism, he said to them; Offspring of vipers, who has warned you to flee from the wrath to come?

³⁴ Offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

³⁴ And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. ³⁵ And the husbandmen took his servants, and beat one, and killed another, and stoned another.

^{7 (4:2)} Then John said to the multitudes who went out to be baptized by him, Offspring of vipers, who has warned you to flee from the wrath to come?

³ but I fear lest as the serpent deceived Eve with his craftiness, so also your minds may be corrupted from the simplicity which is in Christ.

³ how shall we escape who have neglected so great a salvation? which began to be spoken by the Lord, and was affirmed to us by those who heard,

²⁹ of how much greater punishment do you suppose he will be thought worthy, who has trodden down the Son of God, and accounted defiled the blood of the covenant with which he was purified, and treated injuriously the Spirit of grace.

^{25 (5:3)} See that you refuse not him that speaks; for if they did not escape who refused him that gave answers on earth, much more shall we [not escape] who turn ourselves away from him in heaven;

⁹ And the great dragon, the old serpent, who is called the devil and Satan, and who deceives all the world, was cast to the earth, and his angels were cast [to the earth] with him.

^{16 (7:2)} Behold, I send you forth as sheep in the midst of wolves; be therefore wise as serpents and harmless as doves. ¹⁷ But beware of men; for they will deliver you to Sanhedrims, and scourge you in their synagogues,

²³ And when they persecute you in one city, flee to another. For I tell you truly, that you will not finish the cities of Israel till the Son of man shall come.

⁵² And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old.

¹⁹ go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; ²⁰ teaching them to keep all things which I have commanded you; and behold, I am with you always till the consummation of the world.

⁴⁹ Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, ⁵⁰ that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, ⁵¹ from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation.

⁴⁷ and that a change of mind and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

² They shall put you out of the synagogues; but the hour is coming when every one that kills you will think he renders God a service.

²¹ Then he said to them again, Peace be to you; as the Father has sent me, I also send you.

⁸ but you shall receive power when the Holy Spirit has come upon you, and shall be my witnesses both in Jerusalem, and all Judea, and Samaria, and to the end of the earth.

⁵⁸ and casting him out of the city, stoned him. And the witnesses laid down their clothes at the feet of a young man called Saul, ⁵⁹ and they stoned Stephen, calling and saying, Lord Jesus, receive my spirit.

^{1 (7:1)} BUT Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest ² and asked of him letters to Damascus to the synagogues, that if he found any of that way, he might bring them bound, men and women, to Jerusalem.

^{27 (9:5)} And in those days prophets came down from Jerusalem to Antioch;

² And he killed James the brother of John with the sword.

¹ And there were prophets and teachers in the church at Antioch; Barnabas and Simeon called Niger [the black], and Lucius the Cyrenian, and Manaen the foster brother of Herod the Tetrarch, and Saul.

³² And Judas and Silas being themselves also prophets, exhorted the brothers with much argument, and confirmed them.

¹⁹ And I said, Lord, they know that I imprisoned and beat in the synagogues those who believed on you; ²⁰ and when the blood of your martyr Stephen was poured out, I also stood by and consented, and kept the clothes of those that killed him.

^{6 (1:5)} But we speak wisdom among the perfect, but not the wisdom of this life, nor of the rulers of this life, who are destroyed;

^{10 (1:7)} According to the grace of God given me as a wise architect I have laid a foundation, and another builds on it. But let each one see how he builds on it.

³ I assure you, therefore, that no one speaking by the Spirit of God calls Jesus an accursed thing, and no one can call Jesus Lord, except by the Holy Spirit. ^{4 (6:2)} And there are diversities of gifts but the same Spirit; ⁵ and there are diversities of services and the same Lord; ⁶ and there are diversities of operations and the same God, who performs all things in all. ⁷ But a manifestation of the Spirit is given to each one for a useful purpose. ⁸ For to one is given by the Spirit a word of wisdom, and to another a word of knowledge by the same Spirit, ⁹ and to another faith by the same Spirit, and to another gifts of performing cures by the same Spirit, ¹⁰ and to another the performance of mighty works, and to another prophecy, and to another discrimination of spirits, and to another different tongues, and to another an interpretation of tongues; ¹¹ but all these [works] performs one and the same Spirit, distributing to each in particular as it wills.

²⁴ five times I received of the Jews forty [stripes] lacking one, ²⁵ thrice was I beaten with rods, once was I stoned, thrice have I been shipwrecked, a night and a day have I spent in the deep;

^{8 (2:2)} Wherefore he says, When he ascended on high, he took captivity captive, and gave gifts to men. ⁹ But this, that he ascended, what is it but that he first descended into the lower parts of the earth? ¹⁰ He that descended is the same also that ascended above all heavens, that he might fill all [places]. ¹¹ And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers, ¹² for the perfecting of the saints, for the work of the ministry, for the edification of the body of Christ,

²⁸ whom we preach, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;

³⁷ they were stoned, they were cut to pieces with saws, they were tried, they died with the death of the sword, they wandered about in sheep-skins and goat-skins, destitute, afflicted, injuriously treated,

¹⁰ And those that dwell on the earth shall be glad, and rejoice over them, and shall send gifts one to another, because these two prophets tormented those that dwell on the earth.

