ECB(i)
3 For what words the scripture? Abraham trusted Elohim and it reckoned to him to justness. Genesis 15:6
4 And to him who works, the reward is not reckoned as to charism, but as to debt:
5 and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness.
6 Exactly as David also words of the blessedness of humanity, to whom Elohim reckons justness apart from works,
7 Blessed - they whose torah violations are forgiven and whose sins are covered.
8 Blessed - the man to whom Adonay no way reckons sin. Psalm 32:1, 2
9
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. 10 So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. 11 And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: 12 and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision. 13
JUSTIFICATION VS THE TORAH
For the pre-evangelism he had, being the heir of the cosmos, was not to Abraham or his sperma through the torah, but through the justness of trust.
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. 10 So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. 11 And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: 12 and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision. 13
JUSTIFICATION VS THE TORAH
For the pre-evangelism he had, being the heir of the cosmos, was not to Abraham or his sperma through the torah, but through the justness of trust.