the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties) Derivation: probably from an obsolete φράω (to rein in or curb; compare G5420);
φρήν genitive, φρενός, ἡ, [in LXX most freq. in Pr (Pro.6:32, al.) and chiefly for לֵב; also Refs 3Ma.4:16 Mac 5:47 ;] chiefly in Hom. and Trag., but also in Plat., al., both sing. and pl.; __1. in physical sense, the parts about the heart, midriff. __2. heart, mind, thought: pl., 1Co.14:20 (see Edwards, Eng.-Gr.Lex., App., 1).† (AS)
Thayer:
1) the midriff or diaphragm, the parts of the heart 2) the mind 2a) the faculty of perceiving and judging
φρήν
phrēn
frane
Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body), that is, (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties)
G878 ἄφρωνἄφρων
aphrōn
af'-rone
From G1 (as a negative particle) and G5424; properly mindless, that is, stupid, (by implication) ignorant, (specifically) egotistic, (practically) rash, or (morally) unbelieving
KJV Usage: fool (-ish), unwise.
G2165 εὐφραίνωεὐφραίνω
euphrainō
yoo-frah'ee-no
From G2095 and G5424; to put (middle voice or passive voice be) inagood frame of mind, that is, rejoice
KJV Usage: fare, make glad, be (make) merry, rejoice.
G3675 ὁμόφρωνὁμόφρων
homophrōn
hom-of'-rone
From the base of G3674 and G5424; likeminded, that is, harmonious
KJV Usage: of one mind.
G4998 σώφρωνσώφρων
sōphrōn
so'-frone
From the base of G4982 and that of G5424; safe (sound) in mind, that is, selfcontrolled (moderate as to opinion or passion)
KJV Usage: discreet, sober, temperate.
G5012 ταπεινοφροσύνηταπεινοφροσύνη
tapeinophrosunē
tap-i-nof-ros-oo'-nay
From a compound of G5011 and the base of G5424; humiliationofmind, that is, modesty
G5309 ὑψηλοφρονέωὑψηλοφρονέω
hupsēlophroneō
hoop-say-lo-fron-eh'-o
From a compound of G5308 and G5424; to beloftyinmind, that is, arrogant
KJV Usage: be highminded.
G5391 φιλόφρωνφιλόφρων
philophrōn
fil-of'-rone
From G5384 and G5424; friendlyofmind, that is, kind
KJV Usage: courteous.
G5420 φράσσωφράσσω
phrassō
fras'-so
Apparently a strengthened form of the base of G5424; to fence or inclose, that is, (specifically) to block up (figuratively to silence)
KJV Usage: stop.
G5423 φρεναπάτηςφρεναπάτης
phrenapatēs
fren-ap-at'-ace
From G5424 and G539; a mindmisleader, that is, seducer
KJV Usage: deceiver.
G5426 φρονέωφρονέω
phroneō
fron-eh'-o
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interestoneself in (with concern or obedience)
KJV Usage: set the affection on, (be) care (-ful), (be like-, + be of one, + be of the same, + let this) mind (-ed, regard, savour, think.
G5429 φρόνιμοςφρόνιμος
phronimos
fron'-ee-mos
From G5424; thoughtful, that is, sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
KJV Usage: wise (-r).
G5431 φροντίζωφροντίζω
phrontizō
fron-tid'-zo
From a derivative of G5424; to exercisethought, that is, beanxious
φράσσω
phrassō
fras'-so
Apparently a strengthened form of the base of G5424; to fence or inclose, that is, (specifically) to block up (figuratively to silence)
KJV Usage: stop.
G4973 σφραγίςσφραγίς
sphragis
sfrag-ece'
Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
KJV Usage: seal.
G5418 φραγμόςφραγμός
phragmos
frag-mos'
From G5420; a fence, or inclosing barrier (literally or figuratively)
KJV Usage: hedge (+ round about), partition.
G5419 φράζωφράζω
phrazō
frad'-zo
Probably akin to G5420 through the idea of defining; to indicate (by word or act), that is, (specifically) to expound