⁵¹ from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation.

⁴ By faith Abel offered to God a greater sacrifice than Cain, through which he was declared to be righteous, God testifying to his gifts, and through the same, having died, he speaks still.

²⁴ and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel.

¹¹ For this is the message which you heard from the beginning; that we should love one another; ¹² not as Cain was of the evil one and killed his brother; and why did he kill him? because his works were evil, and his brother's righteous.

²⁴ and in her was found the blood of prophets and saints, and of all that have been killed on the earth.

³⁴ I tell you truly, that this generation shall not pass away till all these things shall be accomplished.

³⁰ I tell you truly, that this generation shall not pass away till all these things are accomplished. ³¹ Heaven and earth shall pass away, but my words shall not pass away.

³² I tell you truly, that this generation shall by no means pass away till all these things are accomplished. ³³ Heaven and earth shall pass away, but my words shall not pass away.

¹² Rejoice and exult, for great is your reward in heaven; for so persecuted they the prophets who were before you.

³ And he sent his servants to call the invited to the wedding, and they would not come.

⁶ and the rest took his servants and treated them injuriously, and killed them.

³⁰ and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

³ and they took him, and beat him, and sent him away empty. ⁴ And again he sent another servant to them, and they wounded him on the head, and treated him shamefully. ⁵ And he sent another, and they killed him; and many others, and they beat some, and killed some. ⁶ Having yet one beloved son, he sent him last to them, saying, They will reverence my son.

³⁴ Jerusalem, Jerusalem, killing the prophets and stoning those sent to her, how often would I have gathered your children together, as a bird gathers her young under her wings, and you would not! ³⁵ Behold, your house is left to you. And I tell you, that you shall not see me, till [the day] shall come when you shall say, Blessed is he that comes in the name of the Lord.

¹⁷ And he sent his servant at the time of the supper to say to the invited, Come, for all things are now ready. ¹⁸ And they all with one consent excused themselves. The first said to him, I have bought a field and I must go to see it; I pray you have me excused. ¹⁹ And another said, I have bought five yokes of oxen and I go to try them; I pray you have me excused. ²⁰ And another said, I have married a wife, and on this account I cannot come.

²⁸ And he was angry, and would not go in; but his father came out and entreated him.

¹⁴ And his citizens hated him, and sent an embassy after him, saying, We wish not this man to reign over us. ¹⁵ And he returned, having received the kingdom, and ordered those servants to be called to him to whom he had given the money, that he might know what each one had done. ^{16 (24:6)} And the first came, saying, Lord, your mina [$16.33] has gained ten minas. ¹⁷ And he said to him, Well, good servant; because you have been faithful in the least, have authority over ten cities. ¹⁸ And the second came, saying, Lord, your mina has made five minas. ¹⁹ And he said to him, Be you over five cities. ²⁰ And the other came, saying, Lord, behold your mina, which I had laid up in a napkin; ²¹ for I feared you, because you are an austere man; you take up what you laid not down, and reap what you did not sow. ²² He said to him, Out of your mouth will I judge you, evil servant. You knew that I am an austere man, taking up what I laid not down, and reaping what I did not sow? ²³ then why did you not put my silver on the [broker's] table, and when I came I should have had the same, with interest? ²⁴ And he said to those standing by, Take from him the mina, and give it to him that has ten minas,— ²⁵ and they said to him, Lord, he has ten minas,— ²⁶ for I tell you, that to every one that has shall be given; but from him that has not, even what he has shall be taken away; ²⁷ but those my enemies that wished me not to reign over them, bring hither and kill them before me. ^{28 (25:1)} AND having said these things he went forward going up to Jerusalem. ²⁹ And when he came near to Bethphage and Bethany, at the mountain called the Mount of Olives, he sent two of the disciples, ³⁰ saying, Go into the village opposite to you, and having entered into it you will find a colt tied, on which no man ever sat; untie and bring him; ³¹ and if any one asks you, Why do you untie him? Say thus to him; The Lord has need of him. ³² And those sent, going, found as he said to them. ³³ And untying the colt, his owners said to them, Why do you untie the colt? ³⁴ And they said, The Lord has need of him. ³⁵ And they brought him to Jesus; and spreading their clothes on the colt they put Jesus on him. ³⁶ And as he proceeded they spread their clothes in the way. ³⁷ And when he was now approaching, at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice, and praise God with a loud voice for all the mighty works which they saw, ³⁸ saying, Blessed is the king who comes in the name of the Lord; peace be in heaven, and glory in the highest [heavens]. ³⁹ And some of the Pharisees, from the multitude, said to him, Teacher, rebuke your disciples. ⁴⁰ And he answered and said to them, I tell you that if these should be silent the stones would cry out. ^{41 (25:2)} And when he came near and saw the city he wept over it, ⁴² saying, O, that you had known, even you, and indeed in this your day, the things which are for your peace! But now they are hid from your eyes. ⁴³ For days of [trouble] will come upon you, and your enemies shall throw an embankment around you, and shut you in, and press you on every side, ⁴⁴ and destroy you and your children with you, and not leave stone upon stone in you; because you knew not the time of your visitation.

