Matthew 23:13-28

ABP_Strongs(i)
  13 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites, G3754 for G2719 you devour G3588 the G3614 houses G3588 of the G5503 widows, G2532 and G4392 as an excuse G3117 [2long G4336 1praying]; G1223 on account of G3778 this G2983 you shall receive G4053 more extra G2917 judgment.
  14 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites, G3754 for G2808 you lock G3588 the G932 kingdom G3588 of the G3772 heavens G1715 before G3588   G444 men; G1473 for you G1063   G3756 do not G1525 enter in, G3761 nor G3588 the ones G1525 entering G863 do you allow G1525 to enter.
  15 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites, G3754 for G4013 you lead about G3588 the G2281 sea G2532 and G3588 the G3584 dry land, G4160 to make G1520 one G4339 convert, G2532 and G3752 whenever G1096 he becomes so, G4160 you make G1473 him G5207 a son G1067 of Gehenna -- G1362 more double G1473 than yourselves.
  16 G3759 Woe G1473 to you G3595 [2guides G5185 1blind], G3588 the ones G3004 saying, G3739 Who G302 ever G3660 should swear by an oath G1722 on G3588 the G3485 temple, G3762 it is nothing; G1510.2.3   G3739 but who G1161   G302 ever G3660 should swear by an oath G1722 on G3588 the G5557 gold G3588 of the G3485 temple, G3784 he owes.
  17 G3474 Morons G2532 and G5185 blind; G5100 for what G1063   G3173 is greater, G1510.2.3   G3588 the G5557 gold, G2228 or G3588 the G3485 temple G3588   G37 sanctifying G3588 the G5557 gold?
  18 G2532 And saying, G3739 Who G1437 ever G3660 should swear by an oath G1722 on G3588 the G2379 altar, G3762 it is nothing; G1510.2.3   G3739 but who G1161   G302 ever G3660 should swear by an oath G1722 by G3588 the G1435 gift offering G3588   G1883 upon G1473 it, G3784 he owes.
  19 G3474 Morons G2532 and G5185 blind; G5100 for which is G1063   G3173 greater, G3588 the G1435 gift offering, G2228 or G3588 the G2379 altar G3588   G37 sanctifying G3588 the G1435 gift offering ?
  20 G3588 The one G3767 then G3660 swearing an oath G1722 by G3588 the G2379 altar, G3660 swears an oath G1722 by G1473 it, G2532 and G1722 by G3956 all G3588 the things G1883 upon G1473 it.
  21 G2532 And G3588 the one G3660 swearing an oath G1722 by G3588 the G3485 temple, G3660 swears an oath G1722 by G1473 it, G2532 and G1722 by G3588 the one G2730 dwelling in G1473 it.
  22 G2532 And G3588 the one G3660 swearing an oath G1722 by G3588 the G3772 heaven, G3660 swears an oath G1722 by G3588 the G2362 throne G3588   G2316 of God, G2532 and G1722 by G3588 the one G2521 sitting down G1883 upon G1473 it.
  23 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites; G3754 for G586 you tithe G3588 the G2238 mint, G2532 and G3588 the G432 dill, G2532 and G3588 the G2951 cummin, G2532 and G863 leave G3588 the G926 heavier matters G3588 of the G3551 law -- G3588 the G2920 judgment, G2532 and G3588 the G1656 mercy, G2532 and G3588 the G4102 belief -- G3778 these G1163 necessary G4160 to do, G2548 and these G3361 are not G863 allowed.
  24 G3595 [2guides G5185 1Blind], G3588 the ones G1368 straining G3588 the G2971 gnat, G3588   G1161 but G2574 [2a camel G2666 1swallowing down].
  25 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites; G3754 for G2511 you cleanse G3588 the G1855 outside G3588 of the G4221 cup G2532 and G3588 the G3953 dish, G2081 but inside G1161   G1073 is full G1537 of G724 seizure G2532 and G192 intemperance.
  26 G* Blind Pharisee, G5185   G2511 cleanse G4412 first G3588 the thing G1787 within G3588 the G4221 cup G2532 and G3588 the G3953 dish, G2443 that G1096 [2should also become G2532   G3588   G1623 1their outside] G1473   G2513 clean.
  27 G3759 Woe G1473 to you G1122 scribes G2532 and G* Pharisees, G5273 hypocrites; G3754 for G3945 you are like G5028 tombs G2867 being whitewashed, G3748 ones which G1855 outside G3303 indeed G5316 appear G5611 beautiful, G2081 but inside G1161   G1073 are full G3747 of bones G3498 of the dead G2532 and G3956 of all G167 uncleanness.
  28 G3779 So G2532 also G1473 you G1855 from outside G3303 indeed G5316 appear G3588   G444 to men G1342 as righteous, G2081 but inside G1161   G3324 you are full G1510.2.5   G5272 of hypocrisy G2532 and G458 of lawlessness.
ABP_GRK(i)
  13 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 ότι G2719 κατεσθίετε G3588 τας G3614 οικίας G3588 των G5503 χηρών G2532 και G4392 προφάσει G3117 μακρά G4336 προσευχόμενοι G1223 διά G3778 τούτο G2983 λήψεσθε G4053 περισσότερον G2917 κρίμα
  14 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 ότι G2808 κλείετε G3588 την G932 βασιλείαν G3588 των G3772 ουρανών G1715 έμπροσθεν G3588 των G444 ανθρώπων G1473 υμείς γαρ G1063   G3756 ουκ G1525 εισέρχεσθε G3761 ουδέ G3588 τους G1525 εισερχομένους G863 αφίετε G1525 εισελθείν
  15 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 οτι G4013 περιάγετε G3588 την G2281 θάλασσαν G2532 και G3588 την G3584 ξηράν G4160 ποιήσαι G1520 ένα G4339 προσήλυτον G2532 και G3752 όταν G1096 γένηται G4160 ποιείτε G1473 αυτόν G5207 υιόν G1067 γεέννης G1362 διπλότερον G1473 υμών
  16 G3759 ουαί G1473 υμίν G3595 οδηγοί G5185 τυφλοί G3588 οι G3004 λέγοντες G3739 ος G302 αν G3660 ομόση G1722 εν G3588 τω G3485 ναώ G3762 ουδέν εστιν G1510.2.3   G3739 ος δ΄ G1161   G302 αν G3660 ομόση G1722 εν G3588 τω G5557 χρυσώ G3588 του G3485 ναού G3784 οφείλει
  17 G3474 μωροί G2532 και G5185 τυφλοί G5100 τις γαρ G1063   G3173 μείζων εστίν G1510.2.3   G3588 ο G5557 χρυσός G2228 η G3588 ο G3485 ναός G3588 ο G37 αγιάζων G3588 τον G5557 χρυσόν
  18 G2532 και G3739 ος G1437 εάν G3660 ομόση G1722 εν G3588 τω G2379 θυσιαστηρίω G3762 ουδέν εστιν G1510.2.3   G3739 ος δ΄ G1161   G302 αν G3660 ομόση G1722 εν G3588 τω G1435 δώρω G3588 τω G1883 επάνω G1473 αυτού G3784 οφείλει
  19 G3474 μωροί G2532 και G5185 τυφλοί G5100 τι γαρ G1063   G3173 μείζον G3588 τον G1435 δώρον G2228 η G3588 το G2379 θυσιαστήριον G3588 το G37 αγιάζον G3588 το G1435 δώρον
  20 G3588 ο G3767 ουν G3660 ομόσας G1722 εν G3588 τω G2379 θυσιαστηρίω G3660 ομνύει G1722 εν G1473 αυτώ G2532 και G1722 εν G3956 πάσι G3588 τοις G1883 επάνω G1473 αυτού
  21 G2532 και G3588 ο G3660 ομόσας G1722 εν G3588 τω G3485 ναώ G3660 ομνύει G1722 εν G1473 αυτώ G2532 και G1722 εν G3588 τω G2730 κατοικήσαντι G1473 αυτόν
  22 G2532 και G3588 ο G3660 ομόσας G1722 εν G3588 τω G3772 ουρανώ G3660 ομνύει G1722 εν G3588 τω G2362 θρόνω G3588 του G2316 θεού G2532 και G1722 εν G3588 τω G2521 καθημένω G1883 επάνω G1473 αυτού
  23 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 ότι G586 αποδεκατούτε G3588 το G2238 ηδύοσμον G2532 και G3588 το G432 άνηθον G2532 και G3588 το G2951 κύμινον G2532 και G863 αφήκατε G3588 τα G926 βαρύτερα G3588 του G3551 νόμου G3588 την G2920 κρίσιν G2532 και G3588 τον G1656 έλεον G2532 και G3588 την G4102 πίστιν G3778 ταύτα G1163 έδει G4160 ποιήσαι G2548 κακείνα G3361 μη G863 αφίεναι
  24 G3595 οδηγοί G5185 τυφλοί G3588 οι G1368 διϋλίζοντες G3588 τον G2971 κώνωπα G3588 την G1161 δε G2574 κάμηλον G2666 καταπίνοντες
  25 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 ότι G2511 καθαρίζετε G3588 το G1855 έξωθεν G3588 του G4221 ποτηρίου G2532 και G3588 της G3953 παροψίδος G2081 έσωθεν δε G1161   G1073 γέμουσιν G1537 εξ G724 αρπαγής G2532 και G192 ακρασίας
  26 G* Φαρισαίε τυφλέ G5185   G2511 καθάρισον G4412 πρώτον G3588 το G1787 εντός G3588 του G4221 ποτηρίου G2532 και G3588 της G3953 παροψίδος G2443 ίνα G1096 γένηται και G2532   G3588 το G1623 εκτός αυτών G1473   G2513 καθαρόν
  27 G3759 ουαί G1473 υμίν G1122 γραμματείς G2532 και G* Φαρισαίοι G5273 υποκριταί G3754 ότι G3945 παρομοιάζετε G5028 τάφοις G2867 κεκονιαμένοις G3748 οίτινες G1855 έξωθεν G3303 μεν G5316 φαίνονται G5611 ωραίοι G2081 έσωθεν δε G1161   G1073 γέμουσιν G3747 οστέων G3498 νεκρών G2532 και G3956 πάσης G167 ακαθαρσίας
  28 G3779 ούτω G2532 και G1473 υμείς G1855 έξωθεν G3303 μεν G5316 φαίνεσθε G3588 τοις G444 ανθρώποις G1342 δίκαιοι G2081 έσωθεν δε G1161   G3324 μεστοί εστε G1510.2.5   G5272 υποκρίσεως G2532 και G458 ανομίας
Stephanus(i) 13 ουαι δε υμιν γραμματεις και φαρισαιοι υποκριται οτι κατεσθιετε τας οικιας των χηρων και προφασει μακρα προσευχομενοι δια τουτο ληψεσθε περισσοτερον κριμα 14 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων υμεις γαρ ουκ εισερχεσθε ουδε τους εισερχομενους αφιετε εισελθειν 15 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων 16 ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει 17 μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιαζων τον χρυσον 18 και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει 19 μωροι και τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον 20 ο ουν ομοσας εν τω θυσιαστηριω ομνυει εν αυτω και εν πασιν τοις επανω αυτου 21 και ο ομοσας εν τω ναω ομνυει εν αυτω και εν τω κατοικουντι αυτον 22 και ο ομοσας εν τω ουρανω ομνυει εν τω θρονω του θεου και εν τω καθημενω επανω αυτου 23 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι αποδεκατουτε το ηδυοσμον και το ανηθον και το κυμινον και αφηκατε τα βαρυτερα του νομου την κρισιν και τον ελεον και την πιστιν ταυτα εδει ποιησαι κακεινα μη αφιεναι 24 οδηγοι τυφλοι οι διυλιζοντες τον κωνωπα την δε καμηλον καταπινοντες 25 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι καθαριζετε το εξωθεν του ποτηριου και της παροψιδος εσωθεν δε γεμουσιν εξ αρπαγης και ακρασιας 26 φαρισαιε τυφλε καθαρισον πρωτον το εντος του ποτηριου και της παροψιδος ινα γενηται και το εκτος αυτων καθαρον 27 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι παρομοιαζετε ταφοις κεκονιαμενοις οιτινες εξωθεν μεν φαινονται ωραιοι εσωθεν δε γεμουσιν οστεων νεκρων και πασης ακαθαρσιας 28 ουτως και υμεις εξωθεν μεν φαινεσθε τοις ανθρωποις δικαιοι εσωθεν δε μεστοι εστε υποκρισεως και ανομιας
LXX_WH(i)
    13 G3759 INJ ουαι G1161 CONJ δε G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G2808 [G5719] V-PAI-2P κλειετε G3588 T-ASF την G932 N-ASF βασιλειαν G3588 T-GPM των G3772 N-GPM ουρανων G1715 PREP εμπροσθεν G3588 T-GPM των G444 N-GPM ανθρωπων G5210 P-2NP υμεις G1063 CONJ γαρ G3756 PRT-N ουκ G1525 [G5736] V-PNI-2P εισερχεσθε G3761 ADV ουδε G3588 T-APM τους G1525 [G5740] V-PNP-APM εισερχομενους G863 [G5719] V-PAI-2P αφιετε G1525 [G5629] V-2AAN εισελθειν
    14 NULL
    15 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G4013 [G5719] V-PAI-2P περιαγετε G3588 T-ASF την G2281 N-ASF θαλασσαν G2532 CONJ και G3588 T-ASF την G3584 N-ASF ξηραν G4160 [G5658] V-AAN ποιησαι G1520 A-ASM ενα G4339 N-ASM προσηλυτον G2532 CONJ και G3752 CONJ οταν G1096 [G5638] V-2ADS-3S γενηται G4160 [G5719] V-PAI-2P ποιειτε G846 P-ASM αυτον G5207 N-ASM υιον G1067 N-GSF γεεννης G1362 A-ASM-C διπλοτερον G5216 P-2GP υμων
    16 G3759 INJ ουαι G5213 P-2DP υμιν G3595 N-VPM οδηγοι G5185 A-VPM τυφλοι G3588 T-NPM οι G3004 [G5723] V-PAP-NPM λεγοντες G3739 R-NSM ος G302 PRT αν G3660 [G5661] V-AAS-3S ομοση G1722 PREP εν G3588 T-DSM τω G3485 N-DSM ναω G3762 A-NSN ουδεν G2076 [G5748] V-PXI-3S εστιν G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G3660 [G5661] V-AAS-3S ομοση G1722 PREP εν G3588 T-DSM τω G5557 N-DSM χρυσω G3588 T-GSM του G3485 N-GSM ναου G3784 [G5719] V-PAI-3S οφειλει
    17 G3474 A-VPM μωροι G2532 CONJ και G5185 A-VPM τυφλοι G5101 I-NSM τις G1063 CONJ γαρ G3187 A-NSM-C μειζων G2076 [G5748] V-PXI-3S εστιν G3588 T-NSM ο G5557 N-NSM χρυσος G2228 PRT η G3588 T-NSM ο G3485 N-NSM ναος G3588 T-NSM ο G37 [G5660] V-AAP-NSM αγιασας G3588 T-ASM τον G5557 N-ASM χρυσον
    18 G2532 CONJ και G3739 R-NSM ος G302 PRT αν G3660 [G5661] V-AAS-3S ομοση G1722 PREP εν G3588 T-DSN τω G2379 N-DSN θυσιαστηριω G3762 A-NSN ουδεν G2076 [G5748] V-PXI-3S εστιν G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G3660 [G5661] V-AAS-3S ομοση G1722 PREP εν G3588 T-DSN τω G1435 N-DSN δωρω G3588 T-DSN τω G1883 ADV επανω G846 P-GSN αυτου G3784 [G5719] V-PAI-3S οφειλει
    19 G5185 A-VPM τυφλοι G5101 I-NSN τι G1063 CONJ γαρ G3173 A-NSN-C μειζον G3588 T-NSN το G1435 N-NSN δωρον G2228 PRT η G3588 T-NSN το G2379 N-NSN θυσιαστηριον G3588 T-NSN το G37 [G5723] V-PAP-NSN αγιαζον G3588 T-ASN το G1435 N-ASN δωρον
    20 G3588 T-NSM ο G3767 CONJ ουν G3660 [G5660] V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSN τω G2379 N-DSN θυσιαστηριω G3660 [G5719] V-PAI-3S ομνυει G1722 PREP εν G846 P-DSN αυτω G2532 CONJ και G1722 PREP εν G3956 A-DPN πασιν G3588 T-DPN τοις G1883 ADV επανω G846 P-GSN αυτου
    21 G2532 CONJ και G3588 T-NSM ο G3660 [G5660] V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSM τω G3485 N-DSM ναω G3660 [G5719] V-PAI-3S ομνυει G1722 PREP εν G846 P-DSM αυτω G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2730 [G5723] V-PAP-DSM κατοικουντι G846 P-ASM αυτον
    22 G2532 CONJ και G3588 T-NSM ο G3660 [G5660] V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSM τω G3772 N-DSM ουρανω G3660 [G5719] V-PAI-3S ομνυει G1722 PREP εν G3588 T-DSM τω G2362 N-DSM θρονω G3588 T-GSM του G2316 N-GSM θεου G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2521 [G5740] V-PNP-DSM καθημενω G1883 ADV επανω G846 P-GSM αυτου
    23 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G586 [G5719] V-PAI-2P αποδεκατουτε G3588 T-ASN το G2238 N-ASN ηδυοσμον G2532 CONJ και G3588 T-ASN το G432 N-ASN ανηθον G2532 CONJ και G3588 T-ASN το G2951 N-ASN κυμινον G2532 CONJ και G863 [G5656] V-AAI-2P αφηκατε G3588 T-APN τα G926 A-APN-C βαρυτερα G3588 T-GSM του G3551 N-GSM νομου G3588 T-ASF την G2920 N-ASF κρισιν G2532 CONJ και G3588 T-ASN το G1656 N-ASN ελεος G2532 CONJ και G3588 T-ASF την G4102 N-ASF πιστιν G5023 D-APN ταυτα G1161 CONJ | δε G1161 CONJ | " δε " G1163 [G5900] V-IQI-3S | εδει G4160 [G5658] V-AAN ποιησαι G2548 D-NPN-C κακεινα G3361 PRT-N μη G863 [G5683] V-APN | αφειναι G863 [G5721] V-PAN | αφιεναι |
    24 G3595 N-VPM οδηγοι G5185 A-VPM τυφλοι G3588 T-NPM | | οι G1368 [G5723] V-PAP-NPM | διυλιζοντες G3588 T-ASM τον G2971 N-ASM κωνωπα G3588 T-ASF την G1161 CONJ δε G2574 N-ASM καμηλον G2666 [G5723] V-PAP-NPM καταπινοντες
    25 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G2511 [G5719] V-PAI-2P καθαριζετε G3588 T-ASN το G1855 ADV εξωθεν G3588 T-GSN του G4221 N-GSN ποτηριου G2532 CONJ και G3588 T-GSF της G3953 N-GSF παροψιδος G2081 ADV εσωθεν G1161 CONJ δε G1073 [G5719] V-PAI-3P γεμουσιν G1537 PREP εξ G724 N-GSF αρπαγης G2532 CONJ και G192 N-GSF ακρασιας
    26 G5330 N-VSM φαρισαιε G5185 A-VSM τυφλε G2511 [G5657] V-AAM-2S καθαρισον G4412 ADV πρωτον G3588 T-ASN το G1787 ADV εντος G3588 T-GSN του G4221 N-GSN ποτηριου G2532 CONJ | " και G3588 T-GSF της G3953 N-GSF παροψιδος " G2443 CONJ | | ινα G1096 [G5638] V-2ADS-3S γενηται G2532 CONJ και G3588 T-NSN το G1622 ADV εκτος G846 P-GSN αυτου G2513 A-NSN καθαρον
    27 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G3945 [G5719] V-PAI-2P παρομοιαζετε G5028 N-DPM ταφοις G2867 [G5772] V-RPP-DPM κεκονιαμενοις G3748 R-NPM οιτινες G1855 ADV εξωθεν G3303 PRT μεν G5316 [G5727] V-PEI-3P φαινονται G5611 A-NPM ωραιοι G2081 ADV εσωθεν G1161 CONJ δε G1073 [G5719] V-PAI-3P γεμουσιν G3747 N-GPN οστεων G3498 A-GPM νεκρων G2532 CONJ και G3956 A-GSF πασης G167 N-GSF ακαθαρσιας
    28 G3779 ADV ουτως G2532 CONJ και G5210 P-2NP υμεις G1855 ADV εξωθεν G3303 PRT μεν G5316 [G5743] V-PPI-2P φαινεσθε G3588 T-DPM τοις G444 N-DPM ανθρωποις G1342 A-NPM δικαιοι G2081 ADV εσωθεν G1161 CONJ δε G2075 [G5748] V-PXI-2P εστε G3324 A-NPM μεστοι G5272 N-GSF υποκρισεως G2532 CONJ και G458 N-GSF ανομιας
Tischendorf(i)
  13 G3759 INJ Οὐαὶ G1161 CONJ δὲ G5210 P-2DP ὑμῖν, G1122 N-VPM γραμματεῖς G2532 CONJ καὶ G5330 N-VPM Φαρισαῖοι G5273 N-VPM ὑποκριταί, G3754 CONJ ὅτι G2808 V-PAI-2P κλείετε G3588 T-ASF τὴν G932 N-ASF βασιλείαν G3588 T-GPM τῶν G3772 N-GPM οὐρανῶν G1715 PREP ἔμπροσθεν G3588 T-GPM τῶν G444 N-GPM ἀνθρώπων· G5210 P-2NP ὑμεῖς G1063 CONJ γὰρ G3756 PRT-N οὐκ G1525 V-PNI-2P εἰσέρχεσθε, G3761 CONJ-N οὐδὲ G3588 T-APM τοὺς G1525 V-PNP-APM εἰσερχομένους G863 V-PAI-2P ἀφίετε G1525 V-2AAN εἰσελθεῖν.
  15 G3759 INJ οὐαὶ G5210 P-2DP ὑμῖν, G1122 N-VPM γραμματεῖς G2532 CONJ καὶ G5330 N-VPM Φαρισαῖοι G5273 N-VPM ὑποκριταί, G3754 CONJ ὅτι G4013 V-PAI-2P περιάγετε G3588 T-ASF τὴν G2281 N-ASF θάλασσαν G2532 CONJ καὶ G3588 T-ASF τὴν G3584 A-ASF ξηρὰν G4160 V-AAN ποιῆσαι G1520 A-ASM ἕνα G4339 N-ASM προσήλυτον, G2532 CONJ καὶ G3752 CONJ ὅταν G1096 V-2ADS-3S γένηται, G4160 V-PAI-2P ποιεῖτε G846 P-ASM αὐτὸν G5207 N-ASM υἱὸν G1067 N-GSF γεέννης G1362 A-ASM-C διπλότερον G5210 P-2GP ὑμῶν.
  16 G3759 INJ οὐαὶ G5210 P-2DP ὑμῖν, G3595 N-VPM ὁδηγοὶ G5185 A-VPM τυφλοὶ G3588 T-NPM οἱ G3004 V-PAP-NPM λέγοντες· G3739 R-NSM ὃς G302 PRT ἂν G3660 V-AAS-3S ὀμόσῃ G1722 PREP ἐν G3588 T-DSM τῷ G3485 N-DSM ναῷ, G3762 A-NSN-N οὐδέν G1510 V-PAI-3S ἐστιν· G3739 R-NSM ὃς G1161 CONJ δ' G302 PRT ἂν G3660 V-AAS-3S ὀμόσῃ G1722 PREP ἐν G3588 T-DSM τῷ G5557 N-DSM χρυσῷ G3588 T-GSM τοῦ G3485 N-GSM ναοῦ G3784 V-PAI-3S ὀφείλει.
  17 G3474 A-VPM μωροὶ G2532 CONJ καὶ G5185 A-VPM τυφλοί, G5101 I-NSM τίς G1063 CONJ γὰρ G3187 A-NSM-C μείζων G1510 V-PAI-3S ἐστίν, G3588 T-NSM ὁ G5557 N-NSM χρυσὸς G2228 PRT ἢ G3588 T-NSM ὁ G3485 N-NSM ναὸς G3588 T-NSM ὁ G37 V-AAP-NSM ἁγιάσας G3588 T-ASM τὸν G5557 N-ASM χρυσόν;
  18 G2532 CONJ καί· G3739 R-NSM ὃς G302 PRT ἂν G3660 V-AAS-3S ὀμόσῃ G1722 PREP ἐν G3588 T-DSN τῷ G2379 N-DSN θυσιαστηρίῳ, G3762 A-NSN-N οὐδέν G1510 V-PAI-3S ἐστιν· G3739 R-NSM ὃς G1161 CONJ δ' G302 PRT ἂν G3660 V-AAS-3S ὀμόσῃ G1722 PREP ἐν G3588 T-DSN τῷ G1435 N-DSN δώρῳ G3588 T-DSN τῷ G1883 ADV ἐπάνω G846 P-GSN αὐτοῦ G3784 V-PAI-3S ὀφείλει.
  19 G5185 A-VPM τυφλοί, G5101 I-NSN τί G1063 CONJ γὰρ G3173 A-NSN-C μεῖζον, G3588 T-NSN τὸ G1435 N-NSN δῶρον G2228 PRT ἢ G3588 T-NSN τὸ G2379 N-NSN θυσιαστήριον G3588 T-NSN τὸ G37 V-PAP-NSN ἁγιάζον G3588 T-ASN τὸ G1435 N-ASN δῶρον;
  20 G3588 T-NSM ὁ G3767 CONJ οὖν G3660 V-AAP-NSM ὀμόσας G1722 PREP ἐν G3588 T-DSN τῷ G2379 N-DSN θυσιαστηρίῳ G3660 V-PAI-3S ὀμνύει G1722 PREP ἐν G846 P-DSN αὐτῷ G2532 CONJ καὶ G1722 PREP ἐν G3956 A-DPN πᾶσιν G3588 T-DPN τοῖς G1883 ADV ἐπάνω G846 P-GSN αὐτοῦ·
  21 G2532 CONJ καὶ G3588 T-NSM ὁ G3660 V-AAP-NSM ὀμόσας G1722 PREP ἐν G3588 T-DSM τῷ G3485 N-DSM ναῷ G3660 V-PAI-3S ὀμνύει G1722 PREP ἐν G846 P-DSM αὐτῷ G2532 CONJ καὶ G1722 PREP ἐν G3588 T-DSM τῷ G2730 V-PAP-DSM κατοικοῦντι G846 P-ASM αὐτόν·
  22 G2532 CONJ καὶ G3588 T-NSM ὁ G3660 V-AAP-NSM ὀμόσας G1722 PREP ἐν G3588 T-DSM τῷ G3772 N-DSM οὐρανῷ G3660 V-PAI-3S ὀμνύει G1722 PREP ἐν G3588 T-DSM τῷ G2362 N-DSM θρόνῳ G3588 T-GSM τοῦ G2316 N-GSM θεοῦ G2532 CONJ καὶ G1722 PREP ἐν G3588 T-DSM τῷ G2521 V-PNP-DSM καθημένῳ G1883 ADV ἐπάνω G846 P-GSM αὐτοῦ.
  23 G3759 INJ οὐαὶ G5210 P-2DP ὑμῖν, G1122 N-VPM γραμματεῖς G2532 CONJ καὶ G5330 N-VPM Φαρισαῖοι G5273 N-VPM ὑποκριταί, G3754 CONJ ὅτι G586 V-PAI-2P ἀποδεκατοῦτε G3588 T-ASN τὸ G2238 N-ASN ἡδύοσμον G2532 CONJ καὶ G3588 T-ASN τὸ G432 N-ASN ἄνηθον G2532 CONJ καὶ G3588 T-ASN τὸ G2951 N-ASN κύμινον, G2532 CONJ καὶ G863 V-AAI-2P ἀφήκατε G3588 T-APN τὰ G926 A-APN-C βαρύτερα G3588 T-GSM τοῦ G3551 N-GSM νόμου, G3588 T-ASF τὴν G2920 N-ASF κρίσιν G2532 CONJ καὶ G3588 T-ASN τὸ G1656 N-ASN ἔλεος G2532 CONJ καὶ G3588 T-ASF τὴν G4102 N-ASF πίστιν· G3778 D-APN ταῦτα G1163 V-IAI-3S ἔδει G4160 V-AAN ποιῆσαι G2548 D-NPN-K κἀκεῖνα G3361 PRT-N μὴ G863 V-APN ἀφεῖναι.
  24 G3595 N-VPM ὁδηγοὶ G5185 A-VPM τυφλοί, G3588 T-NPM οἱ G1368 V-PAP-NPM διϋλίζοντες G3588 T-ASM τὸν G2971 N-ASM κώνωπα G3588 T-ASF τὴν G1161 CONJ δὲ G2574 N-ASM κάμηλον G2666 V-PAP-NPM καταπίνοντες.
  25 G3759 INJ οὐαὶ G5210 P-2DP ὑμῖν, G1122 N-VPM γραμματεῖς G2532 CONJ καὶ G5330 N-VPM Φαρισαῖοι G5273 N-VPM ὑποκριταί, G3754 CONJ ὅτι G2511 V-PAI-2P καθαρίζετε G3588 T-ASN τὸ G1855 ADV ἔξωθεν G3588 T-GSN τοῦ G4221 N-GSN ποτηρίου G2532 CONJ καὶ G3588 T-GSF τῆς G3953 N-GSF παροψίδος, G2081 ADV ἔσωθεν G1161 CONJ δὲ G1073 V-PAI-3P γέμουσιν G1537 PREP ἐξ G724 N-GSF ἁρπαγῆς G2532 CONJ καὶ G192 N-GSF ἀκρασίας.
  26 G5330 N-VSM Φαρισαῖε G5185 A-VSM τυφλέ, G2511 V-AAM-2S καθάρισον G4412 ADV-S πρῶτον G3588 T-ASN τὸ G1787 ADV ἐντὸς G3588 T-GSN τοῦ G4221 N-GSN ποτηρίου, G2443 CONJ ἵνα G1096 V-2ADS-3S γένηται G2532 CONJ καὶ G3588 T-ASN τὸ G1623 A-NSM ἐκτὸς G846 P-GSM αὐτοῦ G2513 A-ASN καθαρόν.
  27 G3759 INJ οὐαὶ G5210 P-2DP ὑμῖν, G1122 N-VPM γραμματεῖς G2532 CONJ καὶ G5330 N-VPM Φαρισαῖοι G5273 N-VPM ὑποκριταί, G3754 CONJ ὅτι G3945 V-PAI-2P παρομοιάζετε G5028 N-DPM τάφοις G2867 V-RPP-DPM κεκονιαμένοις, G3748 R-NPM οἵτινες G1855 ADV ἔξωθεν G3303 PRT μὲν G5316 V-PEI-3P φαίνονται G5611 A-NPM ὡραῖοι G2081 ADV ἔσωθεν G1161 CONJ δὲ G1073 V-PAI-3P γέμουσιν G3747 N-GPN ὀστέων G3498 A-GPM νεκρῶν G2532 CONJ καὶ G3956 A-GSF πάσης G167 N-GSF ἀκαθαρσίας.
  28 G3779 ADV οὕτως G2532 CONJ καὶ G5210 P-2NP ὑμεῖς G1855 ADV ἔξωθεν G3303 PRT μὲν G5316 V-PPI-2P φαίνεσθε G3588 T-DPM τοῖς G444 N-DPM ἀνθρώποις G1342 A-NPM δίκαιοι, G2081 ADV ἔσωθεν G1161 CONJ δέ G1510 V-PAI-2P ἐστε G3324 A-NPM μεστοὶ G5272 N-GSF ὑποκρίσεως G2532 CONJ καὶ G458 N-GSF ἀνομίας.
Tregelles(i) 13
Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν. 14 15 οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. 16 οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει. 17 μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσός, ἢ ὁ ναὸς ὁ ἁγιάσας τὸν χρυσόν; 18 καί, Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει. 19 τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; 20 ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ· 21 καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικήσαντι αὐτόν, 22 καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. 23
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφεῖναι. 24 ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες. 25
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν [ἐξ] ἁρπαγῆς καὶ ἀκρασίας. 26 Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτοῦ καθαρόν. 27
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ὁμοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας. 28 οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ἐστε μεστοὶ ὑποκρίσεως καὶ ἀνομίας.
TR(i)
  13 G3759 INJ (#23:#14) ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G2808 (G5719) V-PAI-2P κλειετε G3588 T-ASF την G932 N-ASF βασιλειαν G3588 T-GPM των G3772 N-GPM ουρανων G1715 PREP εμπροσθεν G3588 T-GPM των G444 N-GPM ανθρωπων G5210 P-2NP υμεις G1063 CONJ γαρ G3756 PRT-N ουκ G1525 (G5736) V-PNI-2P εισερχεσθε G3761 ADV ουδε G3588 T-APM τους G1525 (G5740) V-PNP-APM εισερχομενους G863 (G5719) V-PAI-2P αφιετε G1525 (G5629) V-2AAN εισελθειν
  14 G3759 INJ (#23:#13) ουαι G1161 CONJ δε G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G2719 (G5719) V-PAI-2P κατεσθιετε G3588 T-APF τας G3614 N-APF οικιας G3588 T-GPF των G5503 N-GPF χηρων G2532 CONJ και G4392 N-DSF προφασει G3117 A-APN μακρα G4336 (G5740) V-PNP-NPM προσευχομενοι G1223 PREP δια G5124 D-ASN τουτο G2983 (G5695) V-FDI-2P ληψεσθε G4053 A-ASN-C περισσοτερον G2917 N-ASN κριμα
  15 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G4013 (G5719) V-PAI-2P περιαγετε G3588 T-ASF την G2281 N-ASF θαλασσαν G2532 CONJ και G3588 T-ASF την G3584 N-ASF ξηραν G4160 (G5658) V-AAN ποιησαι G1520 A-ASM ενα G4339 N-ASM προσηλυτον G2532 CONJ και G3752 CONJ οταν G1096 (G5638) V-2ADS-3S γενηται G4160 (G5719) V-PAI-2P ποιειτε G846 P-ASM αυτον G5207 N-ASM υιον G1067 N-GSF γεεννης G1362 A-ASM-C διπλοτερον G5216 P-2GP υμων
  16 G3759 INJ ουαι G5213 P-2DP υμιν G3595 N-VPM οδηγοι G5185 A-VPM τυφλοι G3588 T-NPM οι G3004 (G5723) V-PAP-NPM λεγοντες G3739 R-NSM ος G302 PRT αν G3660 (G5661) V-AAS-3S ομοση G1722 PREP εν G3588 T-DSM τω G3485 N-DSM ναω G3762 A-NSN ουδεν G1510 (G5748) V-PXI-3S εστιν G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G3660 (G5661) V-AAS-3S ομοση G1722 PREP εν G3588 T-DSM τω G5557 N-DSM χρυσω G3588 T-GSM του G3485 N-GSM ναου G3784 (G5719) V-PAI-3S οφειλει
  17 G3474 A-VPM μωροι G2532 CONJ και G5185 A-VPM τυφλοι G5101 I-NSM τις G1063 CONJ γαρ G3187 A-NSM-C μειζων G1510 (G5748) V-PXI-3S εστιν G3588 T-NSM ο G5557 N-NSM χρυσος G2228 PRT η G3588 T-NSM ο G3485 N-NSM ναος G3588 T-NSM ο G37 (G5723) V-PAP-NSM αγιαζων G3588 T-ASM τον G5557 N-ASM χρυσον
  18 G2532 CONJ και G3739 R-NSM ος G1437 COND εαν G3660 (G5661) V-AAS-3S ομοση G1722 PREP εν G3588 T-DSN τω G2379 N-DSN θυσιαστηριω G3762 A-NSN ουδεν G1510 (G5748) V-PXI-3S εστιν G3739 R-NSM ος G1161 CONJ δ G302 PRT αν G3660 (G5661) V-AAS-3S ομοση G1722 PREP εν G3588 T-DSN τω G1435 N-DSN δωρω G3588 T-DSN τω G1883 ADV επανω G846 P-GSN αυτου G3784 (G5719) V-PAI-3S οφειλει
  19 G3474 A-VPM μωροι G2532 CONJ και G5185 A-VPM τυφλοι G5101 I-NSN τι G1063 CONJ γαρ G3173 A-NSN-C μειζον G3588 T-NSN το G1435 N-NSN δωρον G2228 PRT η G3588 T-NSN το G2379 N-NSN θυσιαστηριον G3588 T-NSN το G37 (G5723) V-PAP-NSN αγιαζον G3588 T-ASN το G1435 N-ASN δωρον
  20 G3588 T-NSM ο G3767 CONJ ουν G3660 (G5660) V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSN τω G2379 N-DSN θυσιαστηριω G3660 (G5719) V-PAI-3S ομνυει G1722 PREP εν G846 P-DSN αυτω G2532 CONJ και G1722 PREP εν G3956 A-DPN πασιν G3588 T-DPN τοις G1883 ADV επανω G846 P-GSN αυτου
  21 G2532 CONJ και G3588 T-NSM ο G3660 (G5660) V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSM τω G3485 N-DSM ναω G3660 (G5719) V-PAI-3S ομνυει G1722 PREP εν G846 P-DSM αυτω G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2730 (G5723) V-PAP-DSM κατοικουντι G846 P-ASM αυτον
  22 G2532 CONJ και G3588 T-NSM ο G3660 (G5660) V-AAP-NSM ομοσας G1722 PREP εν G3588 T-DSM τω G3772 N-DSM ουρανω G3660 (G5719) V-PAI-3S ομνυει G1722 PREP εν G3588 T-DSM τω G2362 N-DSM θρονω G3588 T-GSM του G2316 N-GSM θεου G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2521 (G5740) V-PNP-DSM καθημενω G1883 ADV επανω G846 P-GSM αυτου
  23 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G586 (G5719) V-PAI-2P αποδεκατουτε G3588 T-ASN το G2238 N-ASN ηδυοσμον G2532 CONJ και G3588 T-ASN το G432 N-ASN ανηθον G2532 CONJ και G3588 T-ASN το G2951 N-ASN κυμινον G2532 CONJ και G863 (G5656) V-AAI-2P αφηκατε G3588 T-APN τα G926 A-APN-C βαρυτερα G3588 T-GSM του G3551 N-GSM νομου G3588 T-ASF την G2920 N-ASF κρισιν G2532 CONJ και G3588 T-ASM τον G1656 N-ASM ελεον G2532 CONJ και G3588 T-ASF την G4102 N-ASF πιστιν G5023 D-APN ταυτα G1163 (G5900) V-IQI-3S εδει G4160 (G5658) V-AAN ποιησαι G2548 D-NPN-C κακεινα G3361 PRT-N μη G863 (G5721) V-PAN αφιεναι
  24 G3595 N-VPM οδηγοι G5185 A-VPM τυφλοι G3588 T-NPM οι G1368 (G5723) V-PAP-NPM διυλιζοντες G3588 T-ASM τον G2971 N-ASM κωνωπα G3588 T-ASF την G1161 CONJ δε G2574 N-ASM καμηλον G2666 (G5723) V-PAP-NPM καταπινοντες
  25 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G2511 (G5719) V-PAI-2P καθαριζετε G3588 T-ASN το G1855 ADV εξωθεν G3588 T-GSN του G4221 N-GSN ποτηριου G2532 CONJ και G3588 T-GSF της G3953 N-GSF παροψιδος G2081 ADV εσωθεν G1161 CONJ δε G1073 (G5719) V-PAI-3P γεμουσιν G1537 PREP εξ G724 N-GSF αρπαγης G2532 CONJ και G192 N-GSF ακρασιας
  26 G5330 N-VSM φαρισαιε G5185 A-VSM τυφλε G2511 (G5657) V-AAM-2S καθαρισον G4412 ADV πρωτον G3588 T-ASN το G1787 ADV εντος G3588 T-GSN του G4221 N-GSN ποτηριου G2532 CONJ και G3588 T-GSF της G3953 N-GSF παροψιδος G2443 CONJ ινα G1096 (G5638) V-2ADS-3S γενηται G2532 CONJ και G3588 T-NSN το G1622 ADV εκτος G846 P-GPM αυτων G2513 A-NSN καθαρον
  27 G3759 INJ ουαι G5213 P-2DP υμιν G1122 N-VPM γραμματεις G2532 CONJ και G5330 N-VPM φαρισαιοι G5273 N-VPM υποκριται G3754 CONJ οτι G3945 (G5719) V-PAI-2P παρομοιαζετε G5028 N-DPM ταφοις G2867 (G5772) V-RPP-DPM κεκονιαμενοις G3748 R-NPM οιτινες G1855 ADV εξωθεν G3303 PRT μεν G5316 (G5727) V-PEI-3P φαινονται G5611 A-NPM ωραιοι G2081 ADV εσωθεν G1161 CONJ δε G1073 (G5719) V-PAI-3P γεμουσιν G3747 N-GPN οστεων G3498 A-GPM νεκρων G2532 CONJ και G3956 A-GSF πασης G167 N-GSF ακαθαρσιας
  28 G3779 ADV ουτως G2532 CONJ και G5210 P-2NP υμεις G1855 ADV εξωθεν G3303 PRT μεν G5316 (G5743) V-PPI-2P φαινεσθε G3588 T-DPM τοις G444 N-DPM ανθρωποις G1342 A-NPM δικαιοι G2081 ADV εσωθεν G1161 CONJ δε G3324 A-NPM μεστοι G1510 (G5748) V-PXI-2P εστε G5272 N-GSF υποκρισεως G2532 CONJ και G458 N-GSF ανομιας
Nestle(i) 13 Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν. 15 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. 16 Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει. 17 μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάσας τὸν χρυσόν; 18 καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει. 19 τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; 20 ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ· 21 καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικοῦντι αὐτόν· 22 καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. 23 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφεῖναι. 24 ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες. 25 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας. 26 Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου ἵνα γένηται καὶ τὸ ἐκτὸς αὐτοῦ καθαρόν. 27 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας. 28 οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ἐστε μεστοὶ ὑποκρίσεως καὶ ἀνομίας.
