Revelation 2 Cross References - Tyndale

¹ Unto the messenger of the congregacion of Ephesus wryte: These thynges sayth he that holdeth the vii. starres in his right honde and walketh in the myddes of the vii. golden candlestyckes ² I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars ³ and dydest wasshe thy self. And hast pacience: and for my names sake hast labored and hast not faynted. ⁴ Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love. ⁵ Remember therfore from whence thou art fallen and repent and do the fyrst workes. Or elles I wyll come vnto the shortly and will remove thy candlestyke out of his place excepte thou repent. ⁶ But this thou haste because thou hatest ye dedes of the Nicolaitans which dedes I also hate. ⁷ Lett him yt hath eares heare what ye sprete sayth vnto the congregacions. To him that overcometh will I geve to eate of the tree of lyfe which is in the myddes of ye paradice of god. ⁸ And vnto the angell of the congregacion of Smyrna wryte: These thynges sayth he that is fyrst and the laste which was deed and is alive. ⁹ I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan. ¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe. ¹¹ Let him that hath ears heare what the sprete sayth to the congregacions: He that overcometh shall not be hurte of the seconde deeth. ¹² And to the messenger of the congregacion in Pergamos wryte: This sayth he which hath ye sharpe swearde with two edges. ¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth. ¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. ¹⁵ Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate. ¹⁶ But be converted or elles I will come vnto the shortly and will fyght agaynste the with thes wearde of my mouth ¹⁷ Lett him that hath eares heare what the sprete sayth vnto the congregacios: To him that overcommeth will I geve to eate manna that is hyd and will geve him a whyte stone and in the stone a newe name wrytten which no ma knoweth savinge he that receaveth it. ¹⁸ And vnto the messenger of the congregacion of Theatira write: This sayth the sonne of god which hath his eyes lyke vnto a flame of fyre whose fete are like brasse: ¹⁹ I knowe thy workes and thy love service and fayth and thy paciece and thy dedes which are mo at the last then at the fyrste. ²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles. ²¹ And I gave her space to repent of her fornicacion and she repented not. ²² Beholde I will caste her into a beed and them yt commyt fornicacion wt her into gret adversite excepte they tourne fro their deades. ²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes. ²⁴ Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burthe ²⁵ but yt which ye have alreddy. Holde fast tyll I come ²⁶ and whosoever overcometh and kepeth my workes vnto the ende to hym will I geve power over nacios ²⁷ and he shall rule them with a rodde of yron: and as the vessels of a potter shall he breake them to shevers. Eve as I receaved of my father ²⁸ eue so will I geve him ye mornynge starre. ²⁹ Let him yt hath eares heare what the sprete sayth to the congregacions.

²⁰ For where two or thre are gathered togedder in my name there am I in the myddes of them.

²⁰ Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde.

³⁵ He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.

¹¹ sayinge: I am Alpha and Omega the fyrst and the laste. That thou seist write in a boke and sende it vnto the congregacions which are in Asia vnto Ephesus and vnto Smyrna and vnto Pargamos and vnto Thiatira and vnto Sardis and vnto Philadelphia and vnto Laodicia. ¹² And I turned backe to se the voyce that spake to me. And when I was turned: I sawe .vii golde candelstyckes ¹³ and in the myddes of the cadelstyckes one lyke vnto ye sone of ma clothed with a lynnen garmet doune to the ground and gyrd aboute the pappes with a golden gyrdle

¹⁶ And he had in his right honde vii. starres. And out of his mouth wet a sharpe twoo edged swearde. And his face shone eve as the sonne in his strength.

²⁰ and ye mystery of the vii. starres which thou sawest in my ryght honde and the vii. golden candelstyckes. The vii. stares are the messengers of the vii. congregacios: And the vii. candlestyckes which thou sawest are the vii. congregacions.

⁸ And vnto the angell of the congregacion of Smyrna wryte: These thynges sayth he that is fyrst and the laste which was deed and is alive.

¹² And to the messenger of the congregacion in Pergamos wryte: This sayth he which hath ye sharpe swearde with two edges.

¹⁸ And vnto the messenger of the congregacion of Theatira write: This sayth the sonne of god which hath his eyes lyke vnto a flame of fyre whose fete are like brasse:

¹ And wryte vnto the messenger of the congregacion of Sardis: this sayth he that hath the sprete of god and the vii. starres. I knowe thy workes thou haste a name that thou lvyest and thou art deed

⁷ And wryte vnto ye tydinges bringer of ye cogregacio of Philadelphia: this sayth he yt is holy and true which hath ye keye of Dauid: which openyth and noma shutteth and shutteth and no ma openeth.

¹⁴ And vnto the messenger of ye congregacio which is in Laodicia wryte: This sayth (ame) the faythfull and true witnes ye begynninge of the creatures of God.