¹¹ And again he sent another servant; and they beat him, and treated him shamefully, and sent him away empty. ¹² And again he sent a third; and they wounded him, and cast him out. ¹³ And the lord of the vineyard said, What shall I do? I will send my beloved son; doubtless, when they see him they will respect him. ¹⁴ But seeing him, the husbandmen reasoned with themselves, saying, This is the heir; let us kill him, that the inheritance may be ours.

¹⁵ who also killed the Lord Jesus and the prophets, and persecuted us, and who please not God and are hostile to all men,

^{7 (6:5)} And when they shall finish their testimony, the beast which ascends from the abyss shall make war with them, and conquer them, and kill them. ⁸ And their dead bodies shall lie in the streets of the great city, which is spiritually called Sodom and Egypt, where also their Lord was crucified.

⁶ And I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus, and I wondered when I saw her with great wonder.

² And he answered and said to them, Do you not see all these things? I tell you truly, there shall not be left here stone upon stone that shall not be thrown down.

^{14 (12:3)} And when you see the abomination of desolation standing where it ought not, let him that reads understand, then let those in Judea flee to the mountains;

³⁵ Behold, your house is left to you. And I tell you, that you shall not see me, till [the day] shall come when you shall say, Blessed is he that comes in the name of the Lord.

⁶ As to these things which you see, the days will come in which stone shall not be left upon stone that shall not be thrown down.

^{20 (27:3)} But when you see Jerusalem surrounded with encampments, then know that its desolation is at hand.

²⁴ And they shall fall by the edge of the sword, and be carried away captive to all nations, and Jerusalem shall be trodden down by gentiles, till the times of gentiles are fully accomplished.

¹³ and brought forward false witnesses who said, This man speaks incessantly against this holy place, and the law; ¹⁴ for we have heard him say, that Jesus this Nazoraean will destroy this place and change the customs which Moses gave us.

⁹ and the multitudes that went before, and those that followed, cried saying, Hosanna to the Son of David! Blessed is he that comes in the name of the Lord! Hosanna in the highest [heavens]!

²⁶ And he was informed by the Holy Spirit that he should not see death till he had seen the Lord's anointed. ²⁷ And he came by the spirit into the temple, and when the parents brought in the child Jesus, to do according to the custom of the law concerning him, ²⁸ he also took it in his arms, and blessed God, and said, ²⁹ Now, Master, dismiss thy servant according to thy word, in peace; ³⁰ for my eyes have seen thy salvation,

²² And turning to his disciples, he said, All things are delivered to me by my Father; and no one knows who the Son is, but the Father; and who the Father is but the Son, and he to whomsoever the Son will reveal him. ²³ And turning around to his disciples he said privately, Blessed are the eyes which see what you see!

²² And he said to the disciples, The days will come when you shall desire to see one of the days of the Son of man, and shall not see it.

^{21 (11:2)} Then Jesus said to them again, I go away, and you shall seek me and die in your sin; where I go, you cannot come.

²⁴ Therefore I said to you, You shall die in your sins; for if you believe not that I am [the Christ], you shall die in your sins.

⁵⁶ Abraham your father rejoiced to see my day, and he saw, and was glad.

⁹ Jesus said to him, Have I been so long a time with you and have you not known me, Philip? He that has seen me has seen the Father; and how say you, Show us the Father?

¹⁹ Yet a little while and the world beholds me no more; but you shall behold me; because I live, you shall live also.

^{25 (8:4)} For I wish you not to be ignorant, brothers, of this mystery; that you may not be wise in your own conceit. For hardness in part has come upon Israel, till the fullness of the gentiles shall come in,

¹⁴ but their minds were blinded. For to this day in reading the old covenant the same vail remains, not taken away because it is taken away in Christ; ¹⁵ but to this day when Moses is read a vail lies upon their minds; ¹⁶ but when they turn to the Lord the vail is taken away. ¹⁷ And the Lord is the Spirit; and where the Spirit of the Lord is there is liberty. ¹⁸ And we all with unvailed face beholding as in a glass the glory of the Lord, are transformed into the same likeness, from glory to glory, as by the Spirit of the Lord.