ECB(i)
1
YAH SHUA HEALS ON THE SHABBATH
And so be it, as he goes in the house of one of the arch Pharisees to eat bread on the shabbath, they observe him: 2 and behold, there is a human in front of him - dropsical: 3 and Yah Shua answers, saying to the torahists and Pharisees, wording, Is it allowed to cure on the shabbath? 4 - and they quiet. And he takes hold of him and heals him and releases him; 5 - and answers them, saying, Which of you has a burro or an ox fallen into a pit and not straightway draws him on the shabbath day? 6 - and they cannot contradict him as to these. 7
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them, 8 Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: 9 and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place. 10 But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. 11 For whoever exalts himself is humbled; and whoever humbles himself is exalted. 12 And he also words to him who called him, Whenever you make a dinner or a supper, voice out, neither to your friends nor your brothers, nor your kin nor your rich neighbors; lest ever they also call you back and a recompence becomes you: 13 but whenever you make a feast, call the poor, the maimed, the lame, the blind: 14 and you are blessed; for they cannot recompense you: for you are recompensed at the resurrection of the just. 15
YAH SHUA ON THE MEGA SUPPER
And one of them reposing with him hears these, and says to him, Blessed - whoever eats bread in the sovereigndom of Elohim. 16 But he says to him, A human made a mega supper and called many: 17 and apostolized his servant at supper hour to say to the called, Come! For all are already prepared. 18 - and they all begin to beg off. The first says to him, I bought a field, and I need go and see it: I ask you that I beg off. 19 And another says, I bought five yoke of oxen, and I go to prove them: I ask you that I beg off. 20 And another says, I married a woman, and because of this I cannot come. 21 So that servant comes, and evangelizes these to his adoni. So, being wroth, the housedespotes says to his servant, Go quickly into the broadways and streets of the city and bring in the poor and the maimed and the lame and the blind! 22 And the servant says, Adoni, so be it as you ordered, and still there is place. 23 And the adoni says to the servant, Go into the ways and hedges and compel them to enter, to fill my house. 24 For I word to you, That none of those men who are called taste of my supper. 25
YAH SHUA ON DISCIPLESHIP
And vast multitudes go with him: and he turns, and says to them, 26 If anyone comes to me, and hates not his father and mother and woman and children and brothers and sisters - yes, and even his own soul, he cannot be my disciple. 27 And whoever bears not his stake, and comes after me, cannot be my disciple. 28
THE TOWER
For who of you, who wills to build a tower, indeed sits not down first and computes the expense, whether he has enough for the finishing? 29 Lest ever, after he places the foundation and is not able to fully complete, all who observe begin to mock him, 30 wording, This human began to build, and is not able to fully complete/shalam. 31
TREATY OF SHALOM
Or what sovereign, going to encounter war against another sovereign, indeed sits not down first, and counsels whether he is able by ten thousand to meet him who comes against him with twenty thousand? 32 But if not, while the other is yet afar off, he apostolizes a presbytry and asks for shalom. 33 So then, everyone of you who bids not bye bye to all his holdings cannot be my disciple. 34
YAH SHUA ON INSIPID SALT
Salt is good: but the salt being insipid, how is it to season? 35 It is neither well fit for the earth, nor yet for manure; but for men to cast. Whoever has ears to hear, hear.
YAH SHUA HEALS ON THE SHABBATH
And so be it, as he goes in the house of one of the arch Pharisees to eat bread on the shabbath, they observe him: 2 and behold, there is a human in front of him - dropsical: 3 and Yah Shua answers, saying to the torahists and Pharisees, wording, Is it allowed to cure on the shabbath? 4 - and they quiet. And he takes hold of him and heals him and releases him; 5 - and answers them, saying, Which of you has a burro or an ox fallen into a pit and not straightway draws him on the shabbath day? 6 - and they cannot contradict him as to these. 7
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them, 8 Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: 9 and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place. 10 But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. 11 For whoever exalts himself is humbled; and whoever humbles himself is exalted. 12 And he also words to him who called him, Whenever you make a dinner or a supper, voice out, neither to your friends nor your brothers, nor your kin nor your rich neighbors; lest ever they also call you back and a recompence becomes you: 13 but whenever you make a feast, call the poor, the maimed, the lame, the blind: 14 and you are blessed; for they cannot recompense you: for you are recompensed at the resurrection of the just. 15
YAH SHUA ON THE MEGA SUPPER
And one of them reposing with him hears these, and says to him, Blessed - whoever eats bread in the sovereigndom of Elohim. 16 But he says to him, A human made a mega supper and called many: 17 and apostolized his servant at supper hour to say to the called, Come! For all are already prepared. 18 - and they all begin to beg off. The first says to him, I bought a field, and I need go and see it: I ask you that I beg off. 19 And another says, I bought five yoke of oxen, and I go to prove them: I ask you that I beg off. 20 And another says, I married a woman, and because of this I cannot come. 21 So that servant comes, and evangelizes these to his adoni. So, being wroth, the housedespotes says to his servant, Go quickly into the broadways and streets of the city and bring in the poor and the maimed and the lame and the blind! 22 And the servant says, Adoni, so be it as you ordered, and still there is place. 23 And the adoni says to the servant, Go into the ways and hedges and compel them to enter, to fill my house. 24 For I word to you, That none of those men who are called taste of my supper. 25
YAH SHUA ON DISCIPLESHIP
And vast multitudes go with him: and he turns, and says to them, 26 If anyone comes to me, and hates not his father and mother and woman and children and brothers and sisters - yes, and even his own soul, he cannot be my disciple. 27 And whoever bears not his stake, and comes after me, cannot be my disciple. 28
THE TOWER
For who of you, who wills to build a tower, indeed sits not down first and computes the expense, whether he has enough for the finishing? 29 Lest ever, after he places the foundation and is not able to fully complete, all who observe begin to mock him, 30 wording, This human began to build, and is not able to fully complete/shalam. 31
TREATY OF SHALOM
Or what sovereign, going to encounter war against another sovereign, indeed sits not down first, and counsels whether he is able by ten thousand to meet him who comes against him with twenty thousand? 32 But if not, while the other is yet afar off, he apostolizes a presbytry and asks for shalom. 33 So then, everyone of you who bids not bye bye to all his holdings cannot be my disciple. 34
YAH SHUA ON INSIPID SALT
Salt is good: but the salt being insipid, how is it to season? 35 It is neither well fit for the earth, nor yet for manure; but for men to cast. Whoever has ears to hear, hear.