RP(i)
   13 G3759INJουαιG1161CONJδεG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG2719 [G5719]V-PAI-2PκατεσθιετεG3588T-APFταvG3614N-APFοικιαvG3588T-GPFτωνG5503N-GPFχηρωνG2532CONJκαιG4392N-DSFπροφασειG3117A-APNμακραG4336 [G5740]V-PNP-NPMπροσευχομενοιG1223PREPδιαG3778D-ASNτουτοG2983 [G5695]V-FDI-2PληψεσθεG4053A-ASN-CπερισσοτερονG2917N-ASNκριμα
   14 G3759INJουαιG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG2808 [G5719]V-PAI-2PκλειετεG3588T-ASFτηνG932N-ASFβασιλειανG3588T-GPMτωνG3772N-GPMουρανωνG1715PREPεμπροσθενG3588T-GPMτωνG444N-GPMανθρωπωνG4771P-2NPυμειvG1063CONJγαρG3756PRT-NουκG1525 [G5736]V-PNI-2PεισερχεσθεG3761CONJ-NουδεG3588T-APMτουvG1525 [G5740]V-PNP-APMεισερχομενουvG863 [G5719]V-PAI-2PαφιετεG1525 [G5629]V-2AANεισελθειν
   15 G3759INJουαιG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG4013 [G5719]V-PAI-2PπεριαγετεG3588T-ASFτηνG2281N-ASFθαλασσανG2532CONJκαιG3588T-ASFτηνG3584A-ASFξηρανG4160 [G5658]V-AANποιησαιG1520A-ASMεναG4339N-ASMπροσηλυτονG2532CONJκαιG3752CONJοτανG1096 [G5638]V-2ADS-3SγενηταιG4160 [G5719]V-PAI-2PποιειτεG846P-ASMαυτονG5207N-ASMυιονG1067N-GSFγεεννηvG1362A-ASM-CδιπλοτερονG4771P-2GPυμων
   17 G3474A-VPMμωροιG2532CONJκαιG5185A-VPMτυφλοιG5101I-NSMτιvG1063CONJγαρG3173A-NSM-CμειζωνG1510 [G5719]V-PAI-3SεστινG3588T-NSMοG5557N-NSMχρυσοvG2228PRTηG3588T-NSMοG3485N-NSMναοvG3588T-NSMοG37 [G5723]V-PAP-NSMαγιαζωνG3588T-ASMτονG5557N-ASMχρυσον
   18 G2532CONJκαιG3739R-NSMοvG1437CONDεανG3660 [G5661]V-AAS-3SομοσηG1722PREPενG3588T-DSNτωG2379N-DSNθυσιαστηριωG3762A-NSN-NουδενG1510 [G5719]V-PAI-3SεστινG3739R-NSMοvG1161CONJδG302PRTανG3660 [G5661]V-AAS-3SομοσηG1722PREPενG3588T-DSNτωG1435N-DSNδωρωG3588T-DSNτωG1883ADVεπανωG846P-GSNαυτουG3784 [G5719]V-PAI-3Sοφειλει
   19 G3474A-VPMμωροιG2532CONJκαιG5185A-VPMτυφλοιG5101I-NSNτιG1063CONJγαρG3173A-NSN-CμειζονG3588T-NSNτοG1435N-NSNδωρονG2228PRTηG3588T-NSNτοG2379N-NSNθυσιαστηριονG3588T-NSNτοG37 [G5723]V-PAP-NSNαγιαζονG3588T-ASNτοG1435N-ASNδωρον
   20 G3588T-NSMοG3767CONJουνG3660 [G5660]V-AAP-NSMομοσαvG1722PREPενG3588T-DSNτωG2379N-DSNθυσιαστηριωG3660 [G5719]V-PAI-3SομνυειG1722PREPενG846P-DSNαυτωG2532CONJκαιG1722PREPενG3956A-DPNπασινG3588T-DPNτοιvG1883ADVεπανωG846P-GSNαυτου
   21 G2532CONJκαιG3588T-NSMοG3660 [G5660]V-AAP-NSMομοσαvG1722PREPενG3588T-DSMτωG3485N-DSMναωG3660 [G5719]V-PAI-3SομνυειG1722PREPενG846P-DSMαυτωG2532CONJκαιG1722PREPενG3588T-DSMτωG2730 [G5660]V-AAP-DSMκατοικησαντιG846P-ASMαυτον
   22 G2532CONJκαιG3588T-NSMοG3660 [G5660]V-AAP-NSMομοσαvG1722PREPενG3588T-DSMτωG3772N-DSMουρανωG3660 [G5719]V-PAI-3SομνυειG1722PREPενG3588T-DSMτωG2362N-DSMθρονωG3588T-GSMτουG2316N-GSMθεουG2532CONJκαιG1722PREPενG3588T-DSMτωG2521 [G5740]V-PNP-DSMκαθημενωG1883ADVεπανωG846P-GSMαυτου
   23 G3759INJουαιG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG586 [G5719]V-PAI-2PαποδεκατουτεG3588T-ASNτοG2238N-ASNηδυοσμονG2532CONJκαιG3588T-ASNτοG432N-ASNανηθονG2532CONJκαιG3588T-ASNτοG2951N-ASNκυμινονG2532CONJκαιG863 [G5656]V-AAI-2PαφηκατεG3588T-APNταG926A-APN-CβαρυτεραG3588T-GSMτουG3551N-GSMνομουG3588T-ASFτηνG2920N-ASFκρισινG2532CONJκαιG3588T-ASMτονG1656N-ASMελεονG2532CONJκαιG3588T-ASFτηνG4102N-ASFπιστινG3778D-APNταυταG1163 [G5707]V-IAI-3SεδειG4160 [G5658]V-AANποιησαιG2548D-APN-KκακειναG3361PRT-NμηG863 [G5721]V-PANαφιεναι
   24 G3595N-VPMοδηγοιG5185A-VPMτυφλοιG3588T-NPMοιG1368 [G5723]V-PAP-NPMδιυλιζοντεvG3588T-ASMτονG2971N-ASMκωνωπαG3588T-ASFτηνG1161CONJδεG2574N-ASFκαμηλονG2666 [G5723]V-PAP-NPMκαταπινοντεv
   25 G3759INJουαιG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG2511 [G5719]V-PAI-2PκαθαριζετεG3588T-ASNτοG1855ADVεξωθενG3588T-GSNτουG4221N-GSNποτηριουG2532CONJκαιG3588T-GSFτηvG3953N-GSFπαροψιδοvG2081ADVεσωθενG1161CONJδεG1073 [G5719]V-PAI-3PγεμουσινG1537PREPεξG724N-GSFαρπαγηvG2532CONJκαιG93N-GSFαδικιαv
   26 G5330N-VSMφαρισαιεG5185A-VSMτυφλεG2511 [G5657]V-AAM-2SκαθαρισονG4412ADV-SπρωτονG3588T-ASNτοG1787ADVεντοvG3588T-GSNτουG4221N-GSNποτηριουG2532CONJκαιG3588T-GSFτηvG3953N-GSFπαροψιδοvG2443CONJιναG1096 [G5638]V-2ADS-3SγενηταιG2532CONJκαιG3588T-NSNτοG1622ADVεκτοvG846P-GPMαυτωνG2513A-NSNκαθαρον
   27 G3759INJουαιG4771P-2DPυμινG1122N-VPMγραμματειvG2532CONJκαιG5330N-VPMφαρισαιοιG5273N-VPMυποκριταιG3754CONJοτιG3945 [G5719]V-PAI-2PπαρομοιαζετεG5028N-DPMταφοιvG2867 [G5772]V-RPP-DPMκεκονιαμενοιvG3748R-NPMοιτινεvG1855ADVεξωθενG3303PRTμενG5316 [G5727]V-PEI-3PφαινονταιG5611A-NPMωραιοιG2081ADVεσωθενG1161CONJδεG1073 [G5719]V-PAI-3PγεμουσινG3747N-GPNοστεωνG3498A-GPMνεκρωνG2532CONJκαιG3956A-GSFπασηvG167N-GSFακαθαρσιαv
   28 G3779ADVουτωvG2532CONJκαιG4771P-2NPυμειvG1855ADVεξωθενG3303PRTμενG5316 [G5743]V-PPI-2PφαινεσθεG3588T-DPMτοιvG444N-DPMανθρωποιvG1342A-NPMδικαιοιG2081ADVεσωθενG1161CONJδεG3324A-NPMμεστοιG1510 [G5719]V-PAI-2PεστεG5272N-GSFυποκρισεωvG2532CONJκαιG458N-GSFανομιαv
SBLGNT(i) 13 Οὐαὶ ⸀δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε ⸀εἰσελθεῖν. 15 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. 16 Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει. 17 μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ⸀ἁγιάσας τὸν χρυσόν; 18 καί· Ὃς ⸀ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει. 19 ⸀τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; 20 ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ· 21 καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ ⸀κατοικοῦντι αὐτόν· 22 καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. 23 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ ⸂τὸ ἔλεος⸃ καὶ τὴν πίστιν· ⸀ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ ⸀ἀφιέναι. 24 ὁδηγοὶ τυφλοί, ⸀οἱ διϋλίζοντες τὸν κώνωπα τὴν δὲ κάμηλον καταπίνοντες. 25 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ⸀ἀκρασίας. 26 Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου ⸂καὶ τῆς παροψίδος⸃, ἵνα γένηται καὶ τὸ ἐκτὸς ⸀αὐτοῦ καθαρόν. 27 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ⸀παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας· 28 οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ⸂ἐστε μεστοὶ⸃ ὑποκρίσεως καὶ ἀνομίας.
f35(i) 13 ουαι δε υμιν γραμματεις και φαρισαιοι υποκριται οτι κατεσθιετε τας οικιας των χηρων και προφασει μακρα προσευχομενοι δια τουτο ληψεσθε περισσοτερον κριμα 14 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων υμεις γαρ ουκ εισερχεσθε ουδε τους εισερχομενους αφιετε εισελθειν 15 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων 16 ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει 17 μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιαζων τον χρυσον 18 και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει 19 μωροι και τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον 20 ο ουν ομοσας εν τω θυσιαστηριω ομνυει εν αυτω και εν πασιν τοις επανω αυτου 21 και ο ομοσας εν τω ναω ομνυει εν αυτω και εν τω κατοικησαντι αυτον 22 και ο ομοσας εν τω ουρανω ομνυει εν τω θρονω του θεου και εν τω καθημενω επανω αυτου 23 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι αποδεκατουτε το ηδυοσμον και το ανηθον και το κυμινον και αφηκατε τα βαρυτερα του νομου την κρισιν και τον ελεον και την πιστιν ταυτα εδει ποιησαι κακεινα μη αφιεναι 24 οδηγοι τυφλοι οι διυλιζοντες τον κωνωπα την δε καμηλον καταπινοντεv 25 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι καθαριζετε το εξωθεν του ποτηριου και της παροψιδος εσωθεν δε γεμουσιν εξ αρπαγης και αδικιαv 26 φαρισαιε τυφλε καθαρισον πρωτον το εντος του ποτηριου και της παροψιδος ινα γενηται και το εκτος αυτων καθαρον 27 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι παρομοιαζετε ταφοις κεκονιαμενοις οιτινες εξωθεν μεν φαινονται ωραιοι εσωθεν δε γεμουσιν οστεων νεκρων και πασης ακαθαρσιαv 28 ουτως και υμεις εξωθεν μεν φαινεσθε τοις ανθρωποις δικαιοι εσωθεν δε μεστοι εστε υποκρισεως και ανομιαv
IGNT(i)
  13 G3759 (23 - 14) ουαι Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G2808 (G5719) κλειετε Ye Shut Up G3588 την The G932 βασιλειαν Kingdom G3588 των Of The G3772 ουρανων Heavens G1715 εμπροσθεν   G3588 των Before G444 ανθρωπων Men; G5210 υμεις   G1063 γαρ   G3756 ουκ For Ye G1525 (G5736) εισερχεσθε Do Not Enter, G3761 ουδε Nor Even G3588 τους Those Who G1525 (G5740) εισερχομενους Are Entering G863 (G5719) αφιετε Do Ye Suffer G1525 (G5629) εισελθειν To Enter.
  14 G3759 (23 - 13) ουαι   G1161 δε But Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G2719 (G5719) κατεσθιετε Ye Devour G3588 τας The G3614 οικιας   G3588 των Houses G5503 χηρων Of Widows, G2532 και And G4392 προφασει As A Pretext G3117 μακρα At Great Length G4336 (G5740) προσευχομενοι Praying. G1223 δια Because Of G5124 τουτο This G2983 (G5695) ληψεσθε Ye Shall Receive G4055 περισσοτερον More Abundant G2917 κριμα Judgment.
  15 G3759 ουαι Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G4013 (G5719) περιαγετε Ye Go About G3588 την The G2281 θαλασσαν Sea G2532 και And G3588 την The G3584 ξηραν Dry "land" G4160 (G5658) ποιησαι To Make G1520 ενα One G4339 προσηλυτον Proselyte, G2532 και And G3752 οταν When G1096 (G5638) γενηται He Has Become "so", G4160 (G5719) ποιειτε Ye Make G846 αυτον Him G5207 υιον A Son G1067 γεεννης Of Gehenna G1362 διπλοτερον Twofold More Than G5216 υμων Yourselves.
  16 G3759 ουαι Woe G5213 υμιν To You, G3595 οδηγοι Guides G5185 τυφλοι Blind, G3588 οι Who G3004 (G5723) λεγοντες Say, G3739 ος   G302 αν Whoever G3660 (G5661) ομοση Shall Swear G1722 εν By G3588 τω The G3485 ναω Temple, G3762 ουδεν Nothing G2076 (G5748) εστιν It Is; G3739 ος   G1161 δ   G302 αν But Whoever G3660 (G5661) ομοση Shall Swear G1722 εν By G3588 τω The G5557 χρυσω Gold G3588 του Of The G3485 ναου Temple, G3784 (G5719) οφειλει Is A Debtor.
  17 G3474 μωροι Fools G2532 και And G5185 τυφλοι Blind, G5101 τις   G1063 γαρ For Which G3187 μειζων Greater G2076 (G5748) εστιν Is, G3588 ο The G5557 χρυσος Gold, G2228 η Or G3588 ο The G3485 ναος Temple G3588 ο Which G37 (G5723) αγιαζων Sanctifies G3588 τον The G5557 χρυσον Gold?
  18 G2532 και And, G3739 ος   G1437 εαν Whoever G3660 (G5661) ομοση Shall Swear G1722 εν By G3588 τω The G2379 θυσιαστηριω Altar, G3762 ουδεν Nothing G2076 (G5748) εστιν It Is; G3739 ος   G1161 δ   G302 αν But Whoever G3660 (G5661) ομοση Shall Swear G1722 εν By G3588 τω The G1435 δωρω Gift G3588 τω That "is" G1883 επανω Upon G846 αυτου It, G3784 (G5719) οφειλει Is A Debtor.
  19 G3474 μωροι Fools G2532 και And G5185 τυφλοι Blind, G5101 τι For G1063 γαρ Which "is" G3173 μειζον Greater, G3588 το The G1435 δωρον Gift, G2228 η Or G3588 το The G2379 θυσιαστηριον Altar G3588 το Which G37 (G5723) αγιαζον Sanctifies G3588 το The G1435 δωρον Gift?
  20 G3588 ο He That G3767 ουν Therefore G3660 (G5660) ομοσας Swears G1722 εν By G3588 τω The G2379 θυσιαστηριω Altar G3660 (G5719) ομνυει Swears G1722 εν By G846 αυτω It G2532 και And G1722 εν By G3956 πασιν All Things G3588 τοις That "are" G1883 επανω Upon G846 αυτου It.
  21 G2532 και And G3588 ο He That G3660 (G5660) ομοσας Swears G1722 εν By G3588 τω The G3485 ναω Temple G3660 (G5719) ομνυει Swears G1722 εν By G846 αυτω It G2532 και And G1722 εν By G3588 τω Him Who G2730 (G5723) κατοικουντι Dwells In G846 αυτον It.
  22 G2532 και And G3588 ο He That G3660 (G5660) ομοσας Swears G1722 εν By G3588 τω The G3772 ουρανω Heaven G3660 (G5719) ομνυει Swears G1722 εν By G3588 τω The G2362 θρονω   G3588 του Throne G2316 θεου Of God G2532 και And G1722 εν By G3588 τω Him Who G2521 (G5740) καθημενω Sits G1883 επανω Upon G846 αυτου It.
  23 G3759 ουαι Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G586 (G5719) αποδεκατουτε Ye Pay Tithes Of G3588 το The G2238 ηδυοσμον Mint G2532 και And G3588 το The G432 ανηθον Anise G2532 και And G3588 το The G2951 κυμινον Cummin, G2532 και And G863 (G5656) αφηκατε Ye Have Left Aside G3588 τα The G926 βαρυτερα Weightier "matters" G3588 του Of The G3551 νομου   G3588 την Law, G2920 κρισιν Judgment, G2532 και   G3588 τον And G1656 ελεον Mercy G2532 και   G3588 την And G4102 πιστιν Faith : G5023 ταυτα These G1163 (G5900) εδει It Behoved "you" G4160 (G5658) ποιησαι To Do, G2548 κακεινα And Those G3361 μη Not G863 (G5721) αφιεναι To Be Leaving Aside.
  24 G3595 οδηγοι Guides G5185 τυφλοι Blind, G3588 οι Who G1368 (G5723) διυλιζοντες Filter Out G3588 τον The G2971 κωνωπα Gnat, G3588 την   G1161 δε But The G2574 καμηλον Camel G2666 (G5723) καταπινοντες Swallow.
  25 G3759 ουαι Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G2511 (G5719) καθαριζετε Ye Cleanse G3588 το The G1855 εξωθεν Outside G3588 του Of The G4221 ποτηριου Cup G2532 και And G3588 της Of The G3953 παροψιδος Dish, G2081 εσωθεν   G1161 δε But Within G1073 (G5719) γεμουσιν They Are Full G1537 εξ Of G724 αρπαγης Plunder G2532 και And G192 ακρασιας Incontinence.
  26 G5330 φαρισαιε Pharisee G5185 τυφλε Blind, G2511 (G5657) καθαρισον Cleanse G4412 πρωτον First G3588 το The G1787 εντος Inside G3588 του Of The G4221 ποτηριου Cup G2532 και And G3588 της Of The G3953 παροψιδος Dish, G2443 ινα That G1096 (G5638) γενηται May Become G2532 και Also G3588 το The G1622 εκτος Outside G846 αυτων Of Them G2513 καθαρον Clean.
  27 G3759 ουαι Woe G5213 υμιν To You, G1122 γραμματεις Scribes G2532 και And G5330 φαρισαιοι Pharisees, G5273 υποκριται Hypocrites, G3754 οτι For G3945 (G5719) παρομοιαζετε Ye Are Like G5028 ταφοις Sepulchres G2867 (G5772) κεκονιαμενοις Whited, G3748 οιτινες Which G1855 εξωθεν Outwardly G3303 μεν Indeed G5316 (G5727) φαινονται Appear G5611 ωραιοι Beautiful, G2081 εσωθεν   G1161 δε But Within G1073 (G5719) γεμουσιν Are Full G3747 οστεων Of Bones G3498 νεκρων Of "the" Dead G2532 και And G3956 πασης Of All G167 ακαθαρσιας Uncleanness.
  28 G3779 ουτως Thus G2532 και Also G5210 υμεις Ye G1855 εξωθεν Outwardly G3303 μεν Indeed G5316 (G5743) φαινεσθε   G3588 τοις Appear G444 ανθρωποις To Men G1342 δικαιοι Righteous, G2081 εσωθεν   G1161 δε But Within G3324 μεστοι Full G2075 (G5748) εστε Are G5272 υποκρισεως Of Hypocrisy G2532 και And G458 ανομιας Lawlessness.
ACVI(i)
   13 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G2808 V-PAI-2P κλειετε Ye Close Up G3588 T-ASF την Tha G932 N-ASF βασιλειαν Kingdom G3588 T-GPM των Of Thos G3772 N-GPM ουρανων Heavens G1715 PREP εμπροσθεν Ahead G3588 T-GPM των Of Thos G444 N-GPM ανθρωπων Men G1063 CONJ γαρ For G5210 P-2NP υμεις Ye G1525 V-PNI-2P εισερχεσθε Enter In G3756 PRT-N ουκ Not G3761 ADV ουδε Nor G863 V-PAI-2P αφιετε Do Ye Allow G3588 T-APM τους Thos G1525 V-PNP-APM εισερχομενους Who Are Entering G1525 V-2AAN εισελθειν To Enter In
   14 G1161 CONJ δε But G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G2719 V-PAI-2P κατεσθιετε Ye Devour G3588 T-APF τας Thas G3614 N-APF οικιας Houses G3588 T-GPF των Of Thas G5503 N-GPF χηρων Widows G2532 CONJ και And G4336 V-PNP-NPM προσευχομενοι Praying G3117 A-APN μακρα Long G4392 N-DSF προφασει In Pretence G1223 PREP δια Because Of G5124 D-ASN τουτο This G2983 V-FDI-2P ληψεσθε Ye Will Receive G4055 A-ASN-C περισσοτερον Greater G2917 N-ASN κριμα Damnation
   15 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G4013 V-PAI-2P περιαγετε Ye Encompass G3588 T-ASF την Tha G2281 N-ASF θαλασσαν Sea G2532 CONJ και And G3588 T-ASF την Tha G3584 N-ASF ξηραν Land G4160 V-AAN ποιησαι To Make G1520 N-ASM ενα One G4339 N-ASM προσηλυτον Proselyte G2532 CONJ και And G3752 CONJ οταν When G1096 V-2ADS-3S γενηται It Happens G4160 V-PAI-2P ποιειτε Ye Make G846 P-ASM αυτον Him G5207 N-ASM υιον Son G1067 N-GSF γεεννης Of Hell G1362 A-ASM-C διπλοτερον Twice Than G5216 P-2GP υμων You
   16 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G5185 A-VPM τυφλοι Blind G3595 N-VPM οδηγοι Guides G3588 T-NPM οι Thos G3004 V-PAP-NPM λεγοντες Who Say G3739 R-NSM ος Who G302 PRT αν Ever G3660 V-AAS-3S ομοση May Swear G1722 PREP εν By G3588 T-DSM τω Tho G3485 N-DSM ναω Temple G2076 V-PXI-3S εστιν It Is G3762 A-NSN ουδεν Nothing G1161 CONJ δ But G3739 R-NSM ος Who G302 PRT αν Ever G3660 V-AAS-3S ομοση May Swear G1722 PREP εν By G3588 T-DSM τω Tho G5557 N-DSM χρυσω Gold G3588 T-GSM του Of Tho G3485 N-GSM ναου Temple G3784 V-PAI-3S οφειλει He Is Obligated
   17 G3474 A-VPM μωροι Foolish G2532 CONJ και And G5185 A-VPM τυφλοι Blind G1063 CONJ γαρ For G5101 I-NSM τις Which? G2076 V-PXI-3S εστιν Is G3187 A-NSM-C μειζων Greater G3588 T-NSM ο Tho G5557 N-NSM χρυσος Gold G2228 PRT η Or G3588 T-NSM ο Tho G3485 N-NSM ναος Temple G3588 T-NSM ο Tho G37 V-PAP-NSM αγιαζων That Makes Sacred G3588 T-ASM τον Tho G5557 N-ASM χρυσον Gold
   18 G2532 CONJ και And G3739 R-NSM ος Who G1437 COND εαν Ever G3660 V-AAS-3S ομοση May Swear G1722 PREP εν By G3588 T-DSN τω The G2379 N-DSN θυσιαστηριω Altar G2076 V-PXI-3S εστιν It Is G3762 A-NSN ουδεν Nothing G1161 CONJ δ But G3739 R-NSM ος Who G302 PRT αν Ever G3660 V-AAS-3S ομοση May Swear G1722 PREP εν By G3588 T-DSN τω The G1435 N-DSN δωρω Gift G3588 T-DSN τω The G1883 ADV επανω Upon G846 P-GSN αυτου It G3784 V-PAI-3S οφειλει He Is Obligated
   19 G3474 A-VPM μωροι Foolish G2532 CONJ και And G5185 A-VPM τυφλοι Blind G1063 CONJ γαρ For G5101 I-NSN τι Which? G3173 A-NSN-C μειζον Greater G3588 T-NSN το The G1435 N-NSN δωρον Gift G2228 PRT η Or G3588 T-NSN το The G2379 N-NSN θυσιαστηριον Altar G3588 T-NSN το The G37 V-PAP-NSN αγιαζον That Makes Sacred G3588 T-ASN το The G1435 N-ASN δωρον Gift
   20 G3588 T-NSM ο Tho G3767 CONJ ουν Therefore G3660 V-AAP-NSM ομοσας Who Swears G1722 PREP εν By G3588 T-DSN τω The G2379 N-DSN θυσιαστηριω Altar G3660 V-PAI-3S ομνυει Swears G1722 PREP εν By G846 P-DSN αυτω It G2532 CONJ και And G1722 PREP εν By G3956 A-DPN πασιν All G3588 T-DPN τοις Thes G1883 ADV επανω On G846 P-GSN αυτου It
   21 G2532 CONJ και And G3588 T-NSM ο Tho G3660 V-AAP-NSM ομοσας Who Swears G1722 PREP εν By G3588 T-DSM τω Tho G3485 N-DSM ναω Temple G3660 V-PAI-3S ομνυει Swears G1722 PREP εν By G846 P-DSM αυτω It G2532 CONJ και And G1722 PREP εν By G3588 T-DSM τω Tho G2730 V-AAP-DSM κατοικησαντι Who Dwells In G846 P-ASM αυτον It
   22 G2532 CONJ και And G3588 T-NSM ο Tho G3660 V-AAP-NSM ομοσας Who Swears G1722 PREP εν By G3588 T-DSM τω Tho G3772 N-DSM ουρανω Heaven G3660 V-PAI-3S ομνυει Swears G1722 PREP εν By G3588 T-DSM τω Tho G2362 N-DSM θρονω Throne G3588 T-GSM του Of Tho G2316 N-GSM θεου God G2532 CONJ και And G1722 PREP εν By G3588 T-DSM τω Tho G2521 V-PNP-DSM καθημενω Who Sits G1883 ADV επανω Upon G846 P-GSM αυτου It
   23 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G586 V-PAI-2P αποδεκατουτε Ye Tithe G3588 T-ASN το The G2238 N-ASN ηδυοσμον Mint G2532 CONJ και And G3588 T-ASN το The G432 N-ASN ανηθον Anise G2532 CONJ και And G3588 T-ASN το The G2951 N-ASN κυμινον Cummin G2532 CONJ και And G863 V-AAI-2P αφηκατε Ye Have Omitted G3588 T-APN τα Thes G926 A-APN-C βαρυτερα Weightier G3588 T-GSM του Of Tho G3551 N-GSM νομου Law G3588 T-ASF την Tha G2920 N-ASF κρισιν Justice G2532 CONJ και And G3588 T-ASM τον Tho G1656 N-ASM ελεον Mercy G2532 CONJ και And G3588 T-ASF την Tha G4102 N-ASF πιστιν Faith G5023 D-APN ταυτα These G1163 V-IQI-3S εδει It Was Necessary G4160 V-AAN ποιησαι To Do G2548 D-NPN-C κακεινα And Those G3361 PRT-N μη Not G863 V-PAN αφιεναι To Neglect
   24 G5185 A-VPM τυφλοι Blind G3595 N-VPM οδηγοι Guides G3588 T-NPM οι Thos G1368 V-PAP-NPM διυλιζοντες Who Strain Out G3588 T-ASM τον Tho G2971 N-ASM κωνωπα Gnat G1161 CONJ δε And G2666 V-PAP-NPM καταπινοντες Who Swallow G3588 T-ASF την Tha G2574 N-ASF καμηλον Camel
   25 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G2511 V-PAI-2P καθαριζετε Ye Cleanse G3588 T-ASN το The G1855 ADV εξωθεν Outside G3588 T-GSN του Of The G4221 N-GSN ποτηριου Cup G2532 CONJ και And G3588 T-GSF της Of Tha G3953 N-GSF παροψιδος Platter G1161 CONJ δε But G2081 ADV εσωθεν Inside G1073 V-PAI-3P γεμουσιν They Are Full G1537 PREP εξ Of G724 N-GSF αρπαγης Plunder G2532 CONJ και And G93 N-GSF αδικιας Unrighteousness
   26 G5185 A-VSM τυφλε Blind G5330 N-VSM φαρισαιε Pharisee G2511 V-AAM-2S καθαρισον Cleanse Thou G4412 ADV πρωτον First G3588 T-ASN το The G1787 ADV εντος Inside G3588 T-GSN του Of The G4221 N-GSN ποτηριου Cup G2532 CONJ και And G3588 T-GSF της Of Tha G3953 N-GSF παροψιδος Platter G2443 CONJ ινα So That G3588 T-NSN το The G1622 ADV εκτος Outside G846 P-GPM αυτων Of Them G2532 CONJ και Also G1096 V-2ADS-3S γενηται May Become G2513 A-NSN καθαρον Clean
   27 G3759 INJ ουαι Woe G5213 P-2DP υμιν To You G1122 N-VPM γραμματεις Scholars G2532 CONJ και And G5330 N-VPM φαρισαιοι Pharisees G5273 N-VPM υποκριται Hypocrites G3754 CONJ οτι Because G3945 V-PAI-2P παρομοιαζετε Ye Are Like G2867 V-RPP-DPM κεκονιαμενοις Whitewashed G5028 N-DPM ταφοις Tombs G3748 R-NPM οιτινες Which G3303 PRT μεν Indeed G5316 V-PEI-3P φαινονται Appear G5611 A-NPM ωραιοι Beautiful G1855 ADV εξωθεν Outwardly G1161 CONJ δε But G2081 ADV εσωθεν Inside G1073 V-PAI-3P γεμουσιν Are Full G3747 N-GPN οστεων Of Bones G3498 A-GPM νεκρων Of Dead G2532 CONJ και And G3956 A-GSF πασης Of All G167 N-GSF ακαθαρσιας Uncleanness
   28 G3779 ADV ουτως In This Way G2532 CONJ και Also G5210 P-2NP υμεις Ye G3303 PRT μεν Indeed G1855 ADV εξωθεν Outwardly G5316 V-PPI-2P φαινεσθε Appear G1342 A-NPM δικαιοι Righteous G3588 T-DPM τοις To Thos G444 N-DPM ανθρωποις Men G1161 CONJ δε But G2081 ADV εσωθεν Inside G2075 V-PXI-2P εστε Ye Are G3324 A-NPM μεστοι Full G5272 N-GSF υποκρισεως Of Hypocrisy G2532 CONJ και And G458 N-GSF ανομιας Lawlessness
new(i)
  13 G1161 { But G3759 woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2808 [G5719] ye shut up G932 the kingdom G3772 of heaven G1715 against G444 men: G1063 for G5210 ye G3761 neither G1525 [G5736] go in G3756 yourselves, neither G863 [G5719] allow ye G1525 [G5740] them that are entering G1525 [G5629] to go in.}
  14 G3759 { Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2719 [G5719] ye devour G5503 widows' G3614 houses, G2532 and G4392 for a pretence G4336 0 make G3117 long G4336 [G5740] prayer: G1223 G5124 therefore G2983 [G5695] ye shall receive G4055 the greater G2917 damnation.}
  15 G3759 { Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G4013 [G5719] ye lead about G3588 the G2281 sea G2532 and G3588 the G3584 dry land G4160 [G5658] to make G1520 one G4339 proselyte, G2532 and G3752 when G1096 [G5638] he is made, G4160 [G5719] ye make G846 him G1362 twofold more G5207 the son G1067 of the Valley of the Son of Hinnom G5216 than yourselves.}
  16 G3759 { Woe G5213 to you, G5185 ye blind G3595 guides, G3588 who G3004 [G5723] say, G3739 G302 Whoever G3660 [G5661] shall swear G1722 by G3485 the inmost temple, G2076 [G5748] it is G3762 nothing; G1161 but G3739 G302 whoever G3660 [G5661] shall swear G1722 by G5557 the gold G3485 of the inmost temple, G3784 [G5719] he is a debtor!}
  17 G3474 { Ye fools G2532 and G5185 blind: G1063 for G5101 which G2076 [G5748] is G3187 greater, G5557 the gold, G2228 or G3485 the inmost temple G37 [G5723] that sanctifieth G5557 the gold?}
  18 G2532 { And, G3739 G1437 Whoever G3660 [G5661] shall swear G1722 by G2379 the altar, G2076 [G5748] it is G3762 nothing; G1161 but G3739 G302 whoever G3660 [G5661] sweareth G1722 by G1435 the gift G1883 that is upon G846 it, G3784 [G5719] he is bound.}
  19 G3474 { Ye fools G2532 and G5185 blind: G1063 for G5101 which G3187 is greater, G1435 the gift, G2228 or G2379 the altar G37 [G5723] that sanctifieth G1435 the gift?}
  20 G3767 { Whoever therefore G3660 [G5660] shall swear G1722 by G2379 the altar, G3660 [G5719] sweareth G1722 by G846 it, G2532 and G1722 by G3956 all things G1883 on G846 it.}
  21 G2532 { And G3660 [G5660] whoever shall swear G1722 by G3485 the inmost temple, G3660 [G5719] sweareth G1722 by G846 it, G2532 and G1722 by G2730 [G5723] him that dwelleth G846 in it.}
  22 G2532 { And G3660 [G5660] he that shall swear G1722 by G3772 heaven, G3660 [G5719] sweareth G1722 by G2362 the throne G2316 of God, G2532 and G1722 by G2521 [G5740] him that sitteth G1883 upon G846 it.}
  23 G3759 { Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G586 [G5719] ye pay tithe G2238 of mint G2532 and G432 anise G2532 and G2951 cummin, G2532 and G863 [G5656] have omitted G926 the weightier G3551 matters of the law, G2920 justice, G2532   G1656 mercy, G2532 and G4102 faith: G5023 these G1163 [G5713] ye ought G4160 [G5658] to have done, G3361 and not G863 0 to leave G2548 the others G863 [G5721] undone.}
  24 G5185 { Ye blind G3595 guides, G1368 [G5723] who strain out G2971 a gnat, G1161 and G2666 [G5723] swallow G2574 a camel.}
  25 G3759 { Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2511 [G5719] ye make clean G1855 the outside G4221 of the cup G2532 and G3953 of the platter, G1161 but G2081 within G1073 [G5719] they are full G1537 of G724 extortion G2532 and G192 excess.}
  26 G5185 { Thou blind G5330 Pharisee, G2511 [G5657] cleanse G4412 first G1787 that which is within G4221 the cup G2532 and G3953 platter, G2443 that G1622 the outside G846 of them G1096 [G5638] may be G2513 clean G2532 also.}
  27 G3759 { Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G3945 [G5719] ye are like G2867 [G5772] whitewashed G5028 burial-places, G3748 which G3303 indeed G5316 [G5727] appear G5611 beautiful G1855 outward, G1161 but G2081 are within G1073 [G5719] full G3498 of dead G3747 men's bones, G2532 and G3956 of all G167 uncleanness.}
  28 G3779 { Thus G5210 ye G2532 G3303 also G1855 outwardly G5316 [G5743] appear G1342 righteous G444 to men, G1161 but G2081 within G2075 [G5748] ye are G3324 full G5272 of hypocrisy G2532 and G458 lawlessness.}
Vulgate(i) 13 vae autem vobis scribae et Pharisaei hypocritae quia clauditis regnum caelorum ante homines vos enim non intratis nec introeuntes sinitis intrare 14 : 15 vae vobis scribae et Pharisaei hypocritae quia circuitis mare et aridam ut faciatis unum proselytum et cum fuerit factus facitis eum filium gehennae duplo quam vos 16 vae vobis duces caeci qui dicitis quicumque iuraverit per templum nihil est qui autem iuraverit in aurum templi debet 17 stulti et caeci quid enim maius est aurum an templum quod sanctificat aurum 18 et quicumque iuraverit in altari nihil est quicumque autem iuraverit in dono quod est super illud debet 19 caeci quid enim maius est donum an altare quod sanctificat donum 20 qui ergo iurat in altare iurat in eo et in omnibus quae super illud sunt 21 et qui iuraverit in templo iurat in illo et in eo qui inhabitat in ipso 22 et qui iurat in caelo iurat in throno Dei et in eo qui sedet super eum 23 vae vobis scribae et Pharisaei hypocritae quia decimatis mentam et anethum et cyminum et reliquistis quae graviora sunt legis iudicium et misericordiam et fidem haec oportuit facere et illa non omittere 24 duces caeci excolantes culicem camelum autem gluttientes 25 vae vobis scribae et Pharisaei hypocritae quia mundatis quod de foris est calicis et parapsidis intus autem pleni sunt rapina et inmunditia 26 Pharisaee caece munda prius quod intus est calicis et parapsidis ut fiat et id quod de foris est mundum 27 vae vobis scribae et Pharisaei hypocritae quia similes estis sepulchris dealbatis quae a foris parent hominibus speciosa intus vero plena sunt ossibus mortuorum et omni spurcitia 28 sic et vos a foris quidem paretis hominibus iusti intus autem pleni estis hypocrisi et iniquitate
Clementine_Vulgate(i) 13 { Væ autem vobis scribæ et pharisæi hypocritæ, quia clauditis regnum cælorum ante homines! vos enim non intratis, nec introëuntes sinitis intrare.} 14 { Væ vobis scribæ et pharisæi hypocritæ, quia comeditis domos viduarum, orationes longas orantes! propter hoc amplius accipietis judicium.} 15 { Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos.} 16 { Væ vobis duces cæci, qui dicitis: Quicumque juraverit per templum, nihil est: qui autem juraverit in auro templi, debet.} 17 { Stulti et cæci: quid enim majus est? aurum, an templum, quod sanctificat aurum?} 18 { Et quicumque juraverit in altari, nihil est: quicumque autem juraverit in dono, quod est super illud, debet.} 19 { Cæci: quid enim majus est, donum, an altare, quod sanctificat donum?} 20 { Qui ergo jurat in altari, jurat in eo, et in omnibus quæ super illud sunt.} 21 { Et quicumque juraverit in templo, jurat in illo, et in eo qui habitat in ipso:} 22 { et qui jurat in cælo, jurat in throno Dei, et in eo qui sedet super eum.} 23 { Væ vobis scribæ et pharisæi hypocritæ, qui decimatis mentham, et anethum, et cyminum, et reliquistis quæ graviora sunt legis, judicium, et misericordiam, et fidem! hæc oportuit facere, et illa non omittere.} 24 { Duces cæci, excolantes culicem, camelum autem glutientes.} 25 { Væ vobis scribæ et pharisæi hypocritæ, quia mundatis quod deforis est calicis et paropsidis; intus autem pleni estis rapina et immunditia!} 26 { Pharisæe cæce, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum.} 27 { Væ vobis scribæ et pharisæi hypocritæ, quia similes estis sepulchris dealbatis, quæ a foris parent hominibus speciosa, intus vero pleni sunt ossibus mortuorum, et omni spurcitia!} 28 { Sic et vos a foris quidem paretis hominibus justi: intus autem pleni estis hypocrisi et iniquitate.}
WestSaxon990(i) 13 [Note: Ðys sceal on frige-dæg on þære nygeðan wucan ofer pentecosten. Dixit iesus turbis iudeorum & principibus sacerdotum. Ue autem uobis scribe & pharisei. A. ] Wa eow bocyras & pharisei licceteras forþam ge belucað heofona rice. beforan mannum; Ne gë in ne gaþ ne ge ne geþafiað þt oðre ingan; 14 [Verse 14 is omitted.] 15 Wä eow bocyras & pharisei liccetteras forþam. ge be-farað sæ & eorþan. þt ge don anne elþeodine. & þonne hë gewordyn byð gë gedoð hyne helle bearn. twyfealdlicor þonne eow; 16 Wa eow blindan latteowas. ge secgeað swa hwylc swa swereþ on temple þt he ys naht. Swa hwa swa swereð on þæs temples golde se ys scyldig. 17 Eala ge dysegan & blindan. hwæþer ys mare ðe þt gold. þe þt templ ðe þt gold ge-halgað; 18 & swa hwa swa swereð on þam weofode. þt ys naht. Swa hwylc swa swereþ on þære offrunge. þe ofer þt weofud ys se ys gyltig; 19 Eala ge blindan. hwæþer ys mare þe offrung þe þt weofud þe ge-halgað þa offrunge; 20 Witodlice seþe swereþ on weofude. he swereð on him & on eallum þam þe him ofer synt 21 & seþe swereð on temple. he swereð on him & on þam þe him on eardiað; 22 & seðe swerað on heofonan. he sweryð on godes þrym-setle & on þam þe ofer þt sitt; 23 Wa eow boceras & Pharisei liccetteras. ge þe teoðiað mintan & dile & cvmyn [Note: cymyn, alt. to cvmyn. ] & ge forleton þa þing þe synt hefegran. þære æ dom. & mildheortnysse. & geleafan. þas þing hyt gebyrede þt ge dydon & þa oðre ne forletun. 24 la blindan latteowas. ge drehnigeað þone gnætt aweg & drincað þone olfynd; 25 Wa eow boceras & pharisei liccetteras. forþam ge clænsiað þt wið-ütan ys caliceas & dixas. & ge synt innan fulle. reaflaces & unclænnysse; 26 Eala þu blinda phariseus. clænsa æryst þt wið-innan ys calicys & discys þt hyt si clæne þt wið-utan ys; 27 Wa eow bocyras & pharisei liccetteras. forþam ge synt gelice hwitum byrgenum þa þinceað mannum ütan wlitige & hig synt innan fulle deadra bana. & ealre fylþe; 28 & swa ge ætywað mannum utan rihtwise. innan ge synt fulle liccettunge & unrihtwisnesse;
WestSaxon1175(i) 13 Wa eow bokeras & farisei lickeras for-þam ge be-lukeð heofene rice be-foran mannen. Ne ge in ne gað. ne ge ne geþafiað. þt oðre ingan. 14 --- 15 Wa eow bokeres & farisei liceteras for-þam. ge befareð sæ. & eorðan þt ge don ænne ealðeodigene. & þanne he ge-wurðin beoð ge ge-doð hine helle bearn. twifealdlicor þanne eow. 16 Wa eow blinde liceteras ge seggeð swa hwylce swa swereð on temple þt is naht. swa hwa swa swerað on þas temples golde. se ys sceldig. 17 Eale ge desigen & blindan hwæðer ys mare ðe þt gold þe þt tempel þe þt gold halgað. 18 & swa hwa swa swereð on þam weofede þt ys naht. Swa hwilc swa swereð on þare ofrunge þe ofer þt weofed ys se is geltig. 19 Eale ge blinde hwæðer is mare þe offreng þe þt weofod þe ge-halgod þa offrenge. 20 Witodlice se þe swereð on weofode. he swereð on him & on eallen þan þe him ofer synt. 21 & se þe swereð on temple he swereð on him. & on þam þe him on eardiað. 22 & se þe swereð on heofenan he swereð on godes þrim-settel. & on þam þe ofer þt sit. 23 Wa eow bokeres & farisei. liceteres ge þe teoðiað mintan dyle & cumin & for-leten þa þing þe synde hefegeren. þære lage dom. & mildheortnysse. & geleafan. þas þing hit geberede. þt ge dydon. & þa oðre ne for-leten. 24 La blinde latteowas ge drenieð þanne gnet aweig. & drinceð þa olfend. 25 Wa eow bokeres. & farisei liceteras. for-þam ge clænsiað þt wið-utan þas calices & disscas. & ge synt innan fule reaflakes & unclænnysse. 26 Eala þu blinde fariseus. clænse ærest þt wið-innan ys. calices & discas (sic) þt hit sye clæne þæt wið-uten ys. 27 Wa eow bokeres & pharisei liceteras. for-þam ge synde gelïc hwite beriene. þa þinceð mannen uten wlytige. & hyo sinden innan fulle deadera banen. & ealre felðe. 28 & swa ge atewiað uton mannen riht-wisnisse. innen ge synd fulle licetenge & unrihtwisnysse.
Wycliffe(i) 13 But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre. 14 Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom. 15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. 16 Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure. 17 Ye foolis and blynde, for what is grettere, the gold, or the temple that halewith the gold? 18 And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith. 19 Blynde men, for what is more, the yifte, or the auter that halewith the yifte? 20 Therfor he that swerith in the auter, swerith in it, and in alle thingis that ben ther on. 21 And he that swerith in the temple, swerith in it, and in hym that dwellith in the temple. 22 And he that swerith in heuene, swerith in the trone of God, and in hym that sittith ther on. 23 Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho. 24 Blynde lederis, clensinge a gnatte, but swolewynge a camel. 25 Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse. 26 Thou blynde Farisee, clense the cuppe and the plater with ynneforth, that that that is with outforth be maad clene. 27 Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe. 28 So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.
Tyndale(i) 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. 17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. 18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. 19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? 20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. 21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. 22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. 23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. 24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll. 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
Coverdale(i) 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.
MSTC(i) 13 Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. 14 Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. 15 Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. 16 Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' 17 Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? 18 And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' 19 Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? 20 Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. 21 And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. 23 Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. 24 Ye blind guides, which strain out a gnat, and swallow a camel. 25 Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. 26 Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. 27 Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. 28 So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity.
