Matthew 3:9 Cross References - Tyndale

⁹ And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.

¹¹ and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe. ¹² The Iesus sayd vnto ye Centurion go thy waye and as thou belevest so be it vnto the. And his servaunt was healed the selfe houre.

²¹ For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder

⁸ Bringe forth due frutes of repentaunce and begynne not to saye in youre selves we have Abraham to oure father. For I saye vnto you: God is able of these stones to reyse vp chyldren vnto Abraham.

²² When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes?

³⁹ When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.

¹⁷ and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes?

²⁴ and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.

⁴⁰ He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye.

³³ They answered him: We be Abrahams seede and were never bonde to eny man: why sayest thou then ye shalbe made fre.

³⁹ They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham. ⁴⁰ But now ye goo about io kyll me a man that have tolde you the truthe which I have herde of god: this dyd not Abraham.

⁵³ Arte thou greater then oure father Abraham which is deed? and the Prophetes are deed. Whome makest thou thy selfe?

²⁶ Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.

¹⁴ Simeon tolde how God at the begynnynge dyd visit the gentyls and receaved of them people vnto his name.

¹ What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

¹¹ And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: ¹² and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. ¹³ For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth. ¹⁴ For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte. ¹⁵ Because the lawe causeth wrathe. For where no lawe is there is no trasgression. ¹⁶ Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all. ¹⁷ As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

⁷ nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called: ⁸ that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

²⁷ but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. ²⁸ And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion

²⁷ For all ye that are baptised have put on Christ. ²⁸ Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu. ²⁹ Yf ye be Christes then are ye Abrahams seed and heyres by promes.

²² For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman. ²³ Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes. ²⁴ Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar. ²⁵ For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren. ²⁶ But Ierusalem which is above is fre: which is the mother of vs all. ²⁷ For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband. ²⁸ Brethre we are after the maner of Isaac chyldren of promes. ²⁹ But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now. ³⁰ Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman. ³¹ So then brethren we are not chyldre of the bonde woman: but of the fre woman.

¹² Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. ¹³ But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ.