(a) I attend to, pay attention to, (b) I beware, am cautious, (c) I join, devote myself to.
Strong's:
προσέχω
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to Derivation: from G4314 and G2192;
KJV Usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
προσ-έχω [in LXX for קָשַׁב hi., שָׁמַר ni., etc. ;] __1. to turn to, bring to (freq. ναῦν, expressed or understood, to bring to port, land; Hdt., al.). __2. τ. νοῦν, before dative, to turn one's mind to, attend to; in Xen. and later writers with νοῦν omitted (El., § 53, 1; 81, 1): Refs Act.8:6 16:14, Heb.2:1, 2Pe.1:19; in sense of caring or providing for, Act.20:28; π. ἑαυτῷ, to give heed to oneself (M, Pr., 157; cf. Refs Gen.24:6, Exo.10:28, al.): Luk.17:3 21:34, Act.5:35; id. before ἀπό (M, Pr., 102; B1., § 34, 11; 40, 3; see: βλέπω), Luk.12:1; (without dative) Refs Mat.7:15 10:17 16:6, 11-12, Luk.20:46 (cf. Sir.6:13, al.); before μή, with inf. (M, Pr., 193; Bl., § 69, 4), Mat.6:1. __3. to attach or devote oneself to: with dative of person(s), Refs Act.8:10-11, 1Ti.4:1; with dative of thing(s), Refs 1Ti.1:4 3:8 4:13 6:3 T (-ερχ-, WH, R), Refs Tit.1:14, Heb.7:13.† (AS)
Thayer:
1) to bring to, bring near 1a) to bring a ship to land, and simply to touch at, put in 2) to turn the mind to, attend to be attentive 2a) to a person or a thing: of caring for, providing for 3) to attend to one's self, i.e. to give heed to one's self 3a) give attention to, take heed 4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing 4a) to be given or addicted to 4b) to devote thought and effort to
προσέχω
prosechō
pros-ekh'-o
From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards, that is, payattentionto, becautiousabout, applyoneselfto, adhereto
KJV Usage: (give) attend (-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to, unto) have regard.
πρός
pros
pros
A strengthened form of G4253; a preposition of direction; forwardto, that is, toward (with the genitive case theside of, that is, pertainingto; with the dative case bythesideof, that is, nearto; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated)
KJV Usage: about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
G240 ἀλλήλωνἀλλήλων
allēlōn
al-lay'-lone
Genitive plural from G243 reduplicated; oneanother . (Sometimes with G3326 or G4314.)
KJV Usage: each other, mutual, one another, (the other), (them-, your-) selves, (selves) together [sometimes with G3326 or G4314].
G676 ἀπρόσιτοςἀπρόσιτος
aprositos
ap-ros'-ee-tos
From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible
KJV Usage: which no man can approach.
G1715 ἔμπροσθενἔμπροσθεν
emprosthen
em'-pros-then
From G1722 and G4314; infrontof (in place [literally or figuratively] or time)
KJV Usage: against, at, before, (in presence, sight) of.
G3326 μετάμετά
meta
met-ah'
A primary preposition (often used adverbially); properly denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862)
KJV Usage: after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
G4316 προσαγορεύωπροσαγορεύω
prosagoreuō
pros-ag-or-yoo'-o
From G4314 and a derivative of G58 (meaning to harangue); to address, that is, salute by name
KJV Usage: call.
G4317 προσάγωπροσάγω
prosagō
pros-ag'-o
From G4314 and G71; to leadtowards, that is, (transitively) to conductnear (summon, present), or (intransitively) to approach
KJV Usage: bring, draw near,
G4319 προσαιτέωπροσαιτέω
prosaiteō
pros-ahee-teh'-o
From G4314 and G154; to askrepeatedly (importune), that is, solicit
KJV Usage: beg.
G4320 προσαναβαίνωπροσαναβαίνω
prosanabainō
pros-an-ab-ah'ee-no
From G4314 and G305; to ascendfarther, that is, bepromoted (takeanupper (morehonorable) seat)
KJV Usage: go up.
G4321 προσαναλίσκωπροσαναλίσκω
prosanaliskō
pros-an-al-is'-ko
From G4314 and G355; to expendfurther
KJV Usage: spend.
G4322 προσαναπληρόωπροσαναπληρόω
prosanaplēroō
pros-an-ap-lay-ro'-o
From G4314 and G378; to fillupfurther, that is, furnishfully
KJV Usage: supply.
