ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] __1. in general, the name by which a person or thing is called: Refs Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Refs Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Refs Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Refs Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Refs Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ.) βίβλῳ ζωῆς (cf. Deiss., LAE, 121), Refs Php.4:3, Rev.13:8, cf. Luk.10:20 (ἐν τ. οὐρανοῖς); ὄ. βλασφημίας, Rev.13:1; the name as opp. to the reality, Rev.3:1 (cf. Hdt., vii, 138); as a title: Eph.1:21, Php.2:9, 10 (Lft., in l.). __2. By a usage similar to that with ref. to Heb. שֵׁם (Lft., Notes, 106f.), but also common in Hellenistic (M, Pr., 100; Bl., §39, 4; Deiss, BS, 146f., 196f.; LAE, 123:4, of all that the name implies, of rank, authority, character, etc.: of acting on one's authority or in his behalf, ἐν (εἰς) ὄ., with genitive of person(s) (see reff. supr.), Refs Mat.10:41 21:9 28:19, Mrk.11:9, Luk.13:35, Jhn.5:43, Act.8:16, 1Co.1:13; of the name Christian, 1Pe.4:16; esp. of the name of God as expressing the divine attributes: ἁγιάζειν (ἅγιον) τὸ ὄ. (τ. Πατρός, Κυρίου), Refs Mat.6:9, Luk.1:49 11:2; ψάλλειν (ὁμολογεῖν) τῷ ὀ., Refs Rom.15:9, Heb.13:15; δοξάζειν (φανεροῦν, φοβεῖσθαι) τὸ ὄ., Refs Jhn.12:28 17:6, 26 Rev.11:18 15:4; βλασφημεῖν, Refs Rom.2:24, 1Ti.6:1, Rev.13:6; similarly, of the name of Christ: τ. καλὂν ὄ. (Deiss., LAE, 276); πιστεύειν τῷ ὀ., 1Jn.3:23; π. εἰς τ. ὄ. (Bl., §39, 4), Refs Jhn.1:12 2:23 3:18; ὀνομάζειν τὸ ὄ., 2Ti.2:19; κρατεῖν, Rev.2:13; οὐκ ἀρνεῖσθαι, Rev.3:8; ἐν τ. ὀ. (see reff. supr.), Refs Mrk.9:38 16:[17], Luk.10:17, Jhn.14:13 16:23, 24 20:31, Act.3:6 4:12, Eph.5:20, 1Pe.4:14, al.; εἰς τ. ὄ. συνάγεσθαι, Mat.18:20; ἕνεκεν τοῦ ὀ., Mat.19:29; διὰ τὸ ὄ., Refs Mat.10:22, Mrk.13:13, al.; διὰ τοῦ ὀ., 1Co.1:10; ὑπὲρ τοῦ ὀ., Refs Act.9:16, Rom.1:5, al.; id. absol., Refs Act.5:41, 3Jo.7; πρὸς τὸ ὄ., Act.26:9. __3. cause, ground, reason (in cl., usually in bad sense, pretext): Mrk.9:41 (Swete, in l.; Dalman, Words, 305f.). __4. In late Greek (Deiss., BS., 196f.), an individual, a person: Refs Act.1:15, Rev.3:4 11:13. (AS)
Thayer:
1) name: univ. of proper names 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. 3) persons reckoned up by name 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason
ὄνομα
onoma
on'-om-ah
From a presumed derivative of the base of G1097 (compare G3685); a “name” (literally or figuratively), (authority, character)
G2176 εὐώνυμοςεὐώνυμος
euōnumos
yoo-o'-noo-mos
From G2095 and G3686; properly wellnamed (goodomened), that is, the left (which was the lucky side among the pagan Greeks); neuter as adverb attheleft hand
KJV Usage: (on the) left.
G3681 ὄνειδοςὄνειδος
oneidos
on'-i-dos
Probably akin to the base of G3686; notoriety, that is, a taunt (disgrace)
KJV Usage: reproach.
