John 19:13-42 Then Pilate hearing this word, brought Jesus outside; and he sat upon the rostrum in the place being called Lithostratus, but in Hebrew Gabbatha.

ABP_Strongs⁽ⁱ⁾

13 G3588 G3767 Then G* Pilate G191 hearing G3778 this G3588 G3056 word, G71 brought G1854 Jesus outside; G3588 G* G2532 and G2523 he sat G1909 upon G3588 the G968 rostrum G1519 in G5117 the place G3004 being called G3038 Lithostratus, G* but in Hebrew G1161 G* Gabbatha.

14 G1510.7.3 And it was G1161 G3904 preparation G3588 of the G3957 passover, G5610 [⁴hour G1161 ¹and G5616 ²about G1622 ³ the sixth]; G2532 and G3004 he says G3588 to the G* Jews, G2396 Behold G3588 G935 your king! G1473

15 G3588 G1161 And G2905 they cried out, G142 Take him, G142 take him! G4717 Crucify G1473 him! G3004 [²says G1473 ³to them G3588 G* ¹Pilate], G3588 G935 [²your king G1473 G4717 ¹Shall I crucify]? G611 [³answered G3588 ¹The G749 ²chief priests], G3756 We have no G2192 G935 king G1508 except G* Caesar.

16 G5119 Then G3767 therefore G3860 he delivered him up G1473 G1473 to them G2443 that G4717 he should be crucified. G3880 And they took G1161 G3588 G* Jesus, G2532 and G71 led him.

17 G2532 And G941 bearing G3588 G4716 his cross, G1473 G1831 he came forth G1519 unto G3588 the G3004 [²being called G2898 ³of the Skull G5117 ¹place], G3739 which G3004 is called G* in Hebrew, G* Golgotha;

18 G3699 where G1473 they crucified him, G4717 G2532 and G3326 with G1473 him G243 [²others G1417 ¹two], G1782 one here on this side G2532 and G1782 one here on that side, G3319 [³in the middle G1161 ¹and G3588 G* ²Jesus].

19 G1125 [³wrote G1161 ¹And G2532 ⁴also G5102 ⁵a title G3588 G* ²Pilate], G2532 and G5087 put it G1909 upon G3588 the G4716 cross. G1510.7.3 And was G1161 G1125 written, G* Jesus G3588 the G* Nazarene G3588 the G935 King G3588 of the G* Jews.

20 G3778 This G3767 [²then G3588 G5102 ¹title] G4183 many G314 [³read G3588 ¹of the G* ²Jews], G3754 for G1451 [³was near G1510.7.3 G3588 ¹the G5117 ²place] G3588 the G4172 city G3699 where G4717 Jesus was crucified; G3588 G* G2532 and G1510.7.3 it was G1125 written G* in Hebrew, G* in Greek, G* in Roman.

21 G3004 [⁶said G3767 ¹then G3588 G* ⁷to Pilate G3588 ²the G749 ³chief priests G3588 ⁴of the G* ⁵Jews], G3361 Write not, G1125 G3588 The G935 King G3588 of the G* Jews! G235 but G3754 that, G1565 That one G2036 said, G935 I am king G1510.2.1 G3588 of the G* Jews.

22 G611 Pilate answered, G3588 G* G3739 What G1125 I have written, G1125 I have written.

23 G3588 Then the G3767 G4757 soldiers G3753 when G4717 they crucified G3588 G* Jesus, G2983 took G3588 G2440 his garments, G1473 G2532 (and G4160 they made G5064 four G3313 parts, G1538 to each G4757 soldier G3313 a part), G2532 and G3588 the G5509 inner garment; G1510.7.3 [⁴was G1161 ¹but G3588 ²the G5509 ³inner garment] G729 seamless, G1537 from G3588 the G509 top G5307 woven G1223 through G3650 entire.

24 G2036 They said G3767 then G4314 to G240 one another, G3361 We should not split G4977 G1473 it, G235 but G2975 obtain by lot G4012 for G1473 it, G5100 whose G1510.8.3 it shall be; G2443 that G3588 the G1124 scripture G4137 should be fulfilled, G3588 the one G3004 saying, G1266 They divided into parts G3588 G2440 my garments G1473 G1438 among themselves, G2532 and G1909 over G3588 G2441 my clothes G1473 G906 they cast G2819 a lot. G3588 G3303 Then indeed G3767 G4757 the soldiers G3778 did these things . G4160

25 G2476 And stood G1161 G3844 by G3588 the G4716 cross G3588 G* of Jesus G3588 G3384 his mother, G1473 G2532 and G3588 the G79 sister G3588 G3384 of his mother, G1473 G* Mary G3588 the G3588 one of G* Klopas, G2532 and G* Mary G3588 the G* Magdalene.

26 G* Jesus G3767 then G1492 seeing G3588 G3384 his mother, G2532 and G3588 the G3101 disciple G3936 standing by G3739 whom G25 he loved, G3004 says G3588 to G3384 his mother, G1473 G1135 O woman, G1492 Behold G3588 G5207 your son.

27 G1534 Then G3004 he says G3588 to the G3101 disciple, G2400 Behold, G3588 G3384 your mother. G1473 G2532 And G575 from G1565 that G3588 G5610 hour G2983 [³took G1473 ⁴her G3588 ¹the G3101 ²disciple] G1519 for G3588 his own. G2398

28 G3326 After G3778 this, G1492 Jesus knowing G3588 G* G3754 that G3956 all things G2235 already G5055 have been finished, G2443 that G5048 [³should be perfected G3588 ¹the G1124 ²scripture], G3004 says, G1372 I thirst.

29 G4632 A utensil G3767 then G2749 was situated G3690 [²of vinegar G3324 ¹full]; G3588 and the ones G1161 G4130 having filled G4699 a sponge G3690 with vinegar, G2532 and G5301 [²hyssop G4060 ¹putting on], G4374 brought it near G1473 his G3588 G4750 mouth.

30 G3753 When G3767 therefore G2983 [²took G3588 ³the G3690 ⁴vinegar G3588 G* ¹Jesus], G2036 he said, G5055 It has been finished; G2532 and G2827 having leaned G3588 the G2776 head, G3860 he delivered up G3588 the G4151 spirit.

31 G3588 Then the G3767 G* Jews G2443 (that G3361 [³should not G3306 ⁴remain G1909 ⁵upon G3588 ⁶the G4716 ⁷cross G3588 ¹the G4983 ²bodies] G1722 during G3588 the G4521 Sabbath, G1893 since G3904 it was preparation, G1510.7.3 G1510.7.3 [³was G1063 ¹for G3173 ⁴a great G3588 G2250 ⁵day G1565 ²that] G3588 of the G4521 Sabbath) G2065 asked G3588 G* Pilate G2443 that G2608 [³should be broken G1473 ¹their G3588 G4628 ²legs], G2532 and G142 they should be taken away.

32 G2064 Then came G3767 G3588 the G4757 soldiers. G2532 And G3588 the G3303 first one G4413 G2608 they broke G3588 the G4628 legs, G2532 and G3588 the G243 other G3588 G4957 being crucified along with G1473 him.

33 G1909 [³unto G1161 ¹But G3588 G* ⁴Jesus G2064 ²having come], G5613 when G1492 they saw G1473 him G2235 already G2348 having died, G3756 they did not G2608 break G1473 his G3588 G4628 legs.

34 G235 But G1520 one G3588 of the G4757 soldiers G3057 with a lance G1473 [²his G3588 G4125 ³side G3572 ¹pierced], G2532 and G2112 immediately G1831 came forth G129 blood G2532 and G5204 water.

35 G2532 And G3588 the one G3708 seeing G3140 bears witness, G2532 and G228 [⁴true G1510.2.3 ³is G3588 G3141 ²testimony G1473 ¹his]; G2548 and that one G1492 knows G3754 that G227 [²true G3004 ¹he speaks], G2443 that G1473 you G4100 should believe.

36 G1096 [³took place G1063 ¹For G3778 ²these things], G2443 that G3588 the G1124 scripture G4137 should be fulfilled, G3747 Not a bone G3756 G4937 of his shall be broken. G1473

37 G2532 And G3825 again G2087 another G1124 scripture G3004 says, G3708 They shall look G1519 on G3739 whom G1574 they pierced.

38 G3326 And after G1161 G3778 these things G2065 [⁴asked G3588 G* ⁵Pilate G3588 G* ¹Joseph G3588 G575 ²of G* ³Arimathea] G1510.6 (being G3101 a disciple G3588 G* of Jesus, G2928 but being hidden G1161 G1223 for G3588 the G5401 fear G3588 of the G* Jews) G2443 that G142 he should take G3588 the G4983 body G3588 G* of Jesus; G2532 and G2010 Pilate committed it to his care. G3588 G* G2064 Then he came, G3767 G2532 and G142 took G3588 the G4983 body G3588 G* of Jesus.

39 G2064 And came G1161 G2532 also G* Nicodemus G3588 (the one G2064 coming G4314 to G3588 G* Jesus G3571 by night G3588 G4412 at first) G5342 bearing G3395 a mixture G4666 of myrrh G2532 and G250 aloe, G5613 about G3046 [²liters G1540 ¹a hundred].

40 G2983 They then took G3767 G3588 the G4983 body G3588 G* of Jesus, G2532 and G1210 tied G1473 it G1722 with G3608 small pieces of cloth G3326 with G3588 the G759 aromatics, G2531 as G1485 is custom G1510.2.3 G3588 with the G* Jews G1779 to embalm.

41 G1510.7.3 [³was G1161 ¹And G1722 ⁴in G3588 ⁵the G5117 ⁶place G3699 ⁷where G4717 ⁸he was crucified G2779 ²a garden], G2532 and G1722 in G3588 the G2779 garden G3419 [²sepulchre G2537 ¹a new], G1722 in G3739 which G3764 not yet G3762 was anyone G5087 placed.

42 G1563 There G3767 then G1223 (because of G3588 the G3904 preparation G3588 of the G* Jews, G3754 for G1451 [³was near G1510.7.3 G3588 ¹the G3419 ²sepulchre]) G5087 they placed G3588 G* Jesus.

ABP_GRK⁽ⁱ⁾

13 G3588 ο G3767 ούν G* Πιλάτος G191 ακούσας G3778 τούτον G3588 τον G3056 λόγον G71 ήγαγεν G1854 έξω τον Ιησούν G3588 G* G2532 και G2523 εκάθισεν G1909 επί G3588 του G968 βήματος G1519 εις G5117 τόπον G3004 λεγόμενον G3038 Λιθόστρωτον G* Εβραϊστί δε G1161 G* Γαββαθά

14 G1510.7.3 ην δε G1161 G3904 παρασκευή G3588 του G3957 πάσχα G5610 ώρα G1161 δε G5616 ωσεί G1622 έκτη G2532 και G3004 λέγει G3588 τοις G* Ιουδαίοις G2396 ίδε G3588 ο G935 βασιλεύς υμών G1473

15 G3588 οι G1161 δε G2905 εκραύγασαν G142 άρον G142 άρον G4717 σταύρωσον G1473 αυτόν G3004 λέγει G1473 αυτοίς G3588 ο G* Πιλάτος G3588 τον G935 βασιλέα υμών G1473 G4717 σταυρώσω G611 απεκρίθησαν G3588 οι G749 αρχιερείς G3756 ουκ έχομεν G2192 G935 βασιλέα G1508 ει μη G* Καίσαρα

16 G5119 τότε G3767 ούν G3860 παρέδωκεν αυτόν G1473 G1473 αυτοίς G2443 ίνα G4717 σταυρωθή G3880 παρέλαβον δε G1161 G3588 τον G* Ιησούν G2532 και G71 ήγαγον

17 G2532 και G941 βαστάζων G3588 τον G4716 σταυρόν αυτού G1473 G1831 εξήλθεν G1519 εις G3588 τον G3004 λεγόμενον G2898 κρανίου G5117 τόπον G3739 ος G3004 λέγεται G* Εβραϊστί G* Γολγοθά

18 G3699 όπου G1473 αυτόν εσταύρωσαν G4717 G2532 και G3326 μετ΄ G1473 αυτού G243 άλλους G1417 δύο G1782 εντεύθεν G2532 και G1782 εντεύθεν G3319 μέσον G1161 δε G3588 τον G* Ιησούν

19 G1125 έγραψε G1161 δε G2532 και G5102 τίτλον G3588 ο G* Πιλάτος G2532 και G5087 έθηκεν G1909 επί G3588 του G4716 σταυρού G1510.7.3 ην δε G1161 G1125 γεγραμμένον G* Ιησούς G3588 ο G* Ναζωραίος G3588 ο G935 βασιλεύς G3588 των G* Ιουδαίων

20 G3778 τούτον G3767 ούν G3588 τον G5102 τίτλον G4183 πολλοί G314 ανέγνωσαν G3588 των G* Ιουδαίων G3754 ότι G1451 εγγύς ην G1510.7.3 G3588 ο G5117 τόπος G3588 της G4172 πόλεως G3699 όπου G4717 εσταυρώθη ο Ιησούς G3588 G* G2532 και G1510.7.3 ην G1125 γεγραμμένον G* Εβραϊστί G* Ελληνιστί G* Ρωμαϊστί

21 G3004 έλεγον G3767 ούν G3588 τω G* Πιλάτω G3588 οι G749 αρχιερείς G3588 των G* Ιουδαίων G3361 μη γράφε G1125 G3588 ο G935 βασιλεύς G3588 των G* Ιουδαίων G235 αλλ΄ G3754 ότι G1565 εκείνος G2036 είπε G935 βασιλεύς ειμι G1510.2.1 G3588 των G* Ιουδαίων

22 G611 απεκρίθη ο Πιλάτος G3588 G* G3739 ο G1125 γέγραφα G1125 γέγραφα

23 G3588 οι ουν G3767 G4757 στρατιώται G3753 ότε G4717 εσταύρωσαν G3588 τον G* Ιησούν G2983 έλαβον G3588 τα G2440 ιμάτια αυτόν G1473 G2532 και G4160 εποίησαν G5064 τέσσαρα G3313 μέρη G1538 εκάστω G4757 στρατιώτη G3313 μέρος G2532 και G3588 τον G5509 χιτώνα G1510.7.3 ην G1161 δε G3588 ο G5509 χιτών G729 άρραφος G1537 εκ G3588 των G509 άνωθεν G5307 υφαντός G1223 δι΄ G3650 όλου

24 G2036 είπον G3767 ούν G4314 προς G240 αλλήλους G3361 μη σχίσωμεν G4977 G1473 αυτού G235 αλλά G2975 λάχωμεν G4012 περί G1473 αυτού G5100 τίνος G1510.8.3 έσται G2443 ίνα G3588 η G1124 γραφή G4137 πληρωθή G3588 η G3004 λέγουσα G1266 διεμερίσαντο G3588 τα G2440 ίματιά μου G1473 G1438 εαυτοίς G2532 και G1909 επί G3588 τον G2441 ιματισμόν μου G1473 G906 έβαλον G2819 κλήρον G3588 οι G3303 μεν ουν G3767 G4757 στρατιώται G3778 ταύτα εποίησαν G4160

25 G2476 ειστήκεισαν δε G1161 G3844 παρά G3588 τω G4716 σταυρώ G3588 του G* Ιησού G3588 η G3384 μήτηρ αυτού G1473 G2532 και G3588 η G79 αδελφή G3588 της G3384 μητρός αυτού G1473 G* Μαρία G3588 η G3588 του G* Κλωπά G2532 και G* Μαρία G3588 η G* Μαγδαληνή

26 G* Ιησούς G3767 ούν G1492 ιδών G3588 την G3384 μητέρα G2532 και G3588 τον G3101 μαθητήν G3936 παρεστώτα G3739 ον G25 ηγάπα G3004 λέγει G3588 τη G3384 μητρί αυτού G1473 G1135 γύναι G1492 ίδε G3588 ο G5207 υιός σου

27 G1534 είτα G3004 λέγει G3588 τω G3101 μαθητή G2400 ιδού G3588 η G3384 μήτηρ σου G1473 G2532 και G575 απ΄ G1565 εκείνης G3588 της G5610 ώρας G2983 έλαβεν G1473 αυτήν G3588 ο G3101 μαθητής G1519 εις G3588 τα ίδια G2398

28 G3326 μετά G3778 τούτο G1492 ιδών ο Ιησούς G3588 G* G3754 ότι G3956 πάντα G2235 ήδη G5055 τετέλεσται G2443 ίνα G5048 τελειωθή G3588 η G1124 γραφή G3004 λέγει G1372 διψώ

29 G4632 σκεύος G3767 ούν G2749 έκειτο G3690 όξους G3324 μεστόν G3588 οι δε G1161 G4130 πλήσαντες G4699 σπόγγον G3690 όξους G2532 και G5301 υσσώπω G4060 περιθέντες G4374 προσήνεγκαν G1473 αυτού G3588 τω G4750 στόματι

30 G3753 ότε G3767 ούν G2983 έλαβεν G3588 το G3690 όξος G3588 ο G* Ιησούς G2036 είπε G5055 τετέλεσται G2532 και G2827 κλίνας G3588 την G2776 κεφαλήν G3860 παρέδωκεν G3588 το G4151 πνεύμα

31 G3588 οι ουν G3767 G* Ιουδαίοι G2443 ίνα G3361 μη G3306 μείνη G1909 επί G3588 του G4716 σταυρού G3588 τα G4983 σώματα G1722 εν G3588 τω G4521 σαββάτω G1893 επεί G3904 παρασκευή ην G1510.7.3 G1510.7.3 ην G1063 γαρ G3173 μεγάλη G3588 η G2250 ημέρα G1565 εκείνου G3588 του G4521 σαββάτου G2065 ηρώτησαν G3588 τον G* Πιλάτον G2443 ίνα G2608 κατεαγώσιν G1473 αυτών G3588 τα G4628 σκέλη G2532 και G142 αρθώσιν

32 G2064 ήλθον ουν G3767 G3588 οι G4757 στρατιώται G2532 και G3588 του G3303 μεν πρώτου G4413 G2608 κατέαξαν G3588 τα G4628 σκέλη G2532 και G3588 του G243 άλλου G3588 του G4957 συσταυρωθέντος G1473 αυτώ

33 G1909 επί G1161 δε G3588 τον G* Ιησούν G2064 ελθόντες G5613 ως G1492 είδον G1473 αυτόν G2235 ήδη G2348 τεθνηκότα G3756 ου G2608 κατέαξαν G1473 αυτού G3588 τα G4628 σκέλη

34 G235 αλλ΄ G1520 εις G3588 των G4757 στρατιωτών G3057 λόγχη G1473 αυτού G3588 την G4125 πλευράν G3572 ένυξε G2532 και G2112 ευθέως G1831 εξήλθεν G129 αίμα G2532 και G5204 ύδωρ

35 G2532 και G3588 ο G3708 εωρακώς G3140 μεμαρτύρηκε G2532 και G228 αληθινή G1510.2.3 εστίν G3588 η G3141 μαρτυρία G1473 αυτού G2548 κακείνος G1492 οίδεν G3754 ότι G227 αληθή G3004 λέγει G2443 ίνα G1473 υμείς G4100 πιστεύσητε

36 G1096 εγένετο G1063 γαρ G3778 ταύτα G2443 ίνα G3588 η G1124 γραφή G4137 πληρωθή G3747 οστούν ου G3756 G4937 συντριβήσεται αυτού G1473

37 G2532 και G3825 πάλιν G2087 ετέρα G1124 γραφή G3004 λέγει G3708 όψονται G1519 εις G3739 ον G1574 εξεκέντησαν

38 G3326 μετά δε G1161 G3778 ταύτα G2065 ηρώτησε G3588 τον G* Πιλάτον G3588 ο G* Ιωσήφ G3588 ο G575 από G* Αριμαθαίας G1510.6 ων G3101 μαθητής G3588 του G* Ιησού G2928 κεκρυμμένος δε G1161 G1223 διά G3588 τον G5401 φόβον G3588 των G* Ιουδαίων G2443 ίνα G142 άρη G3588 το G4983 σώμα G3588 του G* Ιησού G2532 και G2010 επέτρεψεν ο Πιλάτος G3588 G* G2064 ήλθεν ουν G3767 G2532 και G142 ήρε G3588 το G4983 σώμα G3588 του G* Ιησού

39 G2064 ήλθε δε G1161 G2532 και G* Νικόδημος G3588 ο G2064 ελθών G4314 προς G3588 τον G* Ιησούν G3571 νυκτός G3588 το G4412 πρώτον G5342 φέρων G3395 μίγμα G4666 σμύρνης G2532 και G250 αλόης G5613 ως G3046 λίτρας G1540 εκατόν

40 G2983 έλαβον ουν G3767 G3588 το G4983 σώμα G3588 του G* Ιησού G2532 και G1210 έδησαν G1473 αυτό G1722 εν G3608 οθονίοις G3326 μετά G3588 των G759 αρωμάτων G2531 καθώς G1485 έθος εστί G1510.2.3 G3588 τοις G* Ιουδαίος G1779 ενταφιάζειν

41 G1510.7.3 ην G1161 δε G1722 εν G3588 τω G5117 τόπω G3699 όπου G4717 εσταυρώθη G2779 κήπος G2532 και G1722 εν G3588 τω G2779 κήπω G3419 μνημείον G2537 καινόν G1722 εν G3739 ω G3764 ουδέπω G3762 ουδείς G5087 ετέθη

42 G1563 εκεί G3767 ούν G1223 διά G3588 την G3904 παρασκευήν G3588 των G* Ιουδαίων G3754 ότι G1451 εγγύς ην G1510.7.3 G3588 το G3419 μνημείον G5087 έθηκαν G3588 τον G* Ιησούν