¹⁰ And the thyrde angell blewe and ther fell a grett starre from heven burnynge as it were a lampe and it fell into the thyrde parte of the ryvers and into fountaynes of waters ¹¹ and the name of the starre is called wormwod. And ye thyrde part was turned to wormwod. And many me dyed of the waters because they were made bytter. ¹² And the fourth angell blew and the thyrde parte of the sunne was smytten and the thyrde parte of the mone and ye thyrde part of starres: so that the thyrde parte of them was darckned. And the daye was smytten that the thyrde part of it shulde not shyne and lyke wyse ye nyght.

¹ And the temple of God was openyd in heve and there was sene in his teple the arcke of his testamet: and ther folowed lyghtnynges and voyces and thondrynges and erth quake and moche hayle.

²³ Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:

¹³ For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. ¹⁴ And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. ¹⁵ Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.

⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

¹⁴ That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.

³ with out ceasynge and call to remembraunce youre worke in the faythe and labour in love and perseveraunce in the hope of oure lorde Iesus Christ in the sight of God oure father:

²¹ Examen all thinges and kepe that which is good.

¹⁹ But the sure grounde of god remayneth and hath this seale: the lorde knoweth them that are his and let every man that calleth on the name of Christ departe from iniquite.

¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister

¹ Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion ² and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of ³ and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

²¹ I wrote not vnto you as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth. ²² Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne.

¹ Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.

⁶ But this thou haste because thou hatest ye dedes of the Nicolaitans which dedes I also hate.

⁹ I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan.

¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth. ¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. ¹⁵ Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate.

¹⁹ I knowe thy workes and thy love service and fayth and thy paciece and thy dedes which are mo at the last then at the fyrste. ²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles. ²¹ And I gave her space to repent of her fornicacion and she repented not.

⁸ I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name.

¹⁵ I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte.

²¹ And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse.

¹⁵ That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.

²⁷ And whosoever beare not his crosse and come after me cannot be my disciple.

¹ And he put forth a similitude vnto the signifyinge that men ought alwayes to praye and not to be wery

¹⁹ With youre pacience possesse youre soules.

²¹ But all these thinges will they do vnto you for my names sake because they have not knowen him that sent me.

⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

³ Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience ⁴ pacience bringeth experience experience bringeth hope.

²⁵ But and yf we hope for that we se not then do we with pacience abyde for it.

¹² Reioyce in hope. Be paciet in tribulacion. Continue in prayer.

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope. ⁵ The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ:

¹² Salute Triphena and Triphosa which wemen dyd labour in ye Lorde. Salute ye beloved Persis which laboured in the Lorde.

⁷ suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges.

¹⁶ I beseche you yt ye be obedient vnto soche and to all that helpe and laboure.

¹ Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:

¹⁶ Wherfore we are not weried but though oure vttward man perisshe yet the inwarde man is renewed daye by daye.

⁹ Wherfore whether we be at home or from home we endeuoure oure selves to please him.

⁵ in strypes in presonmet in stryfe in laboure in watchinge in fastyng

¹⁵ and we bost not oure selves out of measure in other mens labours. Ye and we hope when youre fayth is increased amoge you to be magnified acordynge to oure measure more largely

²³ They are ye ministers of Christ (I speake as a fole) I am moare: In labours moare aboundat: In strypes above measure: In preson more plenteously: In deeth ofte.

² Beare ye one anothers burthe and so fulfill the lawe of Christ.

⁹ Let vs not be wery of well doynge. For when the tyme is come we shall repe with out werines.

¹⁶ holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

³ Yee and I beseche the faythfull yockfelowe helpe the wemen which labored with me in the gospell and with Clement also and with other my labour felowes whose names are in the boke of lyfe.

¹¹ strengthed with all myght thorowe hys glorious power vnto all pacience and longe sufferynge with ioyfulnes

⁹ Ye remember brethre oure laboure and travayle. For we laboured daye and nyght because we wolde not be greveous vnto eny of you and preached vnto you ye gospell of God.

¹² We beseche you brethren that ye knowe them which laboure amonge you and have the oversight of you in the Lorde

⁵ And ye lorde gyde youre hertes vnto ye love of God and paciece of Christ.

⁸ Nether toke we breed of eny ma for nought: but wrought with laboure and travayle nyght and daye because we wolde not be grevous to eny of you:

¹³ Brethren be not wery in well doynge.

¹⁰ For therfore we laboure and suffre rebuke because we beleve in the livynge god which is the savioure of all men: but specially of those that beleve.

¹⁷ The elders yt rule wel are worthy of double honoure most specially they which laboure in ye worde and in teachinge.

¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

¹⁵ And so after that he had taryed a longe tyme he enioyed the promes.

³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

¹ Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs

³ Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes. ⁴ For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne. ⁵ And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:

¹³ Let vs goo forth therfore out of the tentes and suffer rebuke with him.

³ for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience: ⁴ and let pacience have her parfect worke that ye maye be parfecte and sounde lackinge nothinge.

