Exodus 29:27-28

Webster_Strongs⁽ⁱ⁾

27 H6942 [H8765] And thou shalt sanctify H2373 the breast H8573 of the wave offering H7785 , and the shoulder H8641 of the heave offering H5130 [H8717] , which is waved H7311 [H8717] , and which is offered H352 , from the ram H4394 of the consecration H834 , even of that which H175 is for Aaron H1121 , and of that which is for his sons:

28 H175 And it shall be Aaron's H1121 and his sons H2706 ' by a statute H5769 for ever H1121 from the children H3478 of Israel H8641 : for it is an heave offering H8641 : and it shall be an heave offering H1121 from the children H3478 of Israel H2077 of the sacrifice H8002 of their peace offerings H8641 , even their heave offering H3068 to the LORD.

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Treasury of Scripture Knowledge

the breast.
Leviticus 7:31-34; Leviticus 8:29; Leviticus 9:21; Leviticus 10:15; Numbers 6:20; Numbers 18:11; Numbers 18:18; Numbers 18:19; Deuteronomy 18:3
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
See
Hebrews 7:28; Leviticus 7:37; Leviticus 8:28-31