Stephanus⁽ⁱ⁾ ¹³ ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα ¹⁴ ην δε παρασκευη του πασχα ωρα δε ωσει εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων ¹⁵ οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα ¹⁶ τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη παρελαβον δε τον ιησουν και απηγαγον ¹⁷ και βασταζων τον σταυρον αυτου εξηλθεν εις τον λεγομενον κρανιου τοπον ος λεγεται εβραιστι γολγοθα ¹⁸ οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο εντευθεν και εντευθεν μεσον δε τον ιησουν ¹⁹ εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων ²⁰ τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην της πολεως ο τοπος οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι ²¹ ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς ειμι των ιουδαιων ²² απεκριθη ο πιλατος ο γεγραφα γεγραφα ²³ οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου ²⁴ ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν ²⁵ ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη ²⁶ ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιος σου ²⁷ ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν αυτην ο μαθητης εις τα ιδια ²⁸ μετα τουτο ειδως ο ιησους οτι παντα ηδη τετελεσται ινα τελειωθη η γραφη λεγει διψω ²⁹ σκευος ουν εκειτο οξους μεστον οι δε πλησαντες σπογγον οξους και υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι ³⁰ οτε ουν ελαβεν το οξος ο ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα ³¹ οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ³² ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω ³³ επι δε τον ιησουν ελθοντες ως ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη ³⁴ αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθυς εξηλθεν αιμα και υδωρ ³⁵ και ο εωρακως μεμαρτυρηκεν και αληθινη αυτου εστιν η μαρτυρια κακεινος οιδεν οτι αληθη λεγει ινα υμεις πιστευσητε ³⁶ εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται αυτου ³⁷ και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν ³⁸ μετα δε ταυτα ηρωτησεν τον πιλατον ο ιωσηφ ο απο αριμαθαιας ων μαθητης του ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος ηλθεν ουν και ηρεν το σωμα του ιησου ³⁹ ηλθεν δε και νικοδημος ο ελθων προς τον ιησουν νυκτος το πρωτον φερων μιγμα σμυρνης και αλοης ωσει λιτρας εκατον ⁴⁰ ελαβον ουν το σωμα του ιησου και εδησαν αυτο οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν ⁴¹ ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ετεθη ⁴² εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν

LXX_WH⁽ⁱ⁾

13 G3588 T-NSM ο G3767 CONJ ουν G4091 N-NSM πιλατος G191 [G5660] V-AAP-NSM ακουσας G3588 T-GPM των G3056 N-GPM λογων G5130 D-GPM τουτων G71 [G5627] V-2AAI-3S ηγαγεν G1854 ADV εξω G3588 T-ASM τον G2424 N-ASM ιησουν G2532 CONJ και G2523 [G5656] V-AAI-3S εκαθισεν G1909 PREP επι G968 N-GSN βηματος G1519 PREP εις G5117 N-ASM τοπον G3004 [G5746] V-PPP-ASM λεγομενον G3038 A-ASN λιθοστρωτον G1447 ADV εβραιστι G1161 CONJ δε G1042 N-PRI γαββαθα

14 G2258 [G5713] V-IXI-3S ην G1161 CONJ δε G3904 N-NSF παρασκευη G3588 T-GSM του G3957 ARAM πασχα G5610 N-NSF ωρα G2258 [G5713] V-IXI-3S ην G5613 ADV ως G1623 A-NSF εκτη G2532 CONJ και G3004 [G5719] V-PAI-3S λεγει G3588 T-DPM τοις G2453 A-DPM ιουδαιοις G1492 [G5657] V-AAM-2S ιδε G3588 T-NSM ο G935 N-NSM βασιλευς G5216 P-2GP υμων

15 G2905 [G5656] V-AAI-3P εκραυγασαν G3767 CONJ ουν G1565 D-NPM εκεινοι G142 [G5657] V-AAM-2S αρον G142 [G5657] V-AAM-2S αρον G4717 [G5657] V-AAM-2S σταυρωσον G846 P-ASM αυτον G3004 [G5719] V-PAI-3S λεγει G846 P-DPM αυτοις G3588 T-NSM ο G4091 N-NSM πιλατος G3588 T-ASM τον G935 N-ASM βασιλεα G5216 P-2GP υμων G4717 [G5692] V-FAI-1S σταυρωσω G611 [G5662] V-ADI-3P απεκριθησαν G3588 T-NPM οι G749 N-NPM αρχιερεις G3756 PRT-N ουκ G2192 [G5719] V-PAI-1P εχομεν G935 N-ASM βασιλεα G1487 COND ει G3361 PRT-N μη G2541 N-ASM καισαρα

16 G5119 ADV τοτε G3767 CONJ ουν G3860 [G5656] V-AAI-3S παρεδωκεν G846 P-ASM αυτον G846 P-DPM αυτοις G2443 CONJ ινα G4717 [G5686] V-APS-3S σταυρωθη G3880 [G5627] V-2AAI-3P παρελαβον G3767 CONJ ουν G3588 T-ASM τον G2424 N-ASM ιησουν

17 G2532 CONJ και G941 [G5723] V-PAP-NSM βασταζων G1438 F-3DSM εαυτω G3588 T-ASM τον G4716 N-ASM σταυρον G1831 [G5627] V-2AAI-3S εξηλθεν G1519 PREP εις G3588 T-ASM τον G3004 [G5746] V-PPP-ASM λεγομενον G2898 N-GSN κρανιου G5117 N-ASM τοπον G3739 R-NSN ο G3004 [G5743] V-PPI-3S λεγεται G1447 ADV εβραιστι G1115 N-ASF γολγοθα

18 G3699 ADV οπου G846 P-ASM αυτον G4717 [G5656] V-AAI-3P εσταυρωσαν G2532 CONJ και G3326 PREP μετ G846 P-GSM αυτου G243 A-APM αλλους G1417 A-NUI δυο G1782 ADV εντευθεν G2532 CONJ και G1782 ADV εντευθεν G3319 A-ASN μεσον G1161 CONJ δε G3588 T-ASM τον G2424 N-ASM ιησουν

19 G1125 [G5656] V-AAI-3S εγραψεν G1161 CONJ δε G2532 CONJ και G5102 N-ASM τιτλον G3588 T-NSM ο G4091 N-NSM πιλατος G2532 CONJ και G5087 [G5656] V-AAI-3S εθηκεν G1909 PREP επι G3588 T-GSM του G4716 N-GSM σταυρου G2258 [G5713] V-IXI-3S ην G1161 CONJ δε G1125 [G5772] V-RPP-NSN γεγραμμενον G2424 N-NSM ιησους G3588 T-NSM ο G3480 N-NSM ναζωραιος G3588 T-NSM ο G935 N-NSM βασιλευς G3588 T-GPM των G2453 A-GPM ιουδαιων

20 G5126 D-ASM τουτον G3767 CONJ ουν G3588 T-ASM τον G5102 N-ASM τιτλον G4183 A-NPM πολλοι G314 [G5627] V-2AAI-3P ανεγνωσαν G3588 T-GPM των G2453 A-GPM ιουδαιων G3754 CONJ οτι G1451 ADV εγγυς G2258 [G5713] V-IXI-3S ην G3588 T-NSM ο G5117 N-NSM τοπος G3588 T-GSF της G4172 N-GSF πολεως G3699 ADV οπου G4717 [G5681] V-API-3S εσταυρωθη G3588 T-NSM ο G2424 N-NSM ιησους G2532 CONJ και G2258 [G5713] V-IXI-3S ην G1125 [G5772] V-RPP-NSN γεγραμμενον G1447 ADV εβραιστι G4515 ADV ρωμαιστι G1676 ADV ελληνιστι

21 G3004 [G5707] V-IAI-3P ελεγον G3767 CONJ ουν G3588 T-DSM τω G4091 N-DSM πιλατω G3588 T-NPM οι G749 N-NPM αρχιερεις G3588 T-GPM των G2453 A-GPM ιουδαιων G3361 PRT-N μη G1125 [G5720] V-PAM-2S γραφε G3588 T-NSM ο G935 N-NSM βασιλευς G3588 T-GPM των G2453 A-GPM ιουδαιων G235 CONJ αλλ G3754 CONJ οτι G1565 D-NSM εκεινος G2036 [G5627] V-2AAI-3S ειπεν G935 N-NSM βασιλευς G3588 T-GPM | των G2453 A-GPM ιουδαιων G1510 [G5748] V-PXI-1S ειμι G1510 [G5748] V-PXI-1S | ειμι G3588 T-GPM των G2453 A-GPM ιουδαιων |

22 G611 [G5662] V-ADI-3S απεκριθη G3588 T-NSM ο G4091 N-NSM πιλατος G3739 R-ASN ο G1125 [G5758] V-RAI-1S γεγραφα G1125 [G5758] V-RAI-1S γεγραφα

23 G3588 T-NPM οι G3767 CONJ ουν G4757 N-NPM στρατιωται G3753 ADV οτε G4717 [G5656] V-AAI-3P εσταυρωσαν G3588 T-ASM τον G2424 N-ASM ιησουν G2983 [G5627] V-2AAI-3P ελαβον G3588 T-APN τα G2440 N-APN ιματια G846 P-GSM αυτου G2532 CONJ και G4160 [G5656] V-AAI-3P εποιησαν G5064 A-APN τεσσαρα G3313 N-APN μερη G1538 A-DSM εκαστω G4757 N-DSM στρατιωτη G3313 N-NSN μερος G2532 CONJ και G3588 T-ASM τον G5509 N-ASM χιτωνα G2258 [G5713] V-IXI-3S ην G1161 CONJ δε G3588 T-NSM ο G5509 N-NSM χιτων G729 A-NSM αραφος G1537 PREP εκ G3588 T-GPM των G509 ADV ανωθεν G5307 A-NSM υφαντος G1223 PREP δι G3650 A-GSM ολου

24 G3004 [G5627] V-2AAI-3P ειπαν G3767 CONJ ουν G4314 PREP προς G240 C-APM αλληλους G3361 PRT-N μη G4977 [G5661] V-AAS-1P σχισωμεν G846 P-ASM αυτον G235 CONJ αλλα G2975 [G5632] V-2AAS-1P λαχωμεν G4012 PREP περι G846 P-GSM αυτου G5101 I-GSM τινος G2071 [G5704] V-FXI-3S εσται G2443 CONJ ινα G3588 T-NSF η G1124 N-NSF γραφη G4137 [G5686] V-APS-3S πληρωθη G3588 T-NSF | | " η G3004 [G5723] V-PAP-NSF λεγουσα " G1266 [G5668] V-AMI-3P | διεμερισαντο G3588 T-APN τα G2440 N-APN ιματια G3450 P-1GS μου G1438 F-3DPM εαυτοις G2532 CONJ και G1909 PREP επι G3588 T-ASM τον G2441 N-ASM ιματισμον G3450 P-1GS μου G906 [G5627] V-2AAI-3P εβαλον G2819 N-ASM κληρον G3588 T-NPM οι G3303 PRT μεν G3767 CONJ ουν G4757 N-NPM στρατιωται G5023 D-APN ταυτα G4160 [G5656] V-AAI-3P εποιησαν

25 G2476 [G5715] V-LAI-3P ειστηκεισαν G1161 CONJ δε G3844 PREP παρα G3588 T-DSM τω G4716 N-DSM σταυρω G3588 T-GSM του G2424 N-GSM ιησου G3588 T-NSF η G3384 N-NSF μητηρ G846 P-GSM αυτου G2532 CONJ και G3588 T-NSF η G79 N-NSF αδελφη G3588 T-GSF της G3384 N-GSF μητρος G846 P-GSM αυτου G3137 N-NSF μαρια G3588 T-NSF η G3588 T-GSM του G2832 N-GSM κλωπα G2532 CONJ και G3137 N-NSF μαρια G3588 T-NSF η G3094 N-NSF μαγδαληνη

26 G2424 N-NSM ιησους G3767 CONJ ουν G1492 [G5631] V-2AAP-NSM ιδων G3588 T-ASF την G3384 N-ASF μητερα G2532 CONJ και G3588 T-ASM τον G3101 N-ASM μαθητην G3936 [G5761] V-RAP-ASM-C παρεστωτα G3739 R-ASM ον G25 [G5707] V-IAI-3S ηγαπα G3004 [G5719] V-PAI-3S λεγει G3588 T-DSF τη G3384 N-DSF μητρι G1135 N-VSF γυναι G1492 [G5657] V-AAM-2S ιδε G3588 T-NSM ο G5207 N-NSM υιος G4675 P-2GS σου

27 G1534 ADV ειτα G3004 [G5719] V-PAI-3S λεγει G3588 T-DSM τω G3101 N-DSM μαθητη G1492 [G5657] V-AAM-2S ιδε G3588 T-NSF η G3384 N-NSF μητηρ G4675 P-2GS σου G2532 CONJ και G575 PREP απ G1565 D-GSF εκεινης G3588 T-GSF της G5610 N-GSF ωρας G2983 [G5627] V-2AAI-3S ελαβεν G3588 T-NSM ο G3101 N-NSM μαθητης G846 P-ASF αυτην G1519 PREP εις G3588 T-APN τα G2398 A-APN ιδια

28 G3326 PREP μετα G5124 D-ASN τουτο G1492 [G5761] V-RAP-NSM ειδως G3588 T-NSM ο G2424 N-NSM ιησους G3754 CONJ οτι G2235 ADV ηδη G3956 A-NPN παντα G5055 [G5769] V-RPI-3S τετελεσται G2443 CONJ ινα G5048 [G5686] V-APS-3S τελειωθη G3588 T-NSF η G1124 N-NSF γραφη G3004 [G5719] V-PAI-3S λεγει G1372 [G5719] V-PAI-1S-C διψω

29 G4632 N-NSN σκευος G2749 [G5711] V-INI-3S εκειτο G3690 N-GSN οξους G3324 A-NSN μεστον G4699 N-ASM σπογγον G3767 CONJ ουν G3324 A-NSN μεστον G3588 T-GSN του G3690 N-GSN οξους G5301 N-DSM υσσωπω G4060 [G5631] V-2AAP-NPM περιθεντες G4374 [G5656] V-AAI-3P προσηνεγκαν G846 P-GSM αυτου G3588 T-DSN τω G4750 N-DSN στοματι

30 G3753 ADV οτε G3767 CONJ ουν G2983 [G5627] V-2AAI-3S ελαβεν G3588 T-ASN το G3690 N-ASN οξος G3588 T-NSM " ο " G2424 N-NSM ιησους G2036 [G5627] V-2AAI-3S ειπεν G5055 [G5769] V-RPI-3S τετελεσται G2532 CONJ και G2827 [G5660] V-AAP-NSM κλινας G3588 T-ASF την G2776 N-ASF κεφαλην G3860 [G5656] V-AAI-3S παρεδωκεν G3588 T-ASN το G4151 N-ASN πνευμα

31 G3588 T-NPM οι G3767 CONJ ουν G2453 A-NPM ιουδαιοι G1839 CONJ επει G3904 N-NSF παρασκευη G2258 [G5713] V-IXI-3S ην G2443 CONJ ινα G3361 PRT-N μη G3306 [G5661] V-AAS-3S μεινη G1909 PREP επι G3588 T-GSM του G4716 N-GSM σταυρου G3588 T-NPN τα G4983 N-NPN σωματα G1722 PREP εν G3588 T-DSN τω G4521 N-DSN σαββατω G2258 [G5713] V-IXI-3S ην G1063 CONJ γαρ G3173 A-NSF μεγαλη G3588 T-NSF η G2250 N-NSF ημερα G1565 D-GSN εκεινου G3588 T-GSN του G4521 N-GSN σαββατου G2065 [G5656] V-AAI-3P ηρωτησαν G3588 T-ASM τον G4091 N-ASM πιλατον G2443 CONJ ινα G2608 [G5652] V-2APS-3P κατεαγωσιν G846 P-GPM αυτων G3588 T-NPN τα G4628 N-NPN σκελη G2532 CONJ και G142 [G5686] V-APS-3P αρθωσιν

32 G2064 [G5627] V-2AAI-3P ηλθον G3767 CONJ ουν G3588 T-NPM οι G4757 N-NPM στρατιωται G2532 CONJ και G3588 T-GSM του G3303 PRT μεν G4413 A-GSM πρωτου G2608 [G5656] V-AAI-3P κατεαξαν G3588 T-APN τα G4628 N-APN σκελη G2532 CONJ και G3588 T-GSM του G243 A-GSM αλλου G3588 T-GSM του G4957 [G5685] V-APP-GSM συσταυρωθεντος G846 P-DSM αυτω

33 G1909 PREP επι G1161 CONJ δε G3588 T-ASM τον G2424 N-ASM ιησουν G2064 [G5631] V-2AAP-NPM ελθοντες G5613 ADV ως G1492 [G5627] V-2AAI-3P ειδον G2235 ADV ηδη G846 P-ASM αυτον G2348 [G5761] V-RAP-ASM τεθνηκοτα G3756 PRT-N ου G2608 [G5656] V-AAI-3P κατεαξαν G846 P-GSM αυτου G3588 T-APN τα G4628 N-APN σκελη

34 G235 CONJ αλλ G1520 A-NSM εις G3588 T-GPM των G4757 N-GPM στρατιωτων G3057 N-DSF λογχη G846 P-GSM αυτου G3588 T-ASF την G4125 N-ASF πλευραν G3572 [G5656] V-AAI-3S ενυξεν G2532 CONJ και G1831 [G5627] V-2AAI-3S εξηλθεν G2117 ADV ευθυς G129 N-NSN αιμα G2532 CONJ και G5204 N-NSN υδωρ

35 G2532 CONJ και G3588 T-NSM ο G3708 [G5761] V-RAP-NSM-ATT εωρακως G3140 [G5758] V-RAI-3S μεμαρτυρηκεν G2532 CONJ και G228 A-NSF αληθινη G846 P-GSM αυτου G2076 [G5748] V-PXI-3S εστιν G3588 T-NSF η G3141 N-NSF μαρτυρια G2532 CONJ και G1565 D-NSM εκεινος G1492 [G5758] V-RAI-3S οιδεν G3754 CONJ οτι G227 A-APN αληθη G3004 [G5719] V-PAI-3S λεγει G2443 CONJ ινα G2532 CONJ και G5210 P-2NP υμεις G4100 [G5725] V-PAS-2P | πιστευητε G4100 [G5661] V-AAS-2P | \< πιστευσητε \> |

36 G1096 [G5633] V-2ADI-3S εγενετο G1063 CONJ γαρ G5023 D-NPN ταυτα G2443 CONJ ινα G3588 T-NSF η G1124 N-NSF γραφη G4137 [G5686] V-APS-3S πληρωθη G3747 N-NSN-C οστουν G3756 PRT-N ου G4937 [G5691] V-2FPI-3S συντριβησεται G846 P-GSM αυτου

37 G2532 CONJ και G3825 ADV παλιν G2087 A-NSF ετερα G1124 N-NSF γραφη G3004 [G5719] V-PAI-3S λεγει G3700 [G5695] V-FDI-3P οψονται G1519 PREP εις G3739 R-ASM ον G1574 [G5656] V-AAI-3P εξεκεντησαν

38 G3326 PREP μετα G1161 CONJ δε G3778 D-APN ταυτα G2065 [G5656] V-AAI-3S ηρωτησεν G3588 T-ASM τον G4091 N-ASM πιλατον G2501 N-PRI ιωσηφ G3588 T-NSM | | " ο " G575 PREP | απο G707 N-GSF αριμαθαιας G5607 [G5752] V-PXP-NSM ων G3101 N-NSM μαθητης G3588 T-GSM | " του " G3588 T-GSM | του G2424 N-GSM | ιησου G2928 [G5772] V-RPP-NSM κεκρυμμενος G1161 CONJ δε G1223 PREP δια G3588 T-ASM τον G5401 N-ASM φοβον G3588 T-GPM των G2453 A-GPM ιουδαιων G2443 CONJ ινα G142 [G5661] V-AAS-3S αρη G3588 T-ASN το G4983 N-ASN σωμα G3588 T-GSM του G2424 N-GSM ιησου G2532 CONJ και G2010 [G5656] V-AAI-3S επετρεψεν G3588 T-NSM ο G4091 N-NSM πιλατος G2064 [G5627] V-2AAI-3S ηλθεν G3767 CONJ ουν G2532 CONJ και G142 [G5656] V-AAI-3S ηρεν G3588 T-ASN το G4983 N-ASN σωμα G846 P-GSM αυτου

39 G2064 [G5627] V-2AAI-3S ηλθεν G1161 CONJ δε G2532 CONJ και G3530 N-NSM νικοδημος G3588 T-NSM ο G2064 [G5631] V-2AAP-NSM ελθων G4314 PREP προς G846 P-ASM αυτον G3571 N-GSF νυκτος G3588 T-ASN το G4413 A-ASN πρωτον G5342 [G5723] V-PAP-NSM φερων G3395 N-ASN | ελιγμα G3395 N-ASN | μιγμα G4666 N-GSF | σμυρνης G2532 CONJ και G250 N-GSF αλοης G5613 ADV ως G3046 N-APF λιτρας G1540 A-NUI εκατον

40 G2983 [G5627] V-2AAI-3P ελαβον G3767 CONJ ουν G3588 T-ASN το G4983 N-ASN σωμα G3588 T-GSM του G2424 N-GSM ιησου G2532 CONJ και G1210 [G5656] V-AAI-3P εδησαν G846 P-ASN αυτο G3608 N-DPN οθονιοις G3326 PREP μετα G3588 T-GPN των G759 N-GPN αρωματων G2531 ADV καθως G1485 N-NSN εθος G2076 [G5748] V-PXI-3S εστιν G3588 T-DPM τοις G2453 A-DPM ιουδαιοις G1779 [G5721] V-PAN ενταφιαζειν

41 G2258 [G5713] V-IXI-3S ην G1161 CONJ δε G1722 PREP εν G3588 T-DSM τω G5117 N-DSM τοπω G3699 ADV οπου G4717 [G5681] V-API-3S εσταυρωθη G2779 N-NSM κηπος G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2779 N-DSM κηπω G3419 N-NSN μνημειον G2537 A-NSN καινον G1722 PREP εν G3739 R-DSN ω G3764 ADV ουδεπω G3762 A-NSM ουδεις G2258 [G5713] V-IXI-3S ην G5087 [G5772] V-RPP-NSM τεθειμενος

42 G1563 ADV εκει G3767 CONJ ουν G1223 PREP δια G3588 T-ASF την G3904 N-ASF παρασκευην G3588 T-GPM των G2453 A-GPM ιουδαιων G3754 CONJ οτι G1451 ADV εγγυς G2258 [G5713] V-IXI-3S ην G3588 T-NSN το G3419 N-NSN μνημειον G5087 [G5656] V-AAI-3P εθηκαν G3588 T-ASM τον G2424 N-ASM ιησουν

Tischendorf⁽ⁱ⁾

13 G3588 T-NSM ὁ G3767 CONJ οὖν G4091 N-NSM Πειλᾶτος G191 V-AAP-NSM ἀκούσας G3588 T-GPM τῶν G3056 N-GPM λόγων G3778 D-GPM τούτων G71 V-2AAI-3S ἤγαγεν G1854 ADV ἔξω G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν, G2532 CONJ καὶ G2523 V-AAI-3S ἐκάθισεν G1909 PREP ἐπὶ G968 N-GSN βήματος G1519 PREP εἰς G5117 N-ASM τόπον G3004 V-PPP-ASM λεγόμενον G3038 A-ASN Λιθόστρωτον, G1447 ADV Ἑβραϊστὶ G1161 CONJ δὲ G1042 N-PRI Γαββαθᾶ.