G4323 προσανατίθημιπροσανατίθημι
prosanatithēmi
pros-an-at-ith'-ay-mee
From G4314 and G394; to layupinaddition, that is, (middle voice and figuratively) to impart or (by implication) to consult
KJV Usage: in conference add, confer.
G4324 προσαπειλέωπροσαπειλέω
prosapeileō
pros-ap-i-leh'-o
From G4314 and G546; to menaceadditionally
KJV Usage: threaten further.
G4325 προσδαπανάωπροσδαπανάω
prosdapanaō
pros-dap-an-ah'-o
From G4314 and G1159; to expendadditionally
KJV Usage: spend more.
G4326 προσδέομαιπροσδέομαι
prosdeomai
pros-deh'-om-ahee
From G4314 and G1189; to requireadditionally, that is, wantfurther
KJV Usage: need.
G4327 προσδέχομαιπροσδέχομαι
prosdechomai
pros-dekh'-om-ahee
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience)
KJV Usage: accept, allow, look (wait) for, take.
G4328 προσδοκάωπροσδοκάω
prosdokaō
pros-dok-ah'-o
From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought, hope or fear); by implication to await
G4330 προσεάωπροσεάω
proseaō
pros-eh-ah'-o
From G4314 and G1439; to permitfurther progress
KJV Usage: suffer.
G4331 προσεγγίζωπροσεγγίζω
proseggizō
pros-eng-ghid'-zo
From G4314 and G1448; to approachnear
KJV Usage: come nigh.
G4332 προσεδρεύωπροσεδρεύω
prosedreuō
pros-ed-ryoo'-o
From a compound of G4314 and the base of G1476; to sitnear, that is, attend as a servant
KJV Usage: wait at.
G4333 προσεργάζομαιπροσεργάζομαι
prosergazomai
pros-er-gad'-zom-ahee
From G4314 and G2038; to workadditionally, that is, (by implication) acquirebesides
KJV Usage: gain.
G4334 προσέρχομαιπροσέρχομαι
proserchomai
pros-er'-khom-ahee
From G4314 and G2064 (including its alternate); to approach, that is, (literally) comenear, visit, or (figuratively) worship, assentto
KJV Usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
G4336 προσεύχομαιπροσεύχομαι
proseuchomai
pros-yoo'-khom-ahee
From G4314 and G2172; to prayto God, that is, supplicate, worship
KJV Usage: pray (X earnestly, for), make prayer.
G4338 προσηλόωπροσηλόω
prosēloō
pros-ay-lo'-o
From G4314 and a derivative of G2247; to pegto, that is, spike fast
KJV Usage: nail to.
G4340 πρόσκαιροςπρόσκαιρος
proskairos
pros'-kahee-ros
From G4314 and G2540; for the occasion only, that is, temporary
KJV Usage: dur- [eth] for awhile, endure for a time, for a season, temporal.
G4341 προσκαλέομαιπροσκαλέομαι
proskaleomai
pros-kal-eh'-om-ahee
Middle voice from G4314 and G2564; to calltowardoneself, that is, summon, invite
KJV Usage: call (for, to, unto).
G4342 προσκαρτερέωπροσκαρτερέω
proskartereō
pros-kar-ter-eh'-o
From G4314 and G2594; to beearnesttowards, that is, (to a thing) to persevere, beconstantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)
KJV Usage: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).
G4344 προσκεφάλαιονπροσκεφάλαιον
proskephalaion
pros-kef-al'-ahee-on
Neuter of a presumed compound of G4314 and G2776; something for the head, that is, a cushion
KJV Usage: pillow.
G4345 προσκληρόωπροσκληρόω
prosklēroō
pros-klay-ro'-o
From G4314 and G2820; to give a common lotto, that is, (figuratively) to associatewith
KJV Usage: consort with.
G4346 πρόσκλισιςπρόσκλισις
prosklisis
pros'-klis-is
From a compound of G4314 and G2827; a leaningtowards, that is, (figuratively) proclivity (favoritism)
KJV Usage: partiality.
G4347 προσκολλάωπροσκολλάω
proskollaō
pros-kol-lay'-o
From G4314 and G2853; to glueto, that is, (figuratively) to adhere
KJV Usage: cleave, join (self).
G4350 προσκόπτωπροσκόπτω
proskoptō
pros-kop'-to
From G4314 and G2875; to strikeat, that is, surgeagainst (as water); specifically to stubon, that is, tripup (literally or figuratively)
KJV Usage: beat upon, dash, stumble (at).
G4351 προσκυλίωπροσκυλίω
proskuliō
pros-koo-lee'-o
From G4314 and G2947; to rolltowards, that is, blockagainst
KJV Usage: roll (to).