Matthew(i) 13 Wo be vnto you Scribes and Phariseis, hypocrites, for ye shut vp the kyngdome of heauen before men: ye youre selues go not in, neyther suffer ye them that come to enter in. 14 Wo be vnto you Scribes and Phariseis, hypocrites, ye deuoure wyddowes houses, & that vnder a coloure of praieng long prayers wherfore ye shall receyue great damnacion. 15 Wo be vnto you Scribes and Phariseis hypocrites: which compasse sea and lande, to brynge one into youre belefe: and when he is brought ye make hym two folde more the chyld of hell: then ye your selues are. 16 Wo be vnto you blynde guydes, whyche say whosoeuer sweare by the temple, it is nothing, but whosoeuer sweared by the golde of the temple: he offendeth. 17 Ye fooles and blind, whither is greater, the golde, or the temple that sanctifieth the gold? 18 And whosoeuer sweareth by the aultare, it is nothynge: but whosoeuer sweareth by the offeryng that lyeth on the aulter, offendeth. 19 Ye fooles and blynde, whither is greater the offerynge, or the aulter whiche sanctifieth the offeryng? 20 Whosoeuer therfore sweareth by the aultare, sweareth by it and by all that thereon is. 21 And whosoeuer sweareth by the temple, sweareth by it and by hym that dwelleth therin. 22 And he that sweareth by heauen sweareth by the seate of God, and by him that sitteth thereon. 23 Wo be to you Scribes and Phariseis, hypocrites, which tythe mynte, anyse and commen, and leaue the wayghtyer matters of the lawe vndone: iudgement, mercy, and faythe. These ought ye to haue done, and not to haue lefte the other vndone. 24 Ye blynde guydes whiche strayne out a gnat, and swallowe a cammell. 25 Wo be to you Scribes and Pharises hypocrites, which make cleane the vtter side of the cuppe, & of the platter: but within they are ful of bribery and excesse. 26 Thou blynd Pharisei, clense first the ynneside of the cup & platter, that the outside of them may be clene also. 27 Wo be to you Scribes and Phariseis hypocrytes, for ye are lyke vnto paynted tombes, whiche appeare beautifull outwarde, but are within full of dead bones and of all filthines. 28 So are ye, for outwarde ye apeare righteouse vnto men, when within, ye are full of hypocresie and iniquitie.
Great(i) 13 Wo vnto you Scribes & Pharises, ye ypocrites, for ye shutt vp the kyngdome of heauen before men ye nether go in your selues, nether suffre ye them that come, to enter in. 14 Wo vnto you Scribes, & pharises, ye ypocrites: for ye deuoure wyddowes houses: and that vnder a pretence of longe prayer: therfore shall ye be the sorer punysshed. 15 Wo be vnto you Scrybes and Pharises, ye ypocrytes: for ye compasse see and lande, to make one proselyte: & when he is become one, ye make hym two folde moare the chylde of hell, then ye youre selues are. 16 Wo be vnto you ye blynde gydes, ffor ye saye: whosoeuer doth sweare by the temple: it is nothynge: but whosoeuer sweareth by the golde of the temple, he is gyltye. 17 Ye fooles & blinde: For whether is greater: the gold, or the temple that sanctifyeth the gold? 18 And whosoeuer sweareth by the aultre, it is nothinge, but whosoeuer sweareth by the gyft that is vpon it, he is giltye, 19 ye foles & blynd for whether is greater? the gyft: or the altare that sanctifieth the gyft? 20 Whoso therfore sweareth by the aultre, sweareth by it, and by all thinges that are there on. 21 And whoso sweareth by the temple, sweareth by it, & by hym that dwelleth therin. 22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sytteth theron. 23 Wo vnto you Scribes & Pharises, ye ypocrites: For ye tyth mynt, and anyse, & commyn, & haue leaft the wayghtier matters of the lawe: iudgement, mercy, & fayth. These ought ye to haue done, & not to leaue the other vndone. 24 ye blynde gydes, which strayne out agnat, & swalowe a Camell. 25 Wo vnto you Scrybes and pharises, ye ypocrites: for ye make cleane the vtter syde of the cuppe, & of the platter: but within they are full of brybery and excesse. 26 Thou blynde Pharise, clense fyrst that whych is wt in the cup & platter, that the outesyde of them maye be cleane also. 27 Wo vnto you Scrybes & pharises, ye ypocrites: for ye are lyke vnto painted sepulcres which in dede appeare beautifull outwarde but are wythin full of deed mens bones & of all fylthynes. 28 Euen so ye also, outwardlye appere ryghteous vnto men: But wythin, ye are full of faynednesse and iniquyte.
Geneva(i) 13 Wo therefore be vnto you, Scribes and Pharises, hypocrites, because ye shut vp the kingdome of heauen before men: for ye your selues go not in, neither suffer ye them that would enter, to come in. 14 Wo be vnto you, Scribes and Pharises, hypocrites: for ye deuoure widowes houses, euen vnder a colour of long prayers: wherefore ye shall receiue the greater damnation. 15 Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. 16 Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth. 17 Ye fooles and blinde, whether is greater, the golde, or the Temple that sanctifieth the golde? 18 And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth. 19 Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering? 20 Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon. 21 And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon. 23 Wo be to you, Scribes and Pharises, hypocrites: for ye tithe mynt, and annyse, and cummyn, and leaue the weightier matters of the law, as iudgement, and mercy and fidelitie. These ought ye to haue done, and not to haue left the other. 24 Ye blinde guides, which straine out a gnat, and swallowe a camell. 25 Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse. 26 Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also. 27 Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines. 28 So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Bishops(i) 13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in 14 Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation 15 Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues [are] 16 Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter 17 Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde 18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter 19 Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft 20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron 21 And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin 22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron 23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone 24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel 25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse 26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead [mens] bones, and of all fylthynes 28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie
DouayRheims(i) 13 But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. 14 Woe to you scribes and Pharisees, hypocrites, because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment. 15 Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves. 16 Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. 17 Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold? 18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. 19 Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar sweareth by it and by all things that are upon it. 21 And whosoever shall swear by the temple sweareth by it and by him that dwelleth in it. 22 And he that sweareth by heaven sweareth by the throne of God and by him that sitteth thereon. 23 Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise and cummin and have left the weightier things of the law: judgment and mercy and faith. These things you ought to have done and not to leave those undone. 24 Blind guides, who strain out a gnat and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness. 26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean. 27 Woe to you, scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful but within are full of dead men's bones and of all filthiness. 28 So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity.
KJV(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
KJV_Cambridge(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
KJV_Strongs(i)
  13 G1161 But G3759 woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2808 ye shut up [G5719]   G932 the kingdom G3772 of heaven G1715 against G444 men G1063 : for G5210 ye G3761 neither G1525 go in [G5736]   G3756 yourselves, neither G863 suffer ye [G5719]   G1525 them that are entering [G5740]   G1525 to go in [G5629]  .
  14 G3759 Woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2719 ye devour [G5719]   G5503 widows G3614 ' houses G2532 , and G4392 for a pretence G4336 make G3117 long G4336 prayer [G5740]   G1223 : therefore G5124   G2983 ye shall receive [G5695]   G4055 the greater G2917 damnation.
  15 G3759 Woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G4013 ye compass [G5719]   G2281 sea G2532 and G3584 land G4160 to make [G5658]   G1520 one G4339 proselyte G2532 , and G3752 when G1096 he is made [G5638]   G4160 , ye make [G5719]   G846 him G1362 twofold more G5207 the child G1067 of hell G5216 than yourselves.
  16 G3759 Woe G5213 unto you G5185 , ye blind G3595 guides G3588 , which G3004 say [G5723]   G3739 , Whosoever G302   G3660 shall swear [G5661]   G1722 by G3485 the temple G2076 , it is [G5748]   G3762 nothing G1161 ; but G3739 whosoever G302   G3660 shall swear [G5661]   G1722 by G5557 the gold G3485 of the temple G3784 , he is a debtor [G5719]  !
  17 G3474 Ye fools G2532 and G5185 blind G1063 : for G5101 whether G2076 is [G5748]   G3187 greater G5557 , the gold G2228 , or G3485 the temple G37 that sanctifieth [G5723]   G5557 the gold?
  18 G2532 And G3739 , Whosoever G1437   G3660 shall swear [G5661]   G1722 by G2379 the altar G2076 , it is [G5748]   G3762 nothing G1161 ; but G3739 whosoever G302   G3660 sweareth [G5661]   G1722 by G1435 the gift G1883 that is upon G846 it G3784 , he is guilty [G5719]  .
  19 G3474 Ye fools G2532 and G5185 blind G1063 : for G5101 whether G3187 is greater G1435 , the gift G2228 , or G2379 the altar G37 that sanctifieth [G5723]   G1435 the gift?
  20 G3767 Whoso therefore G3660 shall swear [G5660]   G1722 by G2379 the altar G3660 , sweareth [G5719]   G1722 by G846 it G2532 , and G1722 by G3956 all things G1883 thereon G846  .
  21 G2532 And G3660 whoso shall swear [G5660]   G1722 by G3485 the temple G3660 , sweareth [G5719]   G1722 by G846 it G2532 , and G1722 by G2730 him that dwelleth [G5723]   G846 therein.
  22 G2532 And G3660 he that shall swear [G5660]   G1722 by G3772 heaven G3660 , sweareth [G5719]   G1722 by G2362 the throne G2316 of God G2532 , and G1722 by G2521 him that sitteth [G5740]   G1883 thereon G846  .
  23 G3759 Woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G586 ye pay tithe [G5719]   G2238 of mint G2532 and G432 anise G2532 and G2951 cummin G2532 , and G863 have omitted [G5656]   G926 the weightier G3551 matters of the law G2920 , judgment G2532 , G1656 mercy G2532 , and G4102 faith G5023 : these G1163 ought ye [G5713]   G4160 to have done [G5658]   G3361 , and not G863 to leave G2548 the other G863 undone [G5721]  .
  24 G5185 Ye blind G3595 guides G1368 , which strain at [G5723]   G2971 a gnat G1161 , and G2666 swallow [G5723]   G2574 a camel.
  25 G3759 Woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2511 ye make clean [G5719]   G1855 the outside G4221 of the cup G2532 and G3953 of the platter G1161 , but G2081 within G1073 they are full [G5719]   G1537 of G724 extortion G2532 and G192 excess.
  26 G5185 Thou blind G5330 Pharisee G2511 , cleanse [G5657]   G4412 first G1787 that which is within G4221 the cup G2532 and G3953 platter G2443 , that G1622 the outside G846 of them G1096 may be [G5638]   G2513 clean G2532 also.
  27 G3759 Woe G5213 unto you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G3945 ye are like [G5719]   G2867 unto whited [G5772]   G5028 sepulchres G3748 , which G3303 indeed G5316 appear [G5727]   G5611 beautiful G1855 outward G1161 , but G2081 are within G1073 full [G5719]   G3498 of dead G3747 men's bones G2532 , and G3956 of all G167 uncleanness.
  28 G3779 Even so G5210 ye G2532 also G3303   G1855 outwardly G5316 appear [G5743]   G1342 righteous G444 unto men G1161 , but G2081 within G2075 ye are [G5748]   G3324 full G5272 of hypocrisy G2532 and G458 iniquity.
Mace(i) 13 Wo unto you, Scribes and Pharisees, hypocrites, who prey upon the estates of widows, under the pretext of making long prayers; therefore ye shall be punish'd with the greater severity. 14 wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would. 15 wo unto you, Scribes and Pharisees, hypocrites, who ransack sea and land to make one proselyte, and when he is gain'd, ye make him deserve Gehenna much more than your selves. 16 wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath. 17 ye blind fools, which is most sacred, the treasure of the temple, or the temple that makes the treasure sacred? 18 again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby. 19 ye blind fools, which is most sacred, the gift, or the altar that makes the gift sacred? 20 whoever swears by the altar, swears not only by the altar, but by every thing upon it. 21 and whoever swears by the temple, swears by it, and by him that dwelleth therein. 22 and he that swears by heaven, swears by the throne of God, and by him that sitteth thereon. 23 wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters. 24 ye blind guides, who strain your liquor for a gnat, and swallow a beetle. 25 wo unto you, Scribes and Pharisees, hypocrites; for ye clean the outside of the cup, and of the plate, but within they are full of rapine and impurity. 26 thou blind Pharisee, cleanse first the inside of the cup and plate, that the outside may be likewise clean. 27 wo unto you, Scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which to outward appearance are fine. but within are full of dead mens bones, and all sort of filth. 28 just so ye put on an air of probity in the sight of men, but within are full of hypocrisy and iniquity.
Whiston(i) 13 But wo unto you, scribes and Pharisees, hypocrites, because ye shut up the kingdom of the heavens before men: for ye neither go in yourselves, neither suffer ye them that are entering to enter. 14 [OMITTED TEXT] 15 Wo unto you, scribes and Pharisees, hypocrites; for ye compass sea and land, that ye may make one proselyte, and when he is made, ye make him twofold more the child of Gehenna than your selves. 16 Wo unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debter. 17 Ye fools and blind: for whether is greater, the gold or the temple that hath sanctified the gold? 18 And whosoever shall swear by the altar, it is nothing: but whosoever sweareth by he gold that is upon it, he is a debter. 19 Ye fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall have sworn by the temple, sweareth by it, and by him that hath dwelt therein. 22 And he that shall have sworn by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Wo unto you scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, who strain at a gnat, and swallow a camel. 25 Wo unto you scribes and Pharisees, hypocrites; for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that within the cup, that the outside of it may be clean also. 27 Wo unto you, scribes and Pharisees, hypocrites; for ye are like unto whited sepulchres. The sepulchre appears beautiful outward, but is within full of dead mens bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisie and iniquity.
Wesley(i) 13 But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. 14 Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. 15 Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. 16 Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. 17 Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? 18 And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. 19 Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it and by all things thereon. 21 And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. 22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. 24 Ye blind guides, who strain out a gnat, and swallow a camel. 25 Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. 26 Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. 27 Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. 28 So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity.
Worsley(i) 13 But wo unto you scribes and pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye neither go in yourselves, nor suffer those that are entering to go in. 14 Wo unto you scribes and pharisees, hypocrites; for ye devour widows houses, and for a cover make long prayers: therefore ye shall receive the heavier judgement. 15 Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. 16 Wo unto you, ye blind guides, who say, If any one swear by the temple, it is nothing; 17 but if any man swear by the gold of the temple, the oath is binding. Foolish and blind creatures! for which is greater, the gold, or the temple that sanctifieth the gold? 18 And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound. 19 O foolish and blind! for which is greater, the gift, or the altar which sanctifieth the gift? 20 He then, that sweareth by the altar, sweareth by it and by all things upon it: 21 and he, that sweareth by the temple, sweareth by it, and by Him that dwelleth in it: 22 and he, that sweareth by heaven, sweareth by the throne of God, and by Him that sitteth upon it. 23 Wo unto you scribes and pharisees, hypocrites, who tithe even your mint, and anise, and cummin, but neglect the weightier matters of the law, judgement, mercy, and fidelity: these ye ought undoubtedly to practise, and not to omit the others. 24 Blind guides, who strain out a gnat, and swallow a camel! 25 Wo unto you scribes and pharisees, hypocrites; for ye clean the outside of the cup and of the dish, but within they are full of rapine and intemperance: 26 thou blind pharisee, cleanse first the inside of the cup and of the dish, that the outside of them may be also clean. 27 Wo unto you scribes and pharisees, hypocrites; who are like whited sepulchres, which indeed appear beautiful without, but within are full of the bones of the dead, and all manner of filthiness; 28 so do ye likewise outwardly appear to men to be righteous, but within are full of hypocrisy and iniquity.
Haweis(i) 13 Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter. 14 Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayers: wherefore ye shall receive greater condemnation. 15 Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. 16 Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. 17 Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? 18 And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. 19 Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? 20 Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. 21 And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. 22 So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. 23 Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. 24 Ye blind guides! who strain out a gnat, but gulp down a camel. 25 Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. 26 Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also. 27 Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity. 28 And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity.
Thomson(i) 13 Now alas for you, Scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against men. For you neither enter in yourselves, nor suffer them who are going in, to enter. 14 Alas for you, Scribes and Pharisees, hypocrites! because you devour the houses of the widows; and for a pretext make long prayers. For this you shall be punished with greater severity. 15 Alas for you, Scribes and Pharisees, hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him doubly more a child of hell, than yourselves. 16 Alas for you, blind guides, who say, to swear by the temple is not binding; but to swear by the gold of the temple is binding. 17 Foolish and blind! which is greater? The gold? Or the temple which halloweth the gold? 18 And, to swear by the altar doth not bind; but to swear by the gift thereon is binding. 19 Foolish and blind! which is greater? The gift? Or the altar which halloweth the gift? 20 He therefore who sweareth by the altar, sweareth by it and by all on it. 21 And he who sweareth by the temple, sweareth by it and by him who dwelleth therein. 22 And he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth upon it. 23 Alas for you, Scribes and Pharisees, hypocrites! because you pay tithe of mint, and dill and cummin, and have neglected the weightier matters of the law; justice, mercy and fidelity. These you ought to have practised without omitting those. 24 Blind guides, you are skimming off the gnat, and swallowing the camel. 25 Alas for you, Scribes and Pharisees, hypocrites! because you cleanse the outside of the cup and the plate; but on the inside they are full of rapine, and intemperance. 26 Blind Pharisee, cleanse first what is within the cup, and the plate; so the outside will be clean. 27 Alas for you, Scribes and Pharisees, hypocrites! because you are like whitened sepulchres. These indeed appear beautiful on the outside; but within they are full of dead men's bones, and of all Corruption. 28 In like manner you also appear outwardly to men to be righteous; but you are inwardly full of hypocrisy and iniquity.
Webster(i) 13 But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in. 14 Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. 15 Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. 16 Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold? 18 And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. 19 Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it. 21 And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it. 23 Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone. 24 Ye blind guides, who strain out a gnat, and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.
Webster_Strongs(i)
  13 G1161 { But G3759 woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2808 [G5719] ye shut up G932 the kingdom G3772 of heaven G1715 against G444 men G1063 : for G5210 ye G3761 neither G1525 [G5736] go in G3756 yourselves, neither G863 [G5719] allow ye G1525 [G5740] them that are entering G1525 [G5629] to go in.}
  14 G3759 { Woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2719 [G5719] ye devour G5503 widows G3614 ' houses G2532 , and G4392 for a pretence G4336 0 make G3117 long G4336 [G5740] prayer G1223 G5124 : therefore G2983 [G5695] ye shall receive G4055 the greater G2917 damnation.}
  15 G3759 { Woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G4013 [G5719] ye travel G2281 sea G2532 and G3584 land G4160 [G5658] to make G1520 one G4339 proselyte G2532 , and G3752 when G1096 [G5638] he is made G4160 [G5719] , ye make G846 him G1362 twofold more G5207 the child G1067 of hell G5216 than yourselves.}
  16 G3759 { Woe G5213 to you G5185 , ye blind G3595 guides G3588 , who G3004 [G5723] say G3739 G302 , Whoever G3660 [G5661] shall swear G1722 by G3485 the temple G2076 [G5748] , it is G3762 nothing G1161 ; but G3739 G302 whoever G3660 [G5661] shall swear G1722 by G5557 the gold G3485 of the temple G3784 [G5719] , he is a debtor!}
  17 G3474 { Ye fools G2532 and G5185 blind G1063 : for G5101 which G2076 [G5748] is G3187 greater G5557 , the gold G2228 , or G3485 the temple G37 [G5723] that sanctifieth G5557 the gold?}
  18 G2532 { And G3739 G1437 , Whoever G3660 [G5661] shall swear G1722 by G2379 the altar G2076 [G5748] , it is G3762 nothing G1161 ; but G3739 G302 whoever G3660 [G5661] sweareth G1722 by G1435 the gift G1883 that is upon G846 it G3784 [G5719] , he is bound.}
  19 G3474 { Ye fools G2532 and G5185 blind G1063 : for G5101 which G3187 is greater G1435 , the gift G2228 , or G2379 the altar G37 [G5723] that sanctifieth G1435 the gift?}
  20 G3767 { Whoever therefore G3660 [G5660] shall swear G1722 by G2379 the altar G3660 [G5719] , sweareth G1722 by G846 it G2532 , and G1722 by G3956 all things G1883 on G846 it.}
  21 G2532 { And G3660 [G5660] whoever shall swear G1722 by G3485 the temple G3660 [G5719] , sweareth G1722 by G846 it G2532 , and G1722 by G2730 [G5723] him that dwelleth G846 in it.}
  22 G2532 { And G3660 [G5660] he that shall swear G1722 by G3772 heaven G3660 [G5719] , sweareth G1722 by G2362 the throne G2316 of God G2532 , and G1722 by G2521 [G5740] him that sitteth G1883 upon G846 it.}
  23 G3759 { Woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G586 [G5719] ye pay tithe G2238 of mint G2532 and G432 anise G2532 and G2951 cummin G2532 , and G863 [G5656] have omitted G926 the weightier G3551 matters of the law G2920 , justice G2532 , G1656 mercy G2532 , and G4102 faith G5023 : these G1163 [G5713] ye ought G4160 [G5658] to have done G3361 , and not G863 0 to leave G2548 the others G863 [G5721] undone.}
  24 G5185 { Ye blind G3595 guides G1368 [G5723] , who strain out G2971 a gnat G1161 , and G2666 [G5723] swallow G2574 a camel.}
  25 G3759 { Woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G2511 [G5719] ye make clean G1855 the outside G4221 of the cup G2532 and G3953 of the platter G1161 , but G2081 within G1073 [G5719] they are full G1537 of G724 extortion G2532 and G192 excess.}
  26 G5185 { Thou blind G5330 Pharisee G2511 [G5657] , cleanse G4412 first G1787 that which is within G4221 the cup G2532 and G3953 platter G2443 , that G1622 the outside G846 of them G1096 [G5638] may be G2513 clean G2532 also.}
  27 G3759 { Woe G5213 to you G1122 , scribes G2532 and G5330 Pharisees G5273 , hypocrites G3754 ! for G3945 [G5719] ye are like G2867 [G5772] whitewashed G5028 sepulchres G3748 , which G3303 indeed G5316 [G5727] appear G5611 beautiful G1855 outward G1161 , but G2081 are within G1073 [G5719] full G3498 of dead G3747 men's bones G2532 , and G3956 of all G167 uncleanness.}
  28 G3779 { Thus G5210 ye G2532 G3303 also G1855 outwardly G5316 [G5743] appear G1342 righteous G444 to men G1161 , but G2081 within G2075 [G5748] ye are G3324 full G5272 of hypocrisy G2532 and G458 iniquity.}
Living_Oracles(i) 13 But alas for you, Scribes and Pharisees! hypocrites! because you shut the kingdom of heaven against men; and will neither enter yourselves, nor permit others that would, to enter. 14 Alas for you, Scribes and Pharisees! hypocrite! because you devour the families of widows; and use long prayers for a disguise. This will but aggravate your punishment. 15 Alas for you, Scribes and Pharisees! hypocrites! because you traverse sea and land to make one proselyte; and when he is gained, you make him a son of hell doubly more than yourselves. 16 Alas for you, blind guides, who say, To swear by the temple binds not, but swear by the gold of the temple is binding. 17 Foolish and blind! which is more sacred, the gold, or the temple that consecrates the gold? 18 and, to swear by the altar, binds not, but to swear by the offering that is upon it is binding. 19 Foolish and blind! which is more sacred, the offering, or the altar that consecrates the offering? 20 Whoever, therefore, swears by the altar, swears by it, and by everything on it. 21 And whoever swears by the temple, swears by it, and by Him who dwells in it; 22 and whoever swears by heaven, swears by the throne of God, and by Him who sits on it. 23 Alas for you, Scribes and Pharisees! hypocrites! because you pay the tithe of mint, dill, and cummin, and omit the more important articles of the law, justice, humanity, and fidelity. These you ought to have practiced without omitting those. 24 Blind guides! you are skimming off the gnat, and swallowing the camel. 25 Alas for you, Scribes and Pharisees! hypocrites! because you cleanse the outside of those cups and platters, which within are laid with rapine and iniquity. 26 Blind Pharisee! begin with cleansing the inside of the cup, and of the platter, if you would make even the outside clean. 27 Alas for you, Scribes and Pharisees! hypocrites! because you resemble whitened sepulchers, which without indeed, are beautiful, but within are full of corruption, and of dead men's bones. 28 Thus you outwardly appear righteous to men; but are inwardly fraught with subtlety and injustice.
Etheridge(i) 13 WOE to you, scribes and Pharishee, hypocrites! because you devour the houses of widows, with the pretext of prolonging your prayers; on account of which you shall receive the greater judgment. 14 Woe to you, scribes and Pharishee, hypocrites! because you hold the kingdom of heaven closed before the children of men; for you will not enter in yourselves, and them who are entering you will not permit to enter. 15 Woe to you, scribes and Pharishee, hypocrites! because you go over sea and dry (land) to make one proselyte; and when you have done it, you make him doubly more a son of gihana than yourselves. 16 Woe to you, ye blind guides, who say, That [to him] who sweareth by the temple, it is nothing; but if he swear by the gold which is in the temple, he is liable! 17 You senseless and blind! for which is greater, the gold, or the temple that sanctifieth the gold? 18 And (that) whoever sweareth by the altar, it is nothing; but [if] he swear by the oblation which is upon it, he is liable. 19 You foolish and sightless! for which is greater, the oblation, or the altar that sanctifieth the oblation? 20 He therefore who sweareth by the altar, sweareth by it, and by all things that are upon it. 21 And he who sweareth by the temple, sweareth by it, and by whatever abideth in it. 22 And whosoever sweareth by heaven, sweareth by the throne of Aloha, and by Him who sitteth thereon. 23 Woe to you, scribes, Pharishee, hypocrites! because you tithe mint, dill, and cummin, and omit the more grave [requirements] of the law, - justice, benignity, and faithfulness. For these you should have done, and those not omitted. 24 You blind guides, who strain out gnats and swallow camels. 25 Woe to you, scribes and Pharishee, hypocrites! who cleanse the outside of the cup and dish (which) within are full of rapine and injustice. 26 Sightless Pharishee! cleanse first the inside of the cup and the dish, that their outside also may be clean. 27 Woe to you, scribes and Pharishee, hypocrites! for you are like whited sepulchres, which without appear beautiful, but within are full of the bones of the dead and all impurity. 28 So you also from without appear to the sons of men as righteous, but within you are full of unrighteousness and hypocrisy.
Murdock(i) 13 Woe to you, Scribes and Pharisees, hypocrites: for ye devour the houses of widows, under the disguise of protracting your prayers. Therefore ye shall receive greater condemnation. 14 Woe to you. Scribes and Pharisees, hypocrites: for ye hold the kingdom of heaven closed before men; for ye enter not yourselves, and those that would enter ye suffer not to enter. 15 Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. 16 Woe to you, ye blind guides: for ye say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold that is in the temple, he is holden. 17 Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold? 18 And, whoever shall swear by the altar, it is nothing: but whoever shall swear by the oblation upon it, he is holden. 19 Ye fools, and blind: for which is greater, the oblation, or the altar that sanctifieth the oblation? 20 He therefore who sweareth by the altar, sweareth by it, and by all that is upon it. 21 And he who sweareth by the temple, sweareth by it, and by him that dwelleth in it. 22 And he who sweareth by heaven, sweareth by throne of God, and by him that sitteth on it. 23 Woe to you, Scribes and Pharisees, hypocrites: for ye tithe mint, and anise, and cummin, and omit the graver matters of the law, judgment, and mercy, and fidelity: these ought ye to do, and those not to omit. 24 Ye blind guides, who strain out gnats, and swallow down camels. 25 Woe to you, Scribes and Pharisees, hypocrites: for ye cleanse the outside of the cup and the dish, while within they are full of rapine and wickedness. 26 Ye blind Pharisees, cleanse first the inside of the cup and dish, that their outside may be clean also. 27 Woe to you, Scribes and Pharisees, hypocrites: for ye are like whited sepulchres, which appear comely without, but are within full of bones of the dead and all impurity. 28 So ye also, outwardly, appear to men as righteous; but within, ye are full of iniquity and hypocrisy.
Sawyer(i) 13 (21:2) But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. 14 (Added verse not retained in Sawyer) 15 Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. 16 Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. 17 Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? 18 If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. 19 Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? 20 He then that swears by the altar, swears by it, and by all things on it; 21 and he that swears by the temple, swears by it, and by him that inhabits it; 22 and he that swears by heaven, swears by the throne of God, and by him that sits on it. 23 (21:3) Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. 24 Blind guides! who strain out a gnat and swallow down a camel. 25 Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. 26 Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. 27 Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. 28 So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness.
Diaglott(i) 13 Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment. 14 Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter. 15 Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you. 16 Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound. 17 O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold? 18 Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound. 19 O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift? 20 He then answering by the altar swears by it and by all the (things) upon it; 21 and the swearing by the temple, swears by it and by the (one) having inhabited it; 22 and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it. 23 Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit. 24 Guides blind; the straining out the gnat the but camel swallowing down. 25 Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. 26 O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean. 27 Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness. 28 So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.
ABU(i) 13 But woe to you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven against men; for ye go not in, nor suffer those who are entering to go in: 14 [V. 14 is wanting in the oldest and best copies.] 15 Woe to you, scribes and Pharisees, hypocrites! because ye traverse sea and land to make one proselyte, and when he is made, ye make him twofold more a child of hell than yourselves. 16 Woe to you, blind guides, who say: Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is bound. 17 Fools and blind; for which is greater, the gold, or the temple that sanctifies the gold? 18 And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is upon it, he is bound. 19 Fools and blind; for which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it, and by all things thereon. 21 And he that swears by the temple, swears by it, and by him who dwells therein. 22 And he that swears by heaven, swears by the throne of God, and by him who sits thereon. 23 Woe to you, scribes and Pharisees, hypocrites! because ye pay tithe of the mint and the dill and the cumin, and omitted the weightier things of the law, judgment, and mercy, and faith; these ought ye to have done, and not leave those undone. 24 Blind guides! that strain out the gnat, and swallow the camel. 25 Woe to you, scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the platter, but within they are full of rapacity and excess. 26 Blind Pharisee! Cleanse first the inside of the cup and the platter, that its outside also may become clean. 27 Woe to you, scribes and Pharisees, hypocrites! because ye are like to whited sepulchres, which outwardly indeed appear beautiful, but within are full of bones of the dead, and of all uncleanness. 28 So also ye outwardly indeed appear righteous to men, but within ye are full of hypocrisy and iniquity.
Anderson(i) 13 But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation. 14 Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in. 15 Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. 16 Alas for you, blind guides! who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, becomes a debtor. 17 Fools and blind! for which is greater, the gold, or the temple that sanctifies the gold? 18 And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor. 19 Fools and blind! for which is greater, the gift, or the altar that sanctifies the gift? 20 Therefore, whoever swears by the altar, swears by it, and by all that is on it. 21 And whoever swears by the temple, swears by it, and by him that dwells in it. 22 And he that swears by heaven, swears by the throne of God, and by him that sits upon it. 23 Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected. 24 Blind guides! who strain out a gnat, but swallow a camel. 25 Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess. 26 Blind Pharisee! first make clean the inside of the cup and the plate, that the outside of them also may be clean. 27 Alas for you, scribes and Pharisees, hypocrites! for you are like whitened sepulchers, which without appear beautiful, but within are full of dead men's bones, and of all uncleanness. 28 So also you outwardly appear to men to be just, but within you are full of hypocrisy and lawlessness.
Noyes(i) 13 But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. 14 (...) 15 Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. 16 Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. 17 Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. 19 Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? 20 He then who sweareth by the altar, sweareth by it, and by all that is upon it; 21 and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; 22 and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. 23 Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. 24 Blind guides! who strain out a gnat, and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. 26 Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. 27 Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.
YLT(i) 13 `Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 14 `Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. 15 `Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen—ye make him a son of gehenna twofold more than yourselves. 16 `Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary—is debtor! 17 Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? 18 `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it—is debtor! 19 Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 20 `He therefore who did swear by the altar, doth swear by it, and by all things on it; 21 and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; 22 and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. 23 `Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law—the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 24 `Blind guides! who are straining out the gnat, and the camel are swallowing. 25 `Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 26 `Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 27 `Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; 28 so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
JuliaSmith(i) 13 Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. 14 Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. 15 Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you. 16 Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! 17 Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? 18 And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. 19 Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? 20 Therefore, he having sworn by the altar, swears by it, and by all above it. 21 And he having sworn by the temple, swears by it, and by him dwelling in it. 22 And he having sworn by heaven, swears by the throne of God, and by him sitting above it. 23 Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. 24 Blind guides, straining a gnat, and swallowing down a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. 26 O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. 27 Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. 28 So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.
Darby(i) 13 But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in. 15 Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves. 16 Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. 19 [Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift? 20 He therefore that swears by the altar swears by it and by all things that are upon it. 21 And he that swears by the temple swears by it and by him that dwells in it. 22 And he that swears by heaven swears by the throne of God and by him that sits upon it. 23 Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. 24 Blind guides, who strain out the gnat, but drink down the camel. 25 Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. 26 Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean. 27 Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men`s bones and all uncleanness. 28 Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
ERV(i) 13 But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. 14 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for whether is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, judgment, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, which strain out the gnat, and swallow the camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
ASV(i) 13 But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.
16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel!
25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
ASV_Strongs(i)
  13 G3759 But woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 because G2808 ye shut G932 the kingdom G3772 of heaven G1715 against G444 men: G1063 for G5210 ye G3756 enter not G1525 in G3756 yourselves, neither G5210 suffer ye G1525 them that are entering G1525 in to enter.
  14
  15 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G4013 ye compass G2281 sea G2532 and G3584 land G4160 to make G1520 one G4339 proselyte; G2532 and G3752 when G1096 he is become G4160 so, ye make G846 him G1362 twofold more G5207 a son G1067 of hell G5216 than yourselves.
  16 G3759 Woe G5213 unto you, G5185 ye blind G3595 guides, G3004 that say, G3739 Whosoever G3660 shall swear G1722 by G3485 the temple, G2076 it is G3762 nothing; G1161 but G3739 whosoever G3660 shall swear G1722 by G5557 the gold G3485 of the temple, G3784 he is a debtor.
  17 G3474 Ye fools G2532 and G5185 blind: G1063 for G5101 which G2076 is G3187 greater, G5557 the gold, G2228 or G3485 the temple G37 that hath sanctified G5557 the gold?
  18 G3739 And, G1437 Whosoever G3660 shall swear G1722 by G2379 the altar, G2076 it is G3762 nothing; G1161 but G302 whosoever G3660 shall swear G1722 by G1435 the gift G1883 that is upon G846 it, G3784 he is a debtor.
  19 G5185 Ye blind: G1063 for G5101 which G3173 is greater, G1435 the gift, G2228 or G2379 the altar G37 that sanctifieth G1435 the gift?
  20 G3660 He G3767 therefore G3660 that sweareth G1722 by G2379 the altar, G3660 sweareth G1722 by G846 it, G2532 and G1722 by G3956 all things G846 thereon.
  21 G2532 And G3660 he that sweareth G1722 by G3485 the temple, G3660 sweareth G1722 by G846 it, G2532 and G1722 by G2730 him that dwelleth G846 therein.
  22 G2532 And G3660 he that sweareth G1722 by G3772 the heaven, G3660 sweareth G1722 by G2362 the throne G2316 of God, G2532 and G1722 by G2521 him that sitteth G846 thereon.
  23 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G586 ye tithe G2238 mint G2532 and G432 anise G2532 and G2951 cummin, G2532 and G863 have left undone G926 the weightier G3551 matters of the law, G2532 justice, G1656 and mercy, G2532 and G4102 faith: G5023 but these G1163 ye G4160 ought to have done, G2548 and G3361 not G863 to have left G2548 the other G863 undone.
  24 G5185 Ye blind G3595 guides, G1368 that strain out G2971 the gnat, G1161 and G2666 swallow G2574 the camel!
  25 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2511 ye cleanse G1855 the outside G4221 of the cup G2532 and G3953 of the platter, G1161 but G2081 within G1073 they are full G1537 from G724 extortion G2532 and G192 excess.
  26 G5185 Thou blind G5330 Pharisee, G2511 cleanse G4412 first G1787 the inside G4221 of the cup G2532 and G3953 of the platter, G2443 that G1622 the outside G846 thereof G1096 may become G2513 clean G2532 also.
  27 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G3945 ye are like unto G2867 whited G5028 sepulchres, G3748 which G1855 outwardly G5316 appear G5611 beautiful, G1161 but G2081 inwardly G1073 are G1073 full G3747 of G3498 dead G3747 men's bones, G2532 and G3747 of G3956 all G167 uncleanness.
  28 G3779 Even so G5210 ye G2532 also G1855 outwardly G5316 appear G1342 righteous G444 unto men, G1161 but G2081 inwardly G2075 ye are G3324 full G5272 of hypocrisy G2532 and G458 iniquity.
JPS_ASV_Byz(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers; therefore ye shall receive greater condemnation. 14 Woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men; for ye enter not in yourselves, neither suffer ye them that are entering in to enter. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is become so, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing, but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind; for which is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing, but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelt therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith; these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and unrighteousness. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside of them may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Rotherham(i) 13 But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men,––for, ye, are not entering, neither, them who are entering, suffer ye to enter. 14 <> 15 Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert––and, when it is done, ye make him a son of gehenna, twofold more than ye. 16 Alas for you, blind guides! that say––Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: 17 Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? 18 And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: 19 Blind! for which is greater, The gift, or the altar that halloweth the gift? 20 He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; 21 And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; 22 And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. 23 Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin,––and have dismissed the weightier matters of the law––the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. 24 Blind guides! Straining out the gnat, but, the camel, swallowing. 25 Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish,––while, within, they are full of plunder and intemperance. 26 Blind Pharisee! cleanse, first, the inside, of the cup [and of the dish], that, the outside thereof, may become, clean. 27 Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men’s bones and all uncleanness,–– 28 Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
Twentieth_Century(i) 13 But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. 14 Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. 15 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. 16 Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! 17 Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? 18 You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! 19 Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? 20 Therefore a man, swearing by the altar, swears by it and by all that is on it, 21 and a man, swearing by the Temple, swears by it and by him who dwells in it, 22 while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. 23 Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. 24 You blind guides, to strain out a gnat and to swallow a camel! 25 Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. 27 Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. 28 It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.
Godbey(i) 13 But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. 14 OMITTED TEXT 15 Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. 16 Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. 17 Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? 18 And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. 19 Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? 20 Therefore the one swearing by the altar, swears by it, and by all things which are on it. 21 And the one swearing by the temple, swears by it, and by Him who inhabited it. 22 And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. 23 Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. 24 Ye blind guides, who strain out the gnat, and swallow down the camel. 25 Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. 26 Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. 27 Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. 28 So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity.
WNT(i) 13 "But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so. 14 OMITTED TEXT 15 "Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. 16 "Alas for you, you blind guides, who say, "'Whoever swears by the Sanctuary it is nothing; but whoever swears by the gold of the Sanctuary, is bound by the oath.' 17 "Blind fools! Why, which is greater? --the gold, or the Sanctuary which has made the gold holy? 18 And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.' 19 "You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy? 20 He who swears by the altar swears both by it and by everything on it; 21 he who swears by the Sanctuary swears both by it and by Him who dwells in it; 22 and he who swears by Heaven swears both by the throne of God and by Him who sits upon it. 23 "Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law--just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone. 24 You blind guides, straining out the gnat while you gulp down the camel! 25 "Alas for you, Scribes and Pharisees, hypocrites, for you wash clean the outside of the cup or dish, while within they are full of greed and self-indulgence. 26 Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also. 27 "Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men's bones and of all that is unclean. 28 The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.
Worrell(i) 13 "But woe to you, scribes and Pharisees, hypocrites! because you shut up the Kingdom of Heaven against men; for ye do not enter, neither do ye suffer those who are entering in to enter. 14 OMITTED TEXT. 15 "Woe to you, scribes and Pharisees, hypocrites! because ye compass sea and land to make one proselyte; and, when he is made such, ye make him a son of Hell twofold more than yourselves. 16 "Woe to you, blind guides, who say, 'Whosoever swears by the temple, it is nothing; but whosoever swears by the gold of the temple, he is a debtor!' 17 Fools, and blind! for which is greater—the gold or the temple that sanctified the gold? 18 'And whosoever swears by the altar, it is nothing; but whosoever swears by the gift that is upon it, is a debtor!' 19 Ye blind! for which is greater—the gift or the altar that sanctifies the gift? 20 He, therefore, who swears by the altar swears by it and by all things on it; 21 and he who swears by the temple swears by it and by Him dwelling therein; 22 and he who swears by Heaven swears by the throne of God and by Him sitting thereon. 23 "Woe to you scribes and Pharisees, hypocrites! because ye pay tithe of mint and anise and cummin; and have omitted the weightier things of the law—the judgment, and the mercy, and the faith; but these it was proper to have done, and those not to have omitted. 24 Blind guides! straining out the gnat, and swallowing the camel! 25 "Woe to you scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the dish; but within they are full from extortion and excess! 26 Blind Pharisees! cleanse first the inside of the cup and of the dish, that its outside also may become clean. 27 "Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness. 28 So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness.
Moffatt(i) 13 Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. 14 — - 15 Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. 16 Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' 17 You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? 18 You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' 19 You are blind! for which is the greater, the gift or the altar that makes the gift sacred? 20 He who swears by the altar swears by it and by all that lies on it; 21 he who swears by the sanctuary swears by it and by Him who inhabits it; 22 he who swears by heaven swears by the throne of God and by Him who sits upon it. 23 Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised — without omit ting the former. 24 Blind guides that you are, filtering away the gnat and swallowing the camel! 25 Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. 26 Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. 27 Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. 28 So to men you seem just, but inside you are full of hypocrisy and iniquity.
Goodspeed(i) 13 "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. 14 OMITTED TEXT 15 Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. 16 Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' 17 Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? 18 You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' 19 You blind men! Which is greater, the offering, or the altar that makes the offering sacred? 20 Anyone who swears by the altar is swearing by it and by everything that is on it, 21 and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; 22 and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. 23 "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go—justice, mercy, and integrity. But you should have observed these, without overlooking the others. 24 You blind guides! straining out the gnat, and yet swallowing the camel! 25 Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. 27 Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. 28 So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness.
Riverside(i) 13 "But alas for you, scribes and Pharisees, hypocrites! for you shut the kingdom of heaven before men. You yourselves do not enter nor do you permit those who are entering to go in. 14 TEXT OMITTED 15 Alas for you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is won you make him twice as much a son of Gehenna as yourselves. 16 Alas for you, blind guides! You say, 'Whoever swears by the Temple, it is nothing; but whoever swears by the gold of the Temple is bound.' 17 Fools and blind, which is greater, the gold or the Temple that makes the gold holy? 18 You say, 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on the altar is bound.' 19 You blind, which is greater, the gift or the altar that makes the gift holy? 20 He, then, who swears by the altar swears by it and everything on it, 21 and he who swears by the Temple swears by it and by him who dwells in it, 22 and he who swears by heaven swears by the throne of God and by him who sits upon it. 23 "Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint, dill, and carraway and have disregarded the weightier matters of the law — justice and kindness and good faith. These you should have practiced, without neglecting those other things. 24 Blind guides, who strain out a gnat and drink down a camel! 25 Alas for you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and the dish, but inside they are full through greed and self-indulgence. 26 Blind Pharisees, cleanse first the inside of your cup so that the outside of it may become clean also. 27 Alas for you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which outside appear beautiful, but inside are full of dead men's bones and every kind of uncleanness. 28 So you, too, outwardly appear to men to be righteous, but inwardly you are full of hypocrisy and lawlessness.
MNT(i) 13 "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. 14 OMITTED TEXT. 15 "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. 16 "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. 17 "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? 18 "You say, too, that whoever swears by the offering that is upon it, his oath is binding. 19 "You blind! Which is greater, the offering or the altar which hallows the offering? 20 "He then, who swears by the altar, swears by it and by everything on it; 21 "and he who swears by the Sanctuary swears by it and by Him who dwells therein; 22 "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. 23 "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law—justice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. 24 "You blind guides! who strain out the gnat and swallow the camel! 25 "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. 26 "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. 27 "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. 28 "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.