⁷ Be pacient therfore brethren vnto the commynge of the lorde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.) ⁸ Be ye also pacient therfore and settle youre hertes for ye commynge of the lorde draweth nye. ⁹ Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore. ¹⁰ Take (my brethren) the prophettes for an ensample of sufferynge adversitie and of longe pacience which spake in the name of the lorde. ¹¹ Beholde we counte them happy which endure. Ye have hearde of the pacience of Iob and have knowen what ende the lorde made. For the lorde is very pitifull and mercifull.

⁶ and in knowledge temperancy and in temrancy pacience in pacience godlynes

⁹ 9I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.

¹⁰ Because thou hast kept ye wordes of my paciece therfore I will kepe ye fro the houre of teptacion which will come upo all ye worlde to tempte them yt dwell vpo the erth.

¹² And because iniquite shall have the vpper hande the love of many shall abate. ¹³ But he that endureth to the ende the same shalbe safe.

⁹ And this I praye yt youre love maye increace more and more in knowledge and in all fealinge

¹³ Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before ¹⁴ and preace vnto ye marke apoynted to obtayne the rewarde of the hye callynge of god in Christ Iesu. ¹⁵ Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you. ¹⁶ Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.

⁹ But as touchynge brotherly love ye nede not that I wryte vnto you. For ye are taught of God to love on another. ¹⁰ Ye and that thinge verely ye do vnto all the brethre which are thorow oute all Macedonia. We beseche you brethren that ye encreace more and more

³ We are bounde to thanke God all wayes for you brethren as it is mete because that youre fayth groweth excedyngly and every one of you swymmeth in love towarde another betwene youre selves

¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister ¹¹ Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:

¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.

¹⁴ And vnto the messenger of ye congregacio which is in Laodicia wryte: This sayth (ame) the faythfull and true witnes ye begynninge of the creatures of God. ¹⁵ I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte. ¹⁶ So then because thou arte bitwene bothe and nether colde ner hot I will spew ye oute of my mouth: ¹⁷ because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.

⁴¹ They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient ⁴² Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes. ⁴³ Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.

⁴⁸ But and yf that evill servaut shall saye in his herte my master wyll defer his comynge ⁴⁹ and beginne to smyte his felowes ye and to eate and to drinke with the dronke: ⁵⁰ that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of

⁵⁰ and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.

⁹ What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.

¹⁷ And he shall goo before him in the sprete and power of Helyas to tourne the hertes of the fathers to the chyldren and the vnbelevers to the wysdom of the iuste men: to make the people redy for the Lorde.

⁴⁵ But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken: ⁴⁶ the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.

¹⁶ He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.

³⁰ And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent ³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

⁴ Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

³² Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities

¹² Wherfore I will not be necgligent to put you allwayes in remembraunce of soche thinges though that ye knowe them youre selves and be also stablisshed in the present trueth. ¹³ Notwithstodinge I thynke yt mete (as longe as I am in this tabernacle) to stere you vp by puttynge you in remebraunce

²⁴ Vnto him that is able to kepe you that ye faule not and to present you fautlesse before the presence of his glory with ioye

² I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars

¹⁶ But be converted or elles I will come vnto the shortly and will fyght agaynste the with thes wearde of my mouth

¹⁹ I knowe thy workes and thy love service and fayth and thy paciece and thy dedes which are mo at the last then at the fyrste.

²¹ And I gave her space to repent of her fornicacion and she repented not. ²² Beholde I will caste her into a beed and them yt commyt fornicacion wt her into gret adversite excepte they tourne fro their deades.

² Be awake and strength the thynges which remayne that are redy to dye. For I have not founde thy workes perfaycte before god. ³ Remember therfore how thou hast receaved and hearde and hold faste and repet. Yf thou shalt not watche I will come on ye as a thefe and thou shalt not knowe what houre I wyll come apon the

¹⁹ As many as I love I rebuke and chasten. Be fervent therfore and repet.

²⁰ And the remnaunt of the me which were not kylled by these plages repented not of the dedes of their hondes that they shulde not worshyppe devyls and ymages of golde and sylver and brasse and stone and of wood which nether can se nether heare nether goo. ²¹ Also they repented not of their murther and of their sorcery nether of their fornacion nether of their thefte.

⁹ And the men raged in gret heate and spake evyll of the name of God which had power over those plages and they repented not to geve him glory.

⁹ Whosoever transgresseth and bydeth not in the doctrine of Christ hath not God. He yt endureth in the doctrine of Christ hath bothe the father and the sonne. ¹⁰ Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.

⁹ And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell.

²² And the LORde God sayd: loo Adam is become as it were one of vs in knowlege of good and evell. But now lest he strech forth his hand and take also of the tree of lyfe and eate and lyve ever. ²³ And the LORde God cast him out of the garden of Eden to tylle the erth whece he was taken. ²⁴ And he cast Ada out and sette at ye enteringe of the garden Eden Cherubin with a naked swerde movinge in and out to kepe the way to the tree of lyfe.

¹⁵ He yt hathe eares to heare let him heare.

⁹ Whosoever hath eares to heare let him heare.

⁴³ Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.

¹⁵ There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

⁴³ And Iesus sayde vnto him: Verely I saye vnto the to daye shalt thou be with me in Paradyse.

