Exodus 40:38

HOT⁽ⁱ⁾ ³⁸ כי ענן יהוה על המשׁכן יומם ואשׁ תהיה לילה בו לעיני כל בית ישׂראל בכל מסעיהם׃

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Exodus 40:38 in other Bible versions

Exodus 40:38 Cross References - HOT

Ask a question about Exodus 40:38

Select another Bible version to view Exodus 40:38 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Treasury of Scripture Knowledge

the cloud.
Exodus 13:21; Numbers 9:15
fire.
Psalms 78:14; Psalms 105:39; Isaiah 4:5; Isaiah 4:6 CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos,] God, and [krate\u65533 ,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.