Lamsa(i) 13 Woe to you, scribes and Pharisees, hypocrites! for you embezzle the property of widows, with the pretense that you make long prayers; because of this you shall receive a greater judgment.* 14 Woe to you, scribes and Pharisees, hypocrites! for you have shut off the kingdom of heaven against men; for you do not enter into it yourselves, and do not permit those who would enter. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he becomes one, you make him the son of hell twice more than yourselves. 16 Woe to you, blind guides, for you say, Whoever swears by the temple, it is nothing; but whoever swears by the gold which is in the temple, he is guilty! 17 O you fools and blind! for which is greater, the gold or the temple that sanctifies the gold? 18 And whoever swears by the altar, it is nothing; but whoever swears by the offering that is on it, he is guilty. 19 O you fools and blind! for which is greater, the offering, or the altar that sanctifies the offering? 20 Therefore he who swears by the altar, he swears by it and by everything that is on it. 21 And whoever swears by the temple, swears by it and by him who dwells in it. 22 And he who swears by heaven, swears by the throne of God, and by him who sits on it. 23 Woe to you, scribes and Pharisees, hypocrites! for you take tithes on mint, dill, and cummin, and you have overlooked the more important matters of the law, such as justice, mercy, and trustworthiness. These were necessary for you to have done, and the same by no means to have left undone. 24 O blind guides, who strain at gnats and swallow camels! 25 Woe to you, scribes and Pharisees, hypocrites! you clean the outside of the cup and of the dish, but inside they are full of extortion and iniquity. 26 Blind Pharisees! clean first the inside of the cup and of the dish, so that their outside may also be clean. 27 Woe to you, scribes and Pharisees, hypocrites! for you are like tombs painted white, which look beautiful from the outside, but inside are full of dead bones and all kinds of corruption. 28 Even so, from the outside you appear to men to be righteous, but from within you are full of iniquity and hypocrisy.
CLV(i) 13 Now woe to you, scribes and Pharisees, hypocrites! for you are locking the kingdom of the heavens in front of men. For you are not entering, neither are you letting those entering to enter." 14 - 15 Woe to you, scribes and Pharisees, hypocrites! for you are going about the sea and the dry land to make one proselyte, and whenever he may be becoming one, you are making him more than double a son of Gehenna than you are." 16 Woe to you, blind guides! who are saying, 'Whoever should be swearing by the temple, it is nothing; yet whoever should be swearing by the gold of the temple is owing.'" 17 Stupid and blind! for which is greater, the gold, or the temple that hallows the gold? 18 And, 'Whoever should be swearing by the altar, it is nothing; yet whoever should be swearing by the approach present upon it is owing.'" 19 Stupid and blind! for which is greater, the approach present, or the altar that is hallowing the approach present? 20 He, then, who swears by the altar is swearing by it and by all which is upon it." 21 And he who swears by the temple is swearing by it and by Him Who is dwelling in it. 22 And he who swears by heaven is swearing by the throne of God and by Him Who is sitting upon it. 23 Woe to you, scribes and Pharisees, hypocrites! for you are taking tithes from the mint and the dill and the cumin, and leave the weightier matters of the law, judging and mercy and faith. Now these it was binding for you to do, and not leave those." 24 Blind guides! straining out a gnat, yet swallowing a camel!" 25 Woe to you, scribes and Pharisees, hypocrites! for you are cleansing the outside of the cup and the plate, yet inside they are brimming with rapacity and incontinence." 26 Blind Pharisee! Cleanse first the inside of the cup and the plate, that their outside also may be becoming clean!" 27 Woe to you, scribes and Pharisees, hypocrites! for you are resembling the whitewashed sepulchers which outside, indeed, are appearing beautiful, yet inside they are crammed with the bones of the dead and all uncleanness." 28 Thus you, also, outside, indeed, are appearing to men to be just, yet inside you are distended with hypocrisy and lawlessness."
Williams(i) 13 "A curse on you, you hypocritical scribes and Pharisees! For you bolt the doors of the kingdom of heaven in men's faces, for you neither go in yourselves, nor do you let those who are trying to do so go in. 14 Omitted Text. 15 A curse on you, you hypocritical scribes and Pharisees! For you scour land and sea to win a single convert, and when he is won you make him twice as fit for the pit as you are. 16 A curse on you, you blind leaders who say, 'Whoever swears by the sanctuary is not duty-bound, but whoever swears by the gold of the sanctuary is duty-bound.' 17 You blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? 18 You say, 'Whoever swears by the altar is not duty-bound, but whoever swears by the offering on the altar is duty-bound!' 19 You blind men! which is greater, the offering, or the altar that makes the offering sacred? 20 So whoever swears by the altar swears by everything on it; 21 whoever swears by the sanctuary swears by it and by Him who dwells in it; 22 whoever swears by heaven swears by the throne of God and by Him who sits on it. 23 "A curse on you, you hypocritical scribes and Pharisees! For you pay tithes on mint and dill and cummin, and yet leave out the more vital matters of the law, justice, love and fidelity. These latter especially you ought to have done, but ought not to have left out the former. 24 You blind leaders, who are straining out the gnat but gulping down the camel! 25 A curse on you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of your greed and self-indulgence. 26 You blind Pharisees! You must first clean the inside of the cup and the dish, so that the outside may be clean too. 27 "A curse on you, you hypocritical scribes and Pharisees, for you are like white-washed tombs, which look beautiful on the outside, but inside are full of dead people's bones and everything that is unclean! 28 So you, too, on the outside seem to people to be upright, but inside you are full of hypocrisy and lawlessness.
BBE(i) 13 But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. 14 (OMITTED TEXT) 15 A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. 16 A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. 17 You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? 18 And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. 19 You blind ones: which is greater, the offering, or the altar which makes the offering holy? 20 He, then, who takes an oath by the altar, takes it by the altar and by all things on it. 21 And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is. 22 And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. 23 A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. 24 You blind guides, who take out a fly from your drink, but make no trouble over a camel. 25 A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. 26 You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. 27 A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. 28 Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing.
MKJV(i) 13 But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in. 14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation. 15 Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. 16 Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. 17 Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? 18 And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! 19 Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? 20 Therefore whoever shall swear by the altar swears by it, and by all things on it. 21 And whoever shall swear by the temple, swears by it and by Him who dwells in it. 22 And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. 23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. 24 Blind guides who strain out a gnat and swallow a camel! 25 Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. 26 Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. 28 Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity.
LITV(i) 13 But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven before men; for you do not enter, nor do you allow those entering to go in. 14 Woe to you, scribes and Pharisees, hypocrites! For you devour the houses of widows, and pray at length as a pretext. Because of this you will receive more abundant judgment. 15 Woe to you, scribes and Pharisees, hypocrites! For you go about the sea and the dry land to make one proselyte; and when he has become so, you make him twofold more a son of Hell than yourselves. 16 Woe to you, blind guides, who say, Whoever swears by the Holy Place, it is nothing; but whoever swears by the gold of the Holy Place is a debtor. 17 Fools and blind! For which is greater, the gold, or the Holy Place that sanctifies the gold? 18 And you say, Whoever swears by the altar, it is nothing; but whoever swears by the gift on it, he is a debtor. 19 Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? 20 Then the one swearing by the altar swears by it, and by all things on it. 21 And the one swearing by the Holy Place swears by it, and by the One dwelling in it. 22 And the one swearing by Heaven swears by the throne of God, and by the One sitting on it. 23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left aside the weightier matters of the Law: judgment, and mercy, and faith. It was right to do these, and not to have left those aside. 24 Blind guides, straining out the gnat, but swallowing the camel! 25 Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but within they are full of robbery and excess. 26 Blind Pharisee! First cleanse the inside of the cup and of the dish, that the outside of them may become clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitened graves which outwardly indeed appear beautiful, but within are full of bones of the dead, and of all uncleanness. 28 So you also indeed outwardly appear righteous to men, but within are full of hypocrisy and lawlessness.
ECB(i) 13
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter. 14 Woe to you, scribes and Pharisees! Hypocrites! For you devour houses of widows and for a pretext make far out prayers: because of this you take the superabundant judgment. 15 Woe to you, scribes and Pharisees! Hypocrites! For you go all around the sea and the dry to make one proselyte, and whenever he becomes, you make him a double child of Gay Hinnom/the Valley of Burning more than yourselves. 16 Woe to You, you blind guides, who word, Whoever oaths in the nave, it is naught; but whoever oaths in the gold of the nave, is a debtor. 17 You fools and blind: for which is greater, The gold? Or the nave that hallows the gold? 18 And, Whoever oaths in the sacrifice altar, it is naught; but whoever oaths in the oblation thereon, is a debtor. 19 You fools and blind: for which is greater, The oblation? Or the sacrifice altar that hallows the oblation? 20 So whoever oaths in the sacrifice altar, oaths in it, and in all thereon: 21 and whoever oaths in the nave, oaths in it, and in him who settles therein: 22 and whoever oaths in the heavens, oaths in the throne of Elohim, and in him who sits thereon. 23 Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. 24 You blind guides who strain at a gnat and swallow a camel. 25 Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. 26 Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly. 27 Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity. 28 Even thus indeed outwardly you also manifest as just unto humanity, but inwardly you are full of hypocrisy and torah violations.
AUV(i) 13 “But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse 14 is absent from the oldest manuscripts]}]} 15 “It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves. 16 “It is too bad for you blind leaders who say that whoever takes an oath ‘by the Temple,’ it does not [really] mean anything, but whoever takes an oath ‘by the gold of the Temple,’ he is obligated to [fulfill] the oath. 17 You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? 18 And [you say], whoever takes an oath ‘by the Altar,’ it does not [really] mean anything, but whoever takes an oath ‘by the gift on the Altar,’ he is obligated to [fulfill] the oath. 19 You blind people! Which is more important, the gift or the Altar that makes the gift sacred? 20 The person, therefore, who takes an oath ‘by the Altar,’ [not only] swears by it, but [also] by everything on it. 21 And the person who takes an oath ‘by the Temple,’ [not only] swears by it, but [also] by Him [i.e., God] who lives there. 22 And the person who takes an oath ‘by heaven,’ swears ‘by the throne of God,’ and [also] by Him [i.e., God] who sits on it. 23 “It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these [”lighter”] things and not neglected to do the other [”heavier”] things [as well]. 24 You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel. 25 “It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire. 26 You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also. 27 “It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people. 28 Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin.
ACV(i) 13 Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. 14 But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. 15 Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. 16 Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. 17 Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? 18 And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. 19 Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? 20 He therefore who swears by the altar, swears by it, and by all things on it. 21 And he who swears by the temple, swears by it, and by him who dwells in it. 22 And he who swears by heaven, swears by the throne of God, and by him who sits upon it. 23 Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law-justice and mercy and faith. These things must be done, and not neglecting those things. 24 Ye blind guides, who strain out the gnat, and swallow the camel. 25 Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. 27 Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. 28 In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness.
Common(i) 13 "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. 14 (...) 15 "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. 16 "Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 Therefore, he who swears by the altar swears by it and by everything on it. 21 And he who swears by the temple, swears by it and by him who dwells in it. 22 And he who swears by heaven, swears by the throne of God and by him who sits on it. 23 "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. 24 You blind guides, who strain out a gnat and swallow a camel! 25 "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. 26 Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.
WEB(i) 13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. 16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17 You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 18 ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ 19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it, and by everything on it. 21 He who swears by the temple, swears by it, and by him who has been living in it. 22 He who swears by heaven, swears by the throne of God, and by him who sits on it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
WEB_Strongs(i)
  13 G3759 "But woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 Because G2808 you shut up G932 the Kingdom G3772 of Heaven G1715 against G444 men; G1063 for G5210 you G3756 don't G1525 enter in G3761 yourselves, neither G863 do you G1525 allow those who are entering G1525 in to enter.
  14 G3759 "Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G2719 you devour G5503 widows' G3614 houses, G2532 and G4392 as a pretense G4336 you make G3117 long G1223 prayers. G5124 Therefore G2983 you will receive G4053 greater G2917 condemnation.
  15 G3759 Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G4013 you travel around G2281 by sea G2532 and G3584 land G4160 to make G1520 one G4339 proselyte; G2532 and G3752 when G1096 he becomes G4160 one, you make G846 him G1362 twice as much G5207 of a son G1067 of Gehenna G5216 as yourselves.
  16 G3759 "Woe G5213 to you, G5185 you blind G3595 guides, G3004 who say, G3739 ‘Whoever G3660 swears G1722 by G3485 the temple, G2076 it is G3762 nothing; G1161 but G3739 whoever G3660 swears G1722 by G5557 the gold G3485 of the temple, G3784 he is obligated.'
  17 G5185 You blind G3474 fools! G1063 For G5101 which G2076 is G3187 greater, G5557 the gold, G2228 or G3485 the temple G37 that sanctifies G5557 the gold?
  18 G1437 ‘Whoever G3660 swears G1722 by G2379 the altar, G2076 it is G3762 nothing; G1161 but G302 whoever G3660 swears G1722 by G1435 the gift G1883 that is on G846 it, G3784 he is obligated?'
  19 G5185 You blind G3474 fools! G1063 For G5101 which G3173 is greater, G1435 the gift, G2228 or G2379 the altar G37 that sanctifies G1435 the gift?
  20 G3660 He G3767 therefore G3660 who swears G1722 by G2379 the altar, G3660 swears G1722 by G846 it, G2532 and G1722 by G3956 everything G846 on it.
  21 G2532 He G3660 who swears G1722 by G3485 the temple, G3660 swears G1722 by G846 it, G2532 and G1722 by G2730 him who was living G2730 in it.
  22 G2532 He G3660 who swears G1722 by G3772 heaven, G3660 swears G1722 by G2362 the throne G2316 of God, G2532 and G1722 by G2521 him who sits G846 on it.
  23 G3759 "Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G586 you tithe G2238 mint, G432 dill, G2532 and G2951 cumin, G2532 and G863 have left undone G926 the weightier G3551 matters of the law: G2532 justice, G1656 mercy, G2532 and G4102 faith. G1163 But you G4160 ought to have done G5023 these, G2548 and G3361 not G863 to have left G2548 the other G863 undone.
  24 G5185 You blind G3595 guides, G1368 who strain out G2971 a gnat, G1161 and G2666 swallow G2574 a camel!
  25 G3759 "Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G2511 you clean G1855 the outside G4221 of the cup G2532 and G3953 of the platter, G1161 but G2081 within G1073 they are full G1537 of G724 extortion G2532 and G192 unrighteousness.
  26 G5185 You blind G5330 Pharisee, G4412 first G2511 clean G1787 the inside G4221 of the cup G2532 and G3953 of the platter, G2443 that G846 its G1622 outside G1096 may become G2513 clean G2532 also.
  27 G3759 "Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G2867 you are like whitened G5028 tombs, G3748 which G1855 outwardly G5316 appear G5611 beautiful, G1161 but G2081 inwardly G1073 are G1073 full G3747 of G3498 dead G3747 men's bones, G2532 and G3747 of G3956 all G167 uncleanness.
  28 G3779 Even so G5210 you G2532 also G1855 outwardly G5316 appear G1342 righteous G444 to men, G1161 but G2081 inwardly G2075 you are G3324 full G5272 of hypocrisy G2532 and G458 iniquity.
NHEB(i) 13 "But woe to you, scribes and Pharisees, hypocrites. For you devour the houses of widows, and for show make long prayers. Therefore you will receive greater condemnation. 14 "Woe to you, scribes and Pharisees, hypocrites. For you shut up the kingdom of heaven in front of people; for you do not enter in yourselves, neither do you allow those who are entering in to enter. 15 "Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. 16 "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 17 You blind fools. For which is greater, the gold, or the temple that sanctified the gold? 18 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' 19 You blind people. For which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it, and by everything on it. 21 He who swears by the temple, swears by it, and by him who dwells in it. 22 He who swears by heaven, swears by the throne of God, and by him who sits on it. 23 "Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel. 25 "Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and the plate, but within they are full of extortion and self-indulgence. 26 You blind Pharisee, first clean the inside of the cup and the plate, so that the outside may become clean also. 27 "Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead people's bones, and of all uncleanness. 28 Even so you also outwardly appear righteous to people, but inwardly you are full of hypocrisy and iniquity.
AKJV(i) 13 But woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither suffer you them that are entering to go in. 14 Woe to you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater damnation. 15 Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. 16 Woe to you, you blind guides, which say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor! 17 You fools and blind: for whether is greater, the gold, or the temple that sanctifies the gold? 18 And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty. 19 You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift? 20 Whoever therefore shall swear by the altar, swears by it, and by all things thereon. 21 And whoever shall swear by the temple, swears by it, and by him that dwells therein. 22 And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon. 23 Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone. 24 You blind guides, which strain at a gnat, and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! for you are like to white washed sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
AKJV_Strongs(i)
  13 G3759 But woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G2808 for you shut G932 up the kingdom G3772 of heaven G1715 against G444 men: G3761 for you neither G1525 go G3756 in yourselves, neither G863 suffer G1525 you them that are entering G1525 to go in.
  14 G3759 Woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G2719 for you devour G5503 widows’ G3614 houses, G4392 and for a pretense G4336 make G3117 long G4336 prayer: G1223 therefore G5124 G2983 you shall receive G4055 the greater G2917 damnation.
  15 G3759 Woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G4013 for you compass G2281 sea G3584 and land G4160 to make G1520 one G4339 proselyte, G3752 and when G1096 he is made, G4160 you make G1366 him twofold G5207 more the child G1067 of hell G5216 than yourselves.
  16 G3759 Woe G5185 to you, you blind G3595 guides, G3588 which G3004 say, G3739 Whoever G302 G3660 shall swear G3485 by the temple, G3762 it is nothing; G3739 but whoever G302 G3660 shall swear G5557 by the gold G3485 of the temple, G3784 he is a debtor!
  17 G3474 You fools G5185 and blind: G5101 for whether G3187 is greater, G5557 the gold, G2228 or G3485 the temple G37 that sanctifies G5557 the gold?
  18 G3739 And, Whoever G1437 G3660 shall swear G2379 by the altar, G3762 it is nothing; G3739 but whoever G302 G3660 swears G1435 by the gift G3784 that is on it, he is guilty.
  19 G3474 You fools G5185 and blind: G5101 for whether G3187 is greater, G1435 the gift, G2228 or G2379 the altar G37 that sanctifies G1435 the gift?
  20 G3588 Whoever G3767 therefore G3660 shall swear G2379 by the altar, G3660 swears G3956 by it, and by all G1883 things thereon. G846
  21 G3588 And whoever G3660 shall swear G3485 by the temple, G3660 swears G2730 by it, and by him that dwells therein.
  22 G3660 And he that shall swear G3772 by heaven, G3660 swears G2362 by the throne G2316 of God, G2521 and by him that sits G1883 thereon. G846
  23 G3759 Woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G586 for you pay G586 tithe G2238 of mint G432 and anise G2951 and cummin, G863 and have omitted G926 the weightier G3551 matters of the law, G2920 judgment, G1656 mercy, G4102 and faith: G5023 these G1163 ought G4160 you to have done, G863 and not to leave G2548 the other undone.
  24 G5185 You blind G3595 guides, G3588 which G1368 strain G1368 at G2971 a gnat, G2666 and swallow G2574 a camel.
  25 G3759 Woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G2511 for you make G2511 clean G1855 the outside G4221 of the cup G3953 and of the platter, G2081 but within G1073 they are full G724 of extortion G192 and excess.
  26 G5185 You blind G5330 Pharisee, G2511 cleanse G4412 first G3588 that which G1787 is within G4221 the cup G3953 and platter, G1622 that the outside G2513 of them may be clean G2532 also.
  27 G3759 Woe G1122 to you, scribes G5330 and Pharisees, G5273 hypocrites! G3945 for you are like G2867 to white washed G5028 sepulchers, G3748 which G3303 indeed G5316 appear G5611 beautiful G1855 outward, G2081 but are within G1073 full G3498 of dead G3747 men’s bones, G3956 and of all G167 uncleanness.
  28 G3779 Even so G2532 you also G1855 outwardly G5316 appear G1342 righteous G444 to men, G2081 but within G3324 you are full G5272 of hypocrisy G458 and iniquity.
KJC(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, nor permit them who are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for you cover sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. 16 Woe unto you, you blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 You fools and blind: for whether is greater, the gold, or the temple that sanctifies the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is guilty. 19 You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift? 20 Whoso therefore shall swear by the altar, swears by it, and by all things thereon. 21 And whoever shall swear by the temple, swears by it, and by him that dwells in it. 22 And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these you should have done, and not leave the other undone. 24 You blind guides, which strain out a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for you are like whitewashed sepulchers, which indeed appear beautiful outward, but are inside full of dead men's bones, and of all uncleanness. 28 Even so you also outwardly appear righteous unto men, but inside you are full of hypocrisy and iniquity.
KJ2000(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. 16 Woe unto you, you blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound! 17 You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound. 19 You fools and blind: for which is greater, the gift, or the altar that sanctifies the gift? 20 Whoever therefore shall swear by the altar, swears by it, and by all things thereon. 21 And whoever shall swear by the temple, swears by it, and by him who dwells therein. 22 And he that shall swear by heaven, swears by the throne of God, and by him who sits thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness. 28 Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.
UKJV(i) 13 But woe unto you, scribes and Pharisees, hypocrites! for all of you shut up the kingdom of heaven against men: for all of you neither go in yourselves, neither suffer all of you them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for all of you devour widows' houses, and for a pretence make long prayer: therefore all of you shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. 16 Woe unto you, all of you blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 All of you fools and blind: for whether is greater, the gold, or the temple that santifies the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is guilty. 19 All of you fools and blind: for whether is greater, the gift, or the altar that santifies the gift? 20 Whoso therefore shall swear by the altar, swears by it, and by all things thereon. 21 And whoso shall swear by the temple, swears by it, and by him that dwells therein. 22 And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for all of you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought all of you to have done, and not to leave the other undone. 24 All of you blind guides, which strain out a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for all of you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for all of you are like unto whitewashed sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so all of you also outwardly appear righteous unto men, but within all of you are full of hypocrisy and iniquity.
RKJNT(i) 13 But woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you do not go in yourselves, nor do you allow those who are entering to go in. 14 [Woe to you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretence make long prayers: therefore you shall receive the greater condemnation.] 15 Woe to you, scribes and Pharisees, hypocrites! for you cross sea and land to make one proselyte, and when he is made, you make him twice as much a son of hell as yourselves. 16 Woe to you, blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor! 17 You blind fools: which is greater, the gold, or the temple that sanctifies the gold? 18 And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is upon it, he is obligated. 19 You blind fools: which is greater, the gift, or the altar that sanctifies the gift? 20 Therefore, whoever shall swear by the altar, swears by it, and by all things on it. 21 And whoever shall swear by the temple, swears by it, and by him who dwells in it. 22 And he who swears by heaven, swears by the throne of God, and by him who sits on it. 23 Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have omitted the weightier matters of the law, justice, mercy, and faithfulness: these you ought to have done, without leaving the others undone. 24 You blind guides, who strain out a gnat, and swallow a camel. 25 Woe to you, scribes and Pharisees, hypocrites! for you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence. 26 You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which indeed appear beautiful outwardly, but within are full of dead men's bones, and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
CKJV_Strongs(i)
  13 G3759 But woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G2808 you shut up G932 the kingdom G3772 of heaven G1715 against G444 men: G1063 for G5210 you G3756 neither G1525 go in G3761 yourselves, neither G863 allow you G1525 them that are entering G1525 to go in.
  14 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2719 you devour G5503 widows' G3614 houses, G2532 and G4392 for a pretence G4336 make G3117 long G1223 prayer: G5124 therefore G2983 you shall receive G4053 the greater G2917 damnation.
  15 G3759 Woe G5213 unto you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G4013 you go around G2281 sea G2532 and G3584 land G4160 to make G1520 one G4339 proselyte, G2532 and G3752 when G1096 he is made, G4160 you make G846 him G1362 twofold more G5207 the child G1067 of hell G5216 than yourselves.
  16 G3759 Woe G5213 unto you, G5185 you blind G3595 guides, G3004 which say, G3739 Whoever G302   G3660 shall swear G1722 by G3485 the temple, G2076 it is G3762 nothing; G1161 but G3739 whoever G302   G3660 shall swear G1722 by G5557 the gold G3485 of the temple, G3784 he is a debtor!
  17 G3474 You fools G2532 and G5185 blind: G1063 for G5101 which G2076 is G3187 greater, G5557 the gold, G2228 or G3485 the temple G37 that sanctifies G5557 the gold?
  18 G3739 And, G1437 Whoever G3660 shall swear G1722 by G2379 the altar, G2076 it is G3762 nothing; G1161 but G3739   G302 whoever G3660 swears G1722 by G1435 the gift G1883 that is upon G846 it, G3784 he is guilty.
  19 G3474 You fools G2532 and G5185 blind: G1063 for G5101 which G3173 is greater, G1435 the gift, G2228 or G2379 the altar G37 that sanctifies G1435 the gift?
  20 G3660 Whoever G3767 therefore G3660 shall swear G1722 by G2379 the altar, G3660 swears G1722 by G846 it, G2532 and G1722 by G3956 all things G846 on it.
  21 G2532 And G3660 whoever shall swear G1722 by G3485 the temple, G3660 swears G1722 by G846 it, G2532 and G1722 by G2730 him that dwells G846 in it.
  22 G2532 And G3660 he that shall swear G1722 by G3772 heaven, G3660 swears G1722 by G2362 the throne G2316 of God, G2532 and G1722 by G2521 him that sits G846 on it.
  23 G3759 Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G586 you pay tithe G2238 of mint G2532 and G432 anise G2532 and G2951 cummin, G2532 and G863 have omitted G926 the weightier G3551 matters of the law, G2532 judgment, G1656 mercy, G2532 and G4102 faith: G5023 these G1163 ought you G4160 to have done, G2548 and G3361 not G863 to leave G2548 the other G863 undone.
  24 G5185 You blind G3595 guides, G1368 which strain at G2971 a gnat, G1161 and G2666 swallow G2574 a camel.
  25 G3759 Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 for G2511 you make clean G1855 the outside G4221 of the cup G2532 and G3953 of the platter, G1161 but G2081 inside G1073 they are full G1537 of G724 extortion G2532 and G192 excess.
  26 G5185 You blind G5330 Pharisee, G2511 cleanse G4412 first G3588 that G1787 which is inside G4221 the cup G2532 and G3953 platter, G2443 that G1622 the without G846 of them G1096 may be G2513 clean G2532 also.
  27 G3759 Woe G5213 to you, G1122 scribes G2532 and G5330 Pharisees, G5273 hypocrites! G3754 For G3945 you are like to G2867 whitened G5028 tombs, G3748 which G3303 indeed G5316 appear G5611 beautiful G1855 outward, G1161 but G1073 are G2081 inside G1073 full G3747 of G3498 dead G3747 men's bones, G2532 and G167 of G3956 all G167 uncleanness.
  28 G3779 Even so G5210 you G2532 also G1855 outwardly G3303   G5316 appear G1342 righteous G444 to men, G1161 but G2081 inside G2075 you are G3324 full G5272 of hypocrisy G2532 and G458 iniquity.
RYLT(i) 13 'Woo to you, Scribes and Pharisees, hypocrites! Because you shut up the reign of the heavens before men, for you do not go in, nor those going in do you permit to enter. 14 'Woo to you, Scribes and Pharisees, hypocrites! Because you eat up the houses of the widows, and for a pretence make long prayers, because of this you shall receive more abundant judgment. 15 'Woo to you, Scribes and Pharisees, hypocrites! Because you go round the sea and the dry land to make one proselyte, and whenever it may happen -- you make him a son of gehenna twofold more than yourselves. 16 'Woo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! 17 Fools and blind! For which is greater, the gold, or the sanctuary that is sanctifying the gold? 18 'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! 19 Fools and blind! For which is greater, the gift, or the altar that is sanctifying the gift? 20 'He therefore who did swear by the altar, does swear by it, and by all things on it; 21 and he who did swear by the sanctuary, does swear by it, and by Him who is dwelling in it; 22 and he who did swear by the heaven, does swear by the throne of God, and by Him who is sitting upon it. 23 'Woo to you, Scribes and Pharisees, hypocrites! Because you give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 24 'Blind guides! Who are straining out the gnat, and the camel are swallowing. 25 'Woo to you, Scribes and Pharisees, hypocrites! Because you make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 26 'Blind Pharisee! Cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 27 'Woo to you, Scribes and Pharisees, hypocrites! Because you are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; 28 so also you outwardly indeed do appear to men righteous, and within you are full of hypocrisy and lawlessness.
EJ2000(i) 13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. 19 Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? 20 Whosoever therefore shall swear by the altar, swears by it and by all things thereon. 21 And whosoever shall swear by the temple, swears by it and by Him that dwells therein. 22 And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. 24 Ye blind guides, who strain at a gnat and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men’s bones and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
CAB(i) 13 But woe to you, scribes and Pharisees, hypocrites! Because you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. 14 Woe to you, scribes and Pharisees, hypocrites! Because you shut up the kingdom of heaven before men; for you do not enter, nor do you allow those who are entering to go in. 15 Woe to you, scribes and Pharisees, hypocrites! Because you travel around land and sea to make one proselyte, and whenever he becomes one, you make him twice as much a son of hell as you. 16 Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, is obligated.' 17 "Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.' 19 "Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he that swears by the altar, swears by it and by all the things on it. 21 He that swears by the temple, swears by it and by Him who dwelt in it. 22 And he that swears by heaven, swears by the throne of God and by Him who sits on it. 23 Woe to you, scribes and Pharisees, hypocrites! Because you pay tithes of mint and dill and cummin, and have neglected the more important things of the law: justice and mercy and faith. These things you should have done, and not have neglected the others. 24 Blind guides, you who strain out a gnat, but swallow a camel! 25 Woe to you, scribes and Pharisees, hypocrites! Because you clean the outside of the cup and dish, but inside they are full of greed and unrighteousness. 26 Blind Pharisee, first clean the inside of the cup and dish, so that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and of all uncleanness. 28 Thus also you outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.
WPNT(i) 13 “Woe to you scribes and Pharisees, hypocrites! Because you devour the houses of the widows, while making long prayers as a pretense. Therefore you will receive a greater condemnation. 14 Woe to you scribes and Pharisees, hypocrites!! Because you bar the entrance to the kingdom of the heavens in the face of the people; for you neither go in yourselves nor do you allow those who are trying to enter to go in. 15 Woe to you scribes and Pharisees, hypocrites!!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. 16 “Woe to you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple is obligated’. 17 Stupid and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it is obligated’. 19 Stupid and blind!! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar swears by it and by all the things on it. 21 And he who swears by the temple swears by it and by Him who used to dwell in it. 22 And he who swears by heaven swears by the throne of God and by Him who sits on it. 23 “Woe to you scribes and Pharisees, hypocrites! Because you pay a tithe of mint and dill and cummin, but have neglected the weightier items of the law: justice and mercy and faith. These it was obligatory to do, while not neglecting those. 24 Blind guides, who strain out a gnat but gulp down a camel! 25 “Woe to you scribes and Pharisees, hypocrites!! Because you cleanse the outside of the cup and the dish, but inside they are full of plunder and injustice. 26 Blind Pharisee! First cleanse the inside of the cup and the dish, so that their outside may also be clean. 27 “Woe to you scribes and Pharisees, hypocrites!!! Because you resemble whitewashed tombs, which indeed appear beautiful outwardly but inside are full of dead bones and of all uncleanness. 28 Just so you also outwardly appear to be righteous to the people, but inside you are full of hypocrisy and lawlessness.
JMNT(i) 13 "And so, tragic will be the fate for you, scribes (scholars; theologians; Law experts) and Pharisees – [you] overly critical and perverse folks who make decisions from a low point of view [see: 6:2, above]! – because you consistently shut and lock up the reign of the heavens in front of mankind (or: the sovereign rule of the atmospheres, which is in the presence of people; or: the activity and influence of the realm of the sky and heaven which is resident within, and moves toward, humans; or: the kingdom moving from within the midst and face to face with people). For you, yourselves habitually do not enter, nor yet are you by practice allowing (or: letting flow on) those repeatedly coming into [your realm of influence] to continue to go in. 14 [This vs. is omitted by Nestle-Aland, W&H, Tasker, and Panin; Griesbach makes it vs. 13, and brackets, as 14, vs. 13, above; it is absent in the early codices; it is included in the Byzantine/Majority text (TR), based only upon later MSS: "It will be a tragic fate for you, scribes and Pharisees – hupokrites (see 6:2, above)! For you constantly consume (eat down; devour; swallow up) the houses belonging to widows (or: the households of widows), and then continue praying a long [time], for a disguise (as a pretext). Because of this you will receive a more abundant effect of judgment.] 15 "It will be a tragic fate for you, scribes and Pharisees – perverse scholars who live by separation and have all the answers [see 6:2, above]! Because you habitually go around the sea and dry [land] to make one convert (proselyte), and whenever he may become (should be birthed) [one], you proceed making him a son of the valley of Hinnom (= a person having the character and qualities of a city dump, or a part of a refuse depository [Greek: Gehenna]) twice as much as yourselves. 16 "It will be a tragic fate for you, blind guides of the way and leaders on the path, folks who are constantly saying, 'Whoever should lay hold of a sacred object in the Temple (or: swear within, or in union with, the Temple), it is nothing (= it does not matter). Yet whoever should lay hold of the gold of the Temple, as a sacred object (or: swear an oath pertaining to a connection with the gold of the Temple), he continues indebted and is owing [it].' 17 "[You are] senseless morons (stupid folks), as well as blind ones! For which is greater: the gold, or the Temple which is setting apart and consecrating the gold? 18 "Further, [you say], 'Whoever grabs hold of the altar as a sacred object (or: Whoever may swear an oath in connection with the altar), it means nothing. Yet, whoever should lay hold of the gift (or: may swear an oath in connection with the offering) which is on top of it, he continues indebted and is owing [it].' 19 "Senseless morons and blind ones! You see, which one [is] more important (greater): the gift (offering), or the altar which is constantly setting the gift (the offering) apart and consecrating [it]? 20 "Therefore, the person laying hold of the altar for a religious purpose (or: swearing an oath in conjunction with the altar), continues holding onto it (or: swearing in relation to it) as well as in union with all the things which are on top of it. 21 "Also, the person holding onto something in the Temple, or swearing in union with it, continues to hold onto it – or swearing in its midst – and also to, and in union with, the one making His home down in (dwelling in; inhabiting) it. 22 "Further, the one taking hold of something within heaven (or: in union with the atmosphere, sky or outer space), or swearing in its midst, continues to hold onto, and is swearing in the presence of, God's throne, as well as the One constantly sitting on top of it. [comment: the term heaven refers figuratively to the Temple; the ark was "God's throne"] 23 "O the tragic fate by (or: for; with) you folks – scholars, theologians and experts in the Scriptures and [the] Pharisees – [you] under-discerning folks who live by close inspection of minor details [see 6:3, above]: [it is] that you habitually give away a tenth (or: tithe back) from the mint and the dill and the cummin, and yet you abandon and let flow away the weightier (= more important) matters of the Law [= Torah]: the justice (equity; fairly evaluated decisions), the mercy, and the trust (the faith; the faithfulness and the fidelity; the reliance and the reliability; the confidence). Now these things it continued being binding and necessary [for you] to do and perform – and not to abandon (send away; set aside) those things! 24 "Blind 'guides and leaders' of the way: constantly filtering and straining [out] the gnat, yet habitually gulping (drinking; swallowing) down a camel! 25 "How tragic is the fate in you people – scribes (scholars, etc.) and Pharisees: overly-critical interpreters [see 6:2, above]! For you folks are habitually cleansing the outside of the cup and of the fine side dish – yet inside they continuously contain a full load from snatching (plunder; pillage; = the fruits of forceful greed) and lack of strength (or: self-indulgence). 26 "Blind Pharisee, first cleanse the inside of the cup and of the fine side dish – so that its outside can also come to be (be birthed) clean! 27 "Tragic will be the fate of you Law scholars and Pharisees – you who recite a front of your own opinions and answers (or: overly-critical folks; [see 6:2, above])! [It will be] because you continue closely resembling whitewashed (i.e., smeared or plastered with lime) tombs (sepulchers; grave sites), which indeed, from outside, continue being made to appear in the prime of beauty, for a time – yet inside they contain a full load of bones of dead folks, as well as every uncleanness. 28 "In this way you, yourselves, also on the one hand are continually made to outwardly appear to people [to be] just (fair, righteous, in right relationships, and in accord with the way pointed out) – yet inside you continuously exist being men glutted and distended, full of opinionated answers (or: perverse detail-oriented scholarship; hyper-criticism and judgmentalism; well-sifted wicked interpretations) and lawlessness (= practice which is contrary to the Law [Torah]).
NSB(i) 13 »Woe to you, scribes and Pharisees, hypocrites! You close the kingdom of heaven to people. You do not invite others to enter nor do you enter. 14 [Verse not found in oldest manuscripts.] 15 »Woe to you, scribes and Pharisees, hypocrites! You travel on both sea and land to make one convert. When this happens, you make him twice as deserving of destruction in the trash fires of the valley of Hinnom (Greek: Gehenna). 16 »Woe to you, you blind guides! You say, ‘When you swear by the temple, it is nothing.’ Then you say, ‘When you swear by the gold of the temple, you are obligated.’ 17 »You fools! You blind men! Which is greater, the gold or the temple that sanctified the gold? 18 »‘When you swear by an altar, you owe nothing. When you swear by the gift left on the altar, you are obligated. 19 »You blind men! What is more important, the gift or the altar that sanctifies the gift? 20 »He who swears by the altar, swears by it and everything on it. 21 »He who swears by the temple, swears by it and by him that dwells within it. 22 »Thus, he who swears by heaven also swears by the throne of God and him who sits on it. 23 »Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone. 24 »You blind guides! You strain out the gnat and swallow the camel! 25 »Woe to you, scribes and Pharisees, hypocrites! You cleanse the outside of the cup and of the platter, yet the inside is full of extortion and excess. 26 »You are blind. Clean the inside of the cup and platter first. Then clean the outside. 27 »Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs that appear beautiful on the outside. They are full of dead men’s bones and uncleanness on the inside. 28 »You appear righteous to men. However, inside you are full of hypocrisy and wickedness.
ISV(i) 13 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people’s faces. You don’t go in yourselves, and you don’t allow those who are trying to enter to go in.
14 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows’ houses and say long prayers to cover it up. Therefore, you will receive greater condemnation!
15 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You travel over land and sea to make a single convert, and when this happens you make him twice as fit for hell as you are.
16 “How terrible it will be for you, blind guides! You say, ‘Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.’ 17 You blind fools! What is more important, the gold or the sanctuary that made the gold holy? 18 Again you say, ‘Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.’ 19 You blind men! Which is more important, the gift or the altar that makes the gift holy? 20 Therefore, the one who swears an oath by the altar swears by it and by everything on it. 21 The one who swears an oath by the sanctuary swears by it and by the one who lives there. 22 And the one who swears an oath by heaven swears by God’s throne and by the one who sits on it.
23 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others. 24 You blind guides! You filter out a gnat, yet swallow a camel!
25 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean.
27 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people’s bones and every kind of impurity. 28 In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness.
LEB(i) 13 "But woe to you, scribes and Pharisees—hypocrites!—because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in* to enter.* 15 "Woe to you, scribes and Pharisees—hypocrites!—because you travel around the sea and the dry land to make one convert, and when he becomes one,* you make him twice as much a son of hell as you are! 16 "Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound by his oath.'* 17 Fools and blind people! For which is greater, the gold or the temple that makes the gold holy? 18 And, 'Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.'* 19 Blind people! For which is greater, the gift or the altar that makes the gift holy? 20 Therefore the one who swears by the altar swears by it and by everything that is on it. 21 And the one who swears by the temple swears by it and by the one who dwells in it. 22 And the one who swears by heaven swears by the throne of God and by the one who sits on it. 23 "Woe to you, scribes and Pharisees—hypocrites!—because you pay a tenth of mint and dill and cumin, and neglect the more important matters of the law—justice and mercy and faithfulness! It was necessary* to do these things ⌊while not neglecting those⌋.* 24 Blind guides who filter out a gnat and swallow a camel! 25 "Woe to you, scribes and Pharisees—hypocrites!—because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! 26 Blind Pharisee! First clean the inside of the cup and the dish,* so that the outside of it may become clean also. 27 "Woe to you, scribes and Pharisees—hypocrites!—because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! 28 In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness.
BGB(i) 13 Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν. 14 15 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. 16 Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες ‘Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.’ 17 μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάσας τὸν χρυσόν; 18 καί ‘Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.’ 19 τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; 20 ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ· 21 καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικοῦντι αὐτόν· 22 καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. 23 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι*. 24 ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες. 25 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας. 26 Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου ‹καὶ τῆς παροψίδος› ἵνα γένηται καὶ τὸ ἐκτὸς αὐτοῦ καθαρόν. 27 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας. 28 οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ἐστε μεστοὶ ὑποκρίσεως καὶ ἀνομίας.