³³ 33These wordes have I spoke vnto you yt in me ye might have peace. For in ye worlde shall ye have tribulacio: but be of good cheare I have over come the worlde.

¹⁰ But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.

⁴ Ther are diversities of gyftes verely yet but one sprete. ⁵ And ther are differences of administracions and yet but one lorde. ⁶ And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures. ⁷ The gyftes of ye sprete are geven to every man to proffit ye congregacion. ⁸ To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete. ⁹ To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete. ¹⁰ To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges. ¹¹ And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will. ¹² For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

⁴ howe yt he was take vp into paradise and hearde wordes not to be spoke which no man can vtter.

⁴ For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth. ⁵ Who is it that overcommeth the worlde: but he which beleveth that Iesus is ye sonne of god?

¹¹ Let him that hath ears heare what the sprete sayth to the congregacions: He that overcometh shall not be hurte of the seconde deeth.

¹⁷ Lett him that hath eares heare what the sprete sayth vnto the congregacios: To him that overcommeth will I geve to eate manna that is hyd and will geve him a whyte stone and in the stone a newe name wrytten which no ma knoweth savinge he that receaveth it.

²⁶ and whosoever overcometh and kepeth my workes vnto the ende to hym will I geve power over nacios ²⁷ and he shall rule them with a rodde of yron: and as the vessels of a potter shall he breake them to shevers. Eve as I receaved of my father ²⁸ eue so will I geve him ye mornynge starre. ²⁹ Let him yt hath eares heare what the sprete sayth to the congregacions.

⁵ He that overcometh shalbe clothed in whyte araye and I will not put out his name out of the boke of lyfe and I will confesse his name before my father and before his angelles. ⁶ Let him that hath eares heare what the sprete sayth vnto the congregacions.

¹² Him that overcometh will I make a pyllar in the temple of my God and he shall goo no more oute. And I will wryt vpo him the name of my God and the name of ye cite of my god newe Ierusale which cometh doune oute of heve fro my God and I will wryte vpon him my newe name. ¹³ Let him that hath eares heare what the sprete sayth vnto the congregacions.

²¹ To him that overcommeth will I graunte to sytt with me in my seate evyn as I overcam and have sytten with my father in his seate. ²² Lett him yt hath eares heare what the sprete sayth vnto the congregacions.

¹⁰ And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also. ¹¹ And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght.

⁹ Yf eny man have an eare lett him heare.

¹³ And I herde a voyce from heven sayinge vnto me: wryte. Blessed are the deed which here after dye in the lorde even soo sayth the sprete: that they maye rest fro their laboures but their workes shall folowe them.

² And I sawe as it were a glassye see mingled with fyre and the that had gotten victory of the beest and of his ymage and of his marke and of the nombre of his name stode on the glassye see havinge ye harpes of god

⁷ He that overcometh shall inheret all thynges and I will be his God and he shalbe my sonne.

² In the myddes of the strete of it and of ether syde of ye ryver was there wode of lyfe: which bare xii maner of frutes: and gave frute every moneth: and the leves of the wodde served to heale the people with all.

¹⁴ Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite.

¹⁷ And the sprete and the bryde sayde come. And let him that heareth saye also come. And let him that is athyrst come. And let whosoever wyll take of the water of lyfe fre.

⁸ I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come.

¹¹ sayinge: I am Alpha and Omega the fyrst and the laste. That thou seist write in a boke and sende it vnto the congregacions which are in Asia vnto Ephesus and vnto Smyrna and vnto Pargamos and vnto Thiatira and vnto Sardis and vnto Philadelphia and vnto Laodicia.

¹⁷ And when I sawe him I fell at his fete even as deed. And he layde hys ryght honde apon me sayinge vnto me: feare not. I am the fyrst and the laste ¹⁸ and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.

¹ Unto the messenger of the congregacion of Ephesus wryte: These thynges sayth he that holdeth the vii. starres in his right honde and walketh in the myddes of the vii. golden candlestyckes

¹⁰ Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp ye Lorde thy God and hym only shalt thou serve.

¹⁸ The sprete of the lorde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused

²⁰ And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.

²¹ So is it with him that gadereth ryches and is not ryche in God.

⁶⁵ And many other thinges despytfullye sayd they agaynst him.

²² and strengthed the disciples soules exhortinge them to continue in the faith affyrminge yt we must thorowe moche tribulacion entre into the kyngdome of God.

¹¹ And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities.

¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

³ Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience

³⁵ Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?

⁶ I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

¹⁰ as sorowynge and yet alwaye mery: as poore and yet make many ryche: as havynge nothynge and yet possessynge all thynges.

² how that the aboundaunce of their reioysing is that they are tried wt moche tribulacio. And therto though they were excedinge poore yet haue they geue excedinge richly and that in singlenesse.

⁹ Ye knowe the liberalitie of oure lorde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.

⁴ For verely when I was with you I tolde you before that we shulde suffre tribulacion even as it came to passe and as ye knowe.