14 G1510 V-IAI-3S ἦν G1161 CONJ δὲ G3904 N-NSF παρασκευὴ G3588 T-GSM τοῦ G3957 ARAM πάσχα, G5610 N-NSF ὥρα G1510 V-IAI-3S ἦν G5613 ADV ὡς G1623 A-NSF ἕκτη. G2532 CONJ καὶ G3004 V-PAI-3S λέγει G3588 T-DPM τοῖς G2453 A-DPM Ἰουδαίοις· G3708 V-AAM-2S ἴδε G3588 T-NSM ὁ G935 N-NSM βασιλεὺς G5210 P-2GP ὑμῶν.

15 G2905 V-AAI-3P ἐκραύγασαν G3767 CONJ οὖν G1565 D-NPM ἐκεῖνοι· G142 V-AAM-2S ἆρον G142 V-AAM-2S ἆρον, G4717 V-AAM-2S σταύρωσον G846 P-ASM αὐτόν. G3004 V-PAI-3S λέγει G846 P-DPM αὐτοῖς G3588 T-NSM ὁ G4091 N-NSM Πειλᾶτος· G3588 T-ASM τὸν G935 N-ASM βασιλέα G5210 P-2GP ὑμῶν G4717 V-FAI-1S σταυρώσω; G611 V-ADI-3P ἀπεκρίθησαν G3588 T-NPM οἱ G749 N-NPM ἀρχιερεῖς· G3756 PRT-N οὐκ G2192 V-PAI-1P ἔχομεν G935 N-ASM βασιλέα G1487 COND εἰ G3361 PRT-N μὴ G2541 N-ASM Καίσαρα.

16 G5119 ADV τότε G3767 CONJ οὖν G3860 V-AAI-3S παρέδωκεν G846 P-ASM αὐτὸν G846 P-DPM αὐτοῖς G2443 CONJ ἵνα G4717 V-APS-3S σταυρωθῇ. G3880 V-2AAI-3P Παρέλαβον G3767 CONJ οὖν G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν,

17 G2532 CONJ καὶ G941 V-PAP-NSM βαστάζων G1438 F-3DSM ἑαυτῷ G3588 T-ASM τὸν G4716 N-ASM σταυρὸν G1831 V-2AAI-3S ἐξῆλθεν G1519 PREP εἰς G3588 T-ASM τὸν G3004 V-PPP-ASM λεγόμενον G2898 N-GSN Κρανίου G5117 N-ASM τόπον, G3739 R-NSN ὃ G3004 V-PPI-3S λέγεται G1447 ADV Ἑβραϊστὶ G1115 N-ASF Γολγοθᾶ,

18 G3699 ADV ὅπου G846 P-ASM αὐτὸν G4717 V-AAI-3P ἐσταύρωσαν, G2532 CONJ καὶ G3326 PREP μετ' G846 P-GSM αὐτοῦ G243 A-APM ἄλλους G1417 A-NUI δύο G1782 ADV ἐντεῦθεν G2532 CONJ καὶ G1782 ADV ἐντεῦθεν, G3319 A-ASN μέσον G1161 CONJ δὲ G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν.

19 G1125 V-AAI-3S ἔγραψεν G1161 CONJ δὲ G2532 CONJ καὶ G5102 N-ASM τίτλον G3588 T-NSM ὁ G4091 N-NSM Πειλᾶτος G2532 CONJ καὶ G5087 V-AAI-3S ἔθηκεν G1909 PREP ἐπὶ G3588 T-GSM τοῦ G4716 N-GSM σταυροῦ· G1510 V-IAI-3S ἦν G1161 CONJ δὲ G1125 V-RPP-NSN γεγραμμένον, G2424 N-NSM Ἰησοῦς G3588 T-NSM ὁ G3480 N-NSM Ναζωραῖος G3588 T-NSM ὁ G935 N-NSM βασιλεὺς G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων.

20 G3778 D-ASM τοῦτον G3767 CONJ οὖν G3588 T-ASM τὸν G5102 N-ASM τίτλον G4183 A-NPM πολλοὶ G314 V-2AAI-3P ἀνέγνωσαν G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων, G3754 CONJ ὅτι G1451 ADV ἐγγὺς G1510 V-IAI-3S ἦν G3588 T-NSM ὁ G5117 N-NSM τόπος G3588 T-GSF τῆς G4172 N-GSF πόλεως G3699 ADV ὅπου G4717 V-API-3S ἐσταυρώθη G3588 T-NSM ὁ G2424 N-NSM Ἰησοῦς· G2532 CONJ καὶ G1510 V-IAI-3S ἦν G1125 V-RPP-NSN γεγραμμένον G1447 ADV Ἑβραϊστί, G4515 ADV Ῥωμαϊστί, G1676 ADV Ἑλληνιστί.

21 G3004 V-IAI-3P ἔλεγον G3767 CONJ οὖν G3588 T-DSM τῷ G4091 N-DSM Πειλάτῳ G3588 T-NPM οἱ G749 N-NPM ἀρχιερεῖς G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων· G3361 PRT-N μὴ G1125 V-PAM-2S γράφε· G3588 T-NSM ὁ G935 N-NSM βασιλεὺς G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων, G235 CONJ ἀλλ' G3754 CONJ ὅτι G1565 D-NSM ἐκεῖνος G3004 V-2AAI-3S εἶπεν· G935 N-NSM βασιλεύς G1510 V-PAI-1S εἰμι G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων.

22 G611 V-ADI-3S ἀπεκρίθη G3588 T-NSM ὁ G4091 N-NSM Πειλᾶτος· G3739 R-ASN ὃ G1125 V-RAI-1S γέγραφα, G1125 V-RAI-1S γέγραφα.

23 G3588 T-NPM Οἱ G3767 CONJ οὖν G4757 N-NPM στρατιῶται, G3753 ADV ὅτε G4717 V-AAI-3P ἐσταύρωσαν G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν, G2983 V-2AAI-3P ἔλαβον G3588 T-APN τὰ G2440 N-APN ἱμάτια G846 P-GSM αὐτοῦ, G2532 CONJ καὶ G4160 V-AAI-3P ἐποίησαν G5064 A-APN τέσσαρα G3313 N-APN μέρη, G1538 A-DSM ἑκάστῳ G4757 N-DSM στρατιώτῃ G3313 N-NSN μέρος, G2532 CONJ καὶ G3588 T-ASM τὸν G5509 N-ASM χιτῶνα. G1510 V-IAI-3S ἦν G1161 CONJ δὲ G3588 T-NSM ὁ G5509 N-NSM χιτὼν G729 A-NSM ἄραφος, G1537 PREP ἐκ G3588 T-GPM τῶν G509 ADV ἄνωθεν G5307 A-NSM ὑφαντὸς G1223 PREP δι' G3650 A-GSM ὅλου.

24 G3004 V-2AAI-3P εἶπαν G3767 CONJ οὖν G4314 PREP πρὸς G240 C-APM ἀλλήλους· G3361 PRT-N μὴ G4977 V-AAS-1P σχίσωμεν G846 P-ASM αὐτόν, G235 CONJ ἀλλὰ G2975 V-2AAS-1P λάχωμεν G4012 PREP περὶ G846 P-GSM αὐτοῦ, G5101 I-GSM τίνος G1510 V-FDI-3S ἔσται. G2443 CONJ ἵνα G3588 T-NSF ἡ G1124 N-NSF γραφὴ G4137 V-APS-3S πληρωθῇ· G1266 V-AMI-3P διεμερίσαντο G3588 T-APN τὰ G2440 N-APN ἱμάτιά G1473 P-1GS μου G1438 F-3DPM ἑαυτοῖς G2532 CONJ καὶ G1909 PREP ἐπὶ G3588 T-ASM τὸν G2441 N-ASM ἱματισμόν G1473 P-1GS μου G906 V-2AAI-3P ἔβαλον G2819 N-ASM κλῆρον. G3588 T-NPM Οἱ G3303 PRT μὲν G3767 CONJ οὖν G4757 N-NPM στρατιῶται G3778 D-APN ταῦτα G4160 V-AAI-3P ἐποίησαν.

25 G2476 V-LAI-3P εἱστήκεισαν G1161 CONJ δὲ G3844 PREP παρὰ G3588 T-DSM τῷ G4716 N-DSM σταυρῷ G3588 T-GSM τοῦ G2424 N-GSM Ἰησοῦ G3588 T-NSF ἡ G3384 N-NSF μήτηρ G846 P-GSM αὐτοῦ G2532 CONJ καὶ G3588 T-NSF ἡ G79 N-NSF ἀδελφὴ G3588 T-GSF τῆς G3384 N-GSF μητρὸς G846 P-GSM αὐτοῦ, G3137 N-NSF Μαρίαμ G3588 T-NSF ἡ G3588 T-GSM τοῦ G2832 N-GSM Κλωπᾶ G2532 CONJ καὶ G3137 N-NSF Μαρίαμ G3588 T-NSF ἡ G3094 N-NSF Μαγδαληνή.

26 G2424 N-NSM Ἰησοῦς G3767 CONJ οὖν G3708 V-2AAP-NSM ἰδὼν G3588 T-ASF τὴν G3384 N-ASF μητέρα G2532 CONJ καὶ G3588 T-ASM τὸν G3101 N-ASM μαθητὴν G3936 V-RAP-ASM παρεστῶτα G3739 R-ASM ὃν G25 V-IAI-3S ἠγάπα, G3004 V-PAI-3S λέγει G3588 T-DSF τῇ G3384 N-DSF μητρί· G1135 N-VSF γύναι, G3708 V-AAM-2S ἴδε G3588 T-NSM ὁ G5207 N-NSM υἱός G4771 P-2GS σου.

27 G1534 ADV εἶτα G3004 V-PAI-3S λέγει G3588 T-DSM τῷ G3101 N-DSM μαθητῇ· G3708 V-AAM-2S ἴδε G3588 T-NSF ἡ G3384 N-NSF μήτηρ G4771 P-2GS σου. G2532 CONJ καὶ G575 PREP ἀπ' G1565 D-GSF ἐκείνης G3588 T-GSF τῆς G5610 N-GSF ὥρας G2983 V-2AAI-3S ἔλαβεν G846 P-ASF αὐτὴν G3588 T-NSM ὁ G3101 N-NSM μαθητὴς G1519 PREP εἰς G3588 T-APN τὰ G2398 A-APN ἴδια.

28 G3326 PREP Μετὰ G3778 D-ASN τοῦτο G1492 V-RAP-NSM εἰδὼς G3588 T-NSM ὁ G2424 N-NSM Ἰησοῦς G3754 CONJ ὅτι G2235 ADV ἤδη G3956 A-NPN πάντα G5055 V-RPI-3S τετέλεσται, G2443 CONJ ἵνα G5048 V-APS-3S τελειωθῇ G3588 T-NSF ἡ G1124 N-NSF γραφή, G3004 V-PAI-3S λέγει· G1372 V-PAI-1S διψῶ.

29 G4632 N-NSN σκεῦος G2749 V-INI-3S ἔκειτο G3690 N-GSN ὄξους G3324 A-NSN μεστόν· G4699 N-ASM σπόγγον G3767 CONJ οὖν G3324 A-NSN μεστὸν G3690 N-GSN ὄξους G5301 N-DSM ὑσσώπῳ G4060 V-2AAP-NPM περιθέντες G4374 V-AAI-3P προσήνεγκαν G846 P-GSM αὐτοῦ G3588 T-DSN τῷ G4750 N-DSN στόματι.

30 G3753 ADV ὅτε G3767 CONJ οὖν G2983 V-2AAI-3S ἔλαβεν G3588 T-ASN τὸ G3690 N-ASN ὄξος G3004 V-2AAI-3S εἶπεν· G5055 V-RPI-3S τετέλεσται, G2532 CONJ καὶ G2827 V-AAP-NSM κλίνας G3588 T-ASF τὴν G2776 N-ASF κεφαλὴν G3860 V-AAI-3S παρέδωκεν G3588 T-ASN τὸ G4151 N-ASN πνεῦμα.

31 G3588 T-NPM Οἱ G3767 CONJ οὖν G2453 A-NPM Ἰουδαῖοι, G1893 CONJ ἐπεὶ G3904 N-NSF παρασκευὴ G1510 V-IAI-3S ἦν, G2443 CONJ ἵνα G3361 PRT-N μὴ G3306 V-AAS-3S μείνῃ G1909 PREP ἐπὶ G3588 T-GSM τοῦ G4716 N-GSM σταυροῦ G3588 T-NPN τὰ G4983 N-NPN σώματα G1722 PREP ἐν G3588 T-DSN τῷ G4521 N-DSN σαββάτῳ, G1510 V-IAI-3S ἦν G1063 CONJ γὰρ G3173 A-NSF μεγάλη G3588 T-NSF ἡ G2250 N-NSF ἡμέρα G1565 D-GSN ἐκείνου G3588 T-GSN τοῦ G4521 N-GSN σαββάτου, G2065 V-AAI-3P ἠρώτησαν G3588 T-ASM τὸν G4091 N-ASM Πειλᾶτον G2443 CONJ ἵνα G2608 V-2APS-3P κατεαγῶσιν G846 P-GPM αὐτῶν G3588 T-NPN τὰ G4628 N-NPN σκέλη G2532 CONJ καὶ G142 V-APS-3P ἀρθῶσιν.

32 G2064 V-2AAI-3P ἦλθον G3767 CONJ οὖν G3588 T-NPM οἱ G4757 N-NPM στρατιῶται, G2532 CONJ καὶ G3588 T-GSM τοῦ G3303 PRT μὲν G4413 A-GSM-S πρώτου G2608 V-AAI-3P κατέαξαν G3588 T-APN τὰ G4628 N-APN σκέλη G2532 CONJ καὶ G3588 T-GSM τοῦ G243 A-GSM ἄλλου G3588 T-GSM τοῦ G4957 V-APP-GSM συνσταυρωθέντος G846 P-DSM αὐτῷ·

33 G1909 PREP ἐπὶ G1161 CONJ δὲ G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν G2064 V-2AAP-NPM ἐλθόντες, G5613 ADV ὡς G3708 V-2AAI-3P εἶδον G2235 ADV ἤδη G846 P-ASM αὐτὸν G2348 V-RAP-ASM τεθνηκότα, G3756 PRT-N οὐ G2608 V-AAI-3P κατέαξαν G846 P-GSM αὐτοῦ G3588 T-APN τὰ G4628 N-APN σκέλη,

34 G235 CONJ ἀλλ' G1520 A-NSM εἷς G3588 T-GPM τῶν G4757 N-GPM στρατιωτῶν G3057 N-DSF λόγχῃ G846 P-GSM αὐτοῦ G3588 T-ASF τὴν G4125 N-ASF πλευρὰν G3572 V-AAI-3S ἔνυξεν, G2532 CONJ καὶ G1831 V-2AAI-3S ἐξῆλθεν G2112 ADV εὐθὺς G129 N-NSN αἷμα G2532 CONJ καὶ G5204 N-NSN ὕδωρ.

35 G2532 CONJ καὶ G3588 T-NSM ὁ G3708 V-RAP-NSM-ATT ἑωρακὼς G3140 V-RAI-3S μεμαρτύρηκεν, G2532 CONJ καὶ G228 A-NSF ἀληθινὴ G846 P-GSM αὐτοῦ G1510 V-PAI-3S ἐστιν G3588 T-NSF ἡ G3141 N-NSF μαρτυρία, G2548 D-NSM-K κἀκεῖνος G1492 V-RAI-3S οἶδεν G3754 CONJ ὅτι G227 A-APN ἀληθῆ G3004 V-PAI-3S λέγει, G2443 CONJ ἵνα G2532 CONJ καὶ G5210 P-2NP ὑμεῖς G4100 V-PAS-2P πιστεύητε.

36 G1096 V-2ADI-3S ἐγένετο G1063 CONJ γὰρ G3778 D-NPN ταῦτα G2443 CONJ ἵνα G3588 T-NSF ἡ G1124 N-NSF γραφὴ G4137 V-APS-3S πληρωθῇ· G3747 N-NSN ὀστοῦν G3756 PRT-N οὐ G4937 V-2FPI-3S συντριβήσεται G846 P-GSM αὐτοῦ.

37 G2532 CONJ καὶ G3825 ADV πάλιν G2087 A-NSF ἑτέρα G1124 N-NSF γραφὴ G3004 V-PAI-3S λέγει· G3708 V-FDI-3P ὄψονται G1519 PREP εἰς G3739 R-ASM ὃν G1574 V-AAI-3P ἐξεκέντησαν.

38 G3326 PREP Μετὰ G1161 CONJ δὲ G3778 D-APN ταῦτα G2065 V-AAI-3S ἠρώτησεν G3588 T-ASM τὸν G4091 N-ASM Πειλᾶτον G2501 N-PRI Ἰωσὴφ G3588 T-NSM ὁ G575 PREP ἀπὸ G707 N-GSF Ἀριμαθαίας, G1510 V-PAP-NSM ὢν G3101 N-NSM μαθητὴς G3588 T-GSM τοῦ G2424 N-GSM Ἰησοῦ G2928 V-RPP-NSM κεκρυμμένος G1161 CONJ δὲ G1223 PREP διὰ G3588 T-ASM τὸν G5401 N-ASM φόβον G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων, G2443 CONJ ἵνα G142 V-AAS-3S ἄρῃ G3588 T-ASN τὸ G4983 N-ASN σῶμα G3588 T-GSM τοῦ G2424 N-GSM Ἰησοῦ· G2532 CONJ καὶ G2010 V-AAI-3S ἐπέτρεψεν G3588 T-NSM ὁ G4091 N-NSM Πειλᾶτος. G2064 V-2AAI-3S ἦλθεν G3767 CONJ οὖν G2532 CONJ καὶ G142 V-AAI-3P ἦραν G846 P-ASM αὐτόν.

39 G2064 V-2AAI-3S ἦλθεν G1161 CONJ δὲ G2532 CONJ καὶ G3530 N-NSM Νικόδημος, G3588 T-NSM ὁ G2064 V-2AAP-NSM ἐλθὼν G4314 PREP πρὸς G846 P-ASM αὐτὸν G3571 N-GSF νυκτὸς G3588 T-ASN τὸ G4413 A-ASN-S πρῶτον, G5342 V-PAP-NSM φέρων G3395 N-ASN μίγμα G4666 N-GSF σμύρνης G2532 CONJ καὶ G250 N-GSF ἀλόης G5613 ADV ὡς G3046 N-APF λίτρας G1540 A-NUI ἑκατόν.

40 G2983 V-2AAI-3P ἔλαβον G3767 CONJ οὖν G3588 T-ASN τὸ G4983 N-ASN σῶμα G3588 T-GSM τοῦ G2424 N-GSM Ἰησοῦ G2532 CONJ καὶ G1210 V-AAI-3P ἔδησαν G846 P-ASN αὐτὸ G3608 N-DPN ὀθονίοις G3326 PREP μετὰ G3588 T-GPN τῶν G759 N-GPN ἀρωμάτων, G2531 ADV καθὼς G1485 N-NSN ἔθος G1510 V-PAI-3S ἐστὶν G3588 T-DPM τοῖς G2453 A-DPM Ἰουδαίοις G1779 V-PAN ἐνταφιάζειν.

41 G1510 V-IAI-3S ἦν G1161 CONJ δὲ G1722 PREP ἐν G3588 T-DSM τῷ G5117 N-DSM τόπῳ G3699 ADV ὅπου G4717 V-API-3S ἐσταυρώθη G2779 N-NSM κῆπος, G2532 CONJ καὶ G1722 PREP ἐν G3588 T-DSM τῷ G2779 N-DSM κήπῳ G3419 N-NSN μνημεῖον G2537 A-NSN καινόν, G1722 PREP ἐν G3739 R-DSN ᾧ G3764 ADV-N οὐδέπω G3762 A-NSM-N οὐδεὶς G5087 V-API-3S ἐτέθη·

42 G1563 ADV ἐκεῖ G3767 CONJ οὖν G1223 PREP διὰ G3588 T-ASF τὴν G3904 N-ASF παρασκευὴν G3588 T-GPM τῶν G2453 A-GPM Ἰουδαίων, G3754 CONJ ὅτι G1451 ADV ἐγγὺς G1510 V-IAI-3S ἦν G3588 T-NSN τὸ G3419 N-NSN μνημεῖον, G5087 V-AAI-3P ἔθηκαν G3588 T-ASM τὸν G2424 N-ASM Ἰησοῦν.

