Galatians 3:6-14 just as Abraham, "trusts in God (or: believed by God; experienced confidence with God), and he is/was at once logically considered by Him that he had come into a right relationship (or: and it was counted for him into a rightwised covenantal relationship with freedom from guilt, equity and justice which comprise the Way pointed out)? : Gen.

JMNT⁽ⁱ⁾ ⁶ just as Abraham, "trusts in God (or: believed by God; experienced confidence with God), and he is/was at once logically considered by Him [that he had come] into a right relationship (or: and it was counted for him into a rightwised [covenantal] relationship with freedom from guilt, equity and justice which comprise the Way pointed out)? [Gen. 15:6] ⁷ Be assured consequently, by your experiential knowledge and insight, (or, as an indicative: Surely you are coming to know) that the folks [springing] forth from out of the midst of faith (or: whose source is trust and confidence), these are Abraham's sons! ⁸ Now the Scripture – seeing before [as a picture] that God is progressively putting the nations in rightwised relationship (setting the ethnic groups of non-Jews into the Way pointed out and freeing them from guilt) from out of faith – announced to (or: for) Abraham beforehand the message of goodness, ease and well-being (or: And further – the Scripture perceiving in advance and making provision that He is presently making the multitudes fair and equitable {or: = including the Gentiles in the covenant} from trust and conviction as a source – God brought-before in Abraham the glad tidings of goodness {a gospel; an evangel}), namely that, "All the nations, ethnic groups and multitudes will continuously and progressively be inwardly blessed (receive the inner Word of wellness; participate within the Good Word) in a union with you (or: within you; in you; or: = in relation to you; or: = as in your case)." [Gen. 12:3; 22:18] ⁹ So then, those from out of faith (or: = folks who are derived from trust and confidence and who come from a place of loyal allegiance) are being constantly blessed (repeatedly given the Word of wellness; continuously made to participate in the Good Word) together with the full-of-faith Abraham (or: the trusting, believing, convinced and loyal Abraham). ¹⁰ You see, however many people continue their existence from the midst of observances and works of Law (= Everyone who lives by deeds and actions based upon the Torah) are continuously under a curse (a negative, down-focused or adversarial prayer; an imprecation), for it has been and now stands written, namely that, "A curse (or: an adversarial prayer; imprecation) [is settled] upon all (or: [is] added to everyone) not constantly remaining within all the things having been and standing written within the scroll of the Law [= Torah], in order to do them." [Deut. 27:26] ¹¹ Now [the fact] that within [the] Law no one is in process of (or: in union with [the] Law or some legal practice or custom is no one normally) being rightwised (put in right relationship; made just, fair, equitable, set free from guilt, or, placed within the Way pointed out; also: = made a covenant member) at God's side (or: with God) [is] clearly visible and evident, because, "the fair and equitable man (the one in right relationship within the Way pointed out; the just one) will continue to live from out of faith (or: the one [who is] just from out of faith, trust, and conviction, will progressively live)," [Hab. 2:4] ¹² yet the Law is not (or: [Torah] does not have its existence) [springing] forth from out of faith and trust, but to the contrary, "the one ‘doing and performing’ them shall be constantly living [his life] within them (or: in union with these things)." [Lev. 18:5] ¹³ Christ bought us [back] out (or: redeems and reclaims us out by payment of the ransom) from the midst of the curse (or: adversarial prayer; imprecation) of and from the Law, while becoming (or: birthing Himself to be) a curse (or: accursed One; an [embodied] adversarial prayer) for our sakes (or: over our [situation]) – for it has been and now stands written: "A curse (an adversarial prayer) [is settled] upon all (or: [is] added to everyone) continuing hanging upon a tree (or: wood; a stake or pole)" [Deut. 21:23, omitting the phrase “by God,” after the word “curse”] – ¹⁴ to the end that the Good Word (the Blessing; the Word of wellness and goodness) pertaining to Abraham (belonging to and possessed by Abraham; whose intermediary source is Abraham) could within Jesus Christ suddenly birth Itself (or: may from Itself, within Christ Jesus, at once come into being [and be dispersed]) into the multitudes (the nations; the ethnic groups; the Gentiles), so that we [note: "we" = the new "one" mankind?] could receive the Spirit's promise through the Faith (or: to the end that we [all] may take in hand the Promise from the Breath-effect, through trust; or: in order that we [Jew and Gentile] can lay hold of and receive the Promise – which is the Spirit – through faith and conviction).