BIB(i) 13 Οὐαὶ (Woe) δὲ (however) ὑμῖν (to you), γραμματεῖς (scribes) καὶ (and) Φαρισαῖοι (Pharisees), ὑποκριταί (hypocrites)! ὅτι (For) κλείετε (you shut up) τὴν (the) βασιλείαν (kingdom) τῶν (of the) οὐρανῶν (heavens) ἔμπροσθεν (before) τῶν (-) ἀνθρώπων (men); ὑμεῖς (You) γὰρ (for) οὐκ (neither) εἰσέρχεσθε (enter), οὐδὲ (nor even) τοὺς (those who) εἰσερχομένους (are entering) ἀφίετε (do you allow) εἰσελθεῖν (to go in). 14 15 Οὐαὶ (Woe) ὑμῖν (to you), γραμματεῖς (scribes) καὶ (and) Φαρισαῖοι (Pharisees), ὑποκριταί (hypocrites)! ὅτι (For) περιάγετε (you traverse) τὴν (the) θάλασσαν (sea) καὶ (and) τὴν (the) ξηρὰν (dry land) ποιῆσαι (to make) ἕνα (one) προσήλυτον (convert), καὶ (and) ὅταν (when) γένηται (he has become so), ποιεῖτε (you make) αὐτὸν (him) υἱὸν (a son) γεέννης (of hell) διπλότερον (twofold more) ὑμῶν (than yourselves). 16 Οὐαὶ (Woe) ὑμῖν (to you), ὁδηγοὶ (guides) τυφλοὶ (blind), οἱ (those) λέγοντες (saying), ‘Ὃς (Whoever) ἂν (-) ὀμόσῃ (shall swear) ἐν (by) τῷ (the) ναῷ (temple), οὐδέν (nothing) ἐστιν (it is); ὃς (whoever) δ’ (however) ἂν (-) ὀμόσῃ (shall swear) ἐν (by) τῷ (the) χρυσῷ (gold) τοῦ (of the) ναοῦ (temple) ὀφείλει (is bound by his oath).’ 17 μωροὶ (Foolish) καὶ (and) τυφλοί (blind)! τίς (Which) γὰρ (for) μείζων (greater) ἐστίν (is), ὁ (the) χρυσὸς (gold), ἢ (or) ὁ (the) ναὸς (temple) ὁ (-) ἁγιάσας (having sanctified) τὸν (the) χρυσόν (gold)? 18 καί (And you say), ‘Ὃς (Whoever) ἂν (-) ὀμόσῃ (shall swear) ἐν (by) τῷ (the) θυσιαστηρίῳ (altar), οὐδέν (nothing) ἐστιν (it is); ὃς (whoever) δ’ (however) ἂν (-) ὀμόσῃ (shall swear) ἐν (by) τῷ (the) δώρῳ (gift) τῷ (that is) ἐπάνω (upon) αὐτοῦ (it), ὀφείλει (he is bound by his oath).’ 19 τυφλοί (You blind men)! τί (Which) γὰρ (for) μεῖζον (is greater), τὸ (the) δῶρον (gift), ἢ (or) τὸ (the) θυσιαστήριον (altar) τὸ (-) ἁγιάζον (sanctifying) τὸ (the) δῶρον (gift)? 20 ὁ (The one) οὖν (therefore) ὀμόσας (having sworn) ἐν (by) τῷ (the) θυσιαστηρίῳ (altar) ὀμνύει (swears) ἐν (by) αὐτῷ (it) καὶ (and) ἐν (by) πᾶσι (all things) τοῖς (that are) ἐπάνω (upon) αὐτοῦ (it). 21 καὶ (And) ὁ (the one) ὀμόσας (having sworn) ἐν (by) τῷ (the) ναῷ (temple) ὀμνύει (swears) ἐν (by) αὐτῷ (it) καὶ (and) ἐν (by) τῷ (the One) κατοικοῦντι (dwelling) αὐτόν (in it). 22 καὶ (And) ὁ (the one) ὀμόσας (having sworn) ἐν (by) τῷ (-) οὐρανῷ (heaven) ὀμνύει (swears) ἐν (by) τῷ (the) θρόνῳ (throne) τοῦ (-) Θεοῦ (of God) καὶ (and) ἐν (by) τῷ (the One) καθημένῳ (sitting) ἐπάνω (upon) αὐτοῦ (it). 23 Οὐαὶ (Woe) ὑμῖν (to you), γραμματεῖς (scribes) καὶ (and) Φαρισαῖοι (Pharisees), ὑποκριταί (hypocrites)! ὅτι (For) ἀποδεκατοῦτε (you pay tithes of) τὸ (-) ἡδύοσμον (mint), καὶ (and) τὸ (-) ἄνηθον (dill), καὶ (and) τὸ (-) κύμινον (cumin); καὶ (and) ἀφήκατε (you have neglected) τὰ (the) βαρύτερα (weightier matters) τοῦ (of the) νόμου (law): τὴν (-) κρίσιν (justice) καὶ (and) τὸ (-) ἔλεος (mercy) καὶ (and) τὴν (-) πίστιν (faithfulness). ταῦτα (These) δὲ (now) ἔδει (it behooved you) ποιῆσαι (to do), κἀκεῖνα (those) μὴ (not) ἀφιέναι* (to be leaving aside). 24 ὁδηγοὶ (Guides) τυφλοί (blind)! οἱ (Those) διϋλίζοντες (straining out) τὸν (the) κώνωπα (gnat), τὴν (the) δὲ (however) κάμηλον (camel) καταπίνοντες (swallowing)! 25 Οὐαὶ (Woe) ὑμῖν (to you), γραμματεῖς (scribes) καὶ (and) Φαρισαῖοι (Pharisees), ὑποκριταί (hypocrites)! ὅτι (For) καθαρίζετε (you cleanse) τὸ (the) ἔξωθεν (outside) τοῦ (of the) ποτηρίου (cup) καὶ (and) τῆς (of the) παροψίδος (dish); ἔσωθεν (inside), δὲ (however), γέμουσιν (they are full) ἐξ (of) ἁρπαγῆς (greed) καὶ (and) ἀκρασίας (self-indulgence). 26 Φαρισαῖε (Pharisee) τυφλέ (blind)! καθάρισον (Cleanse) πρῶτον (first) τὸ (the) ἐντὸς (inside) τοῦ (of the) ποτηρίου (cup) ‹καὶ (and) τῆς (of the) παροψίδος› (dish) ἵνα (that) γένηται (might become) καὶ (also) τὸ (the) ἐκτὸς (outside) αὐτοῦ (of them) καθαρόν (clean). 27 Οὐαὶ (Woe) ὑμῖν (to you), γραμματεῖς (scribes) καὶ (and) Φαρισαῖοι (Pharisees), ὑποκριταί (hypocrites)! ὅτι (For) παρομοιάζετε (you are like) τάφοις (tombs) κεκονιαμένοις (having been whitewashed), οἵτινες (which) ἔξωθεν (outwardly) μὲν (indeed) φαίνονται (appear) ὡραῖοι (beautiful). ἔσωθεν (Inside) δὲ (however) γέμουσιν (they are full) ὀστέων (of bones) νεκρῶν (of the dead), καὶ (and) πάσης (of all) ἀκαθαρσίας (impurity). 28 οὕτως (Thus) καὶ (also), ὑμεῖς (you) ἔξωθεν (outwardly) μὲν (indeed) φαίνεσθε (appear) τοῖς (-) ἀνθρώποις (to men) δίκαιοι (righteous), ἔσωθεν (inwardly) δέ (however) ἐστε (you are) μεστοὶ (full) ὑποκρίσεως (of hypocrisy) καὶ (and) ἀνομίας (lawlessness).
BLB(i) 13 But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of the heavens before men. For you neither enter, nor even do you allow those who are entering to go in. 14 15 Woe to you, scribes and Pharisees, hypocrites! For you traverse the sea and the dry land to make one convert, and whenever it may happen, you make him twofold more a son of Gehenna than yourselves. 16 Woe to you, blind guides, those saying, ‘Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple is bound by his oath.’ 17 Foolish and blind! For which is greater, the gold, or the temple having sanctified the gold? 18 And you say, ‘Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is upon it is bound by his oath.’ 19 Blind! For which is greater, the gift, or the altar sanctifying the gift? 20 Therefore the one having sworn by the altar swears by it and by all things that are upon it. 21 And the one having sworn by the temple swears by it and by the One dwelling in it. 22 And the one having sworn by heaven swears by the throne of God and by the One sitting upon it. 23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cumin, and you have neglected the weightier things of the Law: justice and mercy and faithfulness. It behooved you to do these, and not to be leaving aside those. 24 Blind guides—those straining out the gnat and swallowing the camel! 25 Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of greed and intemperance. 26 Blind Pharisee! First cleanse the inside of the cup and of the dish, that their outside might become clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like tombs having been whitewashed, which indeed outwardly appear beautiful, but inside they are full of bones of the dead, and of all impurity. 28 Thus indeed outwardly you also appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
BSB(i) 13 Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. 14 15 Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. 16 Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes it sacred? 18 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes it sacred? 20 So then, he who swears by the altar swears by it and by everything on it. 21 And he who swears by the temple swears by it and by the One who dwells in it. 22 And he who swears by heaven swears by God’s throne and by the One who sits on it. 23 Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel. 25 Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. 27 Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity. 28 In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
MSB(i) 13 Woe to you, scribes and Pharisees, you hypocrites! You defraud widows of their houses, and for a show make lengthy prayers. Therefore you will receive greater condemnation. 14 Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. 15 Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. 16 Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes it sacred? 18 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ 19 You are foolish and blind! Which is greater: the gift, or the altar that makes it sacred? 20 So then, he who swears by the altar swears by it and by everything on it. 21 And he who swears by the temple swears by it and by the One who dwells in it. 22 And he who swears by heaven swears by God’s throne and by the One who sits on it. 23 Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel. 25 Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and unrighteousness. 26 Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. 27 Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity. 28 In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
MLV(i) 13 Woe to you, scribes and Pharisees, hypocrites! Because you are devouring widows’houses, and praying long prayers for a pretext, because of this, you will be receiving even-more condemnation.
 14 But woe to you, scribes and Pharisees, hypocrites! Because you lock the kingdom of the heavens before men; for you are not entering in yourselves, nor are you allowing those who are entering in, to enter either.
 15 Woe to you, scribes and Pharisees, hypocrites! Because you go all around the sea and the dry land to make one Jewish-convert, and whenever he has become one, you are making him double the son of hell as you\'b0 are yourselves.
 16 Woe to you, you blind guides, that say, Whoever swears by the temple, it is nothing, but whoever swears by the gold of the temple, he is obligated. 17 You are foolish and blind; for which is greater, the gold, or the temple that makes the gold holy? 18 And, Whoever swears by the altar, it is nothing, but whoever swears by the gift which is upon it, he is obligated. 19 You\'b0 are foolish and blind; for which is greater, the gift, or the altar that makes the gift holy? 20 Therefore, he who swears by the altar swears by it, and by all things upon it. 21 And he who swears by the temple, swears by it, and in the one who has dwelt in it. 22 And he who has sworn by the heaven, swears by the throne of God, and in the one who is sitting upon it.
 23 Woe to you, scribes and Pharisees, hypocrites! Because you tithe mint and dill and cumin, and yet have left behind the weighty things of the law: justice and mercy and faith. You ought to do these, and not to have left behind those other things. 24 You blind guides, who strain out the gnat and swallow the camel! 25 Woe to you, scribes and Pharisees, hypocrites! Because you cleanse the outside of the cup and the plate, but they are full from swindling and unrighteousness inside. 26 Blind Pharisee! First cleanse the cup from within and the plate, in order that the outside of them might also become clean.
 27 Woe to you, scribes and Pharisees, hypocrites! Because you are similar to whitewashed burial chambers, which on the outside indeed appear beautiful, but inside are full of dead men’s bones, and full of all uncleanness. 28 So on the outside you indeed appear also righteous to men, but inside, you are full of hypocrisy and lawlessness.
VIN(i) 13 Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. 15 Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. 16 Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes it sacred? 18 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 Therefore, he who swears by the altar swears by it and by everything on it. 21 And he who swears by the temple swears by it and by the One who dwells in it. 22 And he who swears by heaven swears by God’s throne and by the One who sits on it. 23 Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin, but you have disregarded the weightier matters of the Law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel. 25 Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also. 27 Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every impurity. 28 In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness.
Luther1545(i) 13 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr das Himmelreich zuschließt vor den Menschen! Ihr kommet nicht hinein, und die hinein wollen, lasset ihr nicht hineingehen. 14 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr der Witwen Häuser fresset und wendet lange Gebete vor! Darum werdet ihr desto mehr Verdammnis empfahen. 15 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr Land und Wasser umziehet, daß ihr einen Judengenossen machet! Und wenn er's worden ist, macht ihr aus ihm ein Kind der Hölle, zwiefältig mehr, denn ihr seid. 16 Wehe euch, verblendete Leiter, die ihr saget: Wer da schwöret bei dem Tempel, das ist nichts; wer aber schwöret bei dem Golde am Tempel, der ist schuldig. 17 Ihr Narren und Blinden, was ist größer, das Gold oder der Tempel, der das Gold heiliget? 18 Wer da schwöret bei dem Altar; das ist nichts; wer aber schwöret bei dem Opfer, das droben ist, der ist schuldig. 19 Ihr Narren und Blinden, was ist größer, das Opfer oder der Altar, der das Opfer heiliget? 20 Darum, wer da schwöret bei dem Altar, der schwöret bei demselben und bei allem, was droben ist. 21 Und wer da schwöret bei dem Tempel, der schwöret bei demselbigen und bei dem, der drinnen wohnet. 22 Und wer da schwöret bei dem Himmel, der schwöret bei dem Stuhl Gottes und bei dem, der darauf sitzt. 23 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr verzehntet die Minze, Till und Kümmel und lasset dahinten das Schwerste im Gesetz, nämlich das Gericht, die Barmherzigkeit und den Glauben. Dies sollte man tun und jenes nicht lassen. 24 Ihr verblendete Leiter, die ihr Mücken seihet und Kamele verschlucket! 25 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr die Becher und Schüsseln auswendig reinlich haltet, inwendig aber ist's voll Raubes und Fraßes. 26 Du blinder Pharisäer, reinige zum ersten das Inwendige am Becher und Schüssel, auf daß auch das Auswendige rein werde! 27 Wehe euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr gleich seid wie die übertünchten Gräber, welche auswendig hübsch scheinen, aber inwendig sind sie voller Totenbeine und alles Unflats. 28 Also auch ihr; von außen scheinet ihr vor den Menschen fromm, aber inwendig seid ihr voller Heuchelei und Untugend.
Luther1545_Strongs(i)
  13 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G1161 und G5330 Pharisäer G5210 , ihr G5273 Heuchler G3754 , die ihr das G932 Himmelreich G1715 zuschließt vor G444 den G3761 Menschen! Ihr kommet nicht G1525 hinein G2532 , und G1525 die hinein G863 wollen, lasset G3756 ihr nicht hineingehen.
  14 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G5124 , die G2532 ihr der G5503 Witwen G3614 Häuser G2719 fresset G3754 und G3117 wendet lange G4336 Gebete G4392 vor G4055 ! Darum werdet ihr desto mehr G2917 Verdammnis empfahen.
  15 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G4160 , ihr G5273 Heuchler G846 , die ihr G3584 Land G2532 und G2281 Wasser G4013 umziehet G3754 , daß G5216 ihr G4339 einen Judengenossen G2532 machet! Und G3752 wenn G4160 er‘s worden ist, macht G1520 ihr aus ihm ein Kind der G1067 Hölle G1362 , zwiefältig mehr G1096 , denn ihr seid .
  16 G3759 Wehe G5213 euch G5185 , verblendete G3595 Leiter G3004 , die ihr G302 saget: Wer G3660 da schwöret G1722 bei G3588 dem G3485 Tempel G2076 , das ist G3762 nichts G302 ; wer G1161 aber G3660 schwöret G1722 bei G5557 dem Golde G3485 am Tempel G3784 , der ist schuldig .
  17 G3474 Ihr Narren G2532 und G5185 Blinden G5101 , was G2076 ist G3187 größer G1063 , das G5557 Gold G2228 oder G3485 der Tempel G5557 , der das Gold heiliget?
  18 G1437 Wer G2532 da G3660 schwöret G1722 bei G846 dem G2379 Altar G2076 ; das ist G3762 nichts G302 ; wer G1161 aber G3660 schwöret G1722 bei G1435 dem Opfer G3784 , das droben ist, der ist schuldig .
  19 G3474 Ihr Narren G2532 und G5185 Blinden G5101 , was G37 ist G3187 größer G1063 , das G1435 Opfer G2228 oder G2379 der Altar G1435 , der das Opfer heiliget?
  20 G3767 Darum G3956 , wer G3660 da schwöret G1722 bei G846 dem G2379 Altar G3660 , der schwöret G1722 bei G846 demselben G2532 und G1722 bei allem, was droben ist.
  21 G2532 Und G3660 wer da schwöret G1722 bei G846 dem G3485 Tempel G3660 , der schwöret G1722 bei G2532 demselbigen und G1722 bei G2730 dem, der drinnen wohnet .
  22 G2532 Und G3660 wer da schwöret G1722 bei G846 dem G3772 Himmel G3660 , der schwöret G1722 bei G2362 dem Stuhl G2316 Gottes G2532 und G1722 bei G2521 dem, der darauf sitzt .
  23 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G586 , die ihr verzehntet G2238 die Minze G3754 , Till und G2951 Kümmel G2532 und G863 lasset G863 dahinten G5023 das G926 Schwerste G3551 im Gesetz G2548 , nämlich das G2920 Gericht G1656 , die Barmherzigkeit G2532 und G4102 den Glauben G1163 . Dies sollte man G4160 tun G2532 und G2532 jenes nicht G863 lassen .
  24 G5185 Ihr verblendete G3595 Leiter G2971 , die ihr Mücken G1368 seihet G1161 und G2574 Kamele verschlucket!
  25 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G4221 , die ihr die Becher G3754 und G3953 Schüsseln G1855 auswendig G2511 reinlich haltet G2081 , inwendig G1161 aber G2532 ist G1073 ‘s voll G724 Raubes G2532 und G192 Fraßes .
  26 G5185 Du blinder G5330 Pharisäer G4412 , reinige zum ersten G846 das G1787 Inwendige G4221 am Becher G2532 und G3953 Schüssel G2443 , auf daß G2532 auch G1622 das Auswendige G2511 rein G1096 werde!
  27 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3748 , die G3945 ihr gleich G2867 seid wie die übertünchten G5028 Gräber G1855 , welche auswendig G5611 hübsch G5316 scheinen G1161 , aber G2081 inwendig G1073 sind sie voller G3754 Totenbeine und G3956 alles G167 Unflats .
  28 G3779 Also G5210 auch ihr G1855 ; von außen G5316 scheinet G2075 ihr G3303 vor den G444 Menschen G1342 fromm G1161 , aber G2081 inwendig G3324 seid ihr voller G5272 Heuchelei G458 und Untugend .
Luther1912(i) 13 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr das Himmelreich zuschließet vor den Menschen! Ihr kommt nicht hinein, und die hinein wollen, laßt ihr nicht hineingehen. 14 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr der Witwen Häuser fresset und wendet lange Gebete vor! Darum werdet ihr desto mehr Verdammnis empfangen. 15 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr Land und Wasser umziehet, daß ihr einen Judengenossen macht; und wenn er's geworden ist, macht ihr aus ihm ein Kind der Hölle, zwiefältig mehr denn ihr seid! 16 Weh euch, verblendete Leiter, die ihr sagt: "Wer da schwört bei dem Tempel, das ist nichts; wer aber schwört bei dem Gold am Tempel, der ist's schuldig." 17 Ihr Narren und Blinden! Was ist größer: das Gold oder der Tempel, der das Gold heiligt? 18 "Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig." 19 Ihr Narren und Blinden! Was ist größer: das Opfer oder der Altar, der das Opfer heiligt? 20 Darum, wer da schwört bei dem Altar, der schwört bei demselben und bei allem, was darauf ist. 21 Und wer da schwört bei dem Tempel, der schwört bei demselben und bei dem, der darin wohnt. 22 Und wer da schwört bei dem Himmel, der schwört bei dem Stuhl Gottes und bei dem, der darauf sitzt. 23 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr verzehntet die Minze, Dill und Kümmel, und laßt dahinten das Schwerste im Gesetz, nämlich das Gericht, die Barmherzigkeit und den Glauben! Dies soll man tun und jenes nicht lassen. 24 Ihr verblendeten Leiter, die ihr Mücken seihet und Kamele verschluckt! 25 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr die Becher und Schüsseln auswendig reinlich haltet, inwendig aber ist's voll Raubes und Fraßes! 26 Du blinder Pharisäer, reinige zum ersten das Inwendige an Becher und Schüssel, auf das auch das Auswendige rein werde! 27 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr gleich seid wie die übertünchten Gräber, welche auswendig hübsch scheinen, aber inwendig sind sie voller Totengebeine und alles Unflats! 28 Also auch ihr: von außen scheint ihr den Menschen fromm, aber in wendig seid ihr voller Heuchelei und Untugend.
Luther1912_Strongs(i)
  13 G1161   G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G3772 G932 ihr das Himmelreich G2808 zuschließet G1715 vor G444 den Menschen G1063 ! G5210 Ihr G1525 kommt G3761 nicht G1525 hinein G1525 , und die hinein G863 wollen, laßt ihr G3756 nicht G1525 hineingehen .
  14 G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G5503 ihr der Witwen G3614 Häuser G2719 fresset G2532 und G4392 wendet G3117 lange G4336 Gebete G4392 vor G1223 G5124 ! Darum G2983 werdet G4055 ihr desto mehr G2917 Verdammnis G2983 empfangen .
  15 G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G3584 ihr Land G2532 und G2281 Wasser G4013 umziehet G1520 , daß ihr einen G4339 Judengenossen G4160 machet G2532 ; und G3752 wenn G1096 er’s geworden G4160 ist, macht G846 ihr aus ihm G5207 ein Kind G1067 der Hölle G1362 , zwiefältig G5216 mehr, denn ihr seid!
  16 G3759 Weh G5213 euch G5185 , verblendete G3595 Leiter G3588 , die G3004 ihr sagt G3739 G302 : «Wer G3660 da schwört G1722 bei G3485 dem Tempel G2076 , das ist G3762 nichts G3739 G302 ; wer G1161 aber G3660 schwört G1722 bei G5557 dem Gold G3485 am Tempel G3784 , der ist’s schuldig .
  17 G3474 Ihr Narren G2532 und G5185 Blinden G1063 ! G5101 Was G2076 ist G3187 größer G5557 : das Gold G2228 oder G3485 der Tempel G5557 , der das Gold G37 heiligt ?
  18 G2532 G3739 G1437 «Wer G3660 da schwört G1722 bei G2379 dem Altar G2076 , das ist G3762 nichts G3739 G302 ; wer G1161 aber G3660 schwört G1722 bei G1435 dem Opfer G846 , das G1883 darauf G3784 ist, der ist’s schuldig .
  19 G3474 Ihr Narren G2532 und G5185 Blinden G1063 ! G5101 Was G3187 ist größer G1435 : das Opfer G2228 oder G2379 der Altar G1435 , der das Opfer G37 heiligt ?
  20 G3767 Darum G3660 , wer da schwört G1722 bei G2379 dem Altar G3660 , der schwört G1722 bei G846 demselben G2532 und G1722 bei G3956 allem G1883 G846 , was darauf ist.
  21 G2532 Und G3660 wer da schwört G1722 bei G3485 dem Tempel G3660 , der schwört G1722 bei G846 demselben G2532 und G1722 bei G846 dem, der darin G2730 wohnt .
  22 G2532 Und G3660 wer da schwört G1722 bei G3772 dem Himmel G3660 , der schwört G1722 bei G2362 dem Stuhl G2316 Gottes G2532 und G1722 bei G1883 G846 dem, der darauf G2521 sitzt .
  23 G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G586 ihr verzehntet G2238 die Minze G432 , Dill G2532 und G2951 Kümmel G2532 , und G863 laßt dahinten G926 das Schwerste G3551 im Gesetz G2920 , nämlich das Gericht G1656 , die Barmherzigkeit G2532 und G4102 den Glauben G5023 ! Dies G1163 sollte man G4160 tun G2532 und G2548 jenes G3361 nicht G863 lassen .
  24 G5185 Ihr verblendeten G3595 Leiter G2971 , die ihr Mücken G1368 seihet G1161 und G2574 Kamele G2666 verschluckt!
  25 G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G4221 ihr die Becher G2532 und G3953 Schüsseln G1855 auswendig G2511 reinlich G2081 haltet, inwendig G1161 aber G1537 G1073 ist’s voll G724 Raubes G2532 und G192 Fraßes!
  26 G5185 Du blinder G5330 Pharisäer G2511 , reinige G4412 zum ersten G1787 das Inwendige G4221 an Becher G2532 und G3953 Schüssel G2443 , auf daß G2532 G846 auch G1622 das Auswendige G2513 rein G1096 werde!
  27 G3759 Weh G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , ihr Heuchler G3754 , die G3945 ihr gleich G2867 seid wie die übertünchten G5028 Gräber G3748 , welche G1855 G3303 auswendig G5611 hübsch G5316 scheinen G1161 , aber G2081 inwendig G1073 sind sie voller G3498 G3747 Totengebeine G2532 und G3956 alles G167 Unflats!
  28 G2532 G3303 Also G3779 auch G5210 ihr G1855 : von außen G5316 scheinet G444 ihr den Menschen G1342 fromm G1161 , aber G2081 inwendig G2075 seid G3324 ihr voller G5272 Heuchelei G2532 und G458 Untugend .
ELB1871(i) 13 Wehe aber euch, Schriftgelehrte und Pharisäer, Heuchler! denn ihr verschließet das Reich der Himmel vor den Menschen; denn ihr gehet nicht hinein, noch laßt ihr die Hineingehenden eingehen. 14 [] 15 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! denn ihr durchziehet das Meer und das Trockene, um einen Proselyten zu machen; und wenn er es geworden ist, so machet ihr ihn zu einem Sohne der Hölle, zwiefältig mehr als ihr. 16 Wehe euch, blinde Leiter! die ihr saget: Wer irgend bei dem Tempel schwören wird, das ist nichts; wer aber irgend bei dem Golde des Tempels schwören wird, ist schuldig. 17 Narren und Blinde! denn was ist größer, das Gold, oder der Tempel, der das Gold heiligt? 18 Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig. 19 [Narren und] Blinde! denn was ist größer, die Gabe, oder der Altar, der die Gabe heiligt? 20 Wer nun bei dem Altar schwört, schwört bei demselben und bei allem, was auf ihm ist. 21 Und wer bei dem Tempel schwört, schwört bei demselben und bei dem, der ihn bewohnt. 22 Und wer bei dem Himmel schwört, schwört bei dem Throne Gottes und bei dem, der darauf sitzt. 23 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! denn ihr verzehntet die Krausemünze und den Anis und den Kümmel, und habt die wichtigeren Dinge des Gesetzes beiseite gelassen: das Gericht und die Barmherzigkeit und den Glauben; diese hättet ihr tun und jene nicht lassen sollen. 24 Blinde Leiter, die ihr die Mücke seihet, das Kamel aber verschlucket! 25 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! denn ihr reiniget das Äußere des Bechers und der Schüssel, inwendig aber sind sie voll von Raub und Unenthaltsamkeit. 26 Blinder Pharisäer! reinige zuerst das Inwendige des Bechers und der Schüssel, auf daß auch das Auswendige derselben rein werde. 27 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! denn ihr gleichet übertünchten Gräbern, die von außen zwar schön scheinen, inwendig aber voll Totengebeine und aller Unreinigkeit sind. 28 Also scheinet auch ihr von außen zwar gerecht vor den Menschen, von innen aber seid ihr voll Heuchelei und Gesetzlosigkeit.
ELB1871_Strongs(i)
  13 G3759 Wehe G1161 aber G5213 euch, G1122 Schriftgelehrte G2532 und G5330 Pharisäer, G5273 Heuchler! G3754 denn G2808 ihr verschließet G932 das Reich G3772 der Himmel G1715 vor G444 den Menschen; G1063 denn G5210 ihr G1525 gehet G3761 nicht G1525 hinein, G3756 noch G863 laßt G1525 ihr die Hineingehenden G1525 eingehen.
  14[]
  15 G3759 Wehe G5213 euch, G1122 Schriftgelehrte G2532 und G5330 Pharisäer, G5273 Heuchler! G3754 denn G4013 ihr durchziehet G2281 das Meer G2532 und G3584 das Trockene, G1520 um einen G4339 Proselyten G4160 zu machen; G2532 und G3752 wenn G1096 er es geworden G4160 ist, so machet G846 ihr ihn G5207 zu einem Sohne G1067 der Hölle, G1362 zwiefältig mehr G5216 als ihr.
  16 G3759 Wehe G5213 euch, G5185 blinde G3595 Leiter! G3588 die G3004 ihr saget: G3739 G302 Wer irgend G1722 bei G3485 dem Tempel G3660 schwören G2076 wird, das ist G3762 nichts; G1161 wer aber G3739 G302 irgend G1722 bei G5557 dem Golde G3485 des Tempels G3660 schwören G3784 wird, ist schuldig.
  17 G3474 Narren G2532 und G5185 Blinde! G1063 denn G5101 was G2076 ist G3187 größer, G5557 das Gold, G2228 oder G3485 der Tempel, G5557 der das Gold G37 heiligt?
  18 G2532 Und: G3739 G1437 Wer irgend G1722 bei G2379 dem Altar G3660 schwören G2076 wird, das ist G3762 nichts; G1161 wer aber G302 irgend G1722 bei G1435 der Gabe G3660 schwören G846 wird, die auf ihm G1883 ist, G3784 ist schuldig.
  19 G3474 [Narren G2532 und] G5185 Blinde! G1063 denn G5101 was ist G3187 größer, G1435 die Gabe, G2228 oder G2379 der Altar, G1435 der die Gabe G37 heiligt?
  20 G3767 Wer nun G1722 bei G2379 dem Altar G3660 schwört, G3660 schwört G1722 bei G846 demselben G2532 und G1722 bei G3956 allem, G846 was auf ihm G1883 ist.
  21 G2532 Und G1722 wer bei G3485 dem Tempel G3660 schwört, G3660 schwört G1722 bei G846 demselben G2532 und G1722 bei G846 dem, der ihn G2730 bewohnt.
  22 G2532 Und G1722 wer bei G3772 dem Himmel G3660 schwört, G3660 schwört G1722 bei G2362 dem Throne G2316 Gottes G2532 und G1722 bei G1883 G846 dem, der darauf G2521 sitzt.
  23 G3759 Wehe G5213 euch, G1122 Schriftgelehrte G5330 und Pharisäer, G5273 Heuchler! G3754 denn G586 ihr verzehntet G2238 die Krausemünze G2532 und G432 den Anis G2532 und G2951 den Kümmel, G2532 und G863 habt G926 die wichtigeren G3551 Dinge des Gesetzes G863 beiseite gelassen: G2920 das Gericht G2532 und G1656 die Barmherzigkeit G2532 und G4102 den Glauben; G5023 diese G1163 hättet ihr G4160 tun G2548 und jene G3361 nicht G863 lassen sollen.
  24 G5185 Blinde G3595 Leiter, G2971 die ihr die Mücke G1368 seihet, G2574 das Kamel G1161 aber G2666 verschlucket!
  25 G3759 Wehe G5213 euch, G1122 Schriftgelehrte G2532 und G5330 Pharisäer, G5273 Heuchler! G3754 denn G2511 ihr reiniget G1855 das Äußere G4221 des Bechers G2532 und G3953 der Schüssel, G2081 inwendig G1161 aber G1073 sind sie voll G1537 von G724 Raub G2532 und G192 Unenthaltsamkeit.
  26 G5185 Blinder G5330 Pharisäer! G2511 reinige G4412 zuerst G1787 das Inwendige G4221 des Bechers G2532 und G3953 der Schüssel, G2443 auf daß G2532 auch G1622 das Auswendige G846 derselben G2513 rein G1096 werde.
  27 G3759 Wehe G5213 euch, G1122 Schriftgelehrte G2532 und G5330 Pharisäer, G5273 Heuchler! G3754 denn G3945 ihr gleichet G2867 übertünchten G5028 Gräbern, G3748 die G1855 von außen G3303 zwar G5611 schön G5316 scheinen, G2081 inwendig G1161 aber G1073 voll G3498 G3747 Totengebeine G2532 und G3956 aller G167 Unreinigkeit sind.
  28 G3779 Also G5316 scheinet G2532 G3303 auch G5210 ihr G1855 von außen G1342 zwar gerecht G444 vor den Menschen, G2081 von innen G1161 aber G2075 seid G3324 ihr voll G5272 Heuchelei G2532 und G458 Gesetzlosigkeit.
ELB1905(i) 13 Wehe aber euch, Schriftgelehrten und Pharisäer, Heuchler! Denn ihr verschließet das Reich der Himmel vor den Menschen; denn ihr gehet nicht hinein, noch laßt ihr die Hineingehenden eingehen. 14 [Dieser Vers gehört nicht zum ursprünglichen Text des Matthäusevangeliums.] 15 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! Denn ihr durchziehet das Meer und das Trockene, um einen Proselyten zu machen; und wenn er es geworden ist, so machet ihr ihn zu einem Sohne der Hölle, zwiefältig mehr als ihr. 16 Wehe euch, blinde Leiter! Die ihr saget: Wer irgend bei dem Tempel der eigentl. Tempel, das Heiligtum; so auch weiterhin in diesem Kapitel schwören wird, das ist nichts; wer aber irgend bei dem Golde des Tempels schwören wird, ist schuldig. dh. verpflichtet, den Eid zu halten; so auch [V. 18] 17 Narren und Blinde! Denn was ist größer, das Gold, oder der Tempel, der das Gold heiligt? 18 Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig. 19 Narren und Blinde! Denn was ist größer, die Gabe oder der Altar, der die Gabe heiligt? 20 Wer nun bei dem Altar schwört, schwört bei demselben und bei allem, was auf ihm ist. 21 Und wer bei dem Tempel schwört, schwört bei demselben und bei dem, der ihn bewohnt. O. bewohnt hat; oder ihn zu seinem Wohnsitz genommen hat 22 Und wer bei dem Himmel schwört, schwört bei dem Throne Gottes und bei dem, der darauf sitzt. 23 wehe euch, Schriftgelehrte und Pharisäer, Heuchler! Denn ihr verzehntet die Krausemünze und den Anis und den Kümmel, und habt die wichtigeren Dinge des Gesetzes beiseite gelassen: das Gericht und die Barmherzigkeit und den Glauben; O. die Treue diese hättet ihr tun und jene nicht lassen sollen. 24 Blinde Leiter, die ihr die Mücke seihet, das Kamel aber verschlucket! 25 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! Denn ihr reiniget das Äußere des Bechers und der Schüssel, inwendig aber sind sie voll von Raub und Unenthaltsamkeit. 26 Blinder Pharisäer! Reinige zuerst das Inwendige des Bechers und der Schüssel, auf daß auch das Auswendige derselben rein werde. 27 Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! Denn ihr gleichet übertünchten Gräbern, die von außen zwar schön scheinen, inwendig aber voll von Totengebeinen und aller Unreinigkeit sind. 28 Also scheinet auch ihr von außen zwar gerecht vor den Menschen, von innen aber seid ihr voll Heuchelei und Gestezlosigkeit.
ELB1905_Strongs(i)
  13 G3759 Wehe G1161 aber G5213 euch G1122 , Schriftgelehrten G2532 und G5330 Pharisäer G5273 , Heuchler G3754 ! denn G2808 ihr verschließet G932 das Reich G3772 der Himmel G1715 vor G444 den Menschen G1063 ; denn G5210 ihr G1525 gehet G3761 nicht G1525 hinein G3756 , noch G863 laßt G1525 ihr die Hineingehenden G1525 eingehen .
  14 --
  15 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , Heuchler G3754 ! denn G4013 ihr durchziehet G2281 das Meer G2532 und G3584 das Trockene G1520 , um einen G4339 Proselyten G4160 zu machen G2532 ; und G3752 wenn G1096 er es geworden G4160 ist, so machet G846 ihr ihn G5207 zu einem Sohne G1067 der Hölle G1362 , zwiefältig mehr G5216 als ihr .
  16 G3759 Wehe G5213 euch G5185 , blinde G3595 Leiter G3588 ! die G3004 ihr saget G302 -G3739 : Wer irgend G1722 bei G3485 dem Tempel G3660 schwören G2076 wird, das ist G3762 nichts G1161 ; wer aber G302 -G3739 irgend G1722 bei G5557 dem Golde G3485 des Tempels G3660 schwören G3784 wird, ist schuldig .
  17 G3474 Narren G2532 und G5185 Blinde G1063 ! denn G5101 was G2076 ist G3187 größer G5557 , das Gold G2228 , oder G3485 der Tempel G5557 , der das Gold G37 heiligt ?
  18 G2532 Und G1437 -G3739 : Wer irgend G1722 bei G2379 dem Altar G3660 schwören G2076 wird, das ist G3762 nichts G1161 ; wer aber G302 irgend G1722 bei G1435 der Gabe G3660 schwören G846 wird, die auf ihm G1883 ist G3784 , ist schuldig .
  19 G3474 [Narren G2532 und G5185 ]Blinde G1063 ! denn G5101 was ist G3187 größer G1435 , die Gabe G2228 oder G2379 der Altar G1435 , der die Gabe G37 heiligt ?
  20 G3767 Wer nun G1722 bei G2379 dem Altar G3660 schwört G3660 , schwört G1722 bei G846 demselben G2532 und G1722 bei G3956 allem G846 , was auf ihm G1883 ist .
  21 G2532 Und G1722 wer bei G3485 dem Tempel G3660 schwört G3660 , schwört G1722 bei G846 demselben G2532 und G1722 bei G846 dem, der ihn G2730 bewohnt .
  22 G2532 Und G1722 wer bei G3772 dem Himmel G3660 schwört G3660 , schwört G1722 bei G2362 dem Throne G2316 Gottes G2532 und G1722 bei G846 -G1883 dem, der darauf G2521 sitzt .
  23 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G5330 und Pharisäer G5273 , Heuchler G3754 ! denn G586 ihr verzehntet G2238 die Krausemünze G2532 und G432 den Anis G2532 und G2951 den Kümmel G2532 , und G863 habt G926 die wichtigeren G3551 Dinge des Gesetzes G863 beiseite gelassen G2920 : das Gericht G2532 und G1656 die Barmherzigkeit G2532 und G4102 den Glauben G5023 ; diese G1163 hättet ihr G4160 tun G2548 und jene G3361 nicht G863 lassen sollen.
  24 G5185 Blinde G3595 Leiter G2971 , die ihr die Mücke G1368 seihet G2574 , das Kamel G1161 aber G2666 verschlucket!
  25 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , Heuchler G3754 ! denn G2511 ihr reiniget G1855 das Äußere G4221 des Bechers G2532 und G3953 der Schüssel G2081 , inwendig G1161 aber G1073 sind sie voll G1537 von G724 Raub G2532 und G192 Unenthaltsamkeit .
  26 G5185 Blinder G5330 Pharisäer G2511 ! reinige G4412 zuerst G1787 das Inwendige G4221 des Bechers G2532 und G3953 der Schüssel G2443 , auf daß G2532 auch G1622 das Auswendige G846 derselben G2513 rein G1096 werde .
  27 G3759 Wehe G5213 euch G1122 , Schriftgelehrte G2532 und G5330 Pharisäer G5273 , Heuchler G3754 ! denn G3945 ihr gleichet G2867 übertünchten G5028 Gräbern G3748 , die G1855 von außen G3303 zwar G5611 schön G5316 scheinen G2081 , inwendig G1161 aber G1073 voll G3498 -G3747 von Totengebeinen G2532 und G3956 aller G167 Unreinigkeit sind.
  28 G3779 Also G5316 scheinet G2532 -G3303 auch G5210 ihr G1855 von außen G1342 zwar gerecht G444 vor den Menschen G2081 , von innen G1161 aber G2075 seid G3324 ihr voll G5272 Heuchelei G2532 und G458 Gesetzlosigkeit .
DSV(i) 13 Maar wee u, gij Schriftgeleerden en Farizeën, gij geveinsden! want gij sluit het Koninkrijk der hemelen voor de mensen, overmits gij daar niet ingaat, noch degenen, die ingaan zouden, laat ingaan. 14 Wee u, gij Schriftgeleerden en Farizeën, gij geveinsden, want gij eet de huizen der weduwen op, en dat onder den schijn van lang te bidden; daarom zult gij te zwaarder oordeel ontvangen. 15 Wee u, gij Schriftgeleerden en Farizeën, gij geveinsden, want gij omreist zee en land, om een Jodengenoot te maken, en als hij het geworden is, zo maakt gij hem een kind der helle, tweemaal meer dan gij zijt. 16 Wee u, gij blinde leidslieden, die zegt: Zo wie gezworen zal hebben bij den tempel, dat is niets; maar zo wie gezworen zal hebben bij het goud des tempels, die is schuldig. 17 Gij dwazen en blinden, want wat is meerder, het goud, of de tempel, die het goud heiligt? 18 En zo wie gezworen zal hebben bij het altaar, dat is niets; maar zo wie gezworen zal hebben bij de gave, die daarop is, die is schuldig. 19 Gij dwazen en blinden, want wat is meerder, de gave, of het altaar, dat de gave heiligt? 20 Daarom wie zweert bij het altaar, die zweert bij hetzelve, en bij al wat daarop is. 21 En wie zweert bij den tempel, die zweert bij denzelven, en bij Dien, Die daarin woont. 22 En wie zweert bij den hemel, die zweert bij den troon Gods, en bij Dien, Die daarop zit. 23 Wee u, gij Schriftgeleerden en Farizeën, gij geveinsden, want gij vertient de munte, en de dille, en den komijn, en gij laat na het zwaarste der wet, namelijk het oordeel, en de barmhartigheid, en het geloof. Deze dingen moest men doen, en de andere niet nalaten. 24 Gij blinde leidslieden, die de mug uitzijgt, en den kemel doorzwelgt. 25 Wee u, gij Schriftgeleerden en Farizeën, gij geveinsden, want gij reinigt het buitenste des drinkbekers, en des schotels, maar van binnen zijn zij vol van roof en onmatigheid. 26 Gij blinde Farizeër, reinig eerst wat binnen in den drinkbeker en den schotel is, opdat ook het buitenste derzelve rein worde. 27 Wee u, gij Schriftgeleerden en Farizeën, gij geveinsden, want gij zijt den witgepleisterden graven gelijk, die van buiten wel schoon schijnen, maar van binnen zijn zij vol doodsbeenderen en alle onreinigheid. 28 Alzo ook schijnt gij wel den mensen van buiten rechtvaardig, maar van binnen zijt gij vol geveinsdheid en ongerechtigheid.
DSV_Strongs(i)
  13 G1161 Maar G3759 wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 ! want G2808 G5719 gij sluit G932 het Koninkrijk G3772 der hemelen G1715 voor G444 de mensen G1063 , overmits G5210 gij G3761 [daar] niet G1525 G5736 ingaat G3756 , noch G1525 G5740 degenen, die ingaan zouden G863 G5719 , laat G1525 G5629 ingaan.
  14 G3759 Wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 , want G2719 G5719 gij eet G3614 de huizen G5503 der weduwen G2532 op, en G4392 [dat] onder den schijn G3117 van lang G4336 G5740 te bidden G1223 G5124 ; daarom G4055 zult gij te zwaarder G2917 oordeel G2983 G5695 ontvangen.
  15 G3759 Wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 , want G4013 G5719 gij omreist G2281 zee G2532 en G3584 land G1520 , om een G4339 Jodengenoot G4160 G5658 te maken G2532 , en G3752 als G1096 G5638 hij het geworden is G4160 G5719 , zo maakt gij G846 hem G5207 een kind G1067 der helle G1362 , tweemaal meer G5216 dan gij [zijt].
  16 G3759 Wee G5213 u G5185 , gij blinde G3595 leidslieden G3588 , die G3004 G5723 zegt G3739 G302 : Zo wie G3660 G5661 gezworen zal hebben G1722 bij G3485 den tempel G2076 G5748 , dat is G3762 niets G1161 ; maar G3739 G302 zo wie G3660 G5661 gezworen zal hebben G1722 bij G5557 het goud G3485 des tempels G3784 G5719 , die is schuldig.
  17 G3474 Gij dwazen G2532 en G5185 blinden G1063 , want G5101 wat G2076 G5748 is G3187 meerder G5557 , het goud G2228 , of G3485 de tempel G5557 , die het goud G37 G5723 heiligt?
  18 G2532 En G3739 G1437 zo wie G3660 G5661 gezworen zal hebben G1722 bij G2379 het altaar G2076 G5748 , dat is G3762 niets G1161 ; maar G302 zo G3739 wie G3660 G5661 gezworen zal hebben G1722 bij G1435 de gave G1883 G846 , die daarop G3784 G5719 is, die is schuldig.
  19 G3474 Gij dwazen G2532 en G5185 blinden G1063 , want G5101 wat G3187 is meerder G1435 , de gave G2228 , of G2379 het altaar G1435 , dat de gave G37 G5723 heiligt?
  20 G3767 Daarom G3660 G5660 wie zweert G1722 bij G2379 het altaar G3660 G5719 , die zweert G1722 bij G846 hetzelve G2532 , en G1722 bij G3956 al G1883 G846 wat daarop is.
  21 G2532 En G3660 G5660 wie zweert G1722 bij G3485 den tempel G3660 G5719 , die zweert G1722 bij G846 denzelven G2532 , en G1722 bij G846 Dien G2730 G5723 , Die daarin woont.
  22 G2532 En G3660 G5660 wie zweert G1722 bij G3772 den hemel G3660 G5719 , die zweert G1722 bij G2362 den troon G2316 Gods G2532 , en G1722 bij G1883 G846 Dien, Die daarop G2521 G5740 zit.
