I see, look upon, experience, perceive, discern, beware.
Strong's:
ὁράω
by extension, to attend to; by Hebraism, to experience; passively, to appear Derivation: properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally);
ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the pres. is rare, its place being generally taken by θεωρέω, see BL, §24). __1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Refs Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. __2. to see with the mind, perceive, discern: absol, Rom.15:21; with accusative of thing(s), Refs Mat.9:2 27:54, Act.8:23, Col.2:18, al. __3. to see, take heed, beware: ὅρα μή, with aor. subjc., Refs Mat.8:4 18:10, Mrk.1:44, 1Th.5:15; id., sc. μὴ ποήσῃς, Refs Rev.19:10 22:9 (Bl., §81, 1); before imperat. Refs Mat.9:30 16:6, Mrk.8:15 __4. to experience: τ. θάνατον, Refs Luk.2:26, Heb.11:5; ζωήν, Jhn.3:36; τ. διαφθοράν, Act.2:27. __5. to visit: with accusative of person(s), Refs Luk.8:20, Jhn.12:21, Rom.1:11, al.; with accusative loc, Act.19:21. __6. to see to, care for: Refs Mat.27:4, Act.18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω). SYN.: see: βλέπω. (AS)
Thayer:
1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared For Synonyms see entry G5822
ὁράω
horaō
hor-ah'-o
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear
G872 ἀφοράωἀφοράω
aphoraō
af-or-ah'-o
From G575 and G3708; to consider attentively
KJV Usage: look.
G1492 εἴδωεἴδω
eidō
i'-do
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know
KJV Usage: be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot.
G2334 θεωρέωθεωρέω
theōreō
theh-o-reh'-o
From a derivative of G2300 (perhaps by adverb of G3708); to beaspectator of, that is, discern, (literally, figuratively [experience ] or intensively [acknowledge ])
KJV Usage: behold, consider, look on, perceive, see.
G2529 καθοράωκαθοράω
kathoraō
kath-or-ah'-o
From G2596 and G3708; to beholdfully, that is, (figuratively) distinctlyapprehend
KJV Usage: clearly see.
G3700 ὀπτάνομαι, ὄπτομαιὀπτάνομαι, ὄπτομαι
optanomai optomai
op-tan'-om-ahee,op'-tom-ahee
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching fromadistance)
KJV Usage: appear, look, see, shew self.
G3705 ὅραμαὅραμα
horama
hor'-am-ah
From G3708; somethinggazedat, that is, a spectacle (especially supernatural)
KJV Usage: sight, vision.
G3706 ὅρασιςὅρασις
horasis
hor'-as-is
From G3708; the act of gazing, that is, (external) an aspect or (internal) an inspired appearance
KJV Usage: sight, vision.
G3707 ὁρατόςὁρατός
horatos
hor-at-os'
From G3708; gazedat, that is, (by implication) capableofbeingseen
KJV Usage: visible.
G4308 προοράωπροοράω
prooraō
pro-or-ah'-o
From G4253 and G3708; to beholdinadvance, that is, (active voice) to notice (another) previously, or (middle voice) to keepin (one’s own) view
KJV Usage: foresee, see before.
G5432 φρουρέωφρουρέω
phroureō
froo-reh'-o
From a compound of G4253 and G3708; to beawatcherinadvance, that is, to mountguard as a sentinel (postspies at gates); figuratively to hemin, protect
3708 gives prominence to the discerning mind, 991 to the
particular mood or point. When the physical side recedes,
3708 denotes perception in general (as resulting principally
from vision), the prominence being in the mental element.
991 on the other hand, when the physical side recedes, gets
a purely outward sense.
4648 is more pointed than 991, often meaning "to scrutinize,
observe". When the physical sense recedes, "to fix one's
(mind's) eye on, direct one's attention to" a thing in order
to get it, or owing to interest in it, or a duty towards it.
Hence often the same as "to aim at, care for etc."
ὀπτάνομαι, ὄπτομαι
optanomai optomai
op-tan'-om-ahee,op'-tom-ahee
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching fromadistance)
KJV Usage: appear, look, see, shew self.
G128 ΑἰθίοψΑἰθίοψ
Aithiops
ahee-thee'-ops
From αἴθω aithō (to scorch) and ὤψ ōps (the face, from G3700); an Ethiopian (as a blackamoor)
KJV Usage: Ethiopian.
G444 ἄνθρωποςἄνθρωπος
anthrōpos
anth'-ro-pos
From G435 and ὤψ ōps (the countenance; from G3700); manfaced, that is, a human being
KJV Usage: certain, man.