⁶ It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you: ⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.

¹⁸ and that they do good and be ryche in good workes and redy to geve and to distribute

⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him? ⁶ But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?

⁹ Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the.

¹⁷ because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. ¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

¹⁴ And I sayde vnto him: lorde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:

²² When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come.

²⁸ Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.

¹³ But he that endureth to the ende the same shalbe safe.

³⁵ For whosoever will save his lyfe shall lose it But whosoever shall lose his lyfe for my sake and ye gospels ye same shall save it.

¹³ And ye shalbe hated of all men for my names sake. But whosoever shall endure vnto the ende the same shalbe safe.

⁴ I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do. ⁵ But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. ⁶ Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God. ⁷ Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes.

¹² But before all these they shall laye their hondes on you and persecute you delyueringe you vp to the sinagoges and into preson and bringe you before kynges and rulers for my names sake.

¹⁶ Ye and ye shalbe betrayed of youre fathers and mothers and of youre brethren and kynsmen and lovers aud some of you shall they put to deeth. ¹⁷ And hated shall ye be of all men for my names sake. ¹⁸ Yet ther shall not one heer of youre heedes perisshe. ¹⁹ With youre pacience possesse youre soules.

²⁵ He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall.

² And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simos sonne to betraye him:

²⁷ And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly.

²⁴ But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.

¹³ Then Paul answered and sayde: what do ye wepynge and breakinge myne hert? I am redy not to be bound only but also to dye at Ierusalem for ye name of ye Lorde Iesu.

²⁵ Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune:

² in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe

¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.

⁷ I have fought a good fight and have fulfilled my course and have kept the fayth. ⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

¹² Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.

⁶ in the which tyme ye shall reioyce though now for a season (if nede requyre) ye are in hevines thorowe manifolde temptacions ⁷ that youre fayth once tried beinge moche more precious then golde yt perissheth (though it be tried with fyre) myght be founde vnto lawde glory and honoure at the apperinge of Iesus Christ:

⁴ And when the chef shepheerde shall appere ye shall receave an incorruptible croune of glorye.

⁸ Be sober and watch for youre adversary ye devyll as a rorynge lion walketh about sekynge whom he maye devoure:

¹⁰ Because thou hast kept ye wordes of my paciece therfore I will kepe ye fro the houre of teptacion which will come upo all ye worlde to tempte them yt dwell vpo the erth. ¹¹ Beholde I come shortly. Holde that which thou haste that no man take awaye thy croune

⁹ and prevaylled not: nether was their place founde eny more in heven.

² And the beast which I sawe was lyke a catt of the mountayne and his fete were as the fete of a bear and his mouth as the mouthe of a lyon. And the dragon gave him his power and his seate and grett auctorite:

⁷ And it was geven vnto him to make warre with the saynctes and to overcome them. And power was geven him over all kynred tonge and nacion:

¹⁵ And he had power to geve a sprete vnto the ymage of the beest and that the ymage of the beest shuld speake and shuld cause that as many as wolde not worshyppe the ymage of the beest shuld be kylled. ¹⁶ And he made all bothe smale and grett ryche and poore fre and bond to receave a marke in their right hondes or in their forheddes. ¹⁷ And that no ma myght by or sell save he that had the marke or the name of the beest other the nombre of his name.

⁷ Lett him yt hath eares heare what ye sprete sayth vnto the congregacions. To him that overcometh will I geve to eate of the tree of lyfe which is in the myddes of ye paradice of god.

⁶ Blessed and holy is he that hath parte in the fyrst resurreccion. For on suche shall the seconde deeth have no power for they shalbe the prestes of God and of Christ and shall raygne with him a .M. yere.

¹⁴ And deth and hell were cast into the lake of fyre. This is that second deeth.

⁸ But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.

¹² For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

¹⁵ and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god.

²¹ and ye remnaunte were slayne with ye swearde of him that sat apon the horsse which swearde proceded out of his mouthe and all the foules were fulfilled with their flesshe.

²³ The disciple ys not above hys master: nor yet ye servaut above his lorde.

⁹ Then shall they put you to trouble and shall kyll you: and ye shalbe hated of all nacions for my names sake.

¹⁷ And hated shall ye be of all men for my names sake.

¹⁴ and here he hath auctorite of the hye prestes to bynde all that call on thy name.

²⁰ And when the bloud of thy witnes Steven was sheed I also stode by and consented vnto his deeth and kept the rayment of them that slewe him.

⁸ Yf ther be eny that provideth not for his awne and namly for them of his housholde the same denyeth the fayth and is worsse then an infydell.

¹³ Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ.

¹² Yf we be pacient we shall also raigne wt him. If we denye him he also shall denye vs.

⁶ But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende.

²³ and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)

⁷ Do not they speake evyll of that good name after which ye be named.

³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes ⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.

⁹ I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan. ¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe.

²⁴ Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burthe ²⁵ but yt which ye have alreddy. Holde fast tyll I come

³ Remember therfore how thou hast receaved and hearde and hold faste and repet. Yf thou shalt not watche I will come on ye as a thefe and thou shalt not knowe what houre I wyll come apon the

⁸ I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name. ⁹ Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the.