  23 G3759 Wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 , want G586 G5719 gij vertient G2238 de munte G2532 , en G432 de dille G2532 , en G2951 den komijn G2532 , en G863 G5656 gij laat na G926 het zwaarste G3551 der wet G2920 , [namelijk] het oordeel G2532 , en G1656 de barmhartigheid G2532 , en G4102 het geloof G5023 . Deze dingen G1163 G5713 moest men G4160 G5658 doen G2548 , en de andere G3361 niet G863 G5721 nalaten.
  24 G5185 Gij blinde G3595 leidslieden G2971 , die de mug G1368 G5723 uitzijgt G1161 , en G2574 den kemel G2666 G5723 doorzwelgt.
  25 G3759 Wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 , want G2511 G5719 gij reinigt G1855 het buitenste G4221 des drinkbekers G2532 , en G3953 des schotels G1161 , maar G2081 van binnen G1073 G5719 zijn zij vol G1537 van G724 roof G2532 en G192 onmatigheid.
  26 G5185 Gij blinde G5330 Farizeer G2511 G5657 , reinig G4412 eerst G1787 wat binnen G4221 in den drinkbeker G2532 en G3953 den schotel G2443 is, opdat G2532 ook G1622 het buitenste G846 derzelve G2513 rein G1096 G5638 worde.
  27 G3759 Wee G5213 u G1122 , gij Schriftgeleerden G2532 en G5330 Farizeen G5273 , gij geveinsden G3754 , want G2867 G5772 gij zijt den witgepleisterden G5028 graven G3945 G5719 gelijk G3748 , die G1855 van buiten G3303 wel G5611 schoon G5316 G5727 schijnen G1161 , maar G2081 van binnen G1073 G5719 zijn zij vol G3498 G3747 doodsbeenderen G2532 en G3956 alle G167 onreinigheid.
  28 G3779 Alzo G2532 ook G5316 G5743 schijnt G5210 gij G3303 wel G444 den mensen G1855 van buiten G1342 rechtvaardig G1161 , maar G2081 van binnen G2075 G5748 zijt gij G3324 vol G5272 geveinsdheid G2532 en G458 ongerechtigheid.
DarbyFR(i) 13
Mais malheur à vous, scribes et pharisiens hypocrites! car vous fermez le royaume des cieux devant les hommes; car vous n'entrez pas vous-mêmes, ni ne permettez à ceux qui entrent, d'entrer. 14 15 Malheur à vous, scribes et pharisiens hypocrites! car vous parcourez la mer et la terre pour faire un prosélyte; et quand il l'est devenu, vous le rendez fils de la géhenne deux fois plus que vous. 16 Malheur à vous, guides aveugles, qui dites: Quiconque aura juré par le temple, ce n'est rien; mais quiconque aura juré par l'or du temple, est obligé. 17 Fous et aveugles! car lequel est le plus grand, ou l'or, ou le temple qui sanctifie l'or? 18 Et quiconque aura juré par l'autel, ce n'est rien; mais quiconque aura juré par le don qui est dessus, est obligé. 19 Aveugles! car lequel est le plus grand, ou le don, ou l'autel qui sanctifie le don? 20 Celui donc qui jure par l'autel, jure par l'autel et par toutes les choses qui sont dessus; 21 et celui qui jure par le temple, jure par le temple et par celui qui y habite; 22 et celui qui jure par le ciel, jure par le trône de Dieu et par celui qui est assis dessus. 23 Malheur à vous, scribes et pharisiens hypocrites! car vous payez la dîme de la menthe et de l'aneth et du cumin, et vous avez laissé les choses plus importantes de la loi, le jugement et la miséricorde et la fidélité; il fallait faire ces choses-ci, et ne pas laisser celles-là. 24 Guides aveugles, qui coulez le moucheron et qui avalez le chameau! 25 Malheur à vous, scribes et pharisiens hypocrites! car vous nettoyez le dehors de la coupe et du plat; mais au dedans, ils sont pleins de rapine et d'intempérance. 26 Pharisien aveugle! nettoie premièrement le dedans de la coupe et du plat, afin que le dehors aussi soit net. 27 Malheur à vous, scribes et pharisiens hypocrites! car vous ressemblez à des sépulcres blanchis, qui paraissent beaux au dehors, mais qui, au dedans, sont pleins d'ossements de morts et de toute sorte d'impureté. 28 Ainsi, vous aussi, au dehors vous paraissez justes aux hommes, mais au dedans vous êtes pleins d'hypocrisie et d'iniquité.
Martin(i) 13 Mais malheur à vous, Scribes et Pharisiens hypocrites, qui fermez le Royaume des cieux aux hommes : car vous-mêmes n'y entrez point, ni ne souffrez que ceux qui y veulent entrer, y entrent. 14 Malheur à vous, Scribes et Pharisiens hypocrites; car vous dévorez les maisons des veuves, même sous le prétexte de faire de longues prières, c'est pourquoi vous en recevrez une plus grande condamnation. 15 Malheur à vous, Scribes et Pharisiens hypocrites! car vous courez la mer et la terre pour faire un prosélyte, et après qu'il l'est devenu, vous le rendez fils de la géhenne, deux fois plus que vous. 16 Malheur à vous Conducteurs aveugles, qui dites : quiconque aura juré par le Temple, ce n'est rien; mais qui aura juré par l'or du Temple, il est obligé. 17 Fous, et aveugles! car lequel est le plus grand, ou l'or, ou le Temple qui sanctifie l'or ? 18 Et quiconque, dites-vous, aura juré par l'autel, ce n'est rien; mais qui aura juré par le don qui est sur l'autel, il est lié. 19 Fous et aveugles! car lequel est le plus grand, ou le don, ou l'autel qui sanctifie le don ? 20 Celui donc qui jure par l'autel, jure par l'autel et par toutes les choses qui sont dessus. 21 Et quiconque jure par le Temple, jure par le Temple, et par celui qui y habite. 22 Et quiconque jure par le ciel, jure par le trône de Dieu, et par celui qui y est assis. 23 Malheur à vous, Scribes et Pharisiens hypocrites; car vous payez la dîme de la menthe, de l'aneth et du cumin; et vous laissez les choses les plus importantes de la Loi, c'est-à-dire, le jugement, la miséricorde et la fidélité; il fallait faire ces choses-ci, et ne laisser point celles-là. 24 Conducteurs aveugles, vous coulez le moucheron, et vous engloutissez le chameau. 25 Malheur à vous, Scribes et Pharisiens hypocrites, car vous nettoyez le dehors de la coupe et du plat; mais le dedans est plein de rapine et d'intempérance. 26 Pharisien aveugle, nettoie premièrement le dedans de la coupe et du plat, afin que le dehors aussi soit net. 27 Malheur à vous, Scribes et Pharisiens hypocrites; car vous êtes semblables aux sépulcres blanchis, qui paraissent beaux par dehors, mais qui au dedans sont pleins d'ossements de morts, et de toute sorte d'ordure. 28 Ainsi vous paraissez justes par dehors aux hommes, mais au dedans vous êtes pleins d'hypocrisie et d'iniquité.
Segond(i) 13 Malheur à vous, scribes et pharisiens hypocrites! parce que vous fermez aux hommes le royaume des cieux; vous n'y entrez pas vous-mêmes, et vous n'y laissez pas entrer ceux qui veulent entrer. 14 Malheur à vous, scribes et pharisiens hypocrites! parce que vous dévorez les maisons des veuves, et que vous faites pour l'apparence de longues prières; à cause de cela, vous serez jugés plus sévèrement. 15 Malheur à vous, scribes et pharisiens hypocrites! parce que vous courez la mer et la terre pour faire un prosélyte; et, quand il l'est devenu, vous en faites un fils de la géhenne deux fois plus que vous. 16 Malheur à vous, conducteurs aveugles! qui dites: Si quelqu'un jure par le temple, ce n'est rien; mais, si quelqu'un jure par l'or du temple, il est engagé. 17 Insensés et aveugles! lequel est le plus grand, l'or, ou le temple qui sanctifie l'or? 18 Si quelqu'un, dites-vous encore, jure par l'autel, ce n'est rien; mais, si quelqu'un jure par l'offrande qui est sur l'autel, il est engagé. 19 Aveugles! lequel est le plus grand, l'offrande, ou l'autel qui sanctifie l'offrande? 20 Celui qui jure par l'autel jure par l'autel et par tout ce qui est dessus; 21 celui qui jure par le temple jure par le temple et par celui qui l'habite; 22 et celui qui jure par le ciel jure par le trône de Dieu et par celui qui y est assis. 23 Malheur à vous, scribes et pharisiens hypocrites! parce que vous payez la dîme de la menthe, de l'aneth et du cumin, et que vous laissez ce qui est plus important dans la loi, la justice, la miséricorde et la fidélité: c'est là ce qu'il fallait pratiquer, sans négliger les autres choses. 24 Conducteurs aveugles! qui coulez le moucheron, et qui avalez le chameau. 25 Malheur à vous, scribes et pharisiens hypocrites! parce que vous nettoyez le dehors de la coupe et du plat, et qu'au dedans ils sont pleins de rapine et d'intempérance. 26 Pharisien aveugle! nettoie premièrement l'intérieur de la coupe et du plat, afin que l'extérieur aussi devienne net. 27 Malheur à vous, scribes et pharisiens hypocrites! parce que vous ressemblez à des sépulcres blanchis, qui paraissent beaux au dehors, et qui, au dedans, sont pleins d'ossements de morts et de toute espèce d'impuretés. 28 Vous de même, au dehors, vous paraissez justes aux hommes, mais, au dedans, vous êtes pleins d'hypocrisie et d'iniquité.
Segond_Strongs(i)
  13 G1161 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G2808 vous fermez G5719   G1715 aux G444 hommes G932 le royaume G3772 des cieux G1063  ; G5210 vous G1525 n’y entrez G5736   G3761 pas G3756 vous-mêmes, et G0   G863 vous n’y laissez G5719   G3756 pas G1525 entrer G5629   G1525 ceux qui veulent entrer G5740  .
  14 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G2719 vous dévorez G5719   G3614 les maisons G5503 des veuves G2532 , et G4392 que vous faites pour l’apparence G3117 de longues G4336 prières G5740   G1223  ; à cause de cela G5124   G2983 , vous serez G5695   G2917 jugés G4055 plus sévèrement.
  15 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G4013 vous courez G5719   G2281 la mer G2532 et G3584 la terre G4160 pour faire G5658   G1520 un G4339 prosélyte G2532  ; et G3752 , quand G1096 il l’est devenu G5638   G846 , vous en G4160 faites G5719   G5207 un fils G1067 de la géhenne G1362 deux fois plus G5216 que vous.
  16 G3759 Malheur G5213 à vous G3595 , conducteurs G5185 aveugles G3588  ! qui G3004 dites G5723   G3739  : Si quelqu’un G302   G3660 jure G5661   G1722 par G3485 le temple G2076 , ce n’est G5748   G3762 rien G1161  ; mais G3739 , si quelqu’un G302   G3660 jure G5661   G1722 par G5557 l’or G3485 du temple G3784 , il est engagé G5719  .
  17 G3474 Insensés G2532 et G5185 aveugles G1063  ! G5101 lequel G2076 est G5748   G3187 le plus grand G5557 , l’or G2228 , ou G3485 le temple G37 qui sanctifie G5723   G5557 l’or ?
  18 G3739 Si quelqu’un G1437   G2532 , dites-vous encore G3660 , jure G5661   G1722 par G2379 l’autel G2076 , ce n’est G5748   G3762 rien G1161  ; mais G302 , si quelqu’un G3660 jure G5661   G1722 par G1435 l’offrande G1883 qui est sur G846 l’autel G3784 , il est engagé G5719  .
  19 G5185 Aveugles G1063  ! G5101 lequel G3187 est le plus grand G1435 , l’offrande G2228 , ou G2379 l’autel G37 qui sanctifie G5723   G1435 l’offrande ?
  20 G3767   G3660 Celui qui jure G5660   G1722 par G2379 l’autel G3660 jure G5719   G1722 par G846 l’autel G2532 et G1722 par G3956 tout G1883 ce qui est dessus G846   ;
  21 G2532   G3660 celui qui jure G5660   G1722 par G3485 le temple G3660 jure G5719   G1722 par G846 le temple G2532 et G1722 par G846 celui qui l G2730 ’habite G5723   ;
  22 G2532 et G3660 celui qui jure G5660   G1722 par G3772 le ciel G3660 jure G5719   G1722 par G2362 le trône G2316 de Dieu G2532 et G1722 par G846 celui qui y G1883   G2521 est assis G5740  .
  23 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G586 vous payez la dîme G5719   G2238 de la menthe G2532 , G432 de l’aneth G2532 et G2951 du cumin G2532 , et G863 que vous laissez G5656   G926 ce qui est plus important G3551 dans la loi G2920 , la justice G2532 , G1656 la miséricorde G2532 et G4102 la fidélité G5023  : c G1163 ’est là ce qu’il fallait G5713   G4160 pratiquer G5658   G3361 , sans G863 négliger G5721   G2548 les autres choses.
  24 G3595 Conducteurs G5185 aveugles G1368  ! qui coulez G5723   G2971 le moucheron G1161 , et G2666 qui avalez G5723   G2574 le chameau.
  25 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G2511 vous nettoyez G5719   G1855 le dehors G4221 de la coupe G2532 et G3953 du plat G1161 , et G2081 qu’au dedans G1073 ils sont pleins G5719   G1537 de G724 rapine G2532 et G192 d’intempérance.
  26 G5330 Pharisien G5185 aveugle G2511  ! nettoie G5657   G4412 premièrement G1787 l’intérieur G4221 de la coupe G2532 et G3953 du plat G2443 , afin que G1622 l’extérieur G846   G2532 aussi G1096 devienne G5638   G2513 net.
  27 G3759 Malheur G5213 à vous G1122 , scribes G2532 et G5330 pharisiens G5273 hypocrites G3754  ! parce que G3945 vous ressemblez G5719   G5028 à des sépulcres G2867 blanchis G5772   G3748 , qui G5316 paraissent G5727   G3303   G5611 beaux G1855 au dehors G1161 , et G2081 qui, au dedans G1073 , sont pleins G5719   G3747 d’ossements G3498 de morts G2532 et G3956 de toute G167 espèce d’impuretés.
  28 G5210 Vous G3779 de même G2532   G3303   G1855 , au dehors G5316 , vous paraissez G5743   G1342 justes G444 aux hommes G1161 , mais G2081 , au dedans G2075 , vous êtes G5748   G3324 pleins G5272 d’hypocrisie G2532 et G458 d’iniquité.
SE(i) 13 Mas ­ay de vosotros, escribas y fariseos, hipócritas! Porque cerráis el Reino de los cielos delante de los hombres; que ni vosotros entráis, ni a los que están entrando dejáis entrar. 14 Ay de vosotros, escribas y fariseos, hipócritas! Porque coméis las casas de las viudas, y por pretexto hacéis larga oración; por esto llevaréis mas grave juicio. 15 Ay de vosotros, escribas y fariseos, hipócritas! Porque rodeáis el mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del quemadero dos veces más que vosotros. 16 Ay de vosotros, guías ciegos! Que decís: Cualquiera que jurare por el Templo es nada; mas cualquiera que jurare por el oro del Templo, deudor es. 17 Insensatos y ciegos! Porque ¿cuál es mayor, el oro, o el Templo que santifica al oro? 18 Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. 19 Necios y ciegos! Porque, ¿cuál es mayor, el presente, o el altar que santifica al presente? 20 Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él; 21 y el que jurare por el Templo, jura por él, y por Aquel que habita en él; 22 y el que jura por el cielo, jura por el trono de Dios, y por Aquel que está sentado sobre él. 23 Ay de vosotros, escribas y fariseos, hipócritas! Porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más importante de la ley: el juicio y la misericordia y la fe; esto era necesario hacer, y no dejar lo otro. 24 Guías ciegos, que coláis el mosquito, mas tragáis el camello! 25 Ay de vosotros, escribas y fariseos, hipócritas! Porque limpiáis lo que está de fuera del vaso o del plato; mas por dentro están llenos de robo y de inmundicia. 26 Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio! 27 Ay de vosotros, escribas y fariseos, hipócritas! Porque sois semejantes a sepulcros blanqueados, que por fuera, a la verdad, se muestran hermosos, mas por dentro están llenos de huesos de muertos y de toda suciedad. 28 Así también vosotros por fuera, a la verdad, os mostráis justos a los hombres; mas por dentro, llenos estáis de hipocresía e iniquidad.
ReinaValera(i) 13 Mas ­ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar. 14 Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis mas grave juicio. 15 Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros. 16 Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es. 17 Insensatos y ciegos! porque ¿cuál es mayor, el oro, ó el templo que santifica al oro? 18 Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. 19 Necios y ciegos! porque, ¿cuál es mayor, el presente, ó el altar que santifica al presente? 20 Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él; 21 Y el que jurare por el templo, jura por él, y por Aquél que habita en él; 22 Y el que jura por el cielo, jura por el trono de Dios, y por Aquél que está sentado sobre él. 23 Ay de vosotros, escribas y Fariseos, hipócritas! porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más grave de la ley, es á saber, el juicio y la misericordia y la fe: esto era menester hacer, y no dejar lo otro. 24 Guías ciegos, que coláis el mosquito, mas tragáis el camello! 25 Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiais lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia. 26 Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio! 27 Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad. 28 Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad.
JBS(i) 13 ¶ Mas ¡ay de vosotros, escribas y fariseos, hipócritas! Porque cerráis el Reino de los cielos delante de los hombres; que ni vosotros entráis, ni a los que están entrando dejáis entrar. 14 ¡Ay de vosotros, escribas y fariseos, hipócritas! Porque coméis las casas de las viudas, y por pretexto hacéis larga oración; por esto llevaréis mas grave juicio. 15 ¡Ay de vosotros, escribas y fariseos, hipócritas! Porque rodeáis el mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno dos veces más que vosotros. 16 ¡Ay de vosotros, guías ciegos! Que decís: Cualquiera que jurare por el Templo es nada; mas cualquiera que jurare por el oro del Templo, deudor es. 17 ¡Insensatos y ciegos! Porque ¿cuál es mayor, el oro, o el Templo que santifica al oro? 18 Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. 19 ¡Insensatos y ciegos! Porque, ¿cuál es mayor, el presente, o el altar que santifica al presente? 20 Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él; 21 y el que jurare por el Templo, jura por él, y por Aquel que habita en él; 22 y el que jura por el cielo, jura por el trono de Dios, y por Aquel que está sentado sobre él. 23 ¡Ay de vosotros, escribas y fariseos, hipócritas! Porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más importante de la ley: el juicio y la misericordia y la fe; esto era necesario hacer, y no dejar lo otro. 24 ¡Guías ciegos, que coláis el mosquito, mas tragáis el camello! 25 ¡Ay de vosotros, escribas y fariseos, hipócritas! Porque limpiáis lo que está de fuera del vaso o del plato; mas por dentro están llenos de robo y de incontinencia. 26 ¡Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio! 27 ¡Ay de vosotros, escribas y fariseos, hipócritas! Porque sois semejantes a sepulcros blanqueados, que por fuera, a la verdad, se muestran hermosos, mas por dentro están llenos de huesos de muertos y de toda suciedad. 28 Así también vosotros por fuera, a la verdad, os mostráis justos a los hombres; mas por dentro, llenos estáis de hipocresía e iniquidad.
Albanian(i) 13 Por mjerë ju, o skribë dhe farisenj hipokritë! Sepse mbyllni mbretërinë e qiejve para njerëzve; sepse as ju nuk hyni, as nuk i lini të hyjnë ata që janë për të hyrë. 14 Mjerë ju, o skribë dhe farisenj hipokritë! Sepse gllabëroni shtëpitë e të vejave dhe për sy e faqe bëni lutje të gjata; për këtë arsye ju do të pësoni një dënim më të rreptë. 15 Mjerë ju, o skribë dhe farisenj hipokritë! Sepse përshkoni detin dhe dheun për të bërë prozelitë, dhe kur ndokush bëhet i tillë, e bëni bir të Gehenas dhe dy herë më të keq se ju! 16 Mjerë ju, udhëheqës të verbër, që thoni: "Në qoftë se dikush betohet për tempullin, kjo s'është gjë; por në qoftë se betohet për arin e tempullit, është i detyruar". 17 Të marrë dhe të verbër! Sepse cili është më i madh: ari apo tempulli që e shenjtëron arin? 18 Dhe në qoftë se dikush betohet për altarin, s'është gjë; por ne qoftë se betohet për ofertën që është mbi të, është i detyruar". 19 Të marrë dhe të verbër! Sepse cila është më e madhe, oferta apo altari që e shenjtëron ofertën? 20 Ai, pra, që betohet për altarin, betohet për të dhe për çdo gjë që është përmbi të! 21 Ai që betohet për tempullin, betohet për të dhe për atë që banon atje. 22 Dhe ai që betohet për qiellin, betohet për fronin e Perëndisë dhe për atë që është ulur mbi të. 23 Mjerë ju, skribë dhe farisenj hipokritë! Sepse ju llogaritni të dhjetën e mëndrës, të koprës dhe të barit të gjumit, dhe lini pas dore gjërat më të rëndësishme të ligjit: gjyqin, mëshirën dhe besimin; këto gjëra duhet t'i praktikoni pa i lënë pas dore të tjerat. 24 Udhëheqës të verbër, që sitni mushkonjën dhe kapërdini devenë! 25 Mjerë ju, skribë dhe farisenj hipokritë! Sepse pastroni anën e jashtme të kupës dhe të pjatës, ndërsa përbrenda janë plot me grabitje dhe teprime. 26 Farise i verbër! Pastro më parë përbrenda kupën dhe pjatën, që edhe përjashta të jetë e pastër. 27 Mjerë ju, o skribë dhe farisenj hipokritë! Sepse u ngjani varreve të zbardhuara (me gëlqere), që nga jashtë duken të bukur, por brenda janë plot eshtra të vdekurish dhe gjithfarë papastërtish. 28 Kështu edhe ju nga jashtë u paraqiteni njerëzve si të drejtë; por përbrenda jeni plot hipokrizi dhe paudhësi.
RST(i) 13 Горе вам, книжники и фарисеи, лицемеры, что затворяете Царство Небесное человекам, ибо сами не входите и хотящих войти не допускаете. 14 Горе вам, книжники и фарисеи, лицемеры, что поедаете домы вдов и лицемерно долго молитесь: за то примете тем большее осуждение. 15 Горе вам, книжники и фарисеи, лицемеры, что обходите море и сушу, дабы обратить хотя одного; и когда это случится, делаете его сыном геенны, вдвое худшим вас. 16 Горе вам, вожди слепые, которые говорите: если ктопоклянется храмом, то ничего, а если кто поклянется золотом храма, то повинен. 17 Безумные и слепые! что больше: золото, или храм, освящающий золото? 18 Также: если кто поклянется жертвенником, то ничего,если же кто поклянется даром, который на нем, то повинен. 19 Безумные и слепые! что больше: дар, или жертвенник, освящающий дар? 20 Итак клянущийся жертвенником клянется им и всем, чтона нем; 21 и клянущийся храмом клянется им и Живущим в нем; 22 и клянущийся небом клянется Престолом Божиим и Сидящим на нем. 23 Горе вам, книжники и фарисеи, лицемеры, что даете десятину с мяты, аниса и тмина, и оставиливажнейшее в законе: суд, милость и веру; сие надлежалоделать, и того не оставлять. 24 Вожди слепые, оцеживающие комара, а верблюда поглощающие! 25 Горе вам, книжники и фарисеи, лицемеры, что очищаете внешность чаши и блюда, между тем как внутри они полны хищения и неправды. 26 Фарисей слепой! очисти прежде внутренность чаши и блюда, чтобы чиста была и внешность их. 27 Горе вам, книжники и фарисеи, лицемеры, что уподобляетесь окрашенным гробам, которые снаружи кажутся красивыми, а внутри полны костей мертвых и всякой нечистоты; 28 так и вы по наружности кажетесь людям праведными, а внутри исполнены лицемерия и беззакония.
Peshitta(i) 13 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܐܟܠܝܢ ܐܢܬܘܢ ܒܬܐ ܕܐܪܡܠܬܐ ܒܥܠܬܐ ܕܡܘܪܟܝܢ ܐܢܬܘܢ ܨܠܘܬܟܘܢ ܡܛܠ ܗܢܐ ܬܩܒܠܘܢ ܕܝܢܐ ܝܬܝܪܐ ܀ 14 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܐܚܝܕܝܢ ܐܢܬܘܢ ܡܠܟܘܬܐ ܕܫܡܝܐ ܩܕܡ ܒܢܝ ܐܢܫܐ ܐܢܬܘܢ ܓܝܪ ܠܐ ܥܐܠܝܢ ܐܢܬܘܢ ܘܠܐܝܠܝܢ ܕܥܐܠܝܢ ܠܐ ܫܒܩܝܢ ܐܢܬܘܢ ܠܡܥܠ ܀ 15 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܡܬܟܪܟܝܢ ܐܢܬܘܢ ܝܡܐ ܘܝܒܫܐ ܕܬܥܒܕܘܢ ܚܕ ܓܝܘܪܐ ܘܡܐ ܕܗܘܐ ܥܒܕܝܢ ܐܢܬܘܢ ܠܗ ܒܪܗ ܕܓܗܢܐ ܐܥܦܐ ܥܠܝܟܘܢ ܀ 16 ܘܝ ܠܟܘܢ ܢܓܘܕܐ ܤܡܝܐ ܕܐܡܪܝܢ ܐܢܬܘܢ ܕܡܢ ܕܝܡܐ ܒܗܝܟܠܐ ܠܐ ܗܘܐ ܡܕܡ ܡܢ ܕܝܢ ܕܝܡܐ ܒܕܗܒܐ ܕܒܗܝܟܠܐ ܚܐܒ ܀ 17 ܤܟܠܐ ܘܤܡܝܐ ܡܢܐ ܓܝܪ ܪܒ ܕܗܒܐ ܐܘ ܗܝܟܠܐ ܕܗܘ ܡܩܕܫ ܠܗ ܠܕܗܒܐ ܀ 18 ܘܡܢ ܕܝܡܐ ܒܡܕܒܚܐ ܠܐ ܗܘܐ ܡܕܡ ܡܢ ܕܝܢ ܕܝܡܐ ܒܩܘܪܒܢܐ ܕܠܥܠ ܡܢܗ ܚܐܒ ܀ 19 ܤܟܠܐ ܘܥܘܝܪܐ ܡܢܐ ܪܒ ܩܘܪܒܢܐ ܐܘ ܡܕܒܚܐ ܕܡܩܕܫ ܠܩܘܪܒܢܐ ܀ 20 ܡܢ ܕܝܡܐ ܗܟܝܠ ܒܡܕܒܚܐ ܝܡܐ ܒܗ ܘܒܟܠ ܡܐ ܕܐܝܬ ܠܥܠ ܡܢܗ ܀ 21 ܘܡܢ ܕܝܡܐ ܒܗܝܟܠܐ ܝܡܐ ܒܗ ܘܒܡܢ ܕܥܡܪ ܒܗ ܀ 22 ܘܡܢ ܕܝܡܐ ܒܫܡܝܐ ܝܡܐ ܒܟܘܪܤܝܗ ܕܐܠܗܐ ܘܒܡܢ ܕܝܬܒ ܠܥܠ ܡܢܗ ܀ 23 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܡܥܤܪܝܢ ܐܢܬܘܢ ܢܢܥܐ ܘܫܒܬܐ ܘܟܡܘܢܐ ܘܫܒܩܬܘܢ ܝܩܝܪܬܗ ܕܢܡܘܤܐ ܕܝܢܐ ܘܚܢܢܐ ܘܗܝܡܢܘܬܐ ܗܠܝܢ ܕܝܢ ܘܠܐ ܗܘܐ ܕܬܥܒܕܘܢ ܘܗܠܝܢ ܠܐ ܬܫܒܩܘܢ ܀ 24 ܢܓܘܕܐ ܤܡܝܐ ܕܡܨܠܠܝܢ ܒܩܐ ܘܒܠܥܝܢ ܓܡܠܐ ܀ 25 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܡܕܟܝܢ ܐܢܬܘܢ ܒܪܗ ܕܟܤܐ ܘܕܙܒܘܪܐ ܠܓܘ ܕܝܢ ܡܠܝܢ ܚܛܘܦܝܐ ܘܥܘܠܐ ܀ 26 ܦܪܝܫܐ ܥܘܝܪܐ ܕܟܘ ܠܘܩܕܡ ܓܘܗ ܕܟܤܐ ܘܕܙܒܘܪܐ ܕܗܘܐ ܐܦ ܒܪܗܘܢ ܕܟܐ ܀ 27 ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܕܡܝܢ ܐܢܬܘܢ ܠܩܒܪܐ ܡܟܠܫܐ ܕܡܢ ܠܒܪ ܡܬܚܙܝܢ ܫܦܝܪܐ ܡܢ ܠܓܘ ܕܝܢ ܡܠܝܢ ܓܪܡܐ ܕܡܝܬܐ ܘܟܠܗ ܛܢܦܘܬܐ ܀ 28 ܗܟܢܐ ܐܦ ܐܢܬܘܢ ܡܢ ܠܒܪ ܡܬܚܙܝܢ ܐܢܬܘܢ ܠܒܢܝ ܐܢܫܐ ܐܝܟ ܙܕܝܩܐ ܘܡܢ ܠܓܘ ܡܠܝܢ ܐܢܬܘܢ ܥܘܠܐ ܘܡܤܒ ܒܐܦܐ ܀
Arabic(i) 13 لكن ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تغلقون ملكوت السموات قدام الناس فلا تدخلون انتم ولا تدعون الداخلين يدخلون. 14 ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تأكلون بيوت الارامل. ولعلة تطيلون صلواتكم. لذلك تأخذون دينونة اعظم. 15 ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تطوفون البحر والبر لتكسبوا دخيلا واحدا. ومتى حصل تصنعونه ابنا لجهنم اكثر منكم مضاعفا. 16 ويل لكم ايها القادة العميان القائلون من حلف بالهيكل فليس بشيء. ولكن من حلف بذهب الهيكل يلتزم. 17 ايها الجهال والعميان ايما اعظم الذهب ام الهيكل الذي يقدس الذهب. 18 ومن حلف بالمذبح فليس بشيء. ولكن من حلف بالقربان الذي عليه يلتزم. 19 ايها الجهال والعميان ايما اعظم القربان أم المذبح الذي يقدس القربان. 20 فان من حلف بالمذبح فقد حلف به وبكل ما عليه. 21 من حلف بالهيكل فقد حلف به وبالساكن فيه. 22 ومن حلف بالسماء فقد حلف بعرش الله وبالجالس عليه. 23 ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تعشرون النعنع والشبث والكمون وتركتم اثقل الناموس الحق والرحمة والايمان. كان ينبغي ان تعملوا هذه ولا تتركوا تلك. 24 ايها القادة العميان الذين يصفّون عن البعوضة ويبلعون الجمل 25 ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تنقون خارج الكاس والصحفة وهما من داخل مملوآن اختطافا ودعارة. 26 ايها الفريسي الاعمى نقّ اولا داخل الكاس والصحفة لكي يكون خارجهما ايضا نقيا. 27 ويل لكم ايها الكتبة والفريسيون المراؤون لانكم تشبهون قبورا مبيضة تظهر من خارج جميلة وهي من داخل مملوءة عظام اموات وكل نجاسة. 28 هكذا انتم ايضا من خارج تظهرون للناس ابرارا ولكنكم من داخل مشحونون رياء واثما.
Amharic(i) 13 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ መንግሥተ ሰማያትን በሰው ፊት ስለምትዘጉ፥ ወዮላችሁ እናንተ አትገቡም የሚገቡትንም እንዳይገቡ ትከለክላላችሁ። 14 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ በጸሎት ርዝመት እያመካኛችሁ የመበለቶችን ቤት ስለምትበሉ፥ ወዮላችሁ፤ ስለዚህ የባሰ ፍርድ ትቀበላላችሁ። 15 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ አንድ ሰው ልታሳምኑ በባሕርና በደረቅ ስለምትዞሩ፥ በሆነም ጊዜ ከእናንተ ይልቅ ሁለት እጥፍ የባሰ የገሃነም ልጅ ስለምታደርጉት፥ ወዮላችሁ። 16 እናንተ። ማንም በቤተ መቅደስ የሚምል ምንም የለበትም፤ ማንም በቤተ መቅደስ ወርቅ የሚምል ግን በመሐላው ይያዛል የምትሉ፥ ዕውሮች መሪዎች፥ ወዮላችሁ። 17 እናንተ ደንቆሮዎችና ዕውሮች፥ ማናቸው ይበልጣል? ወርቁ ነውን? ወይስ ወርቁን የቀደሰው ቤተ መቅደስ? 18 ደግማችሁም። ማንም በመሠዊያው የሚምል ምንም የለበትም፤ ማንም በላዩ ባለው መባ የሚምል ግን በመሐላው ይያዛል ትላላችሁ። 19 እናንተ ደንቆሮዎችና ዕውሮች፥ ማናቸው ይበልጣል? መባው ነውን? ወይስ መባውን የሚቀድሰው መሠዊያው? 20 እንግዲህ በመሠዊያው የሚምለው በእርሱና በእርሱ ላይ ባለው ሁሉ ይምላል፤ 21 በቤተ መቅደስም የሚምለው በእርሱና በእርሱ በሚኖረው ይምላል፤ 22 በሰማይም የሚምለው በእግዚአብሔር ዙፋንና በእርሱ ላይ በተቀመጠው ይምላል። 23 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ ከአዝሙድና ከእንስላል ከከሙንም አሥራት ስለምታወጡ፥ ፍርድንና ምሕረትን ታማኝነትንም፥ በሕግ ያለውን ዋና ነገር ስለምትተዉ፥ ወዮላችሁ፤ ሌላውን ሳትተዉ ይህን ልታደርጉ ይገባችሁ ነበር። 24 እናንተ ዕውሮች መሪዎች፥ ትንኝን የምታጠሩ ግመልንም የምትውጡ። 25 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ በውስጡ ቅሚያና ስስት ሞልቶ ሳለ የጽዋውንና የወጭቱን ውጭ ስለምታጠሩ፥ ወዮላችሁ። 26 አንተ ዕውር ፈሪሳዊ፥ ውጭው ደግሞ ጥሩ እንዲሆን አስቀድመህ የጽዋውንና የወጭቱን ውስጡን አጥራ። 27 እናንተ ግብዞች ጻፎችና ፈሪሳውያን፥ በውጭ አምረው የሚታዩ በውስጡ ግን የሙታን አጥንት ርኩሰትም ሁሉ የተሞሉ በኖራ የተለሰኑ መቃብሮችን ስለምትመስሉ፥ ወዮላችሁ። 28 እንዲሁ እናንተ ደግሞ በውጭ ለሰው እንደ ጻድቃን ትታያላችሁ፥ በውስጣችሁ ግን ግብዝነትና ዓመፀኝነት ሞልቶባችኋል።
Armenian(i) 13 «Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը գոցէք երկինքի թագաւորութիւնը մարդոց առջեւ. դո՛ւք չէք մտներ, ու մտնողներուն ալ թոյլ չէք տար՝ որ մտնեն: 14 Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը լափէք այրիներուն տուները, ու իբր պատրուակ՝ աղօթքը կ՚երկարէք. ուստի աւելի՛ խստութեամբ պիտի դատուիք՝՝: 15 Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը շրջիք ծով ու ցամաք՝ մէկը նորահաւատ ընելու, եւ երբ ըլլայ՝ զայն ձեզմէ երկու անգամ աւելի գեհենի որդի կ՚ընէք: 16 Վա՜յ ձեզի, կո՛յր առաջնորդներ, որ կ՚ըսէք. “Ո՛վ որ երդում կ՚ընէ տաճարին վրայ՝ բան մը չէ, բայց ո՛վ որ երդում կ՚ընէ տաճարի ոսկիի՛ն վրայ՝ պարտաւոր կ՚ըլլայ”: 17 Յիմարնե՛ր ու կոյրե՛ր, ո՞րը մեծ է, ոսկի՞ն՝ թէ տաճա՛րը, որ կը սրբացնէ ոսկին: 18 Նաեւ կ՚ըսէք. “Ո՛վ որ երդում կ՚ընէ զոհասեղանին վրայ՝ բան մը չէ, բայց ո՛վ որ երդում կ՚ընէ զոհասեղանին վրայի ընծայի՛ն վրայ՝ պարտաւոր կ՚ըլլայ”: 19 Յիմարնե՛ր ու կոյրեր, ո՞րը մեծ է, ընծա՞ն՝ թէ զոհասեղանը, որ կը սրբացնէ ընծան: 20 Ուրեմն, ո՛վ որ երդում կ՚ընէ զոհասեղանին վրայ, երդում կ՚ընէ անոր վրայ ու անոր վրայ եղած բոլոր բաներուն վրայ: 21 Եւ ո՛վ որ երդում կ՚ընէ տաճարին վրայ, երդում կ՚ընէ անոր վրայ ու անոր մէջ բնակողին վրայ: 22 Եւ ո՛վ որ երդում կ՚ընէ երկինքի վրայ, երդում կ՚ընէ Աստուծոյ գահին վրայ ու անոր վրայ բազմողին վրայ: 23 Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը վճարէք անանուխին, սամիթին ու չամանին տասանորդը, բայց կը թողուք Օրէնքին աւելի ծանր բաները՝ իրաւունքը, կարեկցութիւնն ու հաւատքը. ասո՛նք պէտք է ընէիք, եւ զանոնք չձգէիք: 24 Կո՛յր առաջնորդներ, որ կը քամէք մժղուկը ու կը կլլէք ուղտը: 25 Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը մաքրէք գաւաթին ու պնակին դուրսի՛ կողմը, բայց ներսէն լեցուն են յափշտակութեամբ եւ անիրաւութեամբ: 26 Կո՛յր Փարիսեցի, նախ մաքրէ՛ գաւաթին ու պնակին ներսի՛ կողմը, որպէսզի անոնց դուրսի կողմն ալ մաքուր ըլլայ: 27 Վա՜յ ձեզի, կեղծաւո՛ր դպիրներ եւ Փարիսեցիներ, որ կը նմանիք ծեփուած գերեզմաններու, որոնք արդարեւ դուրսէն գեղեցիկ կ՚երեւնան, բայց ներսէն լեցուն են մեռելներու ոսկորներով ու ամէն տեսակ անմաքրութեամբ: 28 Նոյնպէս դուք դուրսէն արդար կ՚երեւնաք մարդոց, իսկ ներսէն լի էք կեղծաւորութեամբ եւ անօրէնութեամբ»:
ArmenianEastern(i) 13 Վա՜յ ձեզ կեղծաւորներիդ՝ օրէնսգէտներիդ եւ փարիսեցիներիդ, որ երկնքի արքայութիւնը փակում էք մարդկանց առաջ. դուք չէք մտնում եւ մտնողներին էլ թոյլ չէք տալիս, որ մտնեն: 14 15 Վա՜յ ձեզ կեղծաւորներիդ՝ օրէնսգէտներիդ եւ փարիսեցիներիդ, որ շրջում էք ծովի ու ցամաքի վրայ՝ անգամ մէկին նորահաւատ դարձնելու համար, եւ երբ նա այդպիսին է դառնում, նրան ձեզանից կրկնակի անգամ աւելի գեհենի որդի էք դարձնում: 16 Վա՜յ ձեզ, կո՛յր առաջնորդներ, որ ասում էք՝ ով որ երդուի տաճարի վրայ, այդ երդումը ոչինչ չի նշանակում. բայց ով որ երդուի տաճարի մէջ եղած ոսկու վրայ, պարտաւորւում է այն կատարել: 17 Յիմարնե՛ր եւ կոյրե՛ր, ի՞նչն է մեծ՝ ոսկի՞ն, թէ՞ տաճարը, որ սրբացնում է ոսկին: 18 Եւ՝ ով որ երդուի սեղանի վրայ, այդ երդումը ոչինչ չի նշանակում. բայց ով որ երդուի նրա վրայ գտնուող ընծայի վրայ, պարտաւորւում է այն կատարել: 19 Յիմարնե՛ր եւ կոյրե՛ր, ի՞նչն է մեծ՝ ընծա՞ն, թէ՞ սեղանը, որ սրբագործում է ընծան: 20 Իսկ արդ, ով որ երդուեց սեղանի վրայ, երդուած կը լինի նրա վրայ եւ այն ամենի վրայ, որ սեղանի վրայ է: 21 Եւ ով երդուեց տաճարի վրայ, երդուած կը լինի նրա եւ նրա մէջ բնակուող Աստծու վրայ: 22 Եւ ով երդուեց երկնքի վրայ, երդուած կը լինի Աստծու աթոռի եւ նրա վրայ նստողի վրայ: 23 Վա՜յ ձեզ կեղծաւորներիդ՝ օրէնսգէտներիդ եւ փարիսեցիներիդ, որ տալիս էք անանուխի եւ սամիթի ու չամանի տասանորդը, բայց թողել էք օրէնքի ամենից կարեւորները՝ արդարադատութիւնը, ողորմութիւնը եւ հաւատը. հարկ էր այս անել եւ այն չթողն»լ: 24 Կո՛յր առաջնորդներ, որ մժղուկները քամում էք եւ ուղտերը կուլ էք տալիս: 25 Վա՜յ ձեզ կեղծաւորներիդ՝ օրէնսգէտներիդ եւ փարիսեցիներիդ, որ բաժակի ու պնակի դուրսը մաքրում էք, մինչ ներսից նրանք լի են ձեր գողութեամբ եւ անժուժկալութեամբ: 26 Կո՛յր փարիսեցի, նախ մաքրի՛ր բաժակի եւ պնակի ներսը, որպէսզի դրանց դուրսն էլ մաքուր լինի: 27 Վա՜յ ձեզ կեղծաւորներիդ՝ օրէնսգէտներիդ եւ փարիսեցիներիդ, որ նման էք սպիտակեցրած գերեզմանների, որոնք դրսից գեղեցիկ են երեւում, մինչ ներսից լի են մեռելների ոսկորներով եւ ամենայն ապականութեամբ: 28 Նոյնպէս եւ դուք, դրսից մարդկանց արդար էք երեւում, մինչ ներսից լի էք կեղծաւորութեամբ եւ անօրէնութեամբ:
Breton(i) 13 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Abalamour ma serrit rouantelezh an neñvoù ouzh an dud, n'oc'h ket hoc'h-unan aet e-barzh, hag hoc'h eus c'hoazh harzet da vont e-barzh ar re a garje bezañ aet. 14 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Abalamour ma dismantrit tiez an intañvezed, hag e rit evit ar gweled pedennoù hir; abalamour da-se, e viot barnet garvoc'h. 15 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Rak redek a rit dre ar mor hag an douar evit ober ur prozelit, ha, pa hoc'h eus e c'hounezet, e rit anezhañ ur mab-ifern div wech gwashoc'h egedoc'h. 16 Gwalleur deoc'h, renerien dall! Lavarout a rit: Mar tou unan bennak dre an templ, se n'eo netra; met mar tou unan bennak dre aour an templ, hennezh a dle derc'hel e gomz. 17 Tud diskiant ha dall! Pehini eo ar brasañ, an aour, pe an templ a santela an aour-se? 18 Lavarout a rit c'hoazh: Mar tou unan bennak dre an aoter, se n'eo netra; met mar tou unan bennak dre ar prof a zo war an aoter, hennezh a dle derc'hel e gomz. 19 Tud dall! Pehini eo ar brasañ, ar prof, pe an aoter a santela ar prof-se? 20 An neb a dou dre an aoter, a dou dre an aoter ha dre gement a zo warni; 21 an neb a dou dre an templ, a dou dre an templ ha dre an Hini a chom ennañ; 22 hag an neb a dou dre an neñv, a dou dre dron Doue ha dre an Hini a zo azezet warnañ. 23 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Abalamour ma paeit an deog war ar vent, war an aned, ha war ar c'houmin, hag e lezit a-gostez ar pezh a zo ar muiañ talvoudek el lezenn, ar reizhder, an drugarez hag al lealded. Ar re-se a oa an traoù a dleec'h d'ober, hep koulskoude dilezel ar re all. 24 Renerien dall! Silañ a rit ar fubuenn, hag e lonkit ar c'hañval. 25 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Abalamour ma naetait diavaez an hanaf hag ar plad, met en diabarzh oc'h leun a laeroñsi hag a zireizhder. 26 Farizian dall! Naeta da gentañ an diabarzh eus an hanaf hag eus ar plad, evit ma teuio ivez an diavaez da vezañ naet. 27 Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Abalamour ma'z oc'h heñvel ouzh bezioù gwennet, en em ziskouez kaer en diavaez, hag a zo leun a eskern tud varv hag a bep dic'hlanded en diabarzh. 28 Evel-se c'hwi ivez, en diavaez, en em ziskouez reizh d'an dud, met en diabarzh, oc'h leun a bilpouzerezh hag a zireizhder.