G4352 προσκυνέωπροσκυνέω
proskuneō
pros-koo-neh'-o
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouchto, that is, (literally or figuratively) prostrate oneself in homage (doreverence to, adore)
KJV Usage: worship.
G4354 προσλαλέωπροσλαλέω
proslaleō
pros-lal-eh'-o
From G4314 and G2980; to talkto, that is, conversewith
KJV Usage: speak to (with).
G4355 προσλαμβάνωπροσλαμβάνω
proslambanō
pros-lam-ban'-o
From G4314 and G2983; to taketo oneself, that is, use (food), lead (aside), admit (to friendship or hospitality)
KJV Usage: receive, take (unto).
G4357 προσμένωπροσμένω
prosmenō
pros-men'-o
From G4314 and G3306; to stayfurther, that is, remain in a place, with a person; figuratively to adhere to, persevere in
KJV Usage: abide still, be with, cleave unto, continue in (with).
G4358 προσορμίζωπροσορμίζω
prosormizō
pros-or-mid'-zo
From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moorto, that is, (by implication) landat
KJV Usage: draw to the shore.
G4359 προσοφείλωπροσοφείλω
prosopheilō
pros-of-i'-lo
From G4314 and G3784; to beindebtedadditionally
KJV Usage: over besides.
G4360 προσοχθίζωπροσοχθίζω
prosochthizō̄
pros-okh-thid'-zo
From G4314 and a form of ὀχθέω ochtheō (to bevexed with something irksome); to feelindignantat
KJV Usage: be grieved with.
G4361 πρόσπεινοςπρόσπεινος
prospeinos
pros'-pi-nos
From G4314 and the same as G3983; hungeringfurther, that is, intenselyhungry
KJV Usage: very hungry.
G4362 προσπήγνυμιπροσπήγνυμι
prospēgnumi
pros-payg'-noo-mee
From G4314 and G4078; to fastento, that is, (specifically) to impale (on a cross)
KJV Usage: crucify.
G4363 προσπίπτωπροσπίπτω
prospiptō
pros-pip'-to
From G4314 and G4098; to falltowards, that is, (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
KJV Usage: beat upon, fall (down) at (before).
G4364 προσποιέομαιπροσποιέομαι
prospoieomai
pros-poy-eh'-om-ahee
Middle voice from G4314 and G4160; to doforwardforoneself, that is, pretend (as if about to do a thing)
KJV Usage: make as though.
G4365 προσπορεύομαιπροσπορεύομαι
prosporeuomai
pros-por-yoo'-om-ahee
From G4314 and G4198; to journeytowards, that is, approach (not the same as G4313)
KJV Usage: go before.
G4366 προσρήγνυμιπροσρήγνυμι
prosrēgnumi
pros-rayg'-noo-mee
From G4314 and G4486; to teartowards, that is, burstupon (as a tempest or flood)
KJV Usage: beat vehemently against (upon).
G4367 προστάσσωπροστάσσω
prostassō
pros-tas'-so
From G4314 and G5021; to arrangetowards, that is, (figuratively) enjoin
KJV Usage: bid, command.
G4369 προστίθημιπροστίθημι
prostithēmi
pros-tith'-ay-mee
From G4314 and G5087; to placeadditionally, that is, laybeside, annex, repeat
KJV Usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
G4370 προστρέχωπροστρέχω
prostrechō
pros-trekh'-o
From G4314 and G5143 (including its alternate); to runtowards, that is, hasten to meet or join
KJV Usage: run (thither to, to).
G4371 προσφάγιονπροσφάγιον
prosphagion
pros-fag'-ee-on
Neuter of a presumed derivative of a compound of G4314 and G5315; something eateninaddition to bread, that is, a relish (specifically fish; compare G3795)
KJV Usage: meat.
G4374 προσφέρωπροσφέρω
prospherō
pros-fer'-o
From G4314 and G5342 (including its alternate); to beartowards, that is, leadto, tender (especially to God), treat
KJV Usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
G4375 προσφιλήςπροσφιλής
prosphilēs
pros-fee-lace'
From a presumed compound of G4314 and G5368; friendlytowards, that is, acceptable
KJV Usage: lovely.
G4377 προσφωνέωπροσφωνέω
prosphōneō
pros-fo-neh'-o
From G4314 and G5455; to soundtowards, that is, address, exclaim, summon
KJV Usage: call unto, speak (un-) to.