Tregelles⁽ⁱ⁾ ¹³ ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων, ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθά· ¹⁴ ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ βασιλεὺς ὑμῶν. ¹⁵ ἐκραύγασαν οὖν ἐκεῖνοι, Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος, Τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα. ¹⁶
Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον οὖν τὸν Ἰησοῦν· ¹⁷ καὶ βαστάζων αὐτῷ τὸν σταυρόν, ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθά, ¹⁸ ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. ¹⁹ ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων. ²⁰ τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστὶ Ῥωμαϊστὶ Ἑλληνιστί. ²¹ ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, Βασιλεὺς τῶν Ἰουδαίων εἰμί. ²² ἀπεκρίθη ὁ Πιλᾶτος, Ὃ γέγραφα, γέγραφα. ²³
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου. ²⁴ εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.
Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν· ²⁵ εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή. ²⁶ Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, Γύναι, ἴδε ὁ υἱός σου. ²⁷ εἶτα λέγει τῷ μαθητῇ, Ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. ²⁸ μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ. ²⁹ σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. ³⁰ ὅτε οὖν ἔλαβεν τὸ ὄξος [ὁ] Ἰησοῦς εἶπεν, Τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. ³¹
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ³² ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ· ³³ ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, ³⁴ ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. ³⁵ καὶ ὁ ἑωρακὼς μεμαρτύρηκεν καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύητε. ³⁶ ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται αὐτοῦ. ³⁷ καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν. ³⁸
Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ. ³⁹ ἦλθεν δὲ καὶ Νικόδημος ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. ⁴⁰ ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν. ⁴¹ ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη· ⁴² ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.

TR⁽ⁱ⁾

13 G3588 T-NSM ο G3767 CONJ ουν G4091 N-NSM πιλατος G191 (G5660) V-AAP-NSM ακουσας G5126 D-ASM τουτον G3588 T-ASM τον G3056 N-ASM λογον G71 (G5627) V-2AAI-3S ηγαγεν G1854 ADV εξω G3588 T-ASM τον G2424 N-ASM ιησουν G2532 CONJ και G2523 (G5656) V-AAI-3S εκαθισεν G1909 PREP επι G3588 T-GSN του G968 N-GSN βηματος G1519 PREP εις G5117 N-ASM τοπον G3004 (G5746) V-PPP-ASM λεγομενον G3038 A-ASN λιθοστρωτον G1447 ADV εβραιστι G1161 CONJ δε G1042 N-PRI γαββαθα

14 G2258 (G5713) V-IXI-3S ην G1161 CONJ δε G3904 N-NSF παρασκευη G3588 T-GSM του G3957 ARAM πασχα G5610 N-NSF ωρα G1161 CONJ δε G5616 ADV ωσει G1623 A-NSF εκτη G2532 CONJ και G3004 (G5719) V-PAI-3S λεγει G3588 T-DPM τοις G2453 A-DPM ιουδαιοις G1492 (G5657) V-AAM-2S ιδε G3588 T-NSM ο G935 N-NSM βασιλευς G5216 P-2GP υμων

15 G3588 T-NPM οι G1161 CONJ δε G2905 (G5656) V-AAI-3P εκραυγασαν G142 (G5657) V-AAM-2S αρον G142 (G5657) V-AAM-2S αρον G4717 (G5657) V-AAM-2S σταυρωσον G846 P-ASM αυτον G3004 (G5719) V-PAI-3S λεγει G846 P-DPM αυτοις G3588 T-NSM ο G4091 N-NSM πιλατος G3588 T-ASM τον G935 N-ASM βασιλεα G5216 P-2GP υμων G4717 (G5692) V-FAI-1S σταυρωσω G611 (G5662) V-ADI-3P απεκριθησαν G3588 T-NPM οι G749 N-NPM αρχιερεις G3756 PRT-N ουκ G2192 (G5719) V-PAI-1P εχομεν G935 N-ASM βασιλεα G1487 COND ει G3361 PRT-N μη G2541 N-ASM καισαρα

16 G5119 ADV τοτε G3767 CONJ ουν G3860 (G5656) V-AAI-3S παρεδωκεν G846 P-ASM αυτον G846 P-DPM αυτοις G2443 CONJ ινα G4717 (G5686) V-APS-3S σταυρωθη G3880 (G5627) V-2AAI-3P παρελαβον G1161 CONJ δε G3588 T-ASM τον G2424 N-ASM ιησουν G2532 CONJ και G520 (G5627) V-2AAI-3P απηγαγον

17 G2532 CONJ και G941 (G5723) V-PAP-NSM βασταζων G3588 T-ASM τον G4716 N-ASM σταυρον G846 P-GSM αυτου G1831 (G5627) V-2AAI-3S εξηλθεν G1519 PREP εις G3588 T-ASM τον G3004 (G5746) V-PPP-ASM λεγομενον G2898 N-GSN κρανιου G5117 N-ASM τοπον G3739 R-NSM ος G3004 (G5743) V-PPI-3S λεγεται G1447 ADV εβραιστι G1115 N-ASF γολγοθα

18 G3699 ADV οπου G846 P-ASM αυτον G4717 (G5656) V-AAI-3P εσταυρωσαν G2532 CONJ και G3326 PREP μετ G846 P-GSM αυτου G243 A-APM αλλους G1417 A-NUI δυο G1782 ADV εντευθεν G2532 CONJ και G1782 ADV εντευθεν G3319 A-ASN μεσον G1161 CONJ δε G3588 T-ASM τον G2424 N-ASM ιησουν

19 G1125 (G5656) V-AAI-3S εγραψεν G1161 CONJ δε G2532 CONJ και G5102 N-ASM τιτλον G3588 T-NSM ο G4091 N-NSM πιλατος G2532 CONJ και G5087 (G5656) V-AAI-3S εθηκεν G1909 PREP επι G3588 T-GSM του G4716 N-GSM σταυρου G2258 (G5713) V-IXI-3S ην G1161 CONJ δε G1125 (G5772) V-RPP-NSN γεγραμμενον G2424 N-NSM ιησους G3588 T-NSM ο G3480 N-NSM ναζωραιος G3588 T-NSM ο G935 N-NSM βασιλευς G3588 T-GPM των G2453 A-GPM ιουδαιων

20 G5126 D-ASM τουτον G3767 CONJ ουν G3588 T-ASM τον G5102 N-ASM τιτλον G4183 A-NPM πολλοι G314 (G5627) V-2AAI-3P ανεγνωσαν G3588 T-GPM των G2453 A-GPM ιουδαιων G3754 CONJ οτι G1451 ADV εγγυς G2258 (G5713) V-IXI-3S ην G3588 T-GSF της G4172 N-GSF πολεως G3588 T-NSM ο G5117 N-NSM τοπος G3699 ADV οπου G4717 (G5681) V-API-3S εσταυρωθη G3588 T-NSM ο G2424 N-NSM ιησους G2532 CONJ και G2258 (G5713) V-IXI-3S ην G1125 (G5772) V-RPP-NSN γεγραμμενον G1447 ADV εβραιστι G1676 ADV ελληνιστι G4515 ADV ρωμαιστι

21 G3004 (G5707) V-IAI-3P ελεγον G3767 CONJ ουν G3588 T-DSM τω G4091 N-DSM πιλατω G3588 T-NPM οι G749 N-NPM αρχιερεις G3588 T-GPM των G2453 A-GPM ιουδαιων G3361 PRT-N μη G1125 (G5720) V-PAM-2S γραφε G3588 T-NSM ο G935 N-NSM βασιλευς G3588 T-GPM των G2453 A-GPM ιουδαιων G235 CONJ αλλ G3754 CONJ οτι G1565 D-NSM εκεινος G2036 (G5627) V-2AAI-3S ειπεν G935 N-NSM βασιλευς G1510 (G5748) V-PXI-1S ειμι G3588 T-GPM των G2453 A-GPM ιουδαιων

22 G611 (G5662) V-ADI-3S απεκριθη G3588 T-NSM ο G4091 N-NSM πιλατος G3739 R-ASN ο G1125 (G5758) V-RAI-1S γεγραφα G1125 (G5758) V-RAI-1S γεγραφα

23 G3588 T-NPM οι G3767 CONJ ουν G4757 N-NPM στρατιωται G3753 ADV οτε G4717 (G5656) V-AAI-3P εσταυρωσαν G3588 T-ASM τον G2424 N-ASM ιησουν G2983 (G5627) V-2AAI-3P ελαβον G3588 T-APN τα G2440 N-APN ιματια G846 P-GSM αυτου G2532 CONJ και G4160 (G5656) V-AAI-3P εποιησαν G5064 A-APN τεσσαρα G3313 N-APN μερη G1538 A-DSM εκαστω G4757 N-DSM στρατιωτη G3313 N-NSN μερος G2532 CONJ και G3588 T-ASM τον G5509 N-ASM χιτωνα G2258 (G5713) V-IXI-3S ην G1161 CONJ δε G3588 T-NSM ο G5509 N-NSM χιτων G729 A-NSM αρραφος G1537 PREP εκ G3588 T-GPM των G509 ADV ανωθεν G5307 A-NSM υφαντος G1223 PREP δι G3650 A-GSM ολου

24 G2036 (G5627) V-2AAI-3P ειπον G3767 CONJ ουν G4314 PREP προς G240 C-APM αλληλους G3361 PRT-N μη G4977 (G5661) V-AAS-1P σχισωμεν G846 P-ASM αυτον G235 CONJ αλλα G2975 (G5632) V-2AAS-1P λαχωμεν G4012 PREP περι G846 P-GSM αυτου G5101 I-GSM τινος G1510 (G5704) V-FXI-3S εσται G2443 CONJ ινα G3588 T-NSF η G1124 N-NSF γραφη G4137 (G5686) V-APS-3S πληρωθη G3588 T-NSF η G3004 (G5723) V-PAP-NSF λεγουσα G1266 (G5668) V-AMI-3P διεμερισαντο G3588 T-APN τα G2440 N-APN ιματια G3450 P-1GS μου G1438 F-3DPM εαυτοις G2532 CONJ και G1909 PREP επι G3588 T-ASM τον G2441 N-ASM ιματισμον G3450 P-1GS μου G906 (G5627) V-2AAI-3P εβαλον G2819 N-ASM κληρον G3588 T-NPM οι G3303 PRT μεν G3767 CONJ ουν G4757 N-NPM στρατιωται G5023 D-APN ταυτα G4160 (G5656) V-AAI-3P εποιησαν

25 G2476 (G5715) V-LAI-3P ειστηκεισαν G1161 CONJ δε G3844 PREP παρα G3588 T-DSM τω G4716 N-DSM σταυρω G3588 T-GSM του G2424 N-GSM ιησου G3588 T-NSF η G3384 N-NSF μητηρ G846 P-GSM αυτου G2532 CONJ και G3588 T-NSF η G79 N-NSF αδελφη G3588 T-GSF της G3384 N-GSF μητρος G846 P-GSM αυτου G3137 N-NSF μαρια G3588 T-NSF η G3588 T-GSM του G2832 N-GSM κλωπα G2532 CONJ και G3137 N-NSF μαρια G3588 T-NSF η G3094 N-NSF μαγδαληνη

26 G2424 N-NSM ιησους G3767 CONJ ουν G1492 (G5631) V-2AAP-NSM ιδων G3588 T-ASF την G3384 N-ASF μητερα G2532 CONJ και G3588 T-ASM τον G3101 N-ASM μαθητην G3936 (G5761) V-RAP-ASM-C παρεστωτα G3739 R-ASM ον G25 (G5707) V-IAI-3S ηγαπα G3004 (G5719) V-PAI-3S λεγει G3588 T-DSF τη G3384 N-DSF μητρι G846 P-GSM αυτου G1135 N-VSF γυναι G2400 (G5628) V-2AAM-2S ιδου G3588 T-NSM ο G5207 N-NSM υιος G4675 P-2GS σου

27 G1534 ADV ειτα G3004 (G5719) V-PAI-3S λεγει G3588 T-DSM τω G3101 N-DSM μαθητη G2400 (G5628) V-2AAM-2S ιδου G3588 T-NSF η G3384 N-NSF μητηρ G4675 P-2GS σου G2532 CONJ και G575 PREP απ G1565 D-GSF εκεινης G3588 T-GSF της G5610 N-GSF ωρας G2983 (G5627) V-2AAI-3S ελαβεν G846 P-ASF αυτην G3588 T-NSM ο G3101 N-NSM μαθητης G1519 PREP εις G3588 T-APN τα G2398 A-APN ιδια

28 G3326 PREP μετα G5124 D-ASN τουτο G1492 (G5761) V-RAP-NSM ειδως G3588 T-NSM ο G2424 N-NSM ιησους G3754 CONJ οτι G3956 A-NPN παντα G2235 ADV ηδη G5055 (G5769) V-RPI-3S τετελεσται G2443 CONJ ινα G5048 (G5686) V-APS-3S τελειωθη G3588 T-NSF η G1124 N-NSF γραφη G3004 (G5719) V-PAI-3S λεγει G1372 (G5719) V-PAI-1S-C διψω

29 G4632 N-NSN σκευος G3767 CONJ ουν G2749 (G5711) V-INI-3S εκειτο G3690 N-GSN οξους G3324 A-NSN μεστον G3588 T-NPM οι G1161 CONJ δε G4130 (G5660) V-AAP-NPM πλησαντες G4699 N-ASM σπογγον G3690 N-GSN οξους G2532 CONJ και G5301 N-DSM υσσωπω G4060 (G5631) V-2AAP-NPM περιθεντες G4374 (G5656) V-AAI-3P προσηνεγκαν G846 P-GSM αυτου G3588 T-DSN τω G4750 N-DSN στοματι

30 G3753 ADV οτε G3767 CONJ ουν G2983 (G5627) V-2AAI-3S ελαβεν G3588 T-ASN το G3690 N-ASN οξος G3588 T-NSM ο G2424 N-NSM ιησους G2036 (G5627) V-2AAI-3S ειπεν G5055 (G5769) V-RPI-3S τετελεσται G2532 CONJ και G2827 (G5660) V-AAP-NSM κλινας G3588 T-ASF την G2776 N-ASF κεφαλην G3860 (G5656) V-AAI-3S παρεδωκεν G3588 T-ASN το G4151 N-ASN πνευμα

31 G3588 T-NPM οι G3767 CONJ ουν G2453 A-NPM ιουδαιοι G2443 CONJ ινα G3361 PRT-N μη G3306 (G5661) V-AAS-3S μεινη G1909 PREP επι G3588 T-GSM του G4716 N-GSM σταυρου G3588 T-NPN τα G4983 N-NPN σωματα G1722 PREP εν G3588 T-DSN τω G4521 N-DSN σαββατω G1893 CONJ επει G3904 N-NSF παρασκευη G2258 (G5713) V-IXI-3S ην G2258 (G5713) V-IXI-3S ην G1063 CONJ γαρ G3173 A-NSF μεγαλη G3588 T-NSF η G2250 N-NSF ημερα G1565 D-GSN εκεινου G3588 T-GSN του G4521 N-GSN σαββατου G2065 (G5656) V-AAI-3P ηρωτησαν G3588 T-ASM τον G4091 N-ASM πιλατον G2443 CONJ ινα G2608 (G5652) V-2APS-3P κατεαγωσιν G846 P-GPM αυτων G3588 T-NPN τα G4628 N-NPN σκελη G2532 CONJ και G142 (G5686) V-APS-3P αρθωσιν

32 G2064 (G5627) V-2AAI-3P ηλθον G3767 CONJ ουν G3588 T-NPM οι G4757 N-NPM στρατιωται G2532 CONJ και G3588 T-GSM του G3303 PRT μεν G4413 A-GSM πρωτου G2608 (G5656) V-AAI-3P κατεαξαν G3588 T-APN τα G4628 N-APN σκελη G2532 CONJ και G3588 T-GSM του G243 A-GSM αλλου G3588 T-GSM του G4957 (G5685) V-APP-GSM συσταυρωθεντος G846 P-DSM αυτω

33 G1909 PREP επι G1161 CONJ δε G3588 T-ASM τον G2424 N-ASM ιησουν G2064 (G5631) V-2AAP-NPM ελθοντες G5613 ADV ως G1492 (G5627) V-2AAI-3P ειδον G846 P-ASM αυτον G2235 ADV ηδη G2348 (G5761) V-RAP-ASM τεθνηκοτα G3756 PRT-N ου G2608 (G5656) V-AAI-3P κατεαξαν G846 P-GSM αυτου G3588 T-APN τα G4628 N-APN σκελη

34 G235 CONJ αλλ G1520 A-NSM εις G3588 T-GPM των G4757 N-GPM στρατιωτων G3057 N-DSF λογχη G846 P-GSM αυτου G3588 T-ASF την G4125 N-ASF πλευραν G3572 (G5656) V-AAI-3S ενυξεν G2532 CONJ και G2117 ADV ευθυς G1831 (G5627) V-2AAI-3S εξηλθεν G129 N-NSN αιμα G2532 CONJ και G5204 N-NSN υδωρ

35 G2532 CONJ και G3588 T-NSM ο G3708 (G5761) V-RAP-NSM-ATT εωρακως G3140 (G5758) V-RAI-3S μεμαρτυρηκεν G2532 CONJ και G228 A-NSF αληθινη G846 P-GSM αυτου G1510 (G5748) V-PXI-3S εστιν G3588 T-NSF η G3141 N-NSF μαρτυρια G2548 D-NSM-C κακεινος G1492 (G5758) V-RAI-3S οιδεν G3754 CONJ οτι G227 A-APN αληθη G3004 (G5719) V-PAI-3S λεγει G2443 CONJ ινα G5210 P-2NP υμεις G4100 (G5661) V-AAS-2P πιστευσητε

36 G1096 (G5633) V-2ADI-3S εγενετο G1063 CONJ γαρ G5023 D-NPN ταυτα G2443 CONJ ινα G3588 T-NSF η G1124 N-NSF γραφη G4137 (G5686) V-APS-3S πληρωθη G3747 N-NSN-C οστουν G3756 PRT-N ου G4937 (G5691) V-2FPI-3S συντριβησεται G846 P-GSM αυτου

37 G2532 CONJ και G3825 ADV παλιν G2087 A-NSF ετερα G1124 N-NSF γραφη G3004 (G5719) V-PAI-3S λεγει G3700 (G5695) V-FDI-3P οψονται G1519 PREP εις G3739 R-ASM ον G1574 (G5656) V-AAI-3P εξεκεντησαν

38 G3326 PREP μετα G1161 CONJ δε G5023 D-APN ταυτα G2065 (G5656) V-AAI-3S ηρωτησεν G3588 T-ASM τον G4091 N-ASM πιλατον G3588 T-NSM ο G2501 N-PRI ιωσηφ G3588 T-NSM ο G575 PREP απο G707 N-GSF αριμαθαιας G1510 (G5752) V-PXP-NSM ων G3101 N-NSM μαθητης G3588 T-GSM του G2424 N-GSM ιησου G2928 (G5772) V-RPP-NSM κεκρυμμενος G1161 CONJ δε G1223 PREP δια G3588 T-ASM τον G5401 N-ASM φοβον G3588 T-GPM των G2453 A-GPM ιουδαιων G2443 CONJ ινα G142 (G5661) V-AAS-3S αρη G3588 T-ASN το G4983 N-ASN σωμα G3588 T-GSM του G2424 N-GSM ιησου G2532 CONJ και G2010 (G5656) V-AAI-3S επετρεψεν G3588 T-NSM ο G4091 N-NSM πιλατος G2064 (G5627) V-2AAI-3S ηλθεν G3767 CONJ ουν G2532 CONJ και G142 (G5656) V-AAI-3S ηρεν G3588 T-ASN το G4983 N-ASN σωμα G3588 T-GSM του G2424 N-GSM ιησου

39 G2064 (G5627) V-2AAI-3S ηλθεν G1161 CONJ δε G2532 CONJ και G3530 N-NSM νικοδημος G3588 T-NSM ο G2064 (G5631) V-2AAP-NSM ελθων G4314 PREP προς G3588 T-ASM τον G2424 N-ASM ιησουν G3571 N-GSF νυκτος G3588 T-ASN το G4413 A-ASN πρωτον G5342 (G5723) V-PAP-NSM φερων G3395 N-ASN μιγμα G4666 N-GSF σμυρνης G2532 CONJ και G250 N-GSF αλοης G5616 ADV ωσει G3046 N-APF λιτρας G1540 A-NUI εκατον

40 G2983 (G5627) V-2AAI-3P ελαβον G3767 CONJ ουν G3588 T-ASN το G4983 N-ASN σωμα G3588 T-GSM του G2424 N-GSM ιησου G2532 CONJ και G1210 (G5656) V-AAI-3P εδησαν G846 P-ASN αυτο G3608 N-DPN οθονιοις G3326 PREP μετα G3588 T-GPN των G759 N-GPN αρωματων G2531 ADV καθως G1485 N-NSN εθος G1510 (G5748) V-PXI-3S εστιν G3588 T-DPM τοις G2453 A-DPM ιουδαιοις G1779 (G5721) V-PAN ενταφιαζειν

41 G2258 (G5713) V-IXI-3S ην G1161 CONJ δε G1722 PREP εν G3588 T-DSM τω G5117 N-DSM τοπω G3699 ADV οπου G4717 (G5681) V-API-3S εσταυρωθη G2779 N-NSM κηπος G2532 CONJ και G1722 PREP εν G3588 T-DSM τω G2779 N-DSM κηπω G3419 N-NSN μνημειον G2537 A-NSN καινον G1722 PREP εν G3739 R-DSN ω G3764 ADV ουδεπω G3762 A-NSM ουδεις G5087 (G5681) V-API-3S ετεθη

42 G1563 ADV εκει G3767 CONJ ουν G1223 PREP δια G3588 T-ASF την G3904 N-ASF παρασκευην G3588 T-GPM των G2453 A-GPM ιουδαιων G3754 CONJ οτι G1451 ADV εγγυς G2258 (G5713) V-IXI-3S ην G3588 T-NSN το G3419 N-NSN μνημειον G5087 (G5656) V-AAI-3P εθηκαν G3588 T-ASM τον G2424 N-ASM ιησουν

Nestle⁽ⁱ⁾ ¹³ Ὁ οὖν Πειλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα. ¹⁴ ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις Ἴδε ὁ Βασιλεὺς ὑμῶν. ¹⁵ ἐκραύγασαν οὖν ἐκεῖνοι Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πειλᾶτος Τὸν Βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα. ¹⁶ τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον οὖν τὸν Ἰησοῦν· ¹⁷ καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθᾶ, ¹⁸ ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. ¹⁹ ἔγραψεν δὲ καὶ τίτλον ὁ Πειλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον ΙΗΣΟΥΣ Ο ΝΑΖΩΡΑΙΟΣ Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ. ²⁰ τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί. ²¹ ἔλεγον οὖν τῷ Πειλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων Μὴ γράφε Ὁ Βασιλεὺς τῶν Ἰουδαίων, ἀλλ’ ὅτι ἐκεῖνος εἶπεν Βασιλεύς εἰμι τῶν Ἰουδαίων. ²² ἀπεκρίθη ὁ Πειλᾶτος Ὃ γέγραφα, γέγραφα. ²³ Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου. ²⁴ εἶπαν οὖν πρὸς ἀλλήλους Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. ²⁵ εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. ²⁶ Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί Γύναι, ἴδε ὁ υἱός σου. ²⁷ εἶτα λέγει τῷ μαθητῇ Ἴδε ἡ μήτηρ σου. καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. ²⁸ Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφὴ, λέγει Διψῶ. ²⁹ σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. ³⁰ ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. ³¹ Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ³² ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ· ³³ ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, ³⁴ ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. ³⁵ καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύητε. ³⁶ ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ Ὀστοῦν οὐ συντριβήσεται αὐτοῦ. ³⁷ καὶ πάλιν ἑτέρα γραφὴ λέγει Ὄψονται εἰς ὃν ἐξεκέντησαν. ³⁸ Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πειλᾶτον Ἰωσὴφ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πειλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ. ³⁹ ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. ⁴⁰ ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν. ⁴¹ ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· ⁴² ἐκεῖ οὖν διὰ τὴν Παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.