Basque(i) 13 Baina maledictione çuen gainean Scriba eta Phariseu hypocritác: ceren ersten baituçue ceruètaco resumá guiçonén aitzinean: ecen çuec etzarete sartzen, eta sartzen diradenac eztituçue vtziten sartzera. 14 Maledictione çuen gainean Scriba eta Phariseu hypocritác, ecen iresten dituçue ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: halacotz duçue condemnatione handiagoa recebituren. 15 Maledictione çuen gainean Scriba eta Phariseu hypocritác, ecen itsassoa eta leihorra inguratzen dituçue, proselytobat daguiçuençát, eta eguin denean, gehennaco seme eguiten duçue dobláz ceuroc baino areago. 16 Maledictione çuen gainean guidari itsuác, ceinéc baitioçue, Norc-ere iuraturen baitu templeaz, ezta deus: baina norc-ere iuraturen baitu templeco vrrheaz, çordun da. 17 Erhoác eta itsuác, cein da handiago vrrhea, ala vrrhea sanctificatzen duen templea? 18 Eta erraiten duçue, norc-ere iuraturen baitu aldareaz, ezta deus: baina norc-ere iuraturen baitu haren gainean den oblationeaz, çordun da. 19 Erhoác eta itsuác, cein da handiago oblationea, ala oblationea sanctificatzen duen aldarea? 20 Beraz aldareaz iuratzen duenac, iuratzen du harçaz, eta haren gainean diraden gauça guciéz. 21 Eta norc-ere iuratzen baitu templeaz, iuratzen du harçaz, eta hartan habitatzen denaz. 22 Eta iuratzen duenac ceruäz, iuratzen du Iaincoaren thronoaz eta haren gainean iarriric dagoenaz. 23 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen detchematzen dituçue menta eta anisa eta cuminoa, eta vtziten dituçue Legueco gauça piçuagoac, hala nola, iugemendua eta misericordia eta leyaltatea: gauça hauc eguin behar ciraden, eta hec ez vtzi. 24 Guidari itsuác, eltzoa irazten duçue: eta camelua iresten. 25 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen coparen eta plataren campoco aldea chahutzen duçue: baina barnetic dirade arrauberiaz, eta eccessez betheac. 26 Phariseu itsuá, chahu eçac lehenic coparen eta plataren barnecoa, hayén campocoa-ere chahu dadinçát. 27 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen sepulchre churituac irudi duçue, hec campotic eder eracusten dirade: baina barnetic hilén heçurrez eta satsutassun oroz betheac dirade. 28 Halaber çuec-ere campotic guiçoney eracusten çarete iusto, baina barnean hypocrisiaz eta iniquitatez betheac çarete.
Bulgarian(i) 13 Но горко на вас, книжници и фарисеи, лицемери! Защото затваряте небесното царство пред хората, понеже сами вие не влизате, нито влизащите оставяте да влязат. 14 (Горко на вас, книжници и фарисеи, лицемери! Защото изпояждате домовете на вдовиците, даже когато за показ правите дълги молитви; затова ще приемете по-голямо осъждане.) 15 Горко на вас, книжници и фарисеи, лицемери! Защото обикаляте море и суша, за да направите един прозелит, и когато стане такъв, го правите син на пъкъла два пъти повече от вас. 16 Горко на вас, слепи водачи, които казвате: Ако някой се закълне в храма, не е нищо, но ако някой се закълне в златото на храма, се задължава. 17 Безумни и слепи! Че кое е по-голямо – златото ли, или храмът, който е осветил златото? 18 Казвате още: Ако някой се закълне в олтара, не е нищо, но ако някой се закълне в дара, който е върху него, се задължава. 19 (Безумни и) слепи! Че кое е по-голямо – дарът ли, или олтарът, който освещава дара? 20 И така, който се кълне в олтара, се заклева в него и във всичко, което е върху него. 21 А който се кълне в храма, се заклева в него и в Онзи, който обитава в него. 22 И който се кълне в небето, се заклева в Божия престол и в Онзи, който седи на него. 23 Горко на вас, книжници и фарисеи, лицемери! Защото давате десятък от джоджена, копъра и кимиона, а сте изоставили по-важните неща на закона – правосъдието, милостта и вярата; но тези трябваше да правите, а онези да не оставяте. 24 Слепи водачи, които прецеждате комара, а камилата поглъщате! 25 Горко на вас, книжници и фарисеи, лицемери! Защото чистите външността на чашата и блюдото, а отвътре те са пълни с грабеж и невъздържаност. 26 Слепи фарисеино! Очисти първо вътрешността на чашата и блюдото, за да бъде и външността им чиста. 27 Горко на вас, книжници и фарисеи, лицемери! Защото приличате на варосани гробници, които отвън изглеждат хубави, а отвътре са пълни с мъртвешки кости и с всякаква нечистота. 28 Също така и вие отвън изглеждате на хората праведни, а отвътре сте пълни с лицемерие и беззаконие.
Croatian(i) 13 "Jao vama, pismoznanci i farizeji! Licemjeri! Zaključavate kraljevstvo nebesko pred ljudima; sami ne ulazite, a ne date ući ni onima koji bi htjeli." 14 # 15 "Jao vama, pismoznanci i farizeji! Licemjeri! Obilazite morem i kopnom da pridobijete jednog sljedbenika. A kad ga pridobijete, promećete ga u sina paklenoga dvaput goreg od sebe." 16 "Jao vama! Slijepe vođe! Govorite: 'Zakune li se tko Hramom, nije ništa. Ali ako se zakune hramskim zlatom, veže ga zakletva.' 17 Budale i slijepci! Ta što je veće: zlato ili Hram što posvećuje zlato? 18 Nadalje: 'Zakune li se tko žrtvenikom, nije ništa. Ali ako se zakune darom što je na njemu, veže ga zakletva.' 19 Slijepci! Ta što je veće: dar ili žrtvenik što dar posvećuje? 20 Tko se dakle zakune žrtvenikom, kune se njime i svime što je na njemu. 21 I tko se zakune Hramom, kune se njime i Onim koji u njemu prebiva. 22 I tko se zakune nebom, kune se prijestoljem Božjim i Onim koji na njemu sjedi." 23 "Jao vama, pismoznanci i farizeji! Licemjeri! Namirujete desetinu od metvice i kopra i kima, a propuštate najvažnije u Zakonu: pravednost, milosrđe, vjernost. Ovo je trebalo činiti, a ono ne propuštati. 24 Slijepe vođe! Cijedite komarca, a gutate devu!" 25 "Jao vama, pismoznanci i farizeji! Licemjeri! Čistite čašu i zdjelu izvana, a iznutra su pune grabeža i pohlepe. 26 Farizeju slijepi! Očisti najprije nutrinu čaše da joj i vanjština bude čista." 27 Jao vama pismoznanci i farizeji! Licemjeri! Nalik ste na obijeljene grobove. Izvana izgledaju lijepi, a iznutra su puni mrtvačkih kostiju i svakojake nečistoće. 28 Tako i vi izvana ljudima izgledate pravedni, a iznutra ste puni licemjerja i bezakonja."
BKR(i) 13 Ale běda vám, zákoníci a farizeové pokrytci, že zavíráte království nebeské před lidmi; nebo sami tam nevcházíte, ani těm, jenž by vjíti chtěli, vcházeti dopouštíte. 14 Běda vám, zákoníci a farizeové pokrytci, že zžíráte domy vdovské, za příčinou dlouhého modlení; protož těžší soud ponesete. 15 Běda vám, zákoníci a farizeové pokrytci, že obcházíte moře i zemi, abyste učinili jednoho novověrce, a když bude učiněn, učiníte jej syna zatracení, dvakrát více, nežli jste sami. 16 Běda vám, vůdcové slepí, kteříž říkáte: Přisáhl-li by kdo skrze chrám, to nic není; ale kdo by přisáhl skrze zlato chrámové, povinenť jest přísaze dosti činiti. 17 Blázni a slepci; nebo co jest většího, zlato-li, čili chrám, kterýž posvěcuje zlata? 18 A přisáhl-li by kdo skrze oltář, nic není; ale kdo by přisáhl skrze ten dar, kterýž jest na něm, povinen jest. 19 Blázni a slepci, i co jest většího, dar-li, čili oltář, kterýž posvěcuje daru? 20 A protož kdokoli přisahá skrze oltář, přisahá skrze něj, i skrze to všecko, což na něm jest . 21 A kdož přisahá skrze chrám, přisahá skrze něj, i skrze toho, kterýž přebývá v něm. 22 A kdož přisahá skrze nebe, přisahá skrze trůn Boží, i skrze toho, kterýž na něm sedí. 23 Běda vám, zákoníci a farizeové pokrytci, že dáváte desátky z máty a z kopru a z kmínu, a opouštíte to, což těžšího jest v Zákoně, totiž soud a milosrdenství a věrnost. Tyto věci měli jste činiti a oněch neopouštěti. 24 Vůdcové slepí, kteříž cedíte komára, velblouda pak požíráte. 25 Běda vám, zákoníci a farizeové pokrytci, že čistíte po vrchu konvice a mísy, a vnitř plno jest loupeže a nestředmosti. 26 Farizee slepče, vyčisť prve to, což vnitř jest v konvi a v míse, aby i to, což jest zevnitř, bylo čisto. 27 Běda vám, zákoníci a farizeové pokrytci, nebo jste se připodobnili hrobům zbíleným, kteříž ač se zdadí zevnitř krásní, ale vnitř jsou plní kostí umrlčích i vší nečistoty. 28 Tak i vy zevnitř zajisté zdáte se lidem spravedliví, ale vnitř plní jste pokrytství a nepravosti.
Danish(i) 13 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! at I tillukke Himmeriges Rige for Menneskene; thi I gaae Ikke derind, og dem, som ville gaae ind, tillade I det ikke. 14 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! at I opæde Enkers Huse, og paa Skrømt bede længe; derfor skulle I faae des haardere Dom. 15 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! at I drage om til Vands og Lands for at finde en Tilhænger; og naar han er bleven det, gjøre I et Helvedes Barn af ham, dobbelt mere end I ere. 16 Vee Eder, I Blinde Veiledere! I, som sige: hvo som sværger ved Templet, det er Intet; men hvo som sværger ved Guldet i Templet, er skyldig. 17 I Daarer og Blinde! hvilket er størst? Guldet, eller Templet, som helliger Guldet? 18 Fremdeles: hvo som sværger ved Alteret, det er Intet; men hvo som sværger ved Gaven, som er derpaa, er skyldig. 19 I Daarer og Blinde! hvilket er størst? Gaven, eller Alteret, som helliger Gaven? 20 Derfor, hvo som sværger ved Alteret, sværger ved det og ved Alt, som er derpaa. 21 Og hvo som sværger ved Templet, sværger ved det og ved den, som boer deri. 22 Og hvo som sværger ved Himmelen, sværger ved Guds Throne og ved den, som sidder derpaa. 23 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! at I tiende af Mynte og Dild og Kommen og efterlade de Ting, som svarere ere i Loven, Dom og Barmhjertighed og Tro. Disse Ting burde man gjøre, og ikke forsømme de andre. 24 I Blinde Veiledere, I, som sige Myggen af, men nedsluge Kamelen! 25 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! at I rense Bægere og Fade udvortes, men indentil ere de fulde af Rov og Uretfærdighed. 26 Du blinde Pharisæer! rens først det, som er inden i Bøgeret og Fadet, at ogsaa det Udvortes paa dem maa blive reent. 27 Vee Eder, I Skriftkloge og Pharisæer, I Øienskalke! thi I ere ligesom kalkede Grave, hvilke synes deilige udvortes, men indentil ere fulde af døde Been og al Ureenhed. 28 Ligesaa synes og I vel udvortes retfærdige for Menneskene, men indvortes ere I fulde af Øienskalkhed og Uret.
CUV(i) 13 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 正 當 人 前 ， 把 天 國 的 門 關 了 ， 自 己 不 進 去 ， 正 要 進 去 的 人 ， 你 們 也 不 容 他 們 進 去 。 （ 有 古 卷 在 此 有 14 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 侵 吞 寡 婦 的 家 產 ， 假 意 做 很 長 的 禱 告 ， 所 以 要 受 更 重 的 刑 罰 。 ） 15 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 走 遍 洋 海 陸 地 ， 勾 引 一 個 人 入 教 ， 既 入 了 教 ， 卻 使 他 作 地 獄 之 子 ， 比 你 們 還 加 倍 。 16 你 們 這 瞎 眼 領 路 的 有 禍 了 ！ 你 們 說 ： 凡 指 著 殿 起 誓 的 ， 這 算 不 得 甚 麼 ； 只 是 凡 指 著 殿 中 金 子 起 誓 的 ， 他 就 該 謹 守 。 17 你 們 這 無 知 瞎 眼 的 人 哪 ， 甚 麼 是 大 的 ？ 是 金 子 呢 ？ 還 是 叫 金 子 成 聖 的 殿 呢 ？ 18 你 們 又 說 ： 凡 指 著 壇 起 誓 的 ， 這 算 不 得 甚 麼 ； 只 是 凡 指 著 壇 上 禮 物 起 誓 的 ， 他 就 該 謹 守 。 19 你 們 這 瞎 眼 的 人 哪 ， 甚 麼 是 大 的 ？ 是 禮 物 呢 ？ 還 是 叫 禮 物 成 聖 的 壇 呢 ？ 20 所 以 ， 人 指 著 壇 起 誓 ， 就 是 指 著 壇 和 壇 上 一 切 所 有 的 起 誓 ； 21 人 指 著 殿 起 誓 ， 就 是 指 著 殿 和 那 住 在 殿 裡 的 起 誓 ； 22 人 指 著 天 起 誓 ， 就 是 指 著 神 的 寶 座 和 那 坐 在 上 面 的 起 誓 。 23 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 將 薄 荷 、 茴 香 、 芹 菜 ， 獻 上 十 分 之 一 ， 那 律 法 上 更 重 的 事 ， 就 是 公 義 、 憐 憫 、 信 實 ， 反 倒 不 行 了 。 這 更 重 的 是 你 們 當 行 的 ； 那 也 是 不 可 不 行 的 。 24 你 們 這 瞎 眼 領 路 的 ， 蠓 蟲 你 們 就 濾 出 來 ， 駱 駝 你 們 倒 吞 下 去 。 25 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 洗 淨 杯 盤 的 外 面 ， 裡 面 卻 盛 滿 了 勒 索 和 放 蕩 。 26 你 這 瞎 眼 的 法 利 賽 人 ， 先 洗 淨 杯 盤 的 裡 面 ， 好 叫 外 面 也 乾 淨 了 。 27 你 們 這 假 冒 為 善 的 文 士 和 法 利 賽 人 有 禍 了 ！ 因 為 你 們 好 像 粉 飾 的 墳 墓 ， 外 面 好 看 ， 裡 面 卻 裝 滿 了 死 人 的 骨 頭 和 一 切 的 污 穢 。 28 你 們 也 是 如 此 ， 在 人 前 ， 外 面 顯 出 公 義 來 ， 裡 面 卻 裝 滿 了 假 善 和 不 法 的 事 。
CUV_Strongs(i)
  13 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G444 你們正當人 G1715 前 G3772 ，把天 G932 國 G2808 的門關了 G3761 ，自己不 G1525 進去 G1525 ，正要進去 G3756 的人，你們也不 G863 容 G1525 他們進去。（有古卷在此有
  14 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G2719 你們侵吞 G5503 寡婦的 G3614 家產 G4392 ，假意 G3117 做很長的 G4336 禱告 G1223 G5124 ，所以 G2983 要受 G4055 更重的 G2917 刑罰。）
  15 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G4013 你們走遍 G2281 洋海 G3584 陸地 G4160 ，勾引 G1520 一個 G4339 人入教 G3752 ，既 G1096 入了教 G4160 ，卻使 G846 他 G1067 作地獄 G5207 之子 G5216 ，比你們 G1362 還加倍。
  16 G5213 你們 G5185 這瞎眼 G3595 領路的 G3759 有禍了 G3004 ！你們說 G3739 G302 ：凡 G1722 指著 G3485 殿 G3660 起誓 G2076 G3762 的，這算不得甚麼 G1161 ；只是 G3739 G302 凡 G1722 指著 G3485 殿中 G5557 金子 G3660 起誓 G3784 的，他就該謹守。
  17 G3474 你們這無知 G5185 瞎眼 G5101 的人哪，甚麼 G2076 是 G3187 大的 G5557 ？是金子 G2228 呢？還是 G5557 叫金子 G37 成聖 G3485 的殿呢？
  18 G2532 你們又 G3739 G1437 說：凡 G1722 指著 G2379 壇 G3660 起誓 G2076 G3762 的，這算不得甚麼 G1161 ；只是 G3739 G302 凡 G1883 指著壇上 G1435 禮物 G3660 起誓 G3784 的，他就該謹守。
  19 G5185 你們這瞎眼 G5101 的人哪，甚麼 G3187 是大的 G1435 ？是禮物 G2228 呢？還是 G1435 叫禮物 G37 成聖 G2379 的壇呢？
  20 G3767 所以 G1722 ，人指著 G2379 壇 G3660 起誓 G1722 ，就是指著 G2532 壇和 G1883 壇上 G3956 一切 G3660 所有的起誓；
  21 G1722 人指著 G3485 殿 G3660 起誓 G1722 ，就是指著 G2532 殿和 G2730 那住 G3660 在殿裡的起誓；
  22 G1722 人指著 G3772 天 G3660 起誓 G1722 ，就是指著 G2316 神 G2362 的寶座 G2532 和 G2521 那坐 G1883 在上面 G3660 的起誓。
  23 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G2238 你們將薄荷 G432 、茴香 G2951 、芹菜 G586 ，獻上十分之一 G3551 ，那律法上 G926 更重的 G2920 事，就是公義 G1656 、憐憫 G4102 、信實 G863 ，反倒不行了 G5023 。這 G1163 更重的是你們當 G4160 行 G3361 的；那也是不可 G863 不行的。
  24 G5185 你們這瞎眼 G3595 領路的 G2971 ，蠓蟲 G1368 你們就濾出來 G2574 ，駱駝 G1161 你們倒 G2666 吞下去。
  25 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G2511 你們洗淨 G4221 杯 G3953 盤 G1855 的外面 G2081 ，裡面 G1161 卻 G1073 盛滿了 G724 勒索 G2532 和 G192 放蕩。
  26 G5185 你這瞎眼的 G5330 法利賽人 G4412 ，先 G2511 洗淨 G4221 杯 G3953 盤 G1787 的裡面 G2443 ，好叫 G1622 外面 G2532 也 G2513 乾淨了。
  27 G5213 你們 G5273 這假冒為善的 G1122 文士 G2532 和 G5330 法利賽人 G3759 有禍了 G3754 ！因為 G3945 你們好像 G2867 粉飾的 G5028 墳墓 G1855 ，外面 G5611 好看 G2081 ，裡面 G1161 卻 G1073 裝滿了 G3498 死人 G3747 的骨頭 G2532 和 G3956 一切的 G167 污穢。
  28 G5210 你們 G2532 G3303 也是 G3779 如此 G444 ，在人 G1855 前，外面 G5316 顯出 G1342 公義 G2081 來，裡面 G1161 卻 G3324 裝滿了 G5272 假善 G2532 和 G458 不法的事。
CUVS(i) 13 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 正 当 人 前 ， 把 天 国 的 门 关 了 ， 自 己 不 进 去 ， 正 要 进 去 的 人 ， 你 们 也 不 容 他 们 进 去 。 （ 冇 古 卷 在 此 冇 14 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 侵 吞 寡 妇 的 家 产 ， 假 意 做 很 长 的 祷 告 ， 所 以 要 受 更 重 的 刑 罚 。 ） 15 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 走 遍 洋 海 陆 地 ， 勾 引 一 个 人 入 教 ， 既 入 了 教 ， 却 使 他 作 地 狱 之 子 ， 比 你 们 还 加 倍 。 16 你 们 这 瞎 眼 领 路 的 冇 祸 了 ！ 你 们 说 ： 凡 指 着 殿 起 誓 的 ， 这 算 不 得 甚 么 ； 只 是 凡 指 着 殿 中 金 子 起 誓 的 ， 他 就 该 谨 守 。 17 你 们 这 无 知 瞎 眼 的 人 哪 ， 甚 么 是 大 的 ？ 是 金 子 呢 ？ 还 是 叫 金 子 成 圣 的 殿 呢 ？ 18 你 们 又 说 ： 凡 指 着 坛 起 誓 的 ， 这 算 不 得 甚 么 ； 只 是 凡 指 着 坛 上 礼 物 起 誓 的 ， 他 就 该 谨 守 。 19 你 们 这 瞎 眼 的 人 哪 ， 甚 么 是 大 的 ？ 是 礼 物 呢 ？ 还 是 叫 礼 物 成 圣 的 坛 呢 ？ 20 所 以 ， 人 指 着 坛 起 誓 ， 就 是 指 着 坛 和 坛 上 一 切 所 冇 的 起 誓 ； 21 人 指 着 殿 起 誓 ， 就 是 指 着 殿 和 那 住 在 殿 里 的 起 誓 ； 22 人 指 着 天 起 誓 ， 就 是 指 着 神 的 宝 座 和 那 坐 在 上 面 的 起 誓 。 23 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 将 薄 荷 、 茴 香 、 芹 菜 ， 献 上 十 分 之 一 ， 那 律 法 上 更 重 的 事 ， 就 是 公 义 、 怜 悯 、 信 实 ， 反 倒 不 行 了 。 这 更 重 的 是 你 们 当 行 的 ； 那 也 是 不 可 不 行 的 。 24 你 们 这 瞎 眼 领 路 的 ， 蠓 虫 你 们 就 滤 出 来 ， 骆 驼 你 们 倒 吞 下 去 。 25 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 洗 净 杯 盘 的 外 面 ， 里 面 却 盛 满 了 勒 索 和 放 蕩 。 26 你 这 瞎 眼 的 法 利 赛 人 ， 先 洗 净 杯 盘 的 里 面 ， 好 叫 外 面 也 乾 净 了 。 27 你 们 这 假 冒 为 善 的 文 士 和 法 利 赛 人 冇 祸 了 ！ 因 为 你 们 好 象 粉 饰 的 坟 墓 ， 外 面 好 看 ， 里 面 却 装 满 了 死 人 的 骨 头 和 一 切 的 污 秽 。 28 你 们 也 是 如 此 ， 在 人 前 ， 外 面 显 出 公 义 来 ， 里 面 却 装 满 了 假 善 和 不 法 的 事 。
CUVS_Strongs(i)
  13 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G444 你们正当人 G1715 前 G3772 ，把天 G932 国 G2808 的门关了 G3761 ，自己不 G1525 进去 G1525 ，正要进去 G3756 的人，你们也不 G863 容 G1525 他们进去。（有古卷在此有
  14 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G2719 你们侵吞 G5503 寡妇的 G3614 家产 G4392 ，假意 G3117 做很长的 G4336 祷告 G1223 G5124 ，所以 G2983 要受 G4055 更重的 G2917 刑罚。）
  15 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G4013 你们走遍 G2281 洋海 G3584 陆地 G4160 ，勾引 G1520 一个 G4339 人入教 G3752 ，既 G1096 入了教 G4160 ，却使 G846 他 G1067 作地狱 G5207 之子 G5216 ，比你们 G1362 还加倍。
  16 G5213 你们 G5185 这瞎眼 G3595 领路的 G3759 有祸了 G3004 ！你们说 G3739 G302 ：凡 G1722 指着 G3485 殿 G3660 起誓 G2076 G3762 的，这算不得甚么 G1161 ；只是 G3739 G302 凡 G1722 指着 G3485 殿中 G5557 金子 G3660 起誓 G3784 的，他就该谨守。
  17 G3474 你们这无知 G5185 瞎眼 G5101 的人哪，甚么 G2076 是 G3187 大的 G5557 ？是金子 G2228 呢？还是 G5557 叫金子 G37 成圣 G3485 的殿呢？
  18 G2532 你们又 G3739 G1437 说：凡 G1722 指着 G2379 坛 G3660 起誓 G2076 G3762 的，这算不得甚么 G1161 ；只是 G3739 G302 凡 G1883 指着坛上 G1435 礼物 G3660 起誓 G3784 的，他就该谨守。
  19 G5185 你们这瞎眼 G5101 的人哪，甚么 G3187 是大的 G1435 ？是礼物 G2228 呢？还是 G1435 叫礼物 G37 成圣 G2379 的坛呢？
  20 G3767 所以 G1722 ，人指着 G2379 坛 G3660 起誓 G1722 ，就是指着 G2532 坛和 G1883 坛上 G3956 一切 G3660 所有的起誓；
  21 G1722 人指着 G3485 殿 G3660 起誓 G1722 ，就是指着 G2532 殿和 G2730 那住 G3660 在殿里的起誓；
  22 G1722 人指着 G3772 天 G3660 起誓 G1722 ，就是指着 G2316 神 G2362 的宝座 G2532 和 G2521 那坐 G1883 在上面 G3660 的起誓。
  23 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G2238 你们将薄荷 G432 、茴香 G2951 、芹菜 G586 ，献上十分之一 G3551 ，那律法上 G926 更重的 G2920 事，就是公义 G1656 、怜悯 G4102 、信实 G863 ，反倒不行了 G5023 。这 G1163 更重的是你们当 G4160 行 G3361 的；那也是不可 G863 不行的。
  24 G5185 你们这瞎眼 G3595 领路的 G2971 ，蠓虫 G1368 你们就滤出来 G2574 ，骆驼 G1161 你们倒 G2666 吞下去。
  25 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G2511 你们洗净 G4221 杯 G3953 盘 G1855 的外面 G2081 ，里面 G1161 却 G1073 盛满了 G724 勒索 G2532 和 G192 放蕩。
  26 G5185 你这瞎眼的 G5330 法利赛人 G4412 ，先 G2511 洗净 G4221 杯 G3953 盘 G1787 的里面 G2443 ，好叫 G1622 外面 G2532 也 G2513 乾净了。
  27 G5213 你们 G5273 这假冒为善的 G1122 文士 G2532 和 G5330 法利赛人 G3759 有祸了 G3754 ！因为 G3945 你们好象 G2867 粉饰的 G5028 坟墓 G1855 ，外面 G5611 好看 G2081 ，里面 G1161 却 G1073 装满了 G3498 死人 G3747 的骨头 G2532 和 G3956 一切的 G167 污秽。
  28 G5210 你们 G2532 G3303 也是 G3779 如此 G444 ，在人 G1855 前，外面 G5316 显出 G1342 公义 G2081 来，里面 G1161 却 G3324 装满了 G5272 假善 G2532 和 G458 不法的事。
Esperanto(i) 13 Sed ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi sxlosas la regnon de la cxielo kontraux la homoj; cxar vi mem ne eniras, nek lasas al la enirantoj eniri. 14 Ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi formangxas domojn de vidvinoj, kaj por preteksto vi longe pregxas; tial vi ricevos pli severan kondamnon. 15 Ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi cxirkauxiras maron kaj teron, por varbi unu prozeliton; kaj kiam li tia farigxis, vi lin faras filo de Gehena, duoble kiom vi mem. 16 Ve al vi, blindaj gvidantoj! kiuj diras:Se iu jxuras per la sanktejo, tio estas nenio; sed kiu jxuras per la oro de la sanktejo, tiu estas sxuldanto. 17 Vi malsagxaj kaj blindaj! cxar kio estas pli granda, la oro, aux la sanktejo, kiu sanktigas la oron? 18 Kaj:Se iu jxuras per la altaro, tio estas nenio; sed kiu jxuras per la ofero, kusxanta sur gxi, tiu estas sxuldanto. 19 Vi blinduloj! cxar kio estas pli granda, la ofero, aux la altaro, kiu sanktigas la oferon? 20 Tiu do, kiu jxuras per la altaro, jxuras per gxi, kaj per cxio, kusxanta sur gxi. 21 Kaj tiu, kiu jxuras per la sanktejo, jxuras per gxi, kaj per Tiu, kiu logxas en gxi. 22 Kaj tiu, kiu jxuras per la cxielo, jxuras per la trono de Dio, kaj per Tiu, kiu sidas sur gxi. 23 Ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi pagas dekonajxojn de mento kaj de anizo kaj de kumino, kaj forlasis la pli gravajn aferojn de la legxo:jugxon kaj kompaton kaj fidon. Sed cxi tiujn vi devus fari, kaj la aliajn ne preterlasi. 24 Vi blindaj gvidantoj! kiuj elkribras la kulon kaj glutas la kamelon. 25 Ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi purigas la eksteron de la kaliko kaj de la plado; sed interne ili estas plenaj de rabado kaj malmodereco. 26 Vi blinda Fariseo! purigu unue la internon de la kaliko kaj de la plado, por ke ilia ekstero ankaux farigxu pura. 27 Ve al vi, skribistoj kaj Fariseoj, hipokrituloj! cxar vi similas al tomboj blankigitaj, kiuj ekstere sxajnas belaj, sed interne estas plenaj de ostoj de mortintoj kaj de cxia malpureco. 28 Tiel ankaux vi ekstere sxajnas justaj antaux homoj, sed interne vi estas plenaj de hipokriteco kaj maljusteco.
Estonian(i) 13 Aga häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te sulete Taevariigi inimeste eest! Ise te ei lähe sisse ega lase sisse minna neid, kes tahavad sisse minna. 14 Häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te sööte ära leskede hooned ja loete silmakirjaks pikki palveid! Sellepärast te langete seda raskema kohtu alla. 15 Häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te käite läbi mered ja maad, et saavutada ühegi, kes heidab teie usku; ja kui ta on heitnud, siis te teete tast põrgulapse, kaks korda hullema kui te ise olete! 16 Häda teile, te sõgedad teejuhid, kes ütlete: Kes iganes vannub templi juures, sellel ei ole sest midagi, aga kes vannub templi kulla juures, sellel on kohustus! 17 Te jõledad ja sõgedad! Sest kumb on suurem, kuld või tempel, mis kulda pühitseb? 18 Ja: Kes iganes vannub altari juures, sellel ei ole sest midagi; aga kes vannub annetuse juures, mis on seal peal, sellel on kohustus! 19 Te jõledad ja sõgedad! Sest kumb on suurem, ohver või altar, mis ohvrit pühitseb? 20 Seepärast, kes vannub altari juures, vannub tema juures ja kõige selle juures, mis tema peal on. 21 Ja kes vannub templi juures, see vannub tema ja Selle juures, Kes seal elab. 22 Ja kes vannub taeva juures, see vannub Jumala aujärje juures ja Tema juures, Kes sellel istub. 23 Häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te maksate kümnist mündist ja tillist ja köömnest ja jätate kõrvale, mis on tähtsaim käsuõpetuses, õigluse ja halastuse ja ustavuse! Seda tuleks teha, aga teist mitte jätta tegemata. 24 Te sõgedad teejuhid, kes kurnate sääski, aga neelate alla kaameleid! 25 Häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te karika ja vaagna teete puhtaks väljastpoolt, aga seestpoolt on need täis röövi ja aplust! 26 Sa sõge variser! Tee esmalt karikas puhtaks seestpoolt, et see ka väljastpoolt saaks puhtaks! 27 Häda teile, kirjatundjad ja variserid, te silmakirjatsejad, et te olete lubjatud haudade sarnased, mis kull väljastpoolt on nägusad, aga seestpoolt on täis surnute luid ja kõike räpasust! 28 Nõnda olete ka teie küll väljastpoolt näha õiged inimeste ees, kuid seestpoolt te olete täis salalikku meelt ja ülekohut.
Finnish(i) 13 Mutta voi teitä, kirjanoppineet ja Pharisealaiset, te ulkokullatut! jotka suljette taivaan valtakunnan ihmisten edestä; sillä ette itse sinne mene, ettekä salli meneväisiä sinne mennä. 14 Voi teitä kirjanoppineet ja Pharisealaiset, te ulkokullatut! jotka syötte leskein huoneet, ja muodoksi pidätte pitkät rukoukset: sentähden te saatte sitä kovemman kadotuksen. 15 Voi teitä kirjanoppineet ja Pharisealaiset, te ulkokullatut! jotka merta ja mannerta ympäri vaellatte, tehdäksenne yhtä uutta Juudalaista; ja kuin se tehty on, niin te hänestä teette kaksikertaa enemmän helvetin lapsen kuin te itse olette. 16 Voi teitä, te sokiat taluttajat! jotka sanotte: joka vannoo templin kautta, ei se mitään ole, mutta joka vannoo templin kullan kautta, se on velvollinen. 17 Te hullut ja sokiat! sillä kumpi on suurempi: kulta, eli templi, joka kullan pyhittää? 18 Ja joka vannoo alttarin kautta, ei se mitään ole; mutta joka vannoo lahjan kautta, joka sen päällä on, se on velvollinen. 19 Te hullut ja sokiat! sillä kumpi on suurempi: lahja, eli alttari, joka lahjan pyhittää? 20 Joka siis vannoo alttarin kautta, hän vannoo sen kautta ja kaikkein, mikä sen päällä on. 21 Ja joka vannoo templin kautta, se vannoo hänen kauttansa ja sen kautta, joka siinä asuu. 22 Ja joka vannoo taivaan kautta, se vannoo Jumalan istuimen kautta ja hänen kauttansa, joka sen päällä istuu. 23 Voi teitä kirjanoppineet ja Pharisealaiset, te ulkokullatut! jotka kymmenykset teette mintuista, tilleistä ja kuminoista, ja jätätte pois ne raskaammat laista, tuomion, laupiuden ja uskon: näitä piti tehtämän, ja toisia ei jätettämän. 24 Te sokiat taluttajat! te kuurnitsette hyttysen ja kamelin nielette. 25 Voi teitä kirjanoppineet ja Pharisealaiset, te ulkokullatut! jotka puhdistatte juoma-astian ja ruoka-astian ulkoiselta puolelta, mutta sisältä ovat ne täynnä raatelemista ja tyytymättömyyttä. 26 Sinä sokia Pharisealainen! puhdista ensin juoma-astia ja ruoka-astia sisältä, että myös ulkonainenkin puoli puhtaaksi tulis. 27 Voi teitä kirjanoppineet ja Pharisealaiset, te ulkokullatut; sillä te olette valkiaksi sivuttuin hautain kaltaiset, jotka ulkoa kauniit ovat, mutta sisältä ovat he täynnä kuolleiden luita ja kaikkea riettautta. 28 Niin myös te olette ulkoa tosin nähdä ihmisten edessä hurskaat, mutta sisältä te olette täynnä ulkokullaisuutta ja vääryyttä.
FinnishPR(i) 13 Mutta voi teitä, kirjanoppineet ja fariseukset, te ulkokullatut, kun suljette taivasten valtakunnan ihmisiltä! Sillä itse te ette mene sisälle, ettekä salli meneväisten sisälle mennä. 14 15 Voi teitä, kirjanoppineet ja fariseukset, te ulkokullatut, kun te kierrätte meret ja mantereet tehdäksenne yhden käännynnäisen; ja kun joku on siksi tullut, niin teette hänestä helvetin lapsen, kahta vertaa pahemman, kuin te itse olette! 16 Voi teitä, te sokeat taluttajat, jotka sanotte: 'Jos joku vannoo temppelin kautta, niin se ei ole mitään; mutta jos joku vannoo temppelin kullan kautta, niin hän on valaansa sidottu'! 17 Te tyhmät ja sokeat! Kumpi on suurempi, kultako vai temppeli, joka kullan pyhittää? 18 Ja: 'Jos joku vannoo alttarin kautta, niin se ei ole mitään; mutta jos joku vannoo sen päällä olevan uhrilahjan kautta, niin hän on valaansa sidottu'. 19 Te sokeat! Kumpi on suurempi, uhrilahjako vai alttari, joka uhrilahjan pyhittää? 20 Sentähden, joka vannoo alttarin kautta, vannoo sen kautta ja kaiken kautta, mitä sen päällä on. 21 Ja joka vannoo temppelin kautta, vannoo sen kautta ja hänen kauttansa, joka siinä asuu. 22 Ja joka vannoo taivaan kautta, vannoo Jumalan valtaistuimen kautta ja hänen kauttansa, joka sillä istuu. 23 Voi teitä, kirjanoppineet ja fariseukset, te ulkokullatut, kun te annatte kymmenykset mintuista ja tilleistä ja kuminoista, mutta jätätte sikseen sen, mikä laissa on tärkeintä: oikeuden ja laupeuden ja uskollisuuden! Näitä tulisi noudattaa, eikä noitakaan sikseen jättää. 24 Te sokeat taluttajat, jotka siivilöitte hyttysen, mutta nielette kamelin! 25 Voi teitä, kirjanoppineet ja fariseukset, te ulkokullatut, kun te puhdistatte maljan ja vadin ulkopuolen, mutta sisältä ne ovat täynnä ryöstöä ja hillittömyyttä! 26 Sinä sokea fariseus, puhdista ensin maljan sisus, että sen ulkopuolikin tulisi puhtaaksi! 27 Voi teitä, kirjanoppineet ja fariseukset, te ulkokullatut, kun te olette valkeiksi kalkittujen hautojen kaltaisia: ulkoa ne kyllä näyttävät kauniilta, mutta ovat sisältä täynnä kuolleitten luita ja kaikkea saastaa! 28 Samoin tekin ulkoa kyllä näytätte ihmisten silmissä hurskailta, mutta sisältä te olette täynnä ulkokultaisuutta ja laittomuutta.
Georgian(i) 13 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ შესჭამთ სახლებსა ქურივთასა და მიზეზით განგრძობილად ილოცევდით. ამისთჳს მიიღოთ უმეტესი სასჯელი. 14 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ დაჰჴშავთ სასუფეველსა ცათასა წინაშე კაცთა; თქუენ შე-არა-ხუალთ და შემავალთა უტევებთ არა შესლვად. 15 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ მიმოხუალთ ზღუასა ზედა და ჴმელსა, რაჲთა ჰყოთ ერთი ვინმე მწირ; და რაჟამს არნ, ჰყვით იგი ნაშობ გეჰენიისა ორ წილ თქუენსა. 16 ვაჲ თქუენდა, წინამძღუარნო ბრმანო, რომელთა სთქუთ, ვითარმედ: რომელმან ფუცოს ტაძარსა ამას, არარაჲ არს; ხოლო რომელმან ფუცოს ოქროსა მას ტაძრისასა, ჯერ-არს. 17 ცოფნო და ბრმანო, რომელი უფროჲს არს: ოქროჲ ანუ ტაძარი, რომელი განსწმედს ოქროსა მას? 18 და სთქუათ: რომელმან ფუცოს საკურთხეველსა, არარაჲ არს; ხოლო რომელმან ფუცოს შესაწირავსა მას, რომელ არს საკურთხეველსა ზედა, ჯერ-არს. 19 ცოფნო და ბრმანო, რომელი უდიდეს არს: შესაწირავი ანუ საკურთხეველი, რომელი განსწმედს შესაწირავსა მას? 20 რამეთუ რომელმან ფუცოს საკურთხეველსა, ფუცავს მას და ყოველსა, რომელი არს მას ზედა. 21 და რომელმან ფუცოს ტაძარსა, ფუცავს მას და რომელი დამკჳდრებულ არს მას შინა. 22 და რომელმან ფუცოს ცასა, ფუცავს საყდარსა ღმრთისასა და რომელი ზის მას ზედა. 23 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ ათეულსა მიიღებთ პიტნაკისასა და ცერეცოჲსასა და ძირაკისასა და დაგიტევებიეს უმძიმესი შჯულისაჲ: სამართალი და წყალობაჲ და სარწმუნოებაჲ. ესე ჯერ-იყო საქმედ და იგი არა დატევებად. 24 წინამძღუარნო ბრმანო, რომელი დასწურავთ ბურნაკსა, ხოლო აქლემსა შთანსთქამთ! 25 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ განსწმედთ გარეშესა სასუმელისასა და პაროფსიდისასა, ხოლო შინაგან სავსე არიან ნატაცებითა და არაწმიდებითა. 26 ფარისეველო ბრმაო, განწმიდე პირველად შინაგანი იგი სასუმელისაჲ და პაროფსიდისაჲ, რაჲთა იყოს გარეშეცა იგი მისი წმიდა. 27 ვაჲ თქუენდა, მწიგნობარნო და ფარისეველნო ორგულნო, რამეთუ მიმსგავსებულ ხართ საფლავთა განგოზილთა, რომელნი ჩანედ გარეშე შუენიერ, ხოლო შინაგან სავსე არიედ ძუალებითა მკუდართაჲთა და ყოვლითა არაწმიდებითა. 28 ეგრეცა თქუენ გარეშე სჩანთ წინაშე კაცთა მართალ, ხოლო შინაგან სავსე ხართ ორგულებითა და უსჯულოებითა.
Haitian(i) 13 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! Nou fèmen pòt ki mennen nan Peyi Wa ki nan syèl la pou pesonn pa antre. Nou menm, nou pa antre ladan li. Lèfini, moun ki ta vle antre, nou enpoze yo antre. 14 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! N'ap piye pòv vèv yo nèt ale, an menm tan n'ap plede fè lapriyè byen long pou parèt pi bon. Se poutèt sa, kondannasyon nou pral pi rèd toujou. 15 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! N'ap vwayaje toupatou sou lanmè ak sou latè pou nou ka konvèti yon moun lòt nasyon nan relijyon nou an. Lè nou resi jwenn yonn, nou fè l' tounen yon pitit Satan de fwa pi mechan pase nou. 16 Malè pou nou, avèg k'ap kondi moun! Nou di konsa: Yon moun te mèt sèmante sou tanp lan, li pa bezwen kenbe pawòl li pou sa. Men, si l' sèmante sou lò ki nan tanp la, se pou l' kenbe pawòl li. 17 Bann egare, bann moun je pete! Kisa ki pi konsekan: lò a osinon tanp lan kote yo fè lò a sèvi pou Bondye? 18 Nou di ankò: O wi, si yon moun sèmante sou lòtèl la, se pa anyen sa. Li pa bezwen kenbe pawòl li. Men, si l' sèmante sou ofrann ki sou lòtèl la, se pou l' kenbe pawòl li. 19 Bann je pete! Kisa ki pi konsekan: ofrann lan osinon lòtèl la kote yo mete ofrann lan apa pou Bondye? 20 Se sa ki fè, moun ki sèmante sou lòtèl la, li sèmante sou lòtèl la ansanm ak tou sa ki sou li. 21 Moun ki sèmante sou tanp lan, li sèmante sou tanp lan ansanm ak sou Bondye ki rete nan tanp lan. 22 Moun ki sèmante sou syèl la, li sèmante sou fotèy kote Bondye chita a ansanm ak sou Bondye li menm ki chita sou fotèy la. 23 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! Nou bay Bondye ladim nan rekòt pye mant, pye ani etwale ak pye pèsi, men, nou neglije bagay ki pi konsekan nan lalwa a: n'ap fè lenjistis, nou pa gen kè sansib, nou pa kenbe pawòl nou. Men sa pou n' te fè san nou pa neglije lòt bagay yo. 24 Nou menm k'ap kondi pèp la, nou se yon bann avèg pou tèt pa nou. Nou pase lèt la nan paswa pou nou wete ti mouch ki tonbe ladan li. Men, nou vale yon chwal! 25 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! Nou netwaye tout deyò gode a ak deyò plat la byen netwaye. Men, anndan yo plen ak bagay nou pran nan vòlò, nan fè visye. 26 Farizyen avèg! Pwòpte anndan gode a ak anndan plat la anvan. Se lè sa a deyò yo va pwòp tou. 27 Malè pou nou, nou menm dirèktè lalwa ak farizyen, bann ipokrit! Nou sanble tonm yo blanchi nan simityè. Deyò yo parèt byen bèl, anndan yo plen ak zosman mò ak tout kalite vye bagay pouri. 28 Konsa tou, sou deyò nan je moun, nou sanble moun k'ap mache dwat devan Bondye. Men anndan kè nou, nou plen ipokrizi ak mechanste.