G4378 πρόσχυσιςπρόσχυσις
proschusis
pros'-khoo-sis
From a compound of G4314 and χέω cheō (to pour); a sheddingforth, that is, affusion
KJV Usage: sprinkling.
G4379 προσψαύωπροσψαύω
prospsauo
pros-psow'-o
From G4314 and ψαύω psauō (to touch); to impinge, that is, layafingeron (in order to relieve)
KJV Usage: touch.
G4383 πρόσωπονπρόσωπον
prosōpon
pros'-o-pon
From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towardsview), that is, the countenance, aspect, appearance, surface; by implication presence, person
ἔχω
echō
ekh'-o
A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition)
KJV Usage: be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
G203 ἀκροβυστίαἀκροβυστία
akrobustia
ak-rob-oos-tee'-ah
From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is, gentile, figuratively unregenerate) state or person
KJV Usage: not circumcised, uncircumcised [with G2192], uncircumcision.
G430 ἀνέχομαιἀνέχομαι
anechomai
an-ekh'-om-ahee
Middle voice from G303 and G2192; to holdoneselfup against, that is, (figuratively) putup with
KJV Usage: bear with endure, forbear, suffer.
G472 ἀντέχομαιἀντέχομαι
antechomai
an-tekh'-om-ahee
From G473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhereto; by extension to care for
KJV Usage: hold fast, hold to, support.
G568 ἀπέχωἀπέχω
apechō
ap-ekh'-o
From G575 and G2192; (active) to haveout, that is, receiveinfull; (intransitive) to keep (oneself) away, that is, bedistant (literally or figuratively)
KJV Usage: be, have, receive.
G809 ἀσχήμωνἀσχήμων
aschēmōn
as-kay'-mone
From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless, that is, (figuratively) inelegant
KJV Usage: uncomely.
G1758 ἐνέχωἐνέχω
enechō
en-ekh'-o
From G1722 and G2192; to holdin or upon, that is, ensnare; by implication to keepagrudge
KJV Usage: entangle with, have a quarrel against, urge.
G1836 ἑξῆςἑξῆς
hexēs
hex-ace'
From G2192 (in the sense of takinghold of, that is, adjoining); successive
KJV Usage: after, following, X morrow, next.
G1838 ἕξιςἕξις
hexis
hex'-is
From G2192; habit, that is, (by implication) practice
KJV Usage: use.
G1851 ἐξοχήἐξοχή
exochē
ex-okh-ay'
From a compound of G1537 and G2192 (meaning to standout); prominence (figuratively)
KJV Usage: principal.
G1907 ἐπέχωἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
G2078 ἔσχατοςἔσχατος
eschatos
es'-khat-os
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time)
KJV Usage: ends of, last, latter end, lowest, uttermost.
G2079 ἐσχάτωςἐσχάτως
eschatōs
es-khat'-oce
Adverb from G2078; finally, that is, (with G2192) attheextremity of life
KJV Usage: point of death.
G2135 εὐνοῦχοςεὐνοῦχος
eunouchos
yoo-noo'-khos
From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (stateofficer)
KJV Usage: eunuch.
G2272 ἡσύχιοςἡσύχιος
hēsuchios
hay-soo'-khee-os
A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing)
KJV Usage: peaceable, quiet.
G2479 ἰσχύςἰσχύς
ischus
is-khoos'
From a derivative of ἱς his (force; compare ἔσχον eschon ; a form of G2192); forcefulness (literally or figuratively)
G2558 κακουχέωκακουχέω
kakoucheō
kak-oo-kheh'-o
From a presumed compound of G2556 and G2192; to maltreat
KJV Usage: which suffer adversity, torment.
G2722 κατέχωκατέχω
katechō
kat-ekh'-o
From G2596 and G2192; to holddown (fast), in various applications (literally or figuratively)
KJV Usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
G3348 μετέχωμετέχω
metechō
met-ekh'-o
From G3326 and G2192; to share or participate; by implication belong to, eat (or drink)
KJV Usage: be partaker, pertain, take part, use.
G3562 νουνεχῶςνουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mindhaving way, that is, prudently
KJV Usage: discreetly.
G3793 ὄχλοςὄχλος
ochlos
okh'-los
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot
KJV Usage: company, multitude, number (of people), people, press.
G3794 ὀχύρωμαὀχύρωμα
ochurōma
okh-oo'-ro-mah
From a remote derivative of G2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively argument)
KJV Usage: stronghold.