SBLGNT⁽ⁱ⁾ ¹³ Ὁ οὖν Πιλᾶτος ἀκούσας ⸂τῶν λόγων τούτων⸃ ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ⸀ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα. ¹⁴ ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ⸂ἦν ὡς⸃ ἕκτη. καὶ λέγει τοῖς Ἰουδαίοις· Ἴδε ὁ βασιλεὺς ὑμῶν. ¹⁵ ⸂ἐκραύγασαν οὖν ἐκεῖνοι⸃· Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· Τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα. ¹⁶ τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον ⸀οὖν τὸν ⸀Ἰησοῦν· ¹⁷ καὶ βαστάζων ⸂αὑτῷ τὸν σταυρὸν⸃ ἐξῆλθεν εἰς ⸀τὸν λεγόμενον Κρανίου Τόπον, ⸀ὃ λέγεται Ἑβραϊστὶ Γολγοθα, ¹⁸ ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. ¹⁹ ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων. ²⁰ τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, ⸂Ῥωμαϊστί, Ἑλληνιστί⸃. ²¹ ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ’ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς ⸂τῶν Ἰουδαίων εἰμί⸃. ²² ἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα. ²³ οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου· ²⁴ εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸂ἡ λέγουσα⸃· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. ²⁵ Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. ²⁶ Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ ⸀μητρί· Γύναι, ⸀ἴδε ὁ υἱός σου· ²⁷ εἶτα λέγει τῷ μαθητῇ· ⸀Ἴδε ἡ μήτηρ σου. καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. ²⁸ Μετὰ τοῦτο ⸀εἰδὼς ὁ Ἰησοῦς ὅτι ⸂ἤδη πάντα⸃ τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ. ²⁹ ⸀σκεῦος ἔκειτο ὄξους μεστόν· ⸂σπόγγον οὖν μεστὸν τοῦ⸃ ὄξους ⸀ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. ³⁰ ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. ³¹ Οἱ οὖν Ἰουδαῖοι, ⸂ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ⸃, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ³² ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ· ³³ ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ⸂ἤδη αὐτὸν⸃ τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, ³⁴ ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ⸂ἐξῆλθεν εὐθὺς⸃ αἷμα καὶ ὕδωρ. ³⁵ καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ ⸂αὐτοῦ ἐστιν⸃ ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ⸀καὶ ὑμεῖς ⸀πιστεύητε. ³⁶ ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ· Ὀστοῦν οὐ συντριβήσεται ⸀αὐτοῦ. ³⁷ καὶ πάλιν ἑτέρα γραφὴ λέγει· Ὄψονται εἰς ὃν ἐξεκέντησαν. ³⁸ Μετὰ ⸀δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ⸀ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα ⸀αὐτοῦ. ³⁹ ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς ⸀αὐτὸν νυκτὸς τὸ πρῶτον, φέρων ⸀μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. ⁴⁰ ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν ⸀αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν. ⁴¹ ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ⸂ἦν τεθειμένος⸃· ⁴² ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.

f35⁽ⁱ⁾ ¹³ ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαβαθα ¹⁴ ην δε παρασκευη του πασχα ωρα ην ωσει εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων ¹⁵ οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα ¹⁶ τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη παρελαβον δε τον ιησουν και ηγαγον ¹⁷ και βασταζων τον σταυρον αυτου εξηλθεν εις τον λεγομενον κρανιου τοπον ος λεγεται εβραιστι γολγοθα ¹⁸ οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο εντευθεν και εντευθεν μεσον δε τον ιησουν ¹⁹ εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων ²⁰ τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην ο τοπος της πολεως οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι ²¹ ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς ειμι των ιουδαιων ²² απεκριθη ο πιλατος ο γεγραφα γεγραφα ²³ οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου ²⁴ ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν ²⁵ ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη ²⁶ ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδε ο υιος σου ²⁷ ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν ο μαθητης αυτην εις τα ιδια ²⁸ μετα τουτο ειδως ο ιησους οτι ηδη παντα τετελεσται ινα τελειωθη η γραφη λεγει διψω ²⁹ σκευος ουν εκειτο οξους μεστον οι δε πλησαντες σπογγον οξους και υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι ³⁰ οτε ουν ελαβεν το οξος ο ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα ³¹ οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ³² ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω ³³ επι δε τον ιησουν ελθοντες ως ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη ³⁴ αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθεως εξηλθεν αιμα και υδωρ ³⁵ και ο εωρακως μεμαρτυρηκεν και αληθινη εστιν η μαρτυρια αυτου κακεινος οιδεν οτι αληθη λεγει ινα υμεις πιστευσητε ³⁶ εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται απ αυτου ³⁷ και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν ³⁸ μετα ταυτα ηρωτησεν τον πιλατον ιωσηφ ο απο αριμαθαιας ων μαθητης του ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος ηλθεν ουν και ηρεν το σωμα του ιησου ³⁹ ηλθεν δε και νικοδημος ο ελθων προς τον ιησουν νυκτος το πρωτον φερων μιγμα σμυρνης και αλοης ως λιτρας εκατον ⁴⁰ ελαβον ουν το σωμα του ιησου και εδησαν αυτο εν οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν ⁴¹ ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ετεθη ⁴² εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν

IGNT⁽ⁱ⁾

13 G3588 ο G3767 ουν G4091 πιλατος Pilate Therefore G191 (G5660) ακουσας Having Heard G5126 τουτον G3588 τον This G3056 λογον Word, G71 (G5627) ηγαγεν Led G1854 εξω G3588 τον Out G2424 ιησουν Jesus, G2532 και And G2523 (G5656) εκαθισεν Sat Down G1909 επι Upon G3588 του The G968 βηματος Judgment Seat, G1519 εις At G5117 τοπον A Place G3004 (G5746) λεγομενον Called G3038 λιθοστρωτον Pavement, G1447 εβραιστι G1161 δε But In Hebrew G1042 γαββαθα Gabbatha :

14 G2258 (G5713) ην G1161 δε (and It Was "the" G3904 παρασκευη Preparation G3588 του Of The G3957 πασχα Passover, "the" G5610 ωρα Hour G1161 δε And G5616 ωσει About G1623 εκτη The Sixth;) G2532 και And G3004 (G5719) λεγει He Says G3588 τοις To The G2453 ιουδαιοις Jews, G1492 (G5657) ιδε G3588 ο Behold, G935 βασιλευς G5216 υμων Your King!

15 G3588 οι G1161 δε But They G2905 (G5656) εκραυγασαν Cried Out, G142 (G5657) αρον Away, G142 (G5657) αρον Away, G4717 (G5657) σταυρωσον Crucify G846 αυτον Him. G3004 (G5719) λεγει Says G846 αυτοις G3588 ο To Them G4091 πιλατος G3588 τον Pilate, G935 βασιλεα G5216 υμων Your King G4717 (G5692) σταυρωσω Shall I Crucify? G611 (G5662) απεκριθησαν Answered G3588 οι The G749 αρχιερεις Chief Priests, G3756 ουκ Not G2192 (G5719) εχομεν We Have G935 βασιλεα G1487 ει A King G3361 μη Except G2541 καισαρα Caesar.

16 G5119 τοτε Then G3767 ουν Therefore G3860 (G5656) παρεδωκεν He Delivered Up G846 αυτον Him G846 αυτοις To Them G2443 ινα That G4717 (G5686) σταυρωθη He Might Be Crucified. G3880 (G5627) παρελαβον They Took G1161 δε G3588 τον And G2424 ιησουν Jesus G2532 και And G520 (G5627) απηγαγον Led "him" Away.

17 G2532 και And G941 (G5723) βασταζων G3588 τον Bearing G4716 σταυρον G846 αυτου His Cross G1831 (G5627) εξηλθεν He Went Out G1519 εις To G3588 τον The G3004 (G5746) λεγομενον Called G2898 κρανιου Of A Skull G5117 τοπον Place, G3739 ος Which G3004 (G5743) λεγεται Is Called G1447 εβραιστι In Hebrew G1115 γολγοθα Golgotha :

18 G3699 οπου Where G846 αυτον Him G4717 (G5656) εσταυρωσαν They Crucified, G2532 και And G3326 μετ With G846 αυτου Him G243 αλλους Others G1417 δυο Two G1782 εντευθεν On This Side G2532 και And G1782 εντευθεν On That Side "one", G3319 μεσον G1161 δε G3588 τον And In The Middle G2424 ιησουν Jesus.

19 G1125 (G5656) εγραψεν G1161 δε And Wrote G2532 και Also G5102 τιτλον G3588 ο A Title G4091 πιλατος Pilate G2532 και And G5087 (G5656) εθηκεν Put G1909 επι On G3588 του The G4716 σταυρου Cross. G2258 (G5713) ην G1161 δε And It Was G1125 (G5772) γεγραμμενον Written, G2424 ιησους Jesus G3588 ο The G3480 ναζωραιος Nazarene, G3588 ο The G935 βασιλευς King G3588 των Of The G2453 ιουδαιων Jews.

20 G5126 τουτον This G3767 ουν G3588 τον Therefore G5102 τιτλον Title G4183 πολλοι Many G314 (G5627) ανεγνωσαν Read G3588 των Of The G2453 ιουδαιων Jews, G3754 οτι For G1451 εγγυς Near G2258 (G5713) ην Was G3588 της The G4172 πολεως City G3588 ο The G5117 τοπος Place, G3699 οπου Where G4717 (G5681) εσταυρωθη G3588 ο Was Crucified G2424 ιησους Jesus; G2532 και And G2258 (G5713) ην It Was G1125 (G5772) γεγραμμενον Written G1447 εβραιστι In Hebrew, G1676 ελληνιστι In Greek, G4515 ρωμαιστι In Latin.

21 G3004 (G5707) ελεγον Said G3767 ουν G3588 τω Therefore G4091 πιλατω To Pilate G3588 οι The G749 αρχιερεις Chief Priests G3588 των Of The G2453 ιουδαιων G3361 μη Jews, G1125 (G5720) γραφε Write Not, G3588 ο The G935 βασιλευς King G3588 των Of The G2453 ιουδαιων Jews, G235 αλλ But G3754 οτι That G1565 εκεινος He G2036 (G5627) ειπεν Said, G935 βασιλευς King G1510 (G5748) ειμι I Am G3588 των Of The G2453 ιουδαιων Jews.

22 G611 (G5662) απεκριθη G3588 ο Answered G4091 πιλατος Pilate, G3739 ο What G1125 (G5758) γεγραφα I Have Written G1125 (G5758) γεγραφα I Have Written.

23 G3588 οι The G3767 ουν Therefore G4757 στρατιωται Soldiers, G3753 οτε When G4717 (G5656) εσταυρωσαν G3588 τον They Crucified G2424 ιησουν Jesus G2983 (G5627) ελαβον G3588 τα Took G2440 ιματια G846 αυτου His Garments, G2532 και And G4160 (G5656) εποιησαν Made G5064 τεσσαρα Four G3313 μερη Parts, G1538 εκαστω To Each G4757 στρατιωτη Soldier G3313 μερος A Part, G2532 και And G3588 τον The G5509 χιτωνα Tunic; G2258 (G5713) ην G1161 δε But Was G3588 ο The G5509 χιτων Tunic G729 αρραφος Seamless, G1537 εκ From G3588 των The G509 ανωθεν Top G5307 υφαντος G1223 δι Woven G3650 ολου Throughout.

24 G2036 (G5627) ειπον They Said G3767 ουν Therefore G4314 προς To G240 αλληλους G3361 μη One Another, G4977 (G5661) σχισωμεν Let Us Not Rend G846 αυτον It, G235 αλλα But G2975 (G5632) λαχωμεν Let Us Cast Lots G4012 περι For G846 αυτου It G5101 τινος Whose G2071 (G5704) εσται It Shall Be; G2443 ινα That G3588 η The G1124 γραφη Scripture G4137 (G5686) πληρωθη Might Be Fulfilled G3588 η Which G3004 (G5723) λεγουσα Says, G1266 (G5668) διεμερισαντο G3588 τα They Divided G2440 ιματια G3450 μου My Garments G1438 εαυτοις Among Them, G2532 και And G1909 επι G3588 τον For G2441 ιματισμον G3450 μου My Vesture G906 (G5627) εβαλον They Cast G2819 κληρον A Lot. G3588 οι G3303 μεν The G3767 ουν Therefore G4757 στρατιωται Soldiers G5023 ταυτα These Things G4160 (G5656) εποιησαν Did.

25 G2476 (G5715) ειστηκεισαν G1161 δε And Stood G3844 παρα By G3588 τω The G4716 σταυρω G3588 του Cross G2424 ιησου G3588 η Of Jesus G3384 μητηρ G846 αυτου His Mother, G2532 και And G3588 η The G79 αδελφη G3588 της Sister G3384 μητρος G846 αυτου Of His Mother, G3137 μαρια Mary G3588 η G3588 του The "wife" G2832 κλωπα Of Cleopas, G2532 και And G3137 μαρια Mary G3588 η The G3094 μαγδαληνη Magdalene.

26 G2424 ιησους Jesus G3767 ουν Therefore G1492 (G5631) ιδων G3588 την Seeing "his" G3384 μητερα Mother, G2532 και And G3588 τον The G3101 μαθητην Disciple G3936 (G5761) παρεστωτα Standing By G3739 ον Whom G25 (G5707) ηγαπα He Loved, G3004 (G5719) λεγει G3588 τη Says G3384 μητρι G846 αυτου To His Mother, G1135 γυναι Woman, G2400 (G5628) ιδου G3588 ο Behold G5207 υιος G4675 σου Thy Son.

27 G1534 ειτα Then G3004 (G5719) λεγει He Says G3588 τω To The G3101 μαθητη Disciple, G2400 (G5628) ιδου G3588 η Behold G3384 μητηρ G4675 σου Thy Mother. G2532 και And G575 απ From G1565 εκεινης G3588 της That G5610 ωρας Hour G2983 (G5627) ελαβεν Took G846 αυτην Her G3588 ο The G3101 μαθητης Disciple G1519 εις G3588 τα To G2398 ιδια His Own "home".

28 G3326 μετα After G5124 τουτο This, G1492 (G5761) ειδως G3588 ο Knowing G2424 ιησους Jesus G3754 οτι That G3956 παντα All Things G2235 ηδη Now G5055 (G5769) τετελεσται Have Been Finished, G2443 ινα That G5048 (G5686) τελειωθη Might Be Fulfilled G3588 η The G1124 γραφη Scripture G3004 (G5719) λεγει He Says, G1372 (G5719) διψω I Thirst.

29 G4632 σκευος A Vessel G3767 ουν Therefore G2749 (G5711) εκειτο Was Set G3690 οξους Of Vinegar G3324 μεστον G3588 οι Full, G1161 δε And They G4130 (G5660) πλησαντες Having Filled G4699 σπογγον A Sponge G3690 οξους With Vinegar, G2532 και And G5301 υσσωπω Hyssop G4060 (G5631) περιθεντες Having Put "it" On G4374 (G5656) προσηνεγκαν They Brought G846 αυτου G3588 τω It G4750 στοματι To "his" Mouth.

30 G3753 οτε When G3767 ουν Therefore G2983 (G5627) ελαβεν Took G3588 το The G3690 οξος G3588 ο Vinegar G2424 ιησους Jesus G2036 (G5627) ειπεν He Said, G5055 (G5769) τετελεσται It Has Been Finished; G2532 και And G2827 (G5660) κλινας Having Bowed G3588 την The G2776 κεφαλην Head G3860 (G5656) παρεδωκεν G3588 το He Yielded Up "his" G4151 πνευμα Spirit.

31 G3588 οι The G3767 ουν Therefore G2453 ιουδαιοι Jews, G2443 ινα G3361 μη That G3306 (G5661) μεινη Might Not Remain G1909 επι On G3588 του The G4716 σταυρου Cross G3588 τα The G4983 σωματα Bodies G1722 εν On G3588 τω The G4521 σαββατω Sabbath, G1893 επει Because "the" G3904 παρασκευη Preparation G2258 (G5713) ην It Was, G2258 (G5713) ην G1063 γαρ (for Was G3173 μεγαλη G3588 η Great G2250 ημερα Day G1565 εκεινου G3588 του That G4521 σαββατου Sabbath,) G2065 (G5656) ηρωτησαν G3588 τον Requested G4091 πιλατον Pilate G2443 ινα That G2608 (G5652) κατεαγωσιν Might Be Broken G846 αυτων G3588 τα Their G4628 σκελη Legs, G2532 και And G142 (G5686) αρθωσιν Taken Away.

32 G2064 (G5627) ηλθον Came G3767 ουν Therefore G3588 οι The G4757 στρατιωται Soldiers, G2532 και And G3588 του G3303 μεν Of The G4413 πρωτου First G2608 (G5656) κατεαξαν Broke G3588 τα The G4628 σκελη Legs G2532 και And G3588 του Of The G243 αλλου Other G3588 του Who G4957 (G5685) συσταυρωθεντος Was Crucified With G846 αυτω Him;

33 G1909 επι G1161 δε G3588 τον But To G2424 ιησουν Jesus G2064 (G5631) ελθοντες Having Come, G5613 ως When G1492 (G5627) ειδον They Saw G846 αυτον He G2235 ηδη Already G2348 (G5761) τεθνηκοτα G3756 ου Was Dead, G2608 (G5656) κατεαξαν They Did Not Break G846 αυτου G3588 τα His G4628 σκελη Legs,

34 G235 αλλ But G1520 εις One G3588 των Of The G4757 στρατιωτων Soldiers G3057 λογχη With A Spear G846 αυτου G3588 την His G4125 πλευραν Side G3572 (G5656) ενυξεν Pierced, G2532 και And G2117 ευθυς Immediately G1831 (G5627) εξηλθεν Came Out G129 αιμα Blood G2532 και And G5204 υδωρ Water.

35 G2532 και And G3588 ο He Who G3708 (G5761) εωρακως Has Seen G3140 (G5758) μεμαρτυρηκεν Has Borne Witness, G2532 και And G228 αληθινη True G846 αυτου His G2076 (G5748) εστιν G3588 η Is G3141 μαρτυρια Witness, G2548 κακεινος And He G1492 (G5758) οιδεν Knows G3754 οτι That G227 αληθη True G3004 (G5719) λεγει He Says, G2443 ινα That G5210 υμεις Ye G4100 (G5661) πιστευσητε May Believe.

36 G1096 (G5633) εγενετο G1063 γαρ For Took Place G5023 ταυτα These Things G2443 ινα That G3588 η The G1124 γραφη Scripture G4137 (G5686) πληρωθη Might Be Fulfilled, G3747 οστουν G3756 ου Not A Bone G4937 (G5691) συντριβησεται Shall Be Broken G846 αυτου Of Him.

37 G2532 και And G3825 παλιν Again G2087 ετερα Another G1124 γραφη Scripture G3004 (G5719) λεγει Says, G3700 (G5695) οψονται They Shall Look G1519 εις On G3739 ον Him Whom G1574 (G5656) εξεκεντησαν They Pierced.

38 G3326 μετα G1161 δε And After G5023 ταυτα These Things G2065 (G5656) ηρωτησεν G3588 τον Asked G4091 πιλατον G3588 ο Pilate G2501 ιωσηφ G3588 ο Joseph G575 απο (from G707 αριμαθαιας Arimathea, G5607 (G5752) ων Being G3101 μαθητης G3588 του A Disciple G2424 ιησου Of Jesus, G2928 (G5772) κεκρυμμενος G1161 δε But Concealed G1223 δια G3588 τον Through G5401 φοβον Fear G3588 των Of The G2453 ιουδαιων Jews,) G2443 ινα That G142 (G5661) αρη He Might Take Away G3588 το The G4983 σωμα G3588 του Body G2424 ιησου Of Jesus : G2532 και And G2010 (G5656) επετρεψεν G3588 ο Gave Leave G4091 πιλατος Pilate. G2064 (G5627) ηλθεν He Came G3767 ουν Therefore G2532 και And G142 (G5656) ηρεν Took Away G3588 το The G4983 σωμα G3588 του Body G2424 ιησου Of Jesus.