G3685 ὀνίνημιὀνίνημι
oninēmi
on-in'-ay-mee
A prolonged form of an apparent primary verb ὄνομαι onomai ; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify, that is, (middle voice) to derivepleasure or advantage from
KJV Usage: have joy.
G3687 ὀνομάζωὀνομάζω
onomazō
on-om-ad'-zo
From G3686; to name, that is, assignanappellation; by extension to utter, mention, profess
KJV Usage: call, name.
G5122 τοὔνοματοὔνομα
tounoma
too'-no-mah
Contraction for the neuter of G3588 and G3686; thename (is)
KJV Usage: named.
G5581 ψευδώνυμοςψευδώνυμος
pseudōnumos
psyoo-do'-noo-mos
From G5571 and G3686; untrulynamed
γινώσκω
ginōskō
ghin-oce'-ko
A prolonged form of a primary verb; to “know” (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed)
KJV Usage: allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
G314 ἀναγινώσκωἀναγινώσκω
anaginōskō
an-ag-in-oce'-ko
From G303 and G1097; to knowagain, that is, (by extension) to read
KJV Usage: read.
G1106 γνώμηγνώμη
gnōmē
gno'-may
From G1097; cognition, that is, (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
G1107 γνωρίζωγνωρίζω
gnōrizō
gno-rid'-zo
From a derivative of G1097; to makeknown; subjectively to know
KJV Usage: certify, declare, make known, give to understand, do to wit, wot.
G1108 γνῶσιςγνῶσις
gnōsis
gno'-sis
From G1097; knowing (the act), that is, (by implication) knowledge
KJV Usage: knowledge, science.
G1109 γνώστηςγνώστης
gnōstēs
gnoce'-tace
From G1097; a knower
KJV Usage: expert.
G1110 γνωστόςγνωστός
gnōstos
gnoce-tos'
From G1097; well known
KJV Usage: acquaintance, (which may be) known, notable.
G1231 διαγινώσκωδιαγινώσκω
diaginōskō
dee-ag-in-o'-sko
From G1223 and G1097; to knowthoroughly, that is, ascertainexactly
KJV Usage: (would) enquire, know the uttermost.
G1921 ἐπιγινώσκωἐπιγινώσκω
epiginōskō
ep-ig-in-oce'-ko
From G1909 and G1097; to knowupon some mark, that is, recognise; by implication to becomefullyacquaintedwith, to acknowledge
G2589 καρδιογνώστηςκαρδιογνώστης
kardiognōstēs
kar-dee-og-noce'-tace
From G2588 and G1097; a heartknower
KJV Usage: which knowest the hearts.
G2607 καταγινώσκωκαταγινώσκω
kataginōskō
kat-ag-in-o'-sko
From G2596 and G1097; to noteagainst, that is, findfaultwith
KJV Usage: blame, condemn.
G3563 νοῦςνοῦς
nous
nooce
Probably from the base of G1097; the intellect, that is, mind (divine or human; in thought, feeling, or will); by implication meaning
G5825Synonyms
See Definition for ginosko { [G1097]}
See Definition for eido { [G1492]}
See Definition for epistamai { [G1987]}
See Definition for syniemi { [G4920]}
1097-a knowledge grounded on personal experience
1492-to see with the mind's eye, signifies a clear and purely
mental perception
1987-a knowledge obtained by proximity to the thing known,
cf. our understanding
4920-implies a native insight, knowledge gained through the
five senses.
ὀνίνημι
oninēmi
on-in'-ay-mee
A prolonged form of an apparent primary verb ὄνομαι onomai ; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify, that is, (middle voice) to derivepleasure or advantage from
KJV Usage: have joy.
G3682 ὈνήσιμοςὈνήσιμος
Ŏnēsimos
on-ay'-sim-os
From G3685; profitable; Onesimus, a Christian
KJV Usage: Onesimus.
G3683 ὈνησίφοροςὈνησίφορος
Ŏnēsiphoros
on-ay-sif'-or-os
From a derivative of G3685 and G5411; profitbearer; Onesiphorus, a Christian