¹¹ Beholde I come shortly. Holde that which thou haste that no man take awaye thy croune

¹² Here is the pacience of saynctes. Heare are they that kepe the commaundmentes and the fayth of Iesu.

¹⁴ And now beholde I goo vnto my people: come let me shewe the what this people shall doo to thi folke in the later dayes.

¹ And Israel dwelt in Sittim and the people began to commytt whoredome with the doughters of Moab ² which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes ³ and Israel coupled him selfe vnto Baal Peor. Then ye Lorde was angrie with Israel

⁸ And they slewe the kynges of Madian among other that were slayne: Eui Rekem Zur Hur and Reba: fyue kynges of Madian. And they slewe Bala the sonne of Beor with the swerde.

¹⁶ beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.

⁷ Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

²⁰ but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude. ²¹ For Moses of olde tyme hath in every cite that preache him and he is rede in the synagoges every saboth daye.

²⁹ that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.

²⁵ For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.

³² And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

⁹ And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.

¹³ Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

²¹ It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:

¹³ Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body. ¹⁴ God hath raysed vp the Lorde and shall rayse vs vp by his power. ¹⁵ Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd. ¹⁶ Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe. ¹⁷ But he that is ioyned vnto the Lorde is one sprete. ¹⁸ Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

² Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.

⁴ To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one. ⁵ And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and lordes many) ⁶ yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him. ⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. ⁸ Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse. ⁹ But take hede that youre libertie cause not ye weake to faule. ¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? ¹¹ And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. ¹² Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ. ¹³ Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

¹⁸ Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? ¹⁹ What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? ²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils ²¹ Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles. ²² Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient. ²³ All thynges are lawfull to me but all thinges edifye not. ²⁴ Let no man seke his awne proffet: but let every man seke anothers welthe. ²⁵ What soever is solde in the market that eate and axe no questions for conscience sake ²⁶ For the erth is the lordis and all that therein is. ²⁷ Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake. ²⁸ But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the lordes and all that there in is. ²⁹ Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience: ³⁰ For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes. ³¹ Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

⁴ Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.

⁸ and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

¹⁵ and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:

¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.

⁴ Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love.

¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

¹⁷ And take the helmet of salvacio and the swearde of the sprete which is the worde of God.

⁸ And then shall that wicked be vttered whom the lorde shall consume with the sprete of hys mouth and shall destroye with the apearaunce of his commynge

⁵ Remember therfore from whence thou art fallen and repent and do the fyrst workes. Or elles I wyll come vnto the shortly and will remove thy candlestyke out of his place excepte thou repent.

⁷ Beholde I come shortly. Happy is he that kepeth the sayinge of ye prophesy of this boke.

¹¹ He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.

³² He sayde vnto the: I have meate to eate that ye knowe not of.

⁴⁸ I am that breed of lyfe. ⁴⁹ Youre fathers dyd eate Mana in ye wildernes and are deed. ⁵⁰ This is that breed which cometh fro heave yt he which eateth of it shuld also not dye. ⁵¹ I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde ⁵² And the Iewes strove amoge them selves sayinge: How can this felowe geve vs his flesshe to eate? ⁵³ Then Iesus sayde vnto them: Verely verely I saye vnto you except ye eate ye flesshe of ye sonne of man and drinke his bloude ye shall not have lyfe in you ⁵⁴ 54. Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. ⁵⁵ For my flesshe is meate in dede: and my bloude is drynke in dede. ⁵⁶ He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. ⁵⁷ As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me. ⁵⁸ This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever.

¹⁴ For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

³ For ye are deed and youre lyfe is hid with Christ in god.

⁶ Let him that hath eares heare what the sprete sayth vnto the congregacions.

²² Lett him yt hath eares heare what the sprete sayth vnto the congregacions.

³ And they songe as it were a newe songe before the seate and before the foure beestes and the elders and no man coulde learne that songe but the hondred and xliiii.M. which were redemed from the erth.

¹² His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe. ¹³ And he was clothed with a vesture dipt in bloud and and hys name ys called the worde of God.

¹⁷ And lo there came a voyce from heven sayng: Thys ys that my beloved sonne in whom is my delyte.

³ Then came to hym the tempter and sayde: yf thou be the sonne of God commaunde that these stones be made breed. ⁴ He answered and sayde: yt is wrytten man shall not lyve by brede onlye but by every worde yt proceadeth out of the mouth of God. ⁵ Then the devyll tooke hym vp into ye holy cite and set hym on a pynacle of the teple ⁶ and sayd vnto hym: yf thou be the sonne of God cast thy sylfe doune. For it is wrytte he shall geve his angels charge over the and with their handes they shall holde yt vp that thou dashe not thy fote agaynst a stone.

⁵ Whyll he yet spake beholde a bright cloude shadowed them. And beholde there came a voyce out of ye cloude sayinge: this is my deare sonne in whom I delite heare him.