G845 αὐτόπτηςαὐτόπτης
autoptēs
ow-top'-tace
From G846 and G3700; selfseeing, that is, an eyewitness
KJV Usage: eye-witness.
G991 βλέπωβλέπω
blepō
blep'-o
A primary verb; to look at (literally or figuratively)
KJV Usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
G1492 εἴδωεἴδω
eidō
i'-do
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know
KJV Usage: be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot.
G2300 θεάομαιθεάομαι
theaomai
theh-ah'-om-ahee
A prolonged form of a primary verb; to look closely at, that is, (by implication) to perceive (literally or figuratively); by extension to visit
G2334 θεωρέωθεωρέω
theōreō
theh-o-reh'-o
From a derivative of G2300 (perhaps by adverb of G3708); to beaspectator of, that is, discern, (literally, figuratively [experience ] or intensively [acknowledge ])
KJV Usage: behold, consider, look on, perceive, see.
G2734 κατοπτρίζομαικατοπτρίζομαι
katoptrizomai
kat-op-trid'-zom-ahee
Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirroroneself, that is, to seereflected (figuratively)
KJV Usage: behold as in a glass.
G2971 κώνωψκώνωψ
kōnōps
ko'-nopes
Apparently from a derivative of the base of G2759 and a derivative of G3700; a mosquito (from its stingingproboscis)
KJV Usage: gnat.
G3467 μυωπάζωμυωπάζω
muōpazō
moo-ope-ad'-zo
From a compound of the base of G3466 and ωψ ōps (the face : from G3700); to shut the eyes, that is, blink (seeindistinctly)
KJV Usage: cannot see afar off.
G3468 μώλωψμώλωψ
mōlōps
mo'-lopes
From μῶλος mōlos (“moil”; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (“black eye”) or blowmark
KJV Usage: stripe.
G3659 ὄμμαὄμμα
omma
om'-mah
From G3700; a sight, that is, (by implication) the eye
KJV Usage: eye.
G3692 ὀπήὀπή
opē
op-ay'
Probably from G3700; a hole (as if for light), that is, cavern; by analogy a spring (of water)
KJV Usage: cave, place.
G3693 ὄπισθενὄπισθεν
opisthen
op'-is-then
From ὄπις opis (regard; from G3700) with enclitic of source; fromtherear (as a secure aspect), that is, at the back (adverb and preposition of palce or time)
KJV Usage: after, backside, behind.
G3701 ὀπτασίαὀπτασία
optasia
op-tas-ee'-ah
From a presumed derivative of G3700; visuality, that is, (concretely) an apparition
KJV Usage: vision.
G3788 ὀφθαλμόςὀφθαλμός
ophthalmos
of-thal-mos'
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance)
KJV Usage: eye, sight.
G3789 ὄφιςὄφις
ophis
of'-is
Probably from G3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan
KJV Usage: serpent.
G3790 ὀφρύςὀφρύς
ophrus
of-roos'
Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye “brow” or forehead, that is, (figuratively) the brink of a precipice
KJV Usage: brow.
G3799 ὄψιςὄψις
opsis
op'-sis
From G3700; properly sight (the act), that is, (by implication) the visage, an external show
KJV Usage: appearance, countenance, face.
G4383 πρόσωπονπρόσωπον
prosōpon
pros'-o-pon
From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towardsview), that is, the countenance, aspect, appearance, surface; by implication presence, person
G4647 σκόλοψσκόλοψ
skolops
skol'-ops
Perhaps form the base of G4628 and G3700; withered at the front, that is, a point or prickle (figuratively a bodily annoyance or disability)
KJV Usage: thorn.
G4648 σκοπέωσκοπέω
skopeō
skop-eh'-o
From G4649; to take aim at (spy), that is, (figuratively) regard
KJV Usage: consider, take heed, look at (on), mark.
G4659 σκυθρωπόςσκυθρωπός
skuthrōpos
skoo-thro-pos'
From σκυθρός skuthros (sullen) and a derivative of G3700; angryvisaged, that is, gloomy or affecting a mournful appearance
KJV Usage: of a sad countenance.
G5203 ὑδρωπικόςὑδρωπικός
hudrōpikos
hoo-dro-pik-os'
From a compound of G5204 and a derivative of G3700 (as if lookingwatery); to be “dropsical”
KJV Usage: have the dropsy.
G5299 ὑπωπιάζωὑπωπιάζω
hupōpiazō
hoop-o-pee-ad'-zo
From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist), that is, (figuratively) to tease or annoy (into compliance), subdue (one’s passions)