39 G2064 (G5627) ηλθεν G1161 δε And Came G2532 και Also G3530 νικοδημος Nicodemus, G3588 ο Who G2064 (G5631) ελθων Came G4314 προς G3588 τον To G2424 ιησουν Jesus G3571 νυκτος G3588 το By Night G4413 πρωτον At First, G5342 (G5723) φερων Bearing G3395 μιγμα A Mixture G4666 σμυρνης Of Myrrh G2532 και And G250 αλοης Aloes G5616 ωσει About G3046 λιτρας Pounds G1540 εκατον A Hundred.

40 G2983 (G5627) ελαβον They Took G3767 ουν Therefore G3588 το The G4983 σωμα G3588 του Body G2424 ιησου Of Jesus, G2532 και And G1210 (G5656) εδησαν Bound G846 αυτο It G3608 οθονιοις In Linen Cloths G3326 μετα With G3588 των The G759 αρωματων Aromatics, G2531 καθως As G1485 εθος A Custom G2076 (G5748) εστιν Is G3588 τοις Among The G2453 ιουδαιοις Jews G1779 (G5721) ενταφιαζειν To Prepare For Burial.

41 G2258 (G5713) ην G1161 δε Now There Was G1722 εν In G3588 τω The G5117 τοπω Place G3699 οπου Where G4717 (G5681) εσταυρωθη He Was Crucified G2779 κηπος A Garden, G2532 και And G1722 εν In G3588 τω The G2779 κηπω Garden G3419 μνημειον A Tomb G2537 καινον New, G1722 εν In G3739 ω Which G3764 ουδεπω G3762 ουδεις No One Ever G5087 (G5681) ετεθη Was Laid.

42 G1563 εκει There G3767 ουν Therefore G1223 δια On Account Of G3588 την The G3904 παρασκευην Preparation G3588 των Of The G2453 ιουδαιων Jews, G3754 οτι Because G1451 εγγυς Near G2258 (G5713) ην Was G3588 το The G3419 μνημειον Tomb, G5087 (G5656) εθηκαν G3588 τον They Laid G2424 ιησουν Jesus.

ACVI⁽ⁱ⁾

13 G3588 T-NSM ο Tho G4091 N-NSM πιλατος Pilate G3767 CONJ ουν Therefore G191 V-AAP-NSM ακουσας When He Heard G5126 D-ASM τουτον This G3588 T-ASM τον Tho G3056 N-ASM λογον Word G71 V-2AAI-3S ηγαγεν He Brought G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G1854 ADV εξω Out G2532 CONJ και And G2523 V-AAI-3S εκαθισεν Sat Down G1909 PREP επι On G3588 T-GSN του The G968 N-GSN βηματος Judgment Seat G1519 PREP εις At G5117 N-ASM τοπον Place G3004 V-PPP-ASM λεγομενον Called G3038 A-ASN λιθοστρωτον Pavement G1161 CONJ δε But G1447 ADV εβραιστι Hebrew G1042 N-PRI γαββαθα Gabbatha

14 G1161 CONJ δε Now G2258 V-IXI-3S ην It Was G3904 N-NSF παρασκευη Preparation G3588 T-GSM του Of Tho G3957 ARAM πασχα Passover G1161 CONJ δε And G5616 ADV ωσει About G1623 A-NSF εκτη Sixth G5610 N-NSF ωρα Hour G2532 CONJ και And G3004 V-PAI-3S λεγει He Says G3588 T-DPM τοις To Thos G2453 A-DPM ιουδαιοις Jewish G2396 INJ ιδε Look At G3588 T-NSM ο Tho G935 N-NSM βασιλευς King G5216 P-2GP υμων Of You

15 G1161 CONJ δε But G3588 T-NPM οι Thos G2905 V-AAI-3P εκραυγασαν Cried Out G142 V-AAM-2S αρον Away G142 V-AAM-2S αρον Away G4717 V-AAM-2S σταυρωσον Crucify G846 P-ASM αυτον Him G3588 T-NSM ο Tho G4091 N-NSM πιλατος Pilate G3004 V-PAI-3S λεγει Says G846 P-DPM αυτοις To Them G4717 V-AAS-1S σταυρωσω Shall I Crucify G3588 T-ASM τον Tho G935 N-ASM βασιλεα King G5216 P-2GP υμων Of You G3588 T-NPM οι Thos G749 N-NPM αρχιερεις Chief Priests G611 V-ADI-3P απεκριθησαν Answered G2192 V-PAI-1P εχομεν We Have G3756 PRT-N ουκ No G935 N-ASM βασιλεα King G1487 COND ει If G3361 PRT-N μη Not G2541 N-ASM καισαρα Caesar

16 G3767 CONJ ουν Therefore G5119 ADV τοτε Then G3860 V-AAI-3S παρεδωκεν He Delivered G846 P-ASM αυτον Him G846 P-DPM αυτοις To Them G2443 CONJ ινα So That G4717 V-APS-3S σταυρωθη He Might Be Crucified G1161 CONJ δε And G3880 V-2AAI-3P παρελαβον They Took G2532 CONJ και And G71 V-2AAI-3P ηγαγον Led Away G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous

17 G2532 CONJ και And G1831 V-2AAI-3S εξηλθεν He Went Out G941 V-PAP-NSM βασταζων Bearing G3588 T-ASM τον Tho G4716 N-ASM σταυρον Cross G846 P-GSM αυτου Of Him G1519 PREP εις To G5117 N-ASM τοπον Place G3004 V-PPP-ASM λεγομενον Called G2898 N-GSN κρανιου Of Skull G5117 N-ASM τοπον Place G3739 R-NSM ος That G3004 V-PPI-3S λεγεται Is Called G1447 ADV εβραιστι Hebrew G1115 N-ASF γολγοθα Golgotha

18 G3699 ADV οπου Where G4717 V-AAI-3P εσταυρωσαν They Crucified G846 P-ASM αυτον Him G2532 CONJ και And G1417 N-NUI δυο Two G243 A-APM αλλους Other G3326 PREP μετ With G846 P-GSM αυτου Him G1782 ADV εντευθεν From Here G2532 CONJ και And G1782 ADV εντευθεν From Here G1161 CONJ δε And G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G3319 A-ASN μεσον Middle

19 G1161 CONJ δε And G3588 T-NSM ο Tho G4091 N-NSM πιλατος Pilate G2532 CONJ και Also G1125 V-AAI-3S εγραψεν Wrote G5102 N-ASM τιτλον Title G2532 CONJ και And G5087 V-AAI-3S εθηκεν Put G1909 PREP επι On G3588 T-GSM του Tho G4716 N-GSM σταυρου Cross G1161 CONJ δε And G2258 V-IXI-3S ην It Was G1125 V-RPP-NSN γεγραμμενον Written G2424 N-NSM ιησους Iesous G3588 T-NSM ο Tho G3480 N-NSM ναζωραιος Nazarene G3588 T-NSM ο Tho G935 N-NSM βασιλευς King G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish

20 G3767 CONJ ουν Therefore G4183 A-NPM πολλοι Many G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish G314 V-2AAI-3P ανεγνωσαν Read G5126 D-ASM τουτον This G3588 T-ASM τον Tho G5102 N-ASM τιτλον Title G3754 CONJ οτι Because G3588 T-NSM ο Tho G5117 N-NSM τοπος Place G3699 ADV οπου Where G3588 T-NSM ο Tho G2424 N-NSM ιησους Iesous G4717 V-API-3S εσταυρωθη Was Crucified G2258 V-IXI-3S ην Was G1451 ADV εγγυς Near G3588 T-GSF της Of Tha G4172 N-GSF πολεως City G2532 CONJ και And G2258 V-IXI-3S ην It Was G1125 V-RPP-NSN γεγραμμενον Written G1447 ADV εβραιστι Hebrew G1676 ADV ελληνιστι Greek G4515 ADV ρωμαιστι Latin

21 G3767 CONJ ουν Therefore G3588 T-NPM οι Thos G749 N-NPM αρχιερεις Chief Priests G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish G3004 V-IAI-3P ελεγον Said G3588 T-DSM τω To Tho G4091 N-DSM πιλατω Pilate G1125 V-PAM-2S γραφε Write G3361 PRT-N μη Not G3588 T-NSM ο Tho G935 N-NSM βασιλευς King G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish G235 CONJ αλλ But G3754 CONJ οτι That G1565 D-NSM εκεινος That G2036 V-2AAI-3S ειπεν Said G1510 V-PXI-1S ειμι I Am G935 N-NSM βασιλευς King G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish

22 G3588 T-NSM ο Tho G4091 N-NSM πιλατος Pilate G611 V-ADI-3S απεκριθη Answered G3739 R-ASN ο What G1125 V-RAI-1S γεγραφα I Have Written G1125 V-RAI-1S γεγραφα I Have Written

23 G3588 T-NPM οι Thos G4757 N-NPM στρατιωται Soldiers G3767 CONJ ουν Therefore G3753 ADV οτε When G4717 V-AAI-3P εσταυρωσαν They Crucified G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G2983 V-2AAI-3P ελαβον Took G3588 T-APN τα Thes G2440 N-APN ιματια Garments G846 P-GSM αυτου Of Him G2532 CONJ και And G4160 V-AAI-3P εποιησαν Made G5064 N-APN τεσσαρα Four G3313 N-APN μερη Parts G1538 A-DSM εκαστω To Each G4757 N-DSM στρατιωτη Soldier G3313 N-NSN μερος Part G2532 CONJ και Also G3588 T-ASM τον Tho G5509 N-ASM χιτωνα Tunic G1161 CONJ δε But G3588 T-NSM ο Tho G5509 N-NSM χιτων Tunic G2258 V-IXI-3S ην Was G729 A-NSM αραφος Seamless G5307 A-NSM υφαντος Weave G1537 PREP εκ From G3588 T-GPM των Thos G509 ADV ανωθεν Top G1223 PREP δι Through G3650 A-GSM ολου All

24 G2036 V-2AAI-3P ειπον They Said G3767 CONJ ουν Therefore G4314 PREP προς Among G240 C-APM αλληλους Themselves G4977 V-AAS-1P σχισωμεν Let Us Divide G846 P-ASM αυτον It G3361 PRT-N μη Not G235 CONJ αλλα But G2975 V-2AAS-1P λαχωμεν Cast Lot G4012 PREP περι For G846 P-GSM αυτου It G5101 I-GSM τινος Whose? G2071 V-FXI-3S εσται It Will Be G2443 CONJ ινα So That G3588 T-NSF η Tha G1124 N-NSF γραφη Scripture G4137 V-APS-3S πληρωθη Might Be Fulfilled G3588 T-NSF η Tha G3004 V-PAP-NSF λεγουσα Which Says G1266 V-AMI-3P διεμερισαντο They Parted G3588 T-APN τα Thes G2440 N-APN ιματια Garments G3450 P-1GS μου Of Me G1438 F-3DPM εαυτοις Among Them G2532 CONJ και And G1909 PREP επι For G3588 T-ASM τον Tho G2441 N-ASM ιματισμον Clothing G3450 P-1GS μου Of Me G906 V-2AAI-3P εβαλον They Cast G2819 N-ASM κληρον Lot G3767 CONJ ουν Therefore G3588 T-NPM οι Thos G4757 N-NPM στρατιωται Soldiers G3303 PRT μεν Indeed G4160 V-AAI-3P εποιησαν Did G5023 D-APN ταυτα These

25 G1161 CONJ δε And G3588 T-NSF η Tha G3384 N-NSF μητηρ Mother G846 P-GSM αυτου Of Him G2532 CONJ και And G3588 T-NSF η Tha G79 N-NSF αδελφη Sister G3588 T-GSF της Of Tha G3384 N-GSF μητρος Mother G846 P-GSM αυτου Of Him G3137 N-NSF μαρια Maria G3588 T-NSF η Tha G3588 T-GSM του Of Tho G2832 N-GSM κλωπα Cleophas G2532 CONJ και And G3137 N-NSF μαρια Maria G3588 T-NSF η Tha G3094 N-NSF μαγδαληνη Magdalene G2476 V-LAI-3P ειστηκεισαν Had Stood G3844 PREP παρα Near G3588 T-DSM τω Tho G4716 N-DSM σταυρω Cross G3588 T-GSM του Of Tho G2424 N-GSM ιησου Iesous

26 G2424 N-NSM ιησους Iesous G3767 CONJ ουν Therefore G1492 V-2AAP-NSM ιδων When He Saw G3588 T-ASF την Tha G3384 N-ASF μητερα Mother G2532 CONJ και And G3588 T-ASM τον Tho G3101 N-ASM μαθητην Disciple G3739 R-ASM ον Whom G25 V-IAI-3S ηγαπα He Loved G3936 V-RAP-ASM-C παρεστωτα Standing By G3004 V-PAI-3S λεγει He Says G3588 T-DSF τη To Tha G3384 N-DSF μητρι Mother G846 P-GSM αυτου Of Him G1135 N-VSF γυναι Woman G2400 V-2AAM-2S ιδου Behold G3588 T-NSM ο Tho G5207 N-NSM υιος Son G4675 P-2GS σου Of Thee

27 G1534 ADV ειτα Then G3004 V-PAI-3S λεγει He Says G3588 T-DSM τω To Tho G3101 N-DSM μαθητη Disciple G2400 V-2AAM-2S ιδου Behold G3588 T-NSF η Tha G3384 N-NSF μητηρ Mother G4675 P-2GS σου Of Thee G2532 CONJ και And G575 PREP απ From G1565 D-GSF εκεινης That G3588 T-GSF της Tha G5610 N-GSF ωρας Hour G3588 T-NSM ο Tho G3101 N-NSM μαθητης Disciple G2983 V-2AAI-3S ελαβεν Took G846 P-ASF αυτην Her G1519 PREP εις To G3588 T-APN τα Thes G2398 A-APN ιδια Own

28 G3326 PREP μετα After G5124 D-ASN τουτο This G3588 T-NSM ο Tho G2424 N-NSM ιησους Iesous G3708 V-2AAP-NSM ιδων Having Seen G3754 CONJ οτι That G3956 A-NPN παντα All G2235 ADV ηδη Now G5055 V-RPI-3S τετελεσται Completed G2443 CONJ ινα So That G3588 T-NSF η Tha G1124 N-NSF γραφη Scripture G5048 V-APS-3S τελειωθη Might Be Fully Complete G3004 V-PAI-3S λεγει Says G1372 V-PAI-1S-C διψω I Thirst

29 G3767 CONJ ουν Therefore G4632 N-NSN σκευος Vessel G3324 A-NSN μεστον Full G3690 N-GSN οξους Of Vinegar G2749 V-INI-3S εκειτο Was Set G1161 CONJ δε And G3588 T-NPM οι Thos G4130 V-AAP-NPM πλησαντες Having Filled G4699 N-ASM σπογγον Sponge G3690 N-GSN οξους Of Vinegar G2532 CONJ και And G4060 V-2AAP-NPM περιθεντες Having Put Around G5301 N-DSM υσσωπω Hyssop G4374 V-AAI-3P προσηνεγκαν They Brought G3588 T-DSN τω To The G4750 N-DSN στοματι Mouth G846 P-GSM αυτου Of Him

30 G3753 ADV οτε When G3767 CONJ ουν Therefore G3588 T-NSM ο Tho G2424 N-NSM ιησους Iesous G2983 V-2AAI-3S ελαβεν Received G3588 T-ASN το The G3690 N-ASN οξος Vinegar G2036 V-2AAI-3S ειπεν He Said G5055 V-RPI-3S τετελεσται It Is Finished G2532 CONJ και And G2827 V-AAP-NSM κλινας After Bowing G3588 T-ASF την Tha G2776 N-ASF κεφαλην Head G3860 V-AAI-3S παρεδωκεν He Gave Up G3588 T-ASN το The G4151 N-ASN πνευμα Spirit

31 G3588 T-NPM οι Thos G2453 A-NPM ιουδαιοι Jewish G3767 CONJ ουν Therefore G2443 CONJ ινα So That G3588 T-NPN τα Thes G4983 N-NPN σωματα Bodies G3361 PRT-N μη Not G3306 V-AAS-3S μεινη Would Remain G1909 PREP επι On G3588 T-GSM του Tho G4716 N-GSM σταυρου Cross G1722 PREP εν On G3588 T-DSN τω The G4521 N-DSN σαββατω Sabbath G1893 CONJ επει Since G2258 V-IXI-3S ην It Was G3904 N-NSF παρασκευη Preparation G1063 CONJ γαρ For G2258 V-IXI-3S ην It Was G3588 T-NSF η Tha G3173 A-NSF μεγαλη High G2250 N-NSF ημερα Day G1565 D-GSN εκεινου Of That G3588 T-GSN του The G4521 N-GSN σαββατου Sabbath G2065 V-AAI-3P ηρωτησαν They Besought G3588 T-ASM τον Tho G4091 N-ASM πιλατον Pilate G2443 CONJ ινα That G3588 T-NPN τα Thes G4628 N-NPN σκελη Legs G846 P-GPM αυτων Of Them G2608 V-2APS-3P κατεαγωσιν Might Be Broken G2532 CONJ και And G142 V-APS-3P αρθωσιν They Might Be Removed

32 G3588 T-NPM οι Thos G4757 N-NPM στρατιωται Soldiers G3767 CONJ ουν Therefore G2064 V-2AAI-3P ηλθον Came G2532 CONJ και And G3303 PRT μεν Indeed G2608 V-AAI-3P κατεαξαν Broke G3588 T-APN τα Thes G4628 N-APN σκελη Legs G3588 T-GSM του Of Tho G4413 A-GSM πρωτου First G2532 CONJ και And G3588 T-GSM του Of Tho G243 A-GSM αλλου Other G3588 T-GSM του Tho G4957 V-APP-GSM συσταυρωθεντος Who Was Crucified With G846 P-DSM αυτω Him

33 G1161 CONJ δε But G2064 V-2AAP-NPM ελθοντες Having Come G1909 PREP επι To G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G5613 ADV ως When G1492 V-2AAI-3P ειδον They Saw G846 P-ASM αυτον Him G2235 ADV ηδη Now G2348 V-RAP-ASM τεθνηκοτα Having Died G2608 V-AAI-3P κατεαξαν They Broke G3756 PRT-N ου Not G3588 T-APN τα Thes G4628 N-APN σκελη Legs G846 P-GSM αυτου Of Him

34 G235 CONJ αλλ But G1520 N-NSM εις One G3588 T-GPM των Of Thos G4757 N-GPM στρατιωτων Soldiers G3572 V-AAI-3S ενυξεν Pierced G3588 T-ASF την Tha G4125 N-ASF πλευραν Side G846 P-GSM αυτου Of Him G3057 N-DSF λογχη With Spear G2532 CONJ και And G2112 ADV ευθεως Straightaway G129 N-NSN αιμα Blood G2532 CONJ και And G5204 N-NSN υδωρ Water G1831 V-2AAI-3S εξηλθεν Came Out

35 G2532 CONJ και And G3588 T-NSM ο Tho G3708 V-RAP-NSM-ATT εωρακως Who Has Seen G3140 V-RAI-3S μεμαρτυρηκεν Has Testified G2532 CONJ και And G3588 T-NSF η Tha G3141 N-NSF μαρτυρια Testimony G846 P-GSM αυτου Of Him G2076 V-PXI-3S εστιν Is G228 A-NSF αληθινη True G2548 D-NSM-C κακεινος And That G1492 V-RAI-3S οιδεν Knows G3754 CONJ οτι That G3004 V-PAI-3S λεγει He Speaks G227 A-APN αληθη True G2443 CONJ ινα So That G5210 P-2NP υμεις Ye G4100 V-AAS-2P πιστευσητε Might Believe

36 G1063 CONJ γαρ For G5023 D-NPN ταυτα These G1096 V-2ADI-3S εγενετο Happened G2443 CONJ ινα So That G3588 T-NSF η Tha G1124 N-NSF γραφη Scripture G4137 V-APS-3S πληρωθη Might Be Fulfilled G3756 PRT-N ου Not G3747 N-NSN-C οστουν Bone G575 PREP απ Of G846 P-GSM αυτου Him G4937 V-2FPI-3S συντριβησεται Will Be Broken

37 G2532 CONJ και And G3825 ADV παλιν Again G2087 A-NSF ετερα Another G1124 N-NSF γραφη Scripture G3004 V-PAI-3S λεγει Says G3700 V-FDI-3P οψονται They Will Look G1519 PREP εις Toward G3739 R-ASM ον Whom G1574 V-AAI-3P εξεκεντησαν They Pierced

38 G3326 PREP μετα After G3778 D-APN ταυτα These G3588 T-NSM ο Tho G2501 N-PRI ιωσηφ Joseph G3588 T-NSM ο Tho G575 PREP απο From G707 N-GSF αριμαθαιας Arimathea G5607 V-PXP-NSM ων Being G3101 N-NSM μαθητης Disciple G3588 T-GSM του Of Tho G2424 N-GSM ιησου Iesous G1161 CONJ δε But G2928 V-RPP-NSM κεκρυμμενος Secretly G1223 PREP δια Because Of G3588 T-ASM τον Tho G5401 N-ASM φοβον Fear G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish G2065 V-AAI-3S ηρωτησεν Besought G3588 T-ASM τον Tho G4091 N-ASM πιλατον Pilate G2443 CONJ ινα That G142 V-AAS-3S αρη He Might Remove G3588 T-ASN το The G4983 N-ASN σωμα Body G3588 T-GSM του Of Tho G2424 N-GSM ιησου Iesous G2532 CONJ και And G3588 T-NSM ο Tho G4091 N-NSM πιλατος Pilate G2010 V-AAI-3S επετρεψεν Allowed G3767 CONJ ουν Therefore G2064 V-2AAI-3S ηλθεν He Came G2532 CONJ και And G142 V-AAI-3S ηρεν Removed G3588 T-ASN το The G4983 N-ASN σωμα Body G3588 T-GSM του Of Tho G2424 N-GSM ιησου Iesous

39 G1161 CONJ δε And G3530 N-NSM νικοδημος Nicodemus G2532 CONJ και Also G2064 V-2AAI-3S ηλθεν Came G3588 T-NSM ο Tho G3588 T-ASN το The G4413 A-ASN πρωτον First G2064 V-2AAP-NSM ελθων Who Came G4314 PREP προς To G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G3571 N-GSF νυκτος By Night G5342 V-PAP-NSM φερων Bringing G3395 N-ASN μιγμα Mixture G4666 N-GSF σμυρνης Of Myrrh G2532 CONJ και And G250 N-GSF αλοης Aloe G5613 ADV ως About G1540 N-NUI εκατον Hundred G3046 N-APF λιτρας Pounds

40 G3767 CONJ ουν So G2983 V-2AAI-3P ελαβον They Took G3588 T-ASN το The G4983 N-ASN σωμα Body G3588 T-GSM του Of Tho G2424 N-GSM ιησου Iesous G2532 CONJ και And G1210 V-AAI-3P εδησαν Wrapped G846 P-ASN αυτο It G1722 PREP εν In G3608 N-DPN οθονιοις Linen Cloths G3326 PREP μετα With G3588 T-GPN των Thes G759 N-GPN αρωματων Spices G2531 ADV καθως Just As G2076 V-PXI-3S εστιν Is G1485 N-NSN εθος Custom G3588 T-DPM τοις By Thos G2453 A-DPM ιουδαιοις Jewish G1779 V-PAN ενταφιαζειν To Bury

41 G1161 CONJ δε Now G2779 N-NSM κηπος Garden G2258 V-IXI-3S ην Was G1722 PREP εν In G3588 T-DSM τω Tho G5117 N-DSM τοπω Place G3699 ADV οπου Where G4717 V-API-3S εσταυρωθη He Was Crucified G2532 CONJ και And G1722 PREP εν In G3588 T-DSM τω Tho G2779 N-DSM κηπω Garden G2537 A-NSN καινον New G3419 N-NSN μνημειον Sepulcher G1722 PREP εν In G3739 R-DSN ω Which G3762 A-NSM ουδεις None G3764 ADV ουδεπω Not Yet G5087 V-API-3S ετεθη Was Laid

42 G3767 CONJ ουν Therefore G1223 PREP δια Because Of G3588 T-ASF την Tha G3904 N-ASF παρασκευην Preparation G3588 T-GPM των Of Thos G2453 A-GPM ιουδαιων Jewish G3754 CONJ οτι Because G3588 T-NSN το The G3419 N-NSN μνημειον Sepulcher G2258 V-IXI-3S ην Was G1451 ADV εγγυς Near G5087 V-AAI-3P εθηκαν They Laid G3588 T-ASM τον Tho G2424 N-ASM ιησουν Iesous G1563 ADV εκει There

new⁽ⁱ⁾

13 G4091 When Pilate G3767 therefore G191 [G5660] heard G5126 that G3056 saying, G71 [G5627] he led G2424 Jesus G1854 forth, G2532 and G2523 [G5656] sat down G1909 on G968 the judgment seat G1519 in G5117 a place G3004 [G5746] that is called G3038 the Pavement, G1161 but G1447 in the Hebrew, G1042 Gabbatha.