G3930 παρέχωπαρέχω
parechō
par-ekh'-o
From G3844 and G2192; to holdnear, that is, present, afford, exhibit, furnishoccasion
G4023 περιέχωπεριέχω
periechō
per-ee-ekh'-o
From G4012 and G2192; to hold all around, that is, include, clasp (figuratively)
KJV Usage: + astonished, contain, after [this manner].
G4123 πλεονέκτηςπλεονέκτης
pleonektēs
pleh-on-ek'-tace
From G4119 and G2192; holding (desiring) more, that is, eagerforgain (avaricious, hence a defrauder)
KJV Usage: covetous.
G4284 προέχομαιπροέχομαι
proechomai
pro-ekh-om-ahee
Middle voice from G4253 and G2192; to hold oneself before others, that is, (figuratively) to excel
KJV Usage: be better.
G4465 ῥαβδοῦχοςῥαβδοῦχος
rhabdouchos
hrab-doo'-khos
From G4464 and G2192; a rod (the Latin fasces ) holder, that is, a Roman lictor (constable or executioner)
KJV Usage: serjeant.
G4910 συνευωχέωσυνευωχέω
suneuōcheō
soon-yoo-o-kheh'-o
From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to beingoodcondition, that is, [by implication] to farewell, or feast); to entertain sumptuously in company with, that is, (middle or passive voice) to reveltogether
KJV Usage: feast with.
G4912 συνέχωσυνέχω
sunechō
soon-ekh'-o
From G4862 and G2192; to holdtogether, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to compel, perplex, afflict, preoccupy
KJV Usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
G4975 σχεδόνσχεδόν
schedon
skhed-on'
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly
KJV Usage: almost.
G4976 σχῆμασχῆμα
schēma
skhay'-mah
From the alternate of G2192; a figure (as a mode or circumstance), that is, (by implication) external condition
KJV Usage: fashion.
G4981 σχολήσχολή
scholē
schol-ay'
Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure, that is, (by implication) a “school” (as vacation from physical employment)
KJV Usage: school.
G5242 ὑπερέχωὑπερέχω
huperechō
hoop-er-ekh'-o
From G5228 and G2192; to hold oneself above, that is, (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority
G454 ἄνοιαἄνοια
anoia
an'-oy-ah
From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage
KJV Usage: folly, madness.
G1271 διάνοιαδιάνοια
dianoia
dee-an'-oy-ah
From G1223 and G3563; deepthought, properly the faculty (mind or its disposition), by implication its exercise
KJV Usage: imagination, mind, understanding.
G1771 ἔννοιαἔννοια
ennoia
en'-noy-ah
From a compound of G1722 and G3563; thoughtfulness, that is, moral understanding
KJV Usage: intent, mind.
G1907 ἐπέχωἐπέχω
epechō
ep-ekh'-o
From G1909 and G2192; to holdupon, that is, (by implication) to retain; (by extension) to detain; (with implication of G3563) to payattentionto
KJV Usage: give (take) heed unto, hold forth, mark, stay.
G1963 ἐπίνοιαἐπίνοια
epinoia
ep-in'-oy-ah
From G1909 and G3563; attention of the mind, that is, (by implication) purpose
KJV Usage: thought.
G1987 ἐπίσταμαιἐπίσταμαι
epistamai
ep-is'-tam-ahee
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or beacquaintedwith
KJV Usage: know, understand.
G2132 εὐνόεωεὐνόεω
eunoeō
yoo-no-eh'-o
From a compound of G2095 and G3563; to bewellminded, that is, reconcile
KJV Usage: agree.
G3539 νοιέωνοιέω
noieō
noy-eh'-o
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed
KJV Usage: consider, perceive, think, understand.
G3559 νουθεσίανουθεσία
nouthesia
noo-thes-ee'-ah
From G3563 and a derivative of G5087; calling attention to, that is, (by implication) mild rebuke or warning
KJV Usage: admonition.
G3562 νουνεχῶςνουνεχῶς
nounechōs
noon-ekh-oce'
Adverb from a compound of the accusative of G3563 and G2192; in a mindhaving way, that is, prudently
KJV Usage: discreetly.
G5368 φιλέωφιλέω
phileō
fil-eh'-o
From G5384; to beafriendto (fondof [an individual or an object]), that is, haveaffection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness)
G5917Mind, understanding.
See Definition for nous { [G3563]}
See Definition for dianoia { [G1271]}
nous is distinctly the reflective consciousness, ``the organ of
moral thinking and knowing, the intellectual organ of moral sentiment''
(Cremer).
dianoia meant originally activity of thinking, but has borrowed
from nous its common meaning of faculty of thought. It is more
common than nous, and has largely replaced it in its usual meanings.