⁵⁴ When the Centurion and they that were with him watchinge Iesus sawe ye erth quake and those thinges which hapened they feared greatly sayinge. Of a surete this was the sonne of God.

³⁵ And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god.

¹⁴ And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

⁴⁹ Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.

¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe.

¹⁸ He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.

³⁵ The father loveth the sonne and hath geven all thinges into his honde. ³⁶ He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.

²⁵ Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.

³⁶ saye ye then to him whom the father hath sainctified and sent into the worlde thou blasphemest because I sayd I am the sonne of God?

³⁶ And as they went on their waye they came vnto a certayne water and the chamberlayne sayde: Se here is water what shall let me to be baptised?

⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

³² which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?

¹⁴ His heed and his heares were whyte as whyte woll and as snowe: and his eyes were as a flame of fyre: ¹⁵ and his fete lyke vnto brasse as though they brent in a fornace: and his voyce as the sounde of many waters.

² Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute.

¹ Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball. ² And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge. ³ And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge. ⁴ Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth ⁵ not dishonestly seketh not her awne is not provoked to anger thynketh not evyll ⁶ reioyseth not in iniquite: but reioyseth in ye trueth ⁷ suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges. ⁸ Though that prophesyinge fayle other tonges shall cease) or knowledge vanysshe awaye yet love falleth never awaye

¹⁴ Above all these thinges put on love which is the bonde of parfectnes.

⁶ But now lately whe Timotheus came fro you vnto vs and declared to vs youre fayth and youre love and how that ye have good remembraunce of vs all wayes desyringe to se vs as we desyre to se you.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

⁸ But above all thinges have fervet love amoge you. For love covereth the multitude of synnes.

⁷ in godlynes brotherly kyndnes in brotherly kyndnes love.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

² I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars ³ and dydest wasshe thy self. And hast pacience: and for my names sake hast labored and hast not faynted. ⁴ Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love.

¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth.

¹⁵ lest yf thou make any agreament with the inhabiters of the lande, when they go a whoorynge after their goddes ad do sacrifyce vnto their goddes, they call the and thou eate of their sacrifyce:

¹ And Israel dwelt in Sittim and the people began to commytt whoredome with the doughters of Moab ² which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes

²⁰ but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude.

¹⁰ For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? ¹¹ And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. ¹² Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

¹⁸ Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? ¹⁹ What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? ²⁰ Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils ²¹ Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.

²⁸ But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the lordes and all that there in is.

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

²² Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

²⁰ which were in tyme passed disobedient when the longe sufferinge of God abode excedinge paciently in the dayes of Noe whyll the arcke was a preparinge wherin feawe (that is to saye.viii soules) were saved by water

⁹ The lorde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.

¹⁵ And suppose that ye longe sufferynge of the lorde is saluacion even as oure derely beloved brother Paul accordynge to ye wysdome geve vnto him wrote to you

¹¹ and blasphemed the god of heven for sorowe and payne of their sores and repented not of their dedes.

³ I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.

⁵ I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.

²¹ I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.

²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth: ²⁶ that they maye come to the selves agayne out of the snare of the devyll which are now taken of him at his will.

² with whome have commytted fornicacion the kynges of the erth so that the inhabiters of the erth are droken with the wyne of her fornicacion.

³ for all nacions have dronken of the wyne of the wrath of her fornycacion. And the kynges of the erth have committed fornicacion with her and her marchauntes are wexed ryche of the abundance of her pleasures.

⁹ And the kynges of the erth shalbe wepe her and wayle over her which have committed fornicacion with her and have lyved wantanly with her when they shall se the smoke of her burnynge

¹⁸ that ye maye eate the flesshe of kynges and of hye captaynes and the flesshe of myghty men and the flesshe of horsses and of them that sytt on them and the flesshe of all free men and bond men and of small and gret. ¹⁹ And I sawe the beste and the kynges of the erth and their warriers gaddred to gedder to make battayle agaynste him that satt on the horsse and agaynst his sowdiers. ²⁰ And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: ²¹ and ye remnaunte were slayne with ye swearde of him that sat apon the horsse which swearde proceded out of his mouthe and all the foules were fulfilled with their flesshe.

¹¹ And all Israel shall heare and feare ad shall doo no moare any soche wekednesse as this is, amonge them.

¹³ And all the people shall heare and shall feare, and shall doo nomare presumptuosly,

²⁰ And other shal heare ad feare ad shal heceforth comytt no more any soch wekednesse amog you.

²¹ Then let all the men of that citie stone him with stones vnto deeth. And so thou shalt put euell awaye from the, and all Israel shall heare and feare.

²⁷ For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.

²⁴ But Iesus put not him selfe in their hondes because he knewe all men ²⁵ and neded not that eny man shuld testify of man. For he knewe what was in man.

¹⁷ He sayde vnto him ye thyrde tyme: Simon Ioanna lovest thou me? And Peter sorowed because he sayde to him ye thyrde tyme lovest thou me and sayde vnto him: Lorde thou knowest all thinge thou knowest that I love the. Iesus sayde vnto him: fede my shepe.