14 G1161 And G2258 [G5713] it was G3904 the preparation G3957 of the passover, G1161 and G5616 about G1623 the sixth G5610 hour: G2532 and G3004 [G5719] he saith G2453 to the Judeans, G2396 Behold G5216 your G935 King!

15 G1161 But G2905 [G5656] they cried out, G142 [G5657] Away with G142 [G5657] him, away with G4717 [G5657] him, impale G846 him. G4091 Pilate G3004 [G5719] saith G846 to them, G4717 [G5692] Shall I impale G5216 your G935 King? G749 The chief priests G611 [G5662] answered, G2192 [G5719] We have G3756 no G935 king G1508 but G2541 Caesar.

16 G5119 Then G3767 therefore G3860 [G5656] he delivered G846 him G846 to them G2443 to G4717 [G5686] be impaled. G1161 And G3880 [G5627] they took G2424 Jesus, G2532 and G520 [G5627] led him away.

17 G2532 And G941 [G5723] he bearing G846 his G4716 stake G1831 [G5627] went forth G1519 into G5117 a place G3004 [G5746] called G2898 the place of a skull, G3739 which G3004 [G5743] is called G1447 in the Hebrew G1115 Golgotha:

18 G3699 Where G4717 [G5656] they impaled G846 him, G2532 and G1417 two G243 others G3326 with G846 him, G2532 G1782 on either side one, G1161 and G2424 Jesus G3319 in the midst.

19 G1161 G2532 And G4091 Pilate G1125 [G5656] wrote G5102 a title, G2532 and G5087 [G5656] put G1909 it on G4716 the stake. G1161 And G1125 [G5772] the writing G2258 [G5713] was, G2424 JESUS G3480 OF NAZARETH G935 THE KING G2453 OF THE JUDEANS.

20 G4183 Many G2453 of the Judeans G3767 then G314 [G5627] read G5126 this G5102 title: G3754 for G5117 the place G3699 where G2424 Jesus G4717 [G5681] was impaled G2258 [G5713] was G1451 near G4172 to the city: G2532 and G2258 [G5713] it was G1125 [G5772] written G1447 in Hebrew, G1676 Hellenic, G4515 and Roman.

21 G3767 Then G3004 [G5707] said G749 the chief priests G2453 of the Judeans G4091 to Pilate, G1125 [G5720] Write G3361 not, G935 The King G2453 of the Judeans; G235 but G3754 that G1565 he G2036 [G5627] said, G1510 [G5748] I am G935 King G2453 of the Judeans.

22 G4091 Pilate G611 [G5662] answered, G3739 What G1125 [G5758] I have written G1125 [G5758] I have written.

23 G3767 Then G4757 the soldiers, G3753 when G4717 [G5656] they had impaled G2424 Jesus, G2983 [G5627] took G846 his G2440 garments, G2532 and G4160 [G5656] made G5064 four G3313 parts, G1538 to every G4757 soldier G3313 a part; G2532 and also G5509 his coat: G1161 now G5509 the coat G2258 [G5713] was G729 without seam, G5307 woven G1537 from G509 the top G1223 G3650 throughout.

24 G2036 [G5627] They said G3767 therefore G4314 among G240 themselves, G4977 0 Let us G3361 not G4977 [G5661] rend G846 it, G235 but G2975 [G5632] cast lots G4012 for G846 it, G5101 whose G2071 [G5704] it shall be: G2443 that G1124 the scripture G4137 [G5686] might be fulfilled, G3588 which G3004 [G5723] saith, G1266 [G5668] They parted G3450 my G2440 raiment G1438 among them, G2532 and G1909 for G3450 my G2441 vesture G906 [G5627] they cast G2819 lots. G5023 G3303 These things G3767 therefore G4757 the soldiers G4160 [G5656] did.

25 G1161 Now G2476 [G5715] there stood G3844 by G4716 the stake G2424 of Jesus G846 his G3384 mother, G2532 and G846 his G3384 mother's G79 sister, G3137 Mary G3588 the wife G2832 of Cleophas, G2532 and G3137 Mary G3094 Magdalene.

26 G2424 When Jesus G3767 therefore G1492 [G5631] saw G3384 his mother, G2532 and G3101 the disciple G3936 [G5761] standing by, G3739 whom G25 [G5707] he loved, G3004 [G5719] he saith G846 to his G3384 mother, G1135 { Woman, G2400 [G5628] behold G4675 thy G5207 son!}

27 G1534 Then G3004 [G5719] saith he G3101 to the disciple, G2400 [G5628] { Behold G4675 thy G3384 mother! G2532 } And G575 from G1565 that G5610 hour G3101 that disciple G2983 [G5627] took G846 her G1519 to G2398 his own home.

28 G3326 After G5124 this, G2424 Jesus G1492 [G5761] knowing G3754 that G3956 all things G5055 0 were G2235 now G5055 [G5769] accomplished, G2443 that G1124 the scripture G5048 [G5686] might be fulfilled, G3004 [G5719] saith, G1372 [G5719] { I thirst.}

29 G3767 Now G2749 [G5711] there was set G4632 a vessel G3324 full G3690 of vinegar: G1161 and G4130 [G5660] they filled G4699 a sponge G3690 with vinegar, G2532 and G4060 [G5631] put it upon G5301 hyssop, G4374 [G5656] and put G846 it to his G4750 mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 [G5627] had received G3588 the G3690 vinegar, G2036 [G5627] he said, G5055 [G5769] { It is finished: G2532 } and G2827 [G5660] having leaned G3588 the G2776 head, G3860 [G5656] gave up G3588 the G4151 spirit.

31 G2453 The Judeans G3767 therefore, G1893 because G2258 G2258 [G5713] it was G3904 the preparation, G3363 0 that G4983 the bodies G3306 0 should G3363 not G3306 [G5661] remain G1909 upon G4716 the stake G1722 on G4521 the sabbath, G1063 (for G1565 that G4521 sabbath G2258 [G5713] was G3173 a great G2250 day, G2065 [G5656] ) besought G4091 Pilate G2443 that G846 their G4628 legs G2608 [G5652] might be broken, G2532 and G142 [G5686] that they might be taken away.

32 G3767 Then G2064 [G5627] came G4757 the soldiers, G2532 and G2608 [G5656] broke G4628 the legs G3303 of the G4413 first, G2532 and G243 of the other G3588 who G4957 [G5685] was crucified with G846 him.

33 G1161 But G5613 when G2064 [G5631] they came G1909 to G2424 Jesus, G1492 [G5627] and saw G846 that he G2348 [G5761] was dead G2235 already, G2608 [G5656] they broke G3756 not G846 his G4628 legs:

34 G235 But G1520 one G4757 of the soldiers G3057 with a spear G3572 [G5656] pierced G846 his G4125 side, G2532 and G2117 immediately G1831 [G5627] came out G129 blood G2532 and G5204 water.

35 G2532 And G3708 [G5761] he that saw G3140 [G5758] it bore witness, G2532 and G846 his G3141 witness G2076 [G5748] is G228 true: G2548 and he G1492 [G5758] knoweth G3754 that G3004 [G5719] he speaketh G227 truth, G2443 that G5210 ye G4100 [G5661] may believe.

36 G1063 For G5023 these things G1096 [G5633] were done, G2443 that G1124 the scripture G4137 [G5686] should be fulfilled, G3747 A bone G846 of him G4937 0 shall G3756 not G4937 [G5691] be broken.

37 G2532 And G3825 again G2087 another G1124 scripture G3004 [G5719] saith, G3700 [G5695] They shall look G1519 on G3739 him whom G1574 [G5656] they pierced.

38 G1161 And G3326 after G5023 this G2501 Joseph G575 from G707 Arimathaea, G5607 [G5752] being G3101 a disciple G2424 of Jesus, G1161 but G2928 [G5772] being hidden G1223 for G5401 fear G3588 of the G2453 Judeans, G2065 [G5656] besought G4091 Pilate G2443 that G142 [G5661] he might take away G4983 the body G2424 of Jesus: G2532 and G4091 Pilate G2010 [G5656] gave him leave. G2064 [G5627] He came G3767 therefore, G2532 and G142 [G5656] took G4983 the body G2424 of Jesus.

39 G1161 And G2064 [G5627] there came G2532 also G3530 Nicodemus, G3588 who G4412 at the first G2064 [G5631] came G4314 to G2424 Jesus G3571 by night, G5342 [G5723] and brought G3395 a mixture G4666 of myrrh G2532 and G250 aloes, G5616 about G1540 an hundred G3046 pound weight.

40 G3767 Then G2983 [G5627] they took G4983 the body G2424 of Jesus, G2532 and G1210 [G5656] wound G846 it G3608 in linen bands G3326 with G759 the spices, G2531 as G1485 the manner G2453 of the Judeans G2076 [G5748] is G1779 [G5721] to bury.

41 G1161 Now G1722 in G3588 the G5117 place G3699 where G4717 [G5681] he was impaled G2258 [G5713] there was G2779 a garden; G2532 and G1722 in G3588 the G2779 garden G2537 a new G3419 memorial, G1722 in G3739 which G5087 0 was G3764 0 never G3762 man G3764 yet G5087 [G5681] laid.

42 G1563 There G5087 [G5656] they laid G2424 Jesus G3767 therefore G1223 because G3588 of the G2453 Judean's G3904 preparation G3754 day; for G3588 the G3419 memorial G2258 [G5713] was G1451 near at hand.

Vulgate⁽ⁱ⁾ ¹³ Pilatus ergo cum audisset hos sermones adduxit foras Iesum et sedit pro tribunali in locum qui dicitur Lithostrotus hebraice autem Gabbatha ¹⁴ erat autem parasceve paschae hora quasi sexta et dicit Iudaeis ecce rex vester ¹⁵ illi autem clamabant tolle tolle crucifige eum dixit eis Pilatus regem vestrum crucifigam responderunt pontifices non habemus regem nisi Caesarem ¹⁶ tunc ergo tradidit eis illum ut crucifigeretur susceperunt autem Iesum et eduxerunt ¹⁷ et baiulans sibi crucem exivit in eum qui dicitur Calvariae locum hebraice Golgotha ¹⁸ ubi eum crucifixerunt et cum eo alios duos hinc et hinc medium autem Iesum ¹⁹ scripsit autem et titulum Pilatus et posuit super crucem erat autem scriptum Iesus Nazarenus rex Iudaeorum ²⁰ hunc ergo titulum multi legerunt Iudaeorum quia prope civitatem erat locus ubi crucifixus est Iesus et erat scriptum hebraice graece et latine ²¹ dicebant ergo Pilato pontifices Iudaeorum noli scribere rex Iudaeorum sed quia ipse dixit rex sum Iudaeorum ²² respondit Pilatus quod scripsi scripsi ²³ milites ergo cum crucifixissent eum acceperunt vestimenta eius et fecerunt quattuor partes unicuique militi partem et tunicam erat autem tunica inconsutilis desuper contexta per totum ²⁴ dixerunt ergo ad invicem non scindamus eam sed sortiamur de illa cuius sit ut scriptura impleatur dicens partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem et milites quidem haec fecerunt ²⁵ stabant autem iuxta crucem Iesu mater eius et soror matris eius Maria Cleopae et Maria Magdalene ²⁶ cum vidisset ergo Iesus matrem et discipulum stantem quem diligebat dicit matri suae mulier ecce filius tuus ²⁷ deinde dicit discipulo ecce mater tua et ex illa hora accepit eam discipulus in sua ²⁸ postea sciens Iesus quia iam omnia consummata sunt ut consummaretur scriptura dicit sitio ²⁹ vas ergo positum erat aceto plenum illi autem spongiam plenam aceto hysopo circumponentes obtulerunt ori eius ³⁰ cum ergo accepisset Iesus acetum dixit consummatum est et inclinato capite tradidit spiritum ³¹ Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur ³² venerunt ergo milites et primi quidem fregerunt crura et alterius qui crucifixus est cum eo ³³ ad Iesum autem cum venissent ut viderunt eum iam mortuum non fregerunt eius crura ³⁴ sed unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua ³⁵ et qui vidit testimonium perhibuit et verum est eius testimonium et ille scit quia vera dicit ut et vos credatis ³⁶ facta sunt enim haec ut scriptura impleatur os non comminuetis ex eo ³⁷ et iterum alia scriptura dicit videbunt in quem transfixerunt ³⁸ post haec autem rogavit Pilatum Ioseph ab Arimathia eo quod esset discipulus Iesu occultus autem propter metum Iudaeorum ut tolleret corpus Iesu et permisit Pilatus venit ergo et tulit corpus Iesu ³⁹ venit autem et Nicodemus qui venerat ad Iesum nocte primum ferens mixturam murrae et aloes quasi libras centum ⁴⁰ acceperunt ergo corpus Iesu et ligaverunt eum linteis cum aromatibus sicut mos Iudaeis est sepelire ⁴¹ erat autem in loco ubi crucifixus est hortus et in horto monumentum novum in quo nondum quisquam positus erat ⁴² ibi ergo propter parasceven Iudaeorum quia iuxta erat monumentum posuerunt Iesum

Clementine_Vulgate⁽ⁱ⁾ ¹³ Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha. ¹⁴ Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester. ¹⁵ Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem. ¹⁶ Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt. ¹⁷ Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha: ¹⁸ ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum. ¹⁹ Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum. ²⁰ Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine. ²¹ Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum. ²² Respondit Pilatus: Quod scripsi, scripsi. ²³ Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum. ²⁴ { Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.} ²⁵ Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene. ²⁶ { Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.} ²⁷ { Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.} ²⁸ { Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.} ²⁹ Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus. ³⁰ { Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.} ³¹ Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur. ³² Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo. ³³ Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura, ³⁴ sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua. ³⁵ Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis. ³⁶ Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo. ³⁷ { Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.} ³⁸ Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu. ³⁹ Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum. ⁴⁰ Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire. ⁴¹ Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat. ⁴² Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.

WestSaxon990⁽ⁱ⁾ ¹³ Ða pilatus þas spræce gehyrde. þa lædde he ut þone hælend. & sæt æt-foran þam döm-setle on ðære stowe þe is genemned lithosträtös. & on ebreisc gabbatha; ¹⁴ Hit wæs þa eastra gegearcung-dæg & hyt wæs seo syxte tid ða cwæð he to ðam iudeon. her ys eower cyning. ¹⁵ Hi clypodon ealle & cwædon. nim hyne nim hyne. & höh; Ða cwæð pilatus. sceal ic hön eowerne cyning. him &swaredon þa bisceopas & cwædon. Næbbe we nanne cyning buton kasere; ¹⁶ Ða sealde he hyne hym to ahönne; Ða namon hy þone hælend & tugon hine üt ¹⁷ & bæron his rode mid him on þa stowe þe ys genemned heafodpannan stöw. & on ebreisc golgotha ¹⁸ þær hi hyne ahengon. & twegen oðre mid him on twa healfa & þæne hælend on middan; ¹⁹ witodlice pilatus wrat ofer-gewrit. & sette ofer his röde þær wæs ongewriten. þis ys se nazareniscea hælend iudea cyning; ²⁰ Manega ðæra iudea ræddon þiss gewrit forþam þe þeo stow wæs gehende þære ceastre þær se hælend wæs ahangen; Hit wæs awriten ebreisceon stafon & grecisceon. & leden stafon; ²¹ Ða cwædon þa bisceopas to pilate; Ne wrït ðu iudea cyng ac þt he cwæde ic eom iudea cyning; ²² Ða cwæð pilatus. ic wrat þt ic wrat; ²³ Ða þa cempan hine ahengon hi namon his reaf & worhton feower dælas ælcon cempan anne dæl & tunecan; Seo tunece wæs unasiwod & wæs eall awefen; ²⁴ Ða cwædon hi him betweonan. ne slite we hy ac uton hleotan hwylces ures heo sy. þt þt halige gewrit sy gefylled þe þus cwyþ. hi to-dældon. him mïne reaf. & ofer mine reaf hi wurpon hlott; Witodlice þus dydon þa cempan; ²⁵ Ða stodon wið þa röde þæs hælendes mödor & his modor swustor maria cleophe & maria magdalenisce; ²⁶ Ða se hælend geseah his mödor & þæne leorning-cniht standende þe he lufode þa cwæþ he to his meder; Wïf her ys þin sunu. ²⁷ eft he cwæð to þam leorning-cnihte Her ys þin mödor; & of þære tide se leorning-cniht hi nam to him; ²⁸ Æfter ðyson þa se hælend wiste þt ealle ðing wæron ge-endode þt þt halige gewrit wære gefylled. þa cwæð he me þyrst. ²⁹ Ða stod än fæt full ecedes hi bewundon äne springan (sic) mid ysopo seo wæs full ecedes. & setton to his muðe. ³⁰ þa se hælend onfeng þæs ecedes. ða cwæð he. hyt ys ge-endod. & he ahylde his heafod & agef his gast; ³¹ Ða iudeas bædon pilatum þt man for-bræce hyra sceancan. and lete hi nyðer for-þam þe hit wæs gegearcung-dæg. þt þa lichaman ne wunodon on röde o[n] reste-dæge; Se dæg wæs mære reste-dæg; ³² Ða comon þa cempan & bræcon ærest ðæs sceancan þe mid him ahangen wæs. ³³ þa hi to þam hælende comon & gesawon þt he dead wæs ne bræcon hi na his sceancan; ³⁴ Ac an þære cempena ge-openode his sïdan mid spere & hrædlice þär flëow blod üt & wæter ³⁵ & seðe hit geseah cyðde gewitnesse. & his gewitnes is soð. & he wat þt he soð sæde þt ge gelyfon; ³⁶ Ðas þing wæron gewordene þt þt gewrit wære gefylled. ne for-bræce ge nän bän on him. ³⁷ hig geseoð on hwæne hig onfæstnodon; ³⁸ Witodlice iosep fram arimathëa bæd pilatus þt He moste niman þæs hælendes lichaman. for-þam þe he wæs þæs hælendes leorning-cniht. þis he dyde dearnunga for þære iudea ege. & pilatus him lyfde; Ða com he & nam þæs hælendes lichaman ³⁹ & nichodemus cöm ðyder se þe ærest cöm to þam hælende on niht & brohte wyrt-gemang & alewan swylce hund-teonti boxa ⁴⁰ hig namon þæs hælendes lichaman & bewundon hine mid linenum claðe mid wyrt-gemangum swa iudea þ[e]aw ÿs to bebyrgenne; ⁴¹ Witodlice þar wæs wyrtün on ðære stowe þar se hælend ahangen wæs. & on þam wyrtune wæs niwe byrgen. on þære þa gyt nan mann næs alëd. ⁴² Soðlice þar hig ledon þone hælend for-þam þæra iudea gearcung wæs wið þa byrgene.