Hungarian(i) 13 De jaj néktek képmutató írástudók és farizeusok, mert a mennyeknek országát bezárjátok az emberek elõtt; mivelhogy ti nem mentek be, a kik be akarnának menni, azokat sem bocsátjátok be. 14 Jaj néktek képmutató írástudók és farizeusok, mert felemésztitek az özvegyek házát, és színbõl hosszan imádkoztok; ezért annál súlyosabb lesz a ti büntetéstek. 15 Jaj néktek képmutató írástudók és farizeusok! mert megkerülitek a tengert és a földet, hogy egy pogányt zsidóvá tegyetek; és ha azzá lett, a gyehenna fiává teszitek õt, kétszerte inkább magatoknál. 16 Jaj néktek vak vezérek, a kik ezt mondjátok: Ha valaki a templomra esküszik, semmi az; de ha valaki a templom aranyára esküszik, tartozik az. 17 Bolondok és vakok: mert melyik nagyobb, az arany-é, vagy a templom, a mely szentté teszi az aranyat? 18 És: Ha valaki az oltárra esküszik, semmi az; de ha valaki a rajta levõ ajándékra esküszik, tartozik az. 19 Bolondok és vakok: mert melyik nagyobb, az ajándék-é vagy az oltár, a mely szentté teszi az ajándékot? 20 A ki azért az oltárra esküszik, esküszik arra és mindazokra, a mik azon vannak. 21 És a ki a templomra esküszik, esküszik arra és Arra, a ki abban lakozik. 22 És a ki az égre esküszik, esküszik az Isten királyiszékére és arra, ki abban ül. 23 Jaj néktek képmutató írástudók és farizeusok! mert megdézsmáljátok a mentát, a kaprot és a köményt, és elhagyjátok a mik nehezebbek a törvényben, az ítéletet, az irgalmasságot és a hívséget: pedig ezeket kellene cselekedni, és amazokat sem elhagyni. 24 Vak vezérek, a kik megszûritek a szúnyogot, a tevét pedig elnyelitek. 25 Jaj néktek képmutató írástudók és farizeusok! mert megtisztítjátok a pohárnak és tálnak külsejét, belõl pedig rakvák azok ragadománynyal és mértékletlenséggel. 26 Vak farizeus, tisztítsd meg elõbb a pohár és tál belsejét, hogy külsejük is tiszta legyen. 27 Jaj néktek képmutató írástudók és farizeusok, mert hasonlatosak vagytok a meszelt sírokhoz, a melyek kívülrõl szépeknek tetszenek, belõl pedig holtaknak csontjaival és minden undoksággal rakvák. 28 Épen így ti is, kívülrõl igazaknak látszotok ugyan az emberek elõtt, de belõl rakva vagytok képmutatással és törvénytelenséggel.
Indonesian(i) 13 "Celakalah kalian guru-guru agama dan orang-orang Farisi! Kalian tukang berpura-pura. Kalian menghalangi orang untuk menjadi anggota umat Allah. Kalian sendiri tidak mau menjadi anggota umat Allah, dan orang lain yang mau, kalian rintangi. 14 (Celakalah kalian guru-guru agama dan orang-orang Farisi: Kalian tukang berpura-pura. Kalian menipu janda-janda dan merampas rumahnya dan untuk menutupi kejahatan itu kalian berdoa panjang-panjang. Itu sebabnya hukuman kalian nanti berat!) 15 Celakalah kalian guru-guru agama dan orang-orang Farisi! Kalian tukang berpura-pura! Kalian pergi jauh-jauh menyeberang lautan, dan menjelajahi daratan hanya untuk membuat satu orang masuk agamamu. Dan sesudah orang itu masuk agamamu, kalian membuat dia calon neraka yang dua kali lebih jahat daripada kalian sendiri! 16 Celakalah kalian pemimpin-pemimpin yang buta! Kalian mengajarkan ini, 'Kalau orang bersumpah demi Rumah Tuhan, orang itu tidak terikat pada sumpahnya; tetapi kalau ia bersumpah demi emas di dalam Rumah Tuhan, ia terikat pada sumpahnya itu.' 17 Kalian orang-orang bodoh yang buta! Mana yang lebih penting: emasnya, atau Rumah Tuhan yang menjadikan emas itu suci? 18 Kalian mengajarkan ini juga, 'Kalau seorang bersumpah demi mezbah, orang itu tidak terikat oleh sumpahnya; tetapi kalau ia bersumpah demi persembahan di atas mezbah itu, ia terikat oleh sumpahnya itu.' 19 Alangkah butanya kalian! Mana yang lebih penting? Persembahannya atau mezbah yang menjadikan persembahan itu suci? 20 Sebab itu, kalau seorang bersumpah demi mezbah, itu berarti ia bersumpah demi mezbah, dan demi semua persembahan yang ada di atasnya. 21 Dan kalau seorang bersumpah demi Rumah Tuhan, itu berarti ia bersumpah demi Rumah Tuhan itu, dan demi Allah yang tinggal di situ. 22 Dan kalau seorang bersumpah demi surga, itu berarti ia bersumpah demi takhta Tuhan, dan demi Allah yang duduk di takhta itu. 23 Celakalah kalian guru-guru agama dan orang-orang Farisi! Kalian tukang berpura-pura. Rempah-rempah seperti selasih, adas manis, dan jintan pun, kalian beri sepersepuluhnya kepada Tuhan. Padahal hal-hal yang terpenting dalam hukum-hukum agama, seperti misalnya: Keadilan, belas kasihan, dan kesetiaan, tidak kalian hiraukan. Padahal itulah yang seharusnya kalian lakukan, tanpa melalaikan yang lain-lainnya juga. 24 Kalian pemimpin-pemimpin yang buta! Lalat dalam minumanmu kalian saring, padahal unta kalian telan! 25 Celakalah kalian guru-guru agama dan orang-orang Farisi! Kalian tukang berpura-pura! Mangkuk-mangkuk dan piring-piringmu kalian cuci bersih-bersih bagian luarnya, padahal bagian dalamnya kotor sekali dengan hal-hal yang kalian dapat dengan kekerasan dan keserakahan. 26 Farisi buta! Cucilah dahulu bersih-bersih bagian dalam dari mangkuk-mangkuk dan piring-piringmu, supaya bagian luarnya menjadi bersih juga! 27 Celakalah kalian guru-guru agama dan orang-orang Farisi! Kalian tukang berpura-pura! Kalian seperti kubur-kubur yang dicat putih; di luarnya kelihatan bagus, tetapi di dalamnya penuh dengan tulang dan semuanya yang busuk-busuk. 28 Begitu juga kalian. Dari luar kalian kelihatan baik kepada orang; tetapi di dalam, kalian penuh dengan kepalsuan dan pelanggaran-pelanggar
Italian(i) 13 Ora, guai a voi, Scribi e Farisei ipocriti! perciocchè voi serrate i regno dei cieli davanti agli uomini; poichè voi non entrate, nè lasciate entrar coloro ch’erano per entrare. 14 Guai a voi, Scribi e Farisei ipocriti! perciocchè voi divorate le case delle vedove; e ciò, sotto specie di far lunghe orazioni; perciò, voi riceverete maggior condannazione. 15 Guai a voi, Scribi e Farisei ipocriti! perciocchè voi circuite il mare e la terra, per fare un proselito; e, quando egli è fatto, voi lo fate figliuol della geenna il doppio più di voi. 16 Guai a voi, guide cieche! che dite: Se alcuno ha giurato per lo tempio, non è nulla; ma se ha giurato per l’oro del tempio, è obbligato. 17 Stolti e ciechi! perciocchè, quale è maggiore, l’oro, o il tempio che santifica l’oro? 18 Parimente, se alcuno ha giurato per l’altare, non è nulla; ma se ha giurato per l’offerta che è sopra esso, è obbligato. 19 Stolti e ciechi! perciocchè, quale è maggiore, l’offerta, o l’altare che santifica l’offerta? 20 Colui adunque che giura per l’altare giura per esso, e per tutte le cose che son sopra esso. 21 E chi giura per lo tempio giura per esso, e per colui che l’abita. 22 E chi giura per lo cielo giura per lo trono di Dio, e per colui che siede sopra esso. 23 Guai a voi, Scribi e Farisei ipocriti! perciocchè voi decimate la menta, e l’aneto, e il comino, e lasciate le cose più gravi della legge: il giudizio, e la misericordia, e la fede; ei si conveniva far queste cose, e non lasciar quelle altre. 24 Guide cieche! che colate la zanzara, e inghiottite il cammello. 25 Guai a voi, Scribi e Farisei ipocriti! perciocchè voi nettate il difuori della coppa e del piatto; ma dentro quelli son pieni di rapina e d’intemperanza. 26 Fariseo cieco! netta prima il didentro della coppa e del piatto; acciocchè il difuori ancora sia netto. 27 Guai a voi, Scribi e Farisei ipocriti! perciocchè voi siete simili a’ sepolcri scialbati, i quali di fuori appaiono belli, ma dentro son pieni d’ossami di morti, e d’ogni bruttura. 28 Così ancora voi apparite giusti di fuori agli uomini; ma dentro, siete pieni d’ipocrisia e d’iniquità.
ItalianRiveduta(i) 13 Ma guai a voi, scribi e Farisei ipocriti, perché serrate il regno de’ cieli dinanzi alla gente; poiché, né vi entrate voi, né lasciate entrare quelli che cercano di entrare. 14 Guai a voi, scribi e Farisei ipocriti, perché divorate le case delle vedove, e fate per apparenza lunghe orazioni; perciò riceverete maggior condanna. 15 Guai a voi, scribi e Farisei ipocriti, perché scorrete mare e terra per fare un proselito; e fatto che sia, lo rendete figliuol della geenna il doppio di voi. 16 Guai a voi, guide cieche, che dite: Se uno giura per il tempio, non è nulla; ma se giura per l’oro del tempio, resta obbligato. 17 Stolti e ciechi, poiché qual è maggiore: l’oro, o il tempio che santifica l’oro? 18 E se uno, voi dite, giura per l’altare, non è nulla; ma se giura per l’offerta che c’è sopra, resta obbligato. 19 Ciechi, poiché qual è maggiore: l’offerta, o l’altare che santifica l’offerta? 20 Chi dunque giura per l’altare, giura per esso e per tutto quel che c’è sopra; 21 e chi giura per il tempio, giura per esso e per Colui che l’abita; 22 e chi giura per il cielo, giura per il trono di Dio e per Colui che vi siede sopra. 23 Guai a voi, scribi e Farisei ipocriti, perché pagate la decima della menta e dell’aneto e del comino, e trascurate le cose più gravi della legge: il giudicio, e la misericordia, e la fede. Queste son le cose che bisognava fare, senza tralasciar le altre. 24 Guide cieche, che colate il moscerino e inghiottite il cammello. 25 Guai a voi, scribi e Farisei ipocriti, perché nettate il di fuori del calice e del piatto, mentre dentro son pieni di rapina e d’intemperanza. 26 Fariseo cieco, netta prima il di dentro del calice e del piatto, affinché anche il di fuori diventi netto. 27 Guai a voi, scribi e Farisei ipocriti, perché siete simili a sepolcri imbiancati, che appaion belli di fuori, ma dentro son pieni d’ossa di morti e d’ogni immondizia. 28 Così anche voi, di fuori apparite giusti alla gente; ma dentro siete pieni d’ipocrisia e d’iniquità.
Japanese(i) 13 禍害なるかな、僞善なる學者、パリサイ人よ、なんぢらは人の前に天國を閉して自ら入らず、入らんとする人の入るをも許さぬなり。 14 15 禍害なるかな、僞善なる學者、パリサイ人よ、汝らは一人の改宗者を得んために海陸を經めぐり、既に得れば、之を己に倍したるゲヘナの子となすなり。 16 禍害なるかな、盲目なる手引よ、なんぢらは言ふ「人もし宮を指して誓はば事なし、宮の黄金を指して誓はば果さざるベからず」と。 17 愚にして盲目なる者よ、黄金と黄金を聖ならしむる宮とは孰か貴き。 18 なんぢら又いふ「人もし祭壇を指して誓はば事なし、其の上の供物を指して誓はば果さざるベからず」と。 19 盲目なる者よ、供物と供物を聖ならしむる祭壇とは孰か貴き。 20 されば祭壇を指して誓ふ者は、祭壇とその上の凡ての物とを指して誓ふなり。 21 宮を指して誓ふ者は、宮とその内に住みたまふ者とを指して誓ふなり。 22 また天を指して誓ふ者は、神の御座とその上に坐したまふ者とを指して誓ふなり。 23 禍害なるかな、僞善なる學者、パリサイ人よ、汝らは薄荷・蒔蘿・クミンの十分の一を納めて、律法の中にて尤も重き公平と憐憫と忠信とを等閑にす。されど之は行ふべきものなり、而して、彼もまた等閑にすべきものならず。 24 盲目なる手引よ、汝らは蚋を漉し出して駱駝を呑むなり。 25 禍害なるかな、僞善なる學者、パリサイ人よ、汝らは酒杯と皿との外を潔くす、されど内は貪慾と放縱とにて滿つるなり。 26 盲目なるパリサイ人よ、汝まづ酒杯の内を潔めよ、さらば外も潔くなるべし。 27 禍害なるかな、僞善なる學者、パリサイ人よ、汝らは白く塗りたる墓に似たり、外は美しく見ゆれども、内は死人の骨とさまざまの穢とにて滿つ。 28 かくのごとく汝らも外は人に正しく見ゆれども、内は僞善と不法とにて滿つるなり。
Kabyle(i) 13 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen! AAxaṭer tmeddlem tiwwura n igenwan i yemdanen, ur tkeččmem kunwi, ur tețțaǧǧam ad kecmen wid yebɣan! 14 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen! Axaṭer tettețțem ayla n tuǧǧal, tesṭuqqutem awal di tẓallit-nwen iwakken a d-tesbegnem iman-nwen telham. Ɣef wayagi, lɛiqab i kkun-ițṛaǧun d ameqqran! 15 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen! Tețnadim timura, tzeggrem lebḥuṛ iwakken a d-rebḥem ɣas ula d yiwen ɣer ddin i tettabaɛem; mi t-id-rnam ɣuṛ-wen, tețțaram-t d win yuklalen ǧahennama akteṛ-nwen! 16 A nnger-nwen ay iderɣalen iteṭṭfen afus i wiyaḍ! Teqqaṛem : « Ma yella yeggul bunadem s lǧameɛ iqedsen, ɣas yeḥnet ulac fell-as; ma d win ara yegallen s ddheb yellan di lǧameɛ, ur s-ilaq ara ad iḥnet, ilaq ad iṭṭef di limin-ines! » 17 Ay imehbal, ay iderɣalen! D acu i gesɛan azal, d ddheb neɣ d lǧameɛ i gețțarran ddheb-nni d imqeddes ? 18 Teqqaṛem daɣen : « Win ara yegallen s udekkan n iseflawen, ɣas iḥnet ulac fell-as, ma d win ara yegallen s iseflawen nni, ur s-ilaq ara ad iḥnet, ilaq ad iṭṭef di limin-ines.» 19 Ay iderɣalen! Anwa i gesɛan azal, d iseflawen neɣ d udekkan-nni i gerran iseflawen d imqedsen ? 20 Win ara yegallen s udekkan n iseflawen, yeggul s udekkan-nni d wayen akk yersen fell-as. 21 Win ara yegallen daɣen s lǧameɛ, yeggul s lǧameɛ akk-d Win i gellan deg-s. 22 Win ara yegallen s igenwan, yeggul daɣen s igenwan akk-d Sidi Ṛebbi iḥekkmen deg-sen. 23 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen! tețțakem leɛcuṛ ɣef nneɛneɛ, abesbas d lkemmun, lameɛna tețțaǧǧam ɣer deffir lḥeqq, ṛṛeḥma d laman. DD annect-agi i gețṛaǧu deg-wen Sidi Ṛebbi aț-țezwirem deg-sen a ten-txedmem, mbla ma terram deg idis ayen nniḍen. 24 Ay iderɣalen iteṭṭfen afus i wiyaḍ! Tețṣeffim tissit-nwen ɣef yizi, tesseblaɛem alɣem. 25 A nnger-wen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen! Axaṭer tessizdigem taqbuct d uḍebsi s ufella kan, meɛna ɣer daxel-nsen ččuṛen ț-țukeṛdiwin d ṭṭmeɛ. 26 Ay afarizi aderɣal! Ssizdeg uqbel daxel n teqbuct d uḍebsi, iwakken ula s ufella-nsen ad izdigen! 27 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen! TTețțemcabim ɣer iẓekwan isebɣen s lǧir; s ufella cebḥen, ɣer daxel ččuṛen d iɣsan n lmegtin d rekku. 28 Akka ula d kunwi, tețbegginem-d iman-nwen telham ɣer yemdanen, lameɛna zdaxel teččuṛem d leɣruṛ d cceṛ.
Korean(i) 13 화 있을진저 ! 외식하는 서기관들과 바리새인들이여 너희는 천국 문을 사람들 앞에서 닫고 너희도 들어가지 않고 들어가려 하는 자도 들어가지 못하게 하는도다 14 (없 음) 15 화 있을진저 ! 외식하는 서기관들과 바리새인들이여 너희는 교인 하나를 얻기 위하여 바다와 육지를 두루 다니다가 생기면 너희보다 배나 더 지옥 자식이 되게 하는도다 16 화 있을진저 ! 소경된 인도자여 너희가 말하되 누구든지 성전으로 맹세하면 아무 일 없거니와 성전의 금으로 맹세하면 지킬지라 하는도다 17 우맹이요 소경들이여 ! 어느 것이 크뇨 그 금이냐 금을 거룩하게 하는 성전이냐 18 너희가 또 이르되 누구든지 제단으로 맹세하면 아무 일 없거니와 그 위에 있는 예물로 맹세하면 지킬지라 하는도다 19 소경들이여 ! 어느 것이 크뇨 그 예물이냐 예물을 거룩하게 하는 제단이냐 20 그러므로 제단으로 맹세하는 자는 제단과 그 위에 있는 모든 것으로 맹세함이요 21 또 성전으로 맹세하는 자는 성전과 그 안에 계신 이로 맹세함이요 22 또 하늘로 맹세하는 자는 하나님의 보좌와 그 위에 앉으신 이로 맹세함이니라 23 화 있을진저 ! 외식하는 서기관들과 바리새인들이여 너희가 박하와 회향과 근채의 십일조를 드리되 율법의 더 중한 바 의와 인과 신은 버렸도다 그러나 이것도 행하고 저것도 버리지 말아야 할지니라 24 소경된 인도자여 하루살이는 걸러내고 약대는 삼키는도다 25 화 있을진저 ! 외식하는 서기관들과 바리새인들이여 잔과 대접의 겉은 깨끗이 하되 그 안에는 탐욕과 방탕으로 가득하게 하는도다 26 소경된 바리새인아 너는 먼저 안을 깨끗이 하라 그리하면 겉도 깨끗하리라 27 화 있을진저 ! 외식하는 서기관들과 바리새인들이여 회칠한 무덤 같으니 겉으로는 아름답게 보이나 그 안에는 죽은 사람의 뼈와 모든 더러운 것이 가득하도다 28 이와같이 너희도 겉으로는 사람에게 옳게 보이되 안으로는 외식과 불법이 가득하도다
Latvian(i) 13 Bet bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi, jo jūs aizslēdzat debesvalstību cilvēkiem; jūs paši neejat iekšā un neļaujat ieiet tiem, kas to vēlas. 14 Bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi, jo jūs apēdat atraitņu mājas, skaitot garas lūgšanas; tāpēc jūs saņemsiet bargāko sodu. 15 Bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi, jo jūs apstaigājat jūru un sauszemi, lai iegūtu kaut vienu jūdu ticībai; un, kad tas noticis, tad jūs padarāt viņu par elles mantinieku, divreiz ļaunāku, nekā jūs paši. 16 Bēdas jums, jūs aklie vadoņi, kas sakāt: ja kāds zvēr pie svētnīcas, tas nav nekas, bet kas zvēr pie svētnīcas zelta, tam tas jāpilda. 17 Jūs, neprātīgie un aklie! Jo kas vairāk: vai zelts, vai svētnīca, kas svētī zeltu? 18 Un, ja kas zvēr pie altāra, tas nav nekas; bet ja kāds zvēr pie dāvanas, kas atrodas uz tā, tam tas jāpilda. 19 Jūs aklie! Kas vairāk: dāvana vai altāris, kas svētī dāvanu? 20 Kas zvēr pie altāra, zvēr pie tā un visa, kas uz tā atrodas. 21 Un kas zvēr pie svētnīcas, zvēr pie tās un pie visa, ka tanī atrodas. 22 Un kas pie debesīm zvēr, tas zvēr pie Dieva troņa un pie tā, kas uz tā sēd. 23 Bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi! Jūs dodat desmito daļu no mētrām, dillēm un ķimenēm, bet neievērojat svarīgāko bauslībā: taisnību, žēlsirdību un ticību. Šo jums vajadzēja darīt un to neatstāt. 24 Jūs, aklie vadoņi, kas odus izkāšat, bet kamieļus aprijat! 25 Bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi, jo jūs tīrāt biķera un bļodas ārpusi, bet savā iekšienē jūs esat pilni laupījuma un netīrības. 26 Aklais farizej, iztīri vispirms biķera un bļodas iekšieni, lai tad arī ārpuse kļūtu tīra! 27 Bēdas jums, rakstu mācītāji un farizeji, jūs liekuļi, jo jūs līdzinaties nobalsinātiem kapiem, kas no ārienes cilvēkiem izrādās daiļi, bet iekšā ir miroņu kaulu un visādas netīrības pilni. 28 Tā arī jūs: ārīgi gan jūs cilvēkiem izrādāties taisnīgi, bet iekšķīgi jūs esat liekulības un netaisnības pilni.
Lithuanian(i) 13 Bet vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs užrakinate žmonėms dangaus karalystę ir nei patys neinate, nei į ją einantiems neleidžiate įeiti. 14 Vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs suryjate našlių namus ir dedatės kalbą ilgas maldas, todėl gausite dar didesnį pasmerkimą. 15 Vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs keliaujate per jūrą ir sausumą, kad laimėtumėte vieną naujatikį, ir kai jis tokiu tampa, jūs padarote iš jo pragaro vaiką, dvigubai blogesnį už jus pačius. 16 Vargas jums, aklieji vadai, kurie sakote: ‘Jei kas prisiektų šventykla, tai nieko, o jei kas prisiektų šventyklos auksu, tai jis įsipareigoja’. 17 Kvaili jūs ir akli! Kas gi didesnis­auksas ar šventykla, kuri pašventina auksą? 18 Arba vėl sakote: ‘Jei kas prisiektų aukuru, tai nieko, o jei kas prisiektų atnaša ant aukuro, tai jis įsipareigoja’. 19 Kvaili ir akli! Kas gi didesnis­ atnaša ar aukuras, kuris pašventina atnašą? 20 Todėl, kas prisiekia aukuru, prisiekia juo ir viskuo, kas ant jo padėta, 21 o kas prisiekia šventykla, prisiekia ja ir Tuo, kuris joje gyvena. 22 Ir kas prisiekia dangumi, prisiekia Dievo sostu ir Tuo, kuris jame sėdi. 23 Vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs duodate dešimtinę nuo mėtų, krapų ir kmynų, o paliekate, kas Įstatyme svarbiau,­teisingumą, gailestingumą ir tikėjimą. Tai turite daryti ir ano nepalikti! 24 Akli vadai, jūs iškošiate uodą, o praryjate kupranugarį. 25 Vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs valote taurės bei dubens išorę, o viduje esate pilni gobšumo ir nesusilaikymo. 26 Aklas fariziejau! Pirmiau išvalyk taurės ir dubens vidų, kad būtų švari ir išorė! 27 Vargas jums, veidmainiai Rašto žinovai ir fariziejai! Nes jūs panašūs į pabaltintus kapus, kurie iš paviršiaus atrodo gražiai, o viduje pilni numirėlių kaulų ir visokių nešvarumų. 28 Taip ir jūs iš paviršiaus atrodote žmonėms teisūs, o viduje esate pilni veidmainystės ir nedorumo.
PBG(i) 13 Lecz biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iż zamykacie królestwo niebieskie przed ludźmi; albowiem tam sami nie wchodzicie, ani tym, którzy by wnijść chcieli, wchodzić nie dopuszczacie. 14 Biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iż pożeracie domy wdów, a to pod pokrywką długich modlitw, dlatego cięższy sąd odniesiecie. 15 Biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iż obchodzicie morze i ziemię, abyście uczynili jednego nowego Żyda; a gdy się stanie, czynicie go synem zatracenia, dwakroć więcej niżeliście sami. 16 Biada wam, wodzowie ślepi! którzy powiadacie: kto by przysiągł na kościół, nic nie jest: ale kto by przysiągł na złoto kościelne, winien jest. 17 Głupi i ślepi! albowiem cóż jest większego, złoto czy kościół, który poświęca złoto? 18 A kto by przysiągł na ołtarz, nic nie jest; lecz kto by przysiągł na dar, który jest na nim, winien jest. 19 Głupi i ślepi! albowiem cóż większego jest? dar, czyli ołtarz, który poświęca dar? 20 Kto tedy przysięga na ołtarz, przysięga na niego, i na to wszystko, co na nim jest; 21 A kto przysięga na kościół, przysięga na niego, i na tego, który w nim mieszka; 22 I kto przysięga na niebo, przysięga na stolicę Bożą, i na tego, który siedzi na niej. 23 Biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iż dawacie dziesięcinę z miętki i z anyżu i z kminu, a opuszczacie poważniejsze rzeczy w zakonie, sąd i miłosierdzie i wiarę; te rzeczy mieliście czynić, a onych nie opuszczać. 24 Wodzowie ślepi! którzy przecedzacie komara, i wielbłąda połykacie. 25 Biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iż oczyszczacie kubek z wierzchu i misę, a wewnątrz pełne są drapiestwa i zbytku. 26 Faryzeuszu ślepy! oczyść pierwej to, co jest wewnątrz w kubku i w misie, aby i to, co jest z wierzchu, czystem było. 27 Biada wam, nauczeni w Piśmie i Faryzeuszowie obłudni! iżeście podobni grobom pobielanym, które się zdadzą z wierzchu być cudne, ale wewnątrz pełne są kości umarłych i wszelakiej nieczystości. 28 Także i wy z wierzchu zdacie się być ludziom sprawiedliwi; ale wewnątrz jesteście pełni obłudy i nieprawości.
Portuguese(i) 13 Mas ai de vós, escribas e fariseus, hipócritas! porque fechais aos homens o reino dos céus; pois nem vós entrais, nem aos que entrariam permitis entrar. 14 (Ai de vós, escribas e fariseus, hipócritas! porque devorais as casas das viúvas e sob pretexto fazeis longas orações; por isso recebereis maior condenação.) 15 Ai de vós, escribas e fariseus, hipócritas! porque percorreis o mar e a terra para fazer um prosélito; e, depois de o terdes feito, o tornais duas vezes mais filho do inferno do que vós. 16 Ai de vós, guias cegos! que dizeis: Quem jurar pelo ouro do santuário, esse fica obrigado ao que jurou. 17 Insensatos e cegos! Pois qual é o maior; o ouro, ou o santuário que santifica o ouro? 18 E: Quem jurar pelo altar, isso nada é; mas quem jurar pela oferta que está sobre o altar, esse fica obrigado ao que jurou. 19 Cegos! Pois qual é maior: a oferta, ou o altar que santifica a oferta? 20 Portanto, quem jurar pelo altar jura por ele e por tudo quanto sobre ele está; 21 e quem jurar pelo santuário jura por ele e por aquele que nele habita; 22 e quem jurar pelo céu jura pelo trono de Deus e por aquele que nele está assentado. 23 Ai de vós, escribas e fariseus, hipócritas! porque dais o dízimo da hortelã, do endro e do cominho, e tendes omitido o que há de mais importante na lei, a saber, a justiça, a misericórdia e a fé; estas coisas, porém, devíeis fazer, sem omitir aquelas. 24 Guias cegos! que coais um mosquito, e engolis um camelo. 25 Ai de vós, escribas e fariseus, hipócritas! porque limpais o exterior do copo e do prato, mas por dentro estão cheios de rapina e de intemperança. 26 Fariseu cego! limpa primeiro o interior do copo, para que também o exterior se torne limpo. 27 Ai de vós, escribas e fariseus, hipócritas! porque sois semelhantes aos sepulcros caiados, que por fora realmente parecem formosos, mas por dentro estão cheios de ossos e de toda imundície. 28 Assim também vós exteriormente pareceis justos aos homens, mas por dentro estais cheios de hipocrisia e de iniquidade.
ManxGaelic(i) 13 Agh smerg diuish scrudeyryn as Phariseeyn, chrauee oalsey; son ta shiu dooney seose reeriaght niau noi deiney: cha vel shiu goll stiagh shiu hene, as ta shiu dyn lhiettal adsyn ta aggindagh er goll stiagh. 14 Smerg diu scrudeyryn as Phariseeyn, chrauee-oalsey; son ta shiu cleiy fo thieyn mraane-treoghe, as son scaa dy chraueeaght lhiggey erriu dy ve kinjagh ayns padjer: shen-y-fa ta kerraghey strimmey nyn gour. 15 Smerg diu scrudeyryn as Phariseeyn, chrauee-oalsey; son ta shiu goll mygeayrt keayn as thalloo, dy hayrn agh un yoarree gys y chredjue eu hene, as tra t'eh er jyndaa hiu, ta shiu dy yannoo eh ny lhiannoo dy niurin ghaa wheesh smessey na shiu hene. 16 Smerg diu leeideilee doal, ta gra, Quoi-erbee looys liorish y chiamble, nagh vel eh veg: agh quoi-erbee looys liorish airh y chiamble, t'eh kianlt gys e vreearrey. 17 O shiuish vee-cheeayllee as doail: son quoi s'ooasle ta, yn airh, ny'n chiamble ta casherickey yn airh. 18 As quoi-erbee looys liorish yn altar, nagh vel eh veg: agh quoi-erbee looys liorish y gioot t'er yn altar, t'eh kianlt gys e vreearrey. 19 O shiuish vee-cheayllee as doail: son quoi s'ooasle ta yn gioot, ny'n altar ta casherickey'n gioot? 20 Quoi-erbee er-y-fa shen looys liorish yn altar, t'eh loo liorish yn altar hene, as liorish dy chooilley nhee ta chebbit er. 21 As quoi-erbee looys liorish y chiamble, t'eh loo liorish y chiamble, as liorishyn ta cummal ayn. 22 As eshyn looys liorish niau, t'eh loo liorish stoyl-reeoil Yee, as liorishyn ta ny hoie er. 23 Smerg diu scrudeyryn as Phariseeyn, chrauee-oalsey; son ta shiu geeck jaghee jeh mynthey, anise as cummin, agh cha vel shiu er chooilleeney currymyn s'ymmyrchee yn leigh, cairys, myghin as firrinys: ad shoh lhisagh shiu v'er n'yannoo, fegooish y chooid elley y aagail gyn jannoo. 24 Shiuish leeideilee doal, ta sheeley veue yn char-chuilag, agh sluggee shiu camel. 25 Smerg diu scrudeyryn as Phariseeyn, chrauee-oalsey: son ta shiu glenney yn cappan as y claare er cheu-mooie, agh cheu sthie t'ad lane dy hranlaase as dy neu-heeltys. 26 Pharisee ghoal, glen hoshiaght cheu-sthie yn chappan as y chlaare, dy vod y cheu-mooie ve glen myrgeddin 27 Smerg diu scrudeyryn as Phariseeyn, chrauee-oalsey; son ta shiu goll-rish oaiagh yn t'er nyn ghiallaghey, ta dy jarroo jeeaghyn aalin er cheu-mooie, agh cheu-sthie t'ad lane dy chraueyn ny merriu, as jeh dy chooilley eajeeys. 28 Shen myr ta shiuish neesht er cheu-mooie cairagh ayns shilley deiney, agh cheu-sthie ta shiu lane dy chraueeaght-oalsey as dy vee-chairys.
Norwegian(i) 13 Men ve eder, I skriftlærde og fariseere, I hyklere, I som lukker himlenes rike for menneskene! for selv går I ikke der inn, og dem som er i ferd med å gå der inn, tillater I ikke å gå inn. 14 Ve eder, I skriftlærde og fariseere, I hyklere, I som opeter enkers hus og for et syns skyld holder lange bønner! Derfor skal I få dess hårdere dom. 15 Ve eder, I skriftlærde og fariseere, I hyklere, I som farer over hav og land for å vinne en eneste tilhenger, og når han er blitt det, gjør I ham til et helvedes barn, to ganger verre enn I selv er! 16 Ve eder, I blinde veiledere, som sier: Om nogen sverger ved templet, det er intet; men den som sverger ved gullet i templet, han er bundet! 17 I dårer og blinde! hvad er størst, gullet, eller templet som helliger gullet? 18 Og: Om nogen sverger ved alteret, det er intet; men den som sverger ved den offergave som ligger på det, han er bundet. 19 I blinde! hvad er størst, offergaven, eller alteret som helliger gaven? 20 Derfor, den som sverger ved alteret, han sverger ved det og ved alt det som ligger på det, 21 og den som sverger ved templet, han sverger ved det og ved ham som bor i det, 22 og den som sverger ved himmelen, han sverger ved Guds trone og ved ham som sitter på den. 23 Ve eder, I skriftlærde og fariseere, I hyklere, I som gir tiende av mynte og anis og karve, og ikke enser det som veier tyngre i loven: rett og barmhjertighet og trofasthet! Dette burde gjøres, og det andre ikke lates ugjort. 24 I blinde veiledere, som avsiler myggen, men sluker kamelen! 25 Ve eder, I skriftlærde og fariseere, I hyklere, I som renser beger og fat utvendig, men innvendig er de fulle av rov og griskhet! 26 Du blinde fariseer! rens først begeret og fatet innvendig, forat det også kan bli rent utvendig! 27 Ve eder, I skriftlærde og fariseere, I hyklere, I som ligner kalkede graver, som utvendig er fagre å se til, men innvendig er fulle av dødningeben og all urenhet! 28 Således synes også I utvendig rettferdige for menneskene, men innvendig er I fulle av hykleri og urettferdighet.
Romanian(i) 13 Vai de voi, cărturari şi Farisei făţarnici! Pentrucă voi închideţi oamenilor Împărăţia cerurilor: nici voi nu intraţi în ea, şi nici pe cei ce vor să intre, nu -i lăsaţi să intre. 14 Vai de voi, cărturari şi Farisei făţarnici! Pentrucă voi mîncaţi casele văduvelor, în timp ce, de ochii lumii, faceţi rugăciuni lungi; de aceea veţi lua o mai mare osîndă. 15 Vai de voi, cărturari şi Farisei făţarnici! Pentrucă voi înconjuraţi marea şi pămîntul, ca să faceţi un tovarăş de credinţă; şi, după ce a ajuns tovarăş de credinţă, faceţi din el un fiu al gheenei, de două ori mai rău decît sînteţi voi înşivă. 16 Vai de voi, povăţuitori orbi, cari ziceţi:,Dacă jură cineva pe Templu, nu este nimic; dar dacă jură pe aurul Templului, este legat de jurămîntul lui.` 17 Nebuni şi orbi! Care este mai mare: aurul sau Templul, care sfinţeşte aurul? 18 ,Dacă jură cineva pe altar, nu este nimic`,,dar dacă jură pe darul de pe altar, este legat de jurămîntul lui.` 19 Nebuni şi orbi! Care este mai mare: darul, sau altarul, care sfinţeşte darul? 20 Deci, cine jură pe altar, jură pe el şi pe tot ce este deasupra lui; 21 cine jură pe Templu, jură pe el şi pe Celce locuieşte în el; 22 şi cine jură pe cer, jură pe scaunul de domnie al lui Dumnezeu şi pe Celce şade pe el.` 23 Vai de voi, cărturari şi Farisei făţarnici! Pentrucă voi daţi zeciuială din izmă, din mărar şi din chimen, şi lăsaţi nefăcute cele mai însemnate lucruri din Lege: dreptatea, mila şi credincioşia; pe acestea trebuia să le faceţi, şi pe acelea să nu le lăsaţi nefăcute. 24 Povăţuitori orbi, cari strecuraţi ţînţarul şi înghiţiţi cămila! 25 Vai de voi, cărturari şi Farisei făţarnici! Pentru că voi curăţiţi partea de afară a paharului şi a blidului, dar înlăuntru sînt pline de răpire şi de necumpătare. 26 Fariseu orb! Curăţă întîi partea din lăuntru a paharului şi a blidului, pentruca şi partea de afară să fie curată. 27 Vai de voi, cărturari şi Farisei făţarnici! Pentrucă voi sînteţi ca mormintele văruite, cari, pe dinafară se arată frumoase, iar pe dinlăuntru sînt pline de oasele morţilor şi de orice fel de necurăţenie. 28 Tot aşa şi voi, pe dinafară vă arătaţi neprihăniţi oamenilor, dar pe dinlăuntru sînteţi plini de făţărnicie şi de fărădelege.
Ukrainian(i) 13 Горе ж вам, книжники та фарисеї, лицеміри, що перед людьми зачиняєте Царство Небесне, бо й самі ви не входите, ані тих, хто хоче ввійти, увійти не пускаєте! 14 Горе ж вам, книжники та фарисеї, лицеміри, що вдовині хати поїдаєте, і напоказ молитесь довго, через те осуд тяжчий ви приймете! 15 Горе вам, книжники та фарисеї, лицеміри, що обходите море та землю, щоб придбати нововірця одного; а коли те стається, то робите його сином геєнни, вдвоє гіршим від вас! 16 Горе вам, проводирі ви сліпі, що говорите: Коли хто поклянеться храмом, то нічого; а хто поклянеться золотом храму, то той винуватий. 17 Нерозумні й сліпі, що бо більше: чи золото, чи той храм, що освячує золото? 18 І: Коли хто поклянеться жертівником, то нічого, а хто поклянеться жертвою, що на нім, то він винуватий. 19 Нерозумні й сліпі, що бо більше: чи жертва, чи той жертівник, що освячує жертву? 20 Отож, хто клянеться жертівником, клянеться ним та всім, що на ньому. 21 І хто храмом клянеться, клянеться ним та Тим, Хто живе в нім. 22 І хто небом клянеться, клянеться Божим престолом і Тим, Хто на ньому сидить. 23 Горе вам, книжники та фарисеї, лицеміри, що даєте десятину із м'яти, і ганусу й кмину, але найважливіше в Законі покинули: суд, милосердя та віру; це треба робити, і того не кидати. 24 Проводирі ви сліпі, що відціджуєте комаря, а верблюда ковтаєте! 25 Горе вам, книжники та фарисеї, лицеміри, що чистите зовнішність кухля та миски, а всередині повні вони здирства й кривди! 26 Фарисею сліпий, очисти перше середину кухля, щоб чистий він був і назовні! 27 Горе вам, книжники та фарисеї, лицеміри, що подібні до гробів побілених, які гарними зверху здаються, а всередині повні трупних кісток та всякої нечистости! 28 Так і ви, назовні здаєтеся людям за праведних, а всередині повні лицемірства та беззаконня!
UkrainianNT(i) 13 Горе ж вам, письменники та Фарисеї, лицеміри! що зачиняєте царство небесне перед людми; ви бо не входите, й тих, що входять, не пускаєте ввійти. 14 Горе вам, письменники та Фарисеї, лицеміри! що жерете доми вдовиць, й задля виду довго молитесь; тим ще тяжчий приймете осуд. 15 Горе вам, письменники та Фарисеї, лицеміри! що проходите море й землю, щоб зробити одного нововірця, і коли станеть ся, робите його сином пекла, удвоє гіршим вас. 16 Горе вам, проводирі слїпі, що кажете: Хто клясти меть ся церквою, нїчого; хто ж покленеть ся золотом Церковним, винуватий! 17 Дурні й слїпі: що бо більше: золото, чи церква, що осьвячує золото? 18 І: Хто клясти меть ся жертівнею, нічого, хто ж покленеть ся даром, що на нїм, винуватий. 19 Дурні й слїпі: що бо більше: дар, їй жертівня, що осьвячує дар? 20 Оце ж, хто клснеть ся жертівнею, кленсть ся нею і всїм, що зверху неї. 21 І хто кленеть ся церквою, кленеть ся нею й тим, що живе в нїй. 22 І хто кленеть ся небом, кленеть ся престолом Божим і тим, хто сидить на нїм. 23 Горе вам, письменппки та Фарисеї, лицеміри! що даєте десятину з мяти, й кропу, й кмину, а залишили важнїще в законї: суд, і милость, і віру. Се повинні були робити, да й того не залишати. 24 Проводпрі слїпі, що відціджуєте комара, верблюда ж глитаєте. 25 Горе вам, письменники та Фарисеї, лицеміри! що очищаєте зверху чашу й блюдо, у серединї ж повні вони здирства та неправди. 26 Фарисею слїпий, очисти перш середину чаші й блюда, щоб і верх їх став ся чистий. 27 Горе вам, письменники та Фарисеї, лицеміри! що подобитесь гробам побіляним, що зверху являють ся гарними, в середині ж повні кісток мертвих і всякої нечисти. 28 Так і ви зверху являєтесь людям праведні, в серединї ж повні лицемірства та беззаконня.
SBL Greek NT Apparatus

13 δὲ WH Treg NIV] – RP • εἰσελθεῖν WH Treg NIV RP ] + 14 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· διὰ τοῦτο λήψεσθε περισσότερον κρίμα TR
17 ἁγιάσας WH Treg NIV ] ἁγιάζων RP
18 ἂν WH Treg NIV ] ἐὰν RP
19 τυφλοί WH Treg NIV ] Μωροὶ καὶ τυφλοί RP
21 κατοικοῦντι WH NIV ] κατοικήσαντι Treg RP
23 τὸ ἔλεος WH Treg NIV ] τὸν ἔλεον RP • ταῦτα NIV RP ] + δὲ WH Treg NA • ἀφιέναι WH NIV RP ] ἀφεῖναι Treg
24 οἱ Treg NIV RP ] – WH
25 ἀκρασίας WH Treg NIV ] ἀδικίας RP
26 καὶ τῆς παροψίδος WH Treg NIV RP ] – WHmarg NA • αὐτοῦ WH Treg NIV ] αὐτῶν RP
27 παρομοιάζετε WH NIV RP ] ὁμοιάζετε Treg
28 ἐστε μεστοὶ WH Treg NIV ] μεστοί ἐστε RP