²⁴ And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen

⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god ⁶ which will rewarde every ma accordinge to his dedes: ⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. ⁸ But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath ⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. ¹⁰ To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. ¹¹ For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

²⁷ And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.

¹² So shall every one of vs geve accomptes of him selfe to God.

¹⁰ For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad?

⁵ For every man shall beare his awne burthen.

¹³ nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

¹⁷ And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.

⁸ And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth.

¹² And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes:

²⁸ For it semed good to the holy gost and to vs to put no grevous thinge to you more then these necessary thinges:

¹¹ lest Satan shuld prevet vs. For his thoughtes are not vnknowen vnto vs.

³ But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ.

¹¹ Put on ye armour of God that ye maye stonde stedfast agaynst ye crafty assautes of the devyll. ¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.

⁹ even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: ¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

⁹ and prevaylled not: nether was their place founde eny more in heven.

¹⁴ And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.

³ And yf I go to prepare a place for you I will come agayne and receave you eve vnto my selfe yt where I am there maye ye be also.

²² Iesus sayd vnto him Yf I will have him to tary tyll I come what is that to the? folowe thou me. ²³ Then went this sayinge a broode amonge the brethren that that disciple shulde not dye. Yet Iesus sayde not to him he shall not dye: but yf I will that he tary tyll I come what is that to the?

²⁸ And ther stode vp one of them named Agabus and signified by the sprete that ther shuld be great derth throughoute all the worlde which came to passe in ye Emproure Claudius dayes.

⁹ Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

²⁶ For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.

¹⁴ Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.

¹⁰ Neverthelesse ye daye of the lorde will come as a thefe in ye nyght in the which daye ye hevens shall perisshe with terrible noyes and the elemetes shall melt with heet and the erth with the workes that are therin shall burne.

⁷ Beholde he commeth with cloudes and all eyes shall se him: and they also which peersed him. And all kinredes of ye erth shall wayle. Even so. Amen.

²⁰ He which testifyeth these thinges sayth: be it I come quyckly Amen. Even soo: come lorde Iesu.

²⁸ Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel.

¹³ They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye. ¹⁴ And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute. ¹⁵ That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.

²⁹ And I apoynt vnto you a kyngdome as my father hath appoynted to me: ³⁰ that ye maye eate and drynke at my table in my kyngdome and sit on seates and iudge the twelve tribes of Israell.

²⁹ Iesus answered and sayde vnto them. This is ye worke of God that ye beleve on him who he hath sent.

³¹ Then sayde Iesus to those Iewes which beleved on him. If ye cotinue in my wordes then are ye my very disciples ³² and shall knowe the trueth: and the trueth shall make you free.

³⁷ Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.

³ knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe? ⁴ If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.

⁵ For this cause when I coulde no lenger forbeare I sent that I myght have knowledge of youre fayth lest haply the tempter had tempted you and that oure laboure had bene bestowed in vayne.

³⁸ But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him. ³⁹ We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

²⁰ Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?

¹⁹ They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.

²³ And this is his comaundemet that we beleve on ye name of his sonne Iesus Christ and love one another as he gave comaundemet.

⁵ Who is it that overcommeth the worlde: but he which beleveth that Iesus is ye sonne of god?

⁵ He that overcometh shalbe clothed in whyte araye and I will not put out his name out of the boke of lyfe and I will confesse his name before my father and before his angelles.

¹² Him that overcometh will I make a pyllar in the temple of my God and he shall goo no more oute. And I will wryt vpo him the name of my God and the name of ye cite of my god newe Ierusale which cometh doune oute of heve fro my God and I will wryte vpon him my newe name.

²¹ To him that overcommeth will I graunte to sytt with me in my seate evyn as I overcam and have sytten with my father in his seate.

⁴ And I sawe seattes and they sat apon them and iudgement was geven vnto them: and I sawe the soules of them that were behedded for the witnes of Iesu and for the worde of God: which had not worshypped the best nether his ymage nether had taken his marke vpon their forheddes or on their hondes: and they lyved and raygned with Christ a .M. yere:

⁵ And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore.

²⁷ All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.

²⁹ And I apoynt vnto you a kyngdome as my father hath appoynted to me:

²⁴ Father I will that they which thou hast geven me be with me where I am that they maye se my glory which thou hast geven me. For thou lovedest me before the makynge of the worlde.

⁵ and his tayle drue the thyrde parte of the starres and cast them to the erth. And the dragon stode before the woman which was reddy to be delyvred: for to devoure her chylde as sone as it were borne.

⁷⁸ Through the tender mercy of oure God wherby the daye springe from an hye hath visited vs. ⁷⁹ To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace.

¹⁹ We have also a right sure worde of prophesye wher vnto yf ye take hede as vnto a lyght yt shyneth in a darke place ye do wel vntill the daye dawne and the daye starre aryse in youre hertes.

¹⁶ I Iesus sent myne angell to testyfye vnto you these thynges in the congregacions. I am the rote and the generacion of David and the bright mornynge starre.