WestSaxon1175⁽ⁱ⁾ ¹³ Þa pilatus þas spræce ge-hyrde; þa lædde he ut þonne hælend. & sæt æt-foran þam dom-setle. on þare stowe þe ys ge-nemned licostratos þæt is on hebreisc gabatha. ¹⁴ Hit wæs þa eastre gear-cung daig. & hit wæs þa sixte tid. Ða cwæð he to þam iudean. Her is eower kining. ¹⁵ Hyo cleopeden ealle & cwæðen; nym hine nym hine; & hoh. Þa cwæð pilatus. scel ich hon eowerne kyning; Hym andswereden þa biscoppes & cwæðen. Nebbe we nenne kining buton caisere. ¹⁶ Ða sealde he hine heom to a-honne. Ða namen hyo þanne hælend. & tugen hine ut. ¹⁷ & bæren hys rode mid hym on þa stowe þe ys ge-nemned heafodpanen stow & on hebreisc golgotha. ¹⁸ þær hye hine ä-hengen. & twegen oðre mid hym on twam healfe. & þanne hælend on middan. ¹⁹ Witodlice-pilatus. wrat ofer-ge-writ. & sette ofer hys rode. Þær wæs on ge-writen. þis is se nazarenisca hælend iudea kyng. ²⁰ Manege þare iudea rætten þis ge-writ. for-þam þe þeo stow waes ge-hende þare chestre þær se hælend wæs a-hangen. Hyt wæs awriten hebreiscen stafen. & greciscon. ænd læden stafen. ²¹ Ða cwæðen þa biscoppes to pilate. Ne writ þu iudea kyng. ac þæt he sægde ich ëm iudea kyning. ²² Ða cwæð pilatus; ich wrat þæt ich wrat. ²³ Þa þa cempen hine a-hengen hye nämæn his reaf & worhtan feower dæles ælche kempe ænne dæl. & tunekan. Sye tuneka wæs un-ä-siwed. & wæs al awefen. ²⁴ Ða cwæðen hye heom be-tweonan; ne slite we hyo. ac uten hleoten. hwilces eowres hye syo. þæt þæt halige ge-writ. sye ge-felleð. Þe þus cwæð. hyo to-dældon eom mine reaf. & ofer mine reaf hye wurpen hlote. Witodlice þus didan þa cempan. ²⁵ Ða stoden wið þa rode. þas hælendas moder. & his moder swuster maria cleophe & marie magdalene. ²⁶ Þa se hælend ge-seah his moder. & þane leorning-cniht standende þe he lufede. þa cwæð he to his moder. Wif her is þin sune. ²⁷ Eft he cwæð to þam leorning-cnihte. her is þin moder. Ænd of þare tid; se leorning-cniht hye nam to hym. ²⁸ Æfter þison þa se hælend wiste þæt ealle þing wæren ge-endode. þæt þæt halige writ wære ge-fylled. þa cwæð he me þyrst. ²⁹ Ða stod an fet full aisiles. hye be-wunden ane spunge mid ysope & syo wæs ful aisiles & setten to his muðe. ³⁰ þa se hælend ge-feng þas aisiles þa cwæð he. hyt ys ge-endeð. & he a-helte his heafod. & a-gef his gast. ³¹ Þa iudeas bæden pilate þæt man for-braca heora scanken & læten hy niðer. forþan þe hyt wæs gearcing-daig. þæt þa lichaman ne wunedon on rode on reste-daige. se daig wæs mære reste-daig. ³² Ða coman þa kempan & bræken ærest þas scanken þe mid him a-hangen wæren. ³³ Ða hye to þam hælende comen & ge-seagen þæt he dead wæs; ne brecan hye na his scanken. ³⁴ Ac an þare kempena ge-openede his side mid spere. & rædliche þær fleow ut blod & wæter. ³⁵ & se þe hit ge-seah; cydde witnesse. & hys ge-witnisse ys soð. & he wat þæt he soð sægde. & þæt ge ge-lefen. ³⁶ Ðas þing wæren ge-worðan þæt þæt gewrit wære ge-fylled. ne for-breke ge nan ban on hym. ³⁷ hyo ge-sæwen on hwane hyo on-fæstneden. ³⁸ Witodlice Ioseph of arimathia bæd pilaten þæt he moste nyman þas hælendes lichaman. for-þan þe he wæs þas hælendes leorningcniht. þis he dyde dearnunge; for þare iudea eige. & pilatus hym lefde. Ða com he & nam þas hælendes lichaman. ³⁹ & nichodemus com þider. se þe ærest com to þam hælende on niht. & brohte wyrt-gemang & a-loen swylche hund-twentig boxa. ⁴⁰ hyo naman þas hælendas lichaman. & be-wunden hine mid linene claðe mid wyrt-ge-mangun swa iudea þæw is. to be-berigenne. ⁴¹ Witodlice þær wæs wurtun on þare stowe þær se hælend a-hangen wæs. & on þan wertune wæs nywe beregen on þare þa gyt; nan man næs a-leigð. ⁴² Soðlice þær hyo legdon þonne hælend. for þare iudea gearcunge wæs wið þam byrgenne.

Wycliffe⁽ⁱ⁾ ¹³ And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha. ¹⁴ And it was pask eue, as it were the sixte our. And he seith to the Jewis, Lo! youre king. ¹⁵ But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour. ¹⁶ And thanne Pilat bitook him to hem, that he schulde be crucified. And thei token Jhesu, and ledden him out. ¹⁷ And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha; ¹⁸ where thei crucifieden him, and othere tweyne with him, oon on this side and oon on that side, and Jhesus in the myddil. ¹⁹ And Pilat wroot a title, and sette on the cros; and it was writun, Jhesu of Nazareth, king of Jewis. ²⁰ Therfor manye of the Jewis redden this title, for the place where Jhesus was crucified, was niy the citee, and it was writun in Ebreu, Greek, and Latyn. ²¹ Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis. ²² Pilat answeride, That that Y haue writun, Y haue writun. ²³ Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute. ²⁴ Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis. ²⁵ But bisidis the cros of Jhesu stoden his modir, and the sistir of his modir, Marie Cleofe, and Marie Maudeleyne. ²⁶ Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone. ²⁷ Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir. ²⁸ Aftirward Jhesus witynge, that now alle thingis ben endid, that the scripture were fulfillid, he seith, Y thirste. ²⁹ And a vessel was set ful of vynegre. And thei `leiden in isope aboute the spounge ful of vynegre, and putten to his mouth. ³⁰ Therfor whanne Jhesus hadde `takun the vynegre, he seid, It is endid. And `whanne his heed was bowid doun, `he yaf vp the goost. ³¹ Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei. ³² Therfor knyytis camen, and thei braken the thies of the firste, and of the tothere, that was crucified with hym. ³³ But whanne thei weren comun to Jhesu, as thei sayn him deed thanne, thei braken not hise thies; ³⁴ but oon of the knyytis openyde his side with a spere, and anoon blood and watir wenten out. ³⁵ And he that saiy, bare witnessyng, and his witnessing is trewe; and he woot that he seith trewe thingis, that ye bileue. ³⁶ And these thingis weren don, that the scripture schulde be fulfillid, Ye schulen not breke a boon of hym. ³⁷ And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow. ³⁸ But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu. ³⁹ And Nychodeme cam also, that hadde come to hym first bi nyyt, and brouyte a meddlynge of myrre and aloes, as it were an hundrid pound. ⁴⁰ And thei token the bodi of Jhesu, and boundun it in lynun clothis with swete smellynge oynementis, as it is custom to Jewis for to birie. ⁴¹ And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid. ⁴² Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

Tyndale⁽ⁱ⁾ ¹³ When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha. ¹⁴ It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge. ¹⁵ They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar. ¹⁶ Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye. ¹⁷ And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha. ¹⁸ Where they crucified him and two other with him on ether syde one and Iesus in the myddes. ¹⁹ And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes. ²⁰ This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn. ²¹ Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes. ²² Pylate answered: what I have written that have I written. ²³ Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out. ²⁴ And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede. ²⁵ Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene. ²⁶ When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne. ²⁷ Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne. ²⁸ After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst. ²⁹ Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth. ³⁰ Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost. ³¹ The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. ³² Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus. ³³ But when they came to Iesus and sawe that he was deed already they brake not his legges: ³⁴ but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water. ³⁵ And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also. ³⁶ These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him. ³⁷ And agayne another scripture sayth: They shall looke on him whom they pearsed. ³⁸ After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence. ³⁹ And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght ⁴⁰ Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury. ⁴¹ And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd. ⁴² There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.

Coverdale⁽ⁱ⁾ ¹³ Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha. ¹⁴ It was the daye of preparinge of the Easter aboute the sixte houre. And he sayde vnto the Iewes: Beholde yor kynge. ¹⁵ But they cryed: Awaye wt him, awaye wt him, crucifie him. Pilate saide vnto the: Shal I crucifye yor kynge? The hye prestes answered: We haue no kynge but ye Emperor. ¹⁶ The delyuered he him vnto them, to be crucifyed.They toke Iesus, and led him awaye. ¹⁷ And he bare his crosse, and wente out to the place called ye place of deed men skulles, which in Hebrue is named Golgatha, ¹⁸ where they crucified him, and two other with him, on either syde one, but Iesus in the myddes ¹⁹ Pilate wrote a superscripcion, and set vpon the crosse. And there was wrytten: Iesus of Nazareth, kynge of the Iewes. ²⁰ This superscripcion red many of the Iewes. For ye place where Iesus was crucifyed, was nye vnto the cite. And it was wrytten in Hebrue, Greke & Latyn. ²¹ Then sayde the hye prestes of the Iewes vnto Pilate: Wryte not kynge of the Iewes, but yt he sayde, I am kynge of the Iewes. ²² Pilate answered: What I haue wrytten, that haue I wrytten. ²³ The sondyers, whan they had crucifyed Iesus, toke his garmentes, and made foure partes, to euery soudyer one patte, and the cote also. As for the cote, it was vnsowed fro aboue, wrought thorow and thorow. ²⁴ Then sayde they one to another: Let vs not deuyde it, but cast lottes for it, who shal haue it, that the scripture might be fulfilled, which sayeth: They haue parted my garmentes amonge them, and on my cote haue they cast lottes. This dyd the soudyers in dede. ²⁵ There stode by the crosse of Iesus, his mother, and his mothers sister Mary, the wife of Cleophas, and Mary Magdalene. ²⁶ Now whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne. ²⁷ Then sayde he to the disciple: beholde, that is thy mother. And from that houre the disciple toke her vnto him. ²⁸ After that whan Iesus knewe that all was perfourmed, that the scripture might be fulfylled, he sayde: I am a thyrst. ²⁹ There stode a vessell full of vyneger. They fylled a sponge with vyneger and wonde it aboute with ysope, and helde it to his mouth. ³⁰ Now whan Iesus had receaued the vyneger, he sayde: It is fynished, and bowed his heade, and gaue vp the goost. ³¹ The Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe. ³² Then came the soudyers, and brake the legges of the first, and of the other that was crucifyed with him. ³³ But whan they came to Iesus, and sawe that he was deed allready, they brake not his legges, ³⁴ but one of the soudyers opened his syde with a speare. And immediatly there wente out bloude and water. ³⁵ And he that sawe it, bare recorde, and his recorde is true. And he knoweth that he sayeth true, that ye might beleue also. ³⁶ For this is done, yt the scripture might be fulfylled: Ye shal not breake a bone of him. ³⁷ And agayne, another scripture sayeth: They shal se him, whom they haue pearsed. ³⁸ After that, Ioseph of Arimathia, which was a disciple of Iesus (but secretly for feare of the Iewes) besought Pilate, yt he might take downe the body of Iesus. And Pilate gaue him lycence. ³⁹ There came also Nicodemus, (which afore came vnto Iesus by night) & brought of Myrre & Aloes mingled together, aboute an hudreth poude weight. ⁴⁰ The toke they the body of Iesus, & wonde it with lynnen clothes, and with the spyces, as the maner of the Iewes is to burye. ⁴¹ And by ye place where Iesus was crucified, there was a garde, and in the garden a new sepulchre, where in was neuer man layed: ⁴² there layed they Iesus, because of the preparinge daye of ye Iewes, for the sepulcre was nye at hande.

MSTC⁽ⁱ⁾ ¹³ When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: But in the Hebrew tongue, Gabbatha. ¹⁴ It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King." ¹⁵ They cried, "Away with him, away with him; Crucify him." Pilate said unto them, "Shall I crucify your King?" The high priests answered, "We have no King but Caesar." ¹⁶ Then delivered he him unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bare his cross, and went forth into a place called the place of dead men's skulls: which is named in Hebrew, Golgotha: ¹⁸ where they crucified him. And with him, two others: on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote his title, and put it on the cross: The writing was, "Jesus of Nazareth, King of the Jews." ²⁰ This title read many of the Jews. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin. ²¹ Then said the high priests of the Jews to Pilate, "Write not, 'King of the Jews,' but that 'He said, I am King of the Jews.'" ²² Pilate answered, "What I have written, that have I written." ²³ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout. ²⁴ And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed. ²⁵ There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son." ²⁷ Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own. ²⁸ After that, when Jesus perceived that all things were performed, that the scripture might be fulfilled, he said, "I thirst." ²⁹ There stood a vessel full of vinegar by. And they filled a sponge with vinegar, and wound it about with hyssop, and put it to his mouth. ³⁰ As soon as Jesus had received of the vinegar, he said, "It is finished," and bowed his head, and gave up the ghost. ³¹ The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day — For that Sabbath day was a high day — besought Pilate that their legs might be broken and that they might be taken down. ³² Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus. ³³ But when they came to Jesus and saw that he was dead already, they brake not his legs: ³⁴ but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water. ³⁵ And he that saw it bare record, and his record is true. And he knoweth that he saith true that ye might believe also. ³⁶ These things were done that the scripture should be fulfilled, 'Ye shall not break a bone of him.' ³⁷ And again another scripture saith, 'They shall look on him, whom they pierced.' ³⁸ After that, Joseph of Arimathaea, which was a disciple of Jesus — but secretly for fear of the Jews — besought Pilate that he might take down the body of Jesus. And Pilate gave him license. ³⁹ And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight. ⁴⁰ Then took they the body of Jesus and wound it in linen clothes with the odors as the manner of the Jews is to bury. ⁴¹ And in the place where Jesus was crucified, was a garden: and in the garden a new sepulchre, wherein was never man laid. ⁴² There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

Matthew⁽ⁱ⁾ ¹³ When Pylate heard that saiyng: he brought Iesus forth, and sate doune to geue sentence in a place called the pauement: but in the Hebrue tong Gabbatha. ¹⁴ It was the Saboth euen which falleth in the easter feast, and about the sixt houre. And he sayed vnto the Iewes. Beholde your kynge. ¹⁵ They cryed, awaye wyth hym, awaye with hym, crucifye hym. Pylate sayd to them: Shall I crucifye your kynge? The hye Priestes aunswered: we haue no king but Cesar. ¹⁶ Then delyuered he him vnto them to be crucifyed. And they toke Iesus, & led hym awaye, ¹⁷ & he bare his crosse, & went forth into a place called the place of dead mens sculles, which is named in Hebrewe Golgatha, ¹⁸ Where they crucifyed hym, and two other with hym, on eyther syde one, and Iesus in the myddest. ¹⁹ And Pylate wrote hys tytle and put it on the crosse. The wrytyng was Iesus of Nazareth, kynge of the Iewes. ²⁰ Thys tytle red manye of the Iewes. For the place where Iesus was crucifyed, was nye to the cytye. And it was wrytten in Hebrue, Greke and Latyn. ²¹ Then sayde the hye priestes of the Iewes to Pylate. Wryte not kynge of the Iewes: but that he sayde. I am kyng of the Iewes. ²² Pilate aunswered: what I haue wrytten that haue I wrytten. ²³ Then the souldyers, when they had crucyfyed. Iesus toke hys garmentes, and made foure partes, to euery souldyour a parte, and also hys cote. The cote was withoute seame, wroughte vpon thorow out. ²⁴ And they sayde one to another. Let vs not deuyde it, but caste lottes, who shall haue it: That the scripture myght be fulfylled which sayeth. They parted my raymentes among them, and on my cote dyd they caste lottes. And the souldiours dyd such thynges in dede. ²⁵ There stode by the crosse of Iesus his mother, and hys mothers sister. Marye the wyfe of Cleophas, and Mary Magdalen. ²⁶ When Iesus sawe his mother, and the discyple standyng whome he loued, he sayed vnto his mother: woman beholde thy sonne. ²⁷ Then sayed he to the discyple: beholde thy mother. And from that houre the discyple toke her for hys owne. ²⁸ After that when Iesus perceyued that all thynges were perfourmed, that the scrypture myght be fulfylled, he sayed: I thyrst. ²⁹ There stode a vessell full of vyneger by. And they fylled a sponge with vyneger, and wounde it aboute with ysope, and put it to hys mouthe. ³⁰ Assone as Iesus had receyued of the vyneger he sayed: It is finyshed: and bowed hys head, and gaue vp the ghoste. ³¹ The Iewes then because it was the saboth euen, that the bodyes shoulde not remayne vpon the crosse on the saboth day (for that Saboth daye was an hye daye) besought Pylate that theyr legges myghte be broken, and that they myghte be taken doune. ³² Then came the souldyers, and brake the legges of the fyrst & of the other, which was crucified with Iesus. ³³ But when they came to Iesus, and sawe that he was dead already, they brake not hys legges: ³⁴ but one of the souldyers with a speare thruste hym into the syde and forth with came there out bloude and water. ³⁵ And he that sawe it, bare recorde, and hys recorde is true. And he knoweth that he sayth true, that ye myghte beleue also. ³⁶ These thynges were done, that the scripture shoulde be fulfylled: Ye shall not breake a bone of hym. ³⁷ And agayne another scripture sayeth: They shall loke on hym whome they pearled. ³⁸ After that Ioseph of Arimathia (whiche was a disciple of Iesus, but secretely for feare of the Iewes) besought Pylate that he myght take doune the bodye of Iesus. And Pylate gaue him licence. ³⁹ And there came also Nicodemus whiche at the begynnyng came to Iesus by nyght, and broughte of myrre & aloes myngled together aboute an hundred pounde wayght. ⁴⁰ Then toke they the body of Iesu, & wound it in lynnen clothes with the odoures, as the maner of the Iewes is to burye. ⁴¹ And in the place where Iesus was crucifyed, was a garden, and in the garden a new sepulchre, wherein was neuer man layde. ⁴² There layde they Iesus because of the Iewes saboth euen, for the sepulchre was nye at hande.

Great⁽ⁱ⁾ ¹³ When Pylate hearde that sayinge, he brought Iesus forth, and sate downe to geue sentence, in a place that is called the pauement: but in the Hebrue tonge, Gabbatha. ¹⁴ It was the preparyng daye of the easter, aboute the syxte houre. And he sayeth vnto the Iewes: beholde youre king? ¹⁵ They cryed, awaye wt him, awaye wt him, crucifye him. Pylate saieth vnto them: shall I crucifye your kyng? The hye prestes answered: we haue no kyng but Cesar. ¹⁶ Then delyuered he hym vnto them, to be crucified. And they toke Iesus, and led hym away. ¹⁷ And he bare hys crosse, and went forth into a place, which is called the place of deed mens sculles. But in Hebrue, Golgotha: ¹⁸ where they crucified hym, and two other with hym; on ether syde one, and Iesus in the myddes. ¹⁹ And Pylate wrote a tytle, & put it on the crosse. The wrytynge was. Iesus of Nazareth kynge of the Iewes. ²⁰ Thys tytle redd many of the Iewes. For the place where Iesus was crucyfyed, was nye to the cytye. And it was wrytten in Hebrue, and Greke and Latyn. ²¹ Then sayde the hye prestes of the Iewes to Pylate: wrytte not kynge of the Iewes, but that he sayde, I am kynge of the Iewes: ²² Pylate answered: what I haue wrytten, that haue I wrytten. ²³ Then the soudiers, when they had crucifyed Iesus, they toke his garmentes & made foure partes, to euery soudier a parte, & also hys coate. The coate was without seme, wrought vpon thorowe out. ²⁴ They sayd therfore amonge them selues: Lett vs not deuyde it, but cast lotes for it, who shall haue it. That the scrypture myght be fulfylled, sayinge: They parted my rayment amonge them, and for my coate dyd they cast lotes. And the soudiers dyd soch thynges in dede. ²⁵ There stode by the crosse of Iesus hys mother, and his mothers syster, Mary the wyfe of Cleophas, & Mary Magdalene. ²⁶ When Iesus therfore sawe his mother, & the disciple stondinge whom he loued, he sayeth vnto his mother: woman: beholde thy sonne. ²⁷ Then sayde he to the disciple: beholde thy mother. And from that houre the disciple toke her for hys awne. ²⁸ After these thinges, Iesus knowinge that all thinges were now performed: that the scripture myght be fulfylled: he sayeth: I thyrst ²⁹ So ther stode a vessel by, full of veneger. Therfore they fylled a sponge with veneger and wounde it about with ysope, and put it to his mouth. ³⁰ Assone as Iesus then receaued of the veneger, he sayde. It is fynisshed, & bowed his heed, and gaue vp the goost. ³¹ The Iewes therfore because it was the preparing of the Sabboth, that the bodyes shuld not remayne vpon the crosse on the sabboth daye (for that sabboth daye was an hye daye) besought Pilate, that their legges might be broken and that they might be taken downe. ³² Then came the soudiers, and brake the legges of the fyrst, and of the other which was crucyfied with him. ³³ But when they came to Iesus: and sawe that he was deed already, they brake not his legges: ³⁴ but one of the soudiers wt a speare, thrust him into the syde, and forth with came ther out bloude and water. ³⁵ And he that sawe it, bare recorde, & hys record is true. And he knoweth that he sayth true, that ye might beleue also. ³⁶ For these thinges were done, that the scripture shulde be fulfylled. Ye shall not breake a bone of him. ³⁷ And agayne another scripture sayeth: they shal loke on him, whom they pearsed. ³⁸ After this, Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of the Iewes) besought Pilate, that he might take downe the body of Iesus. And Pilate gaue him licence. ³⁹ And ther cam also Nicodemus (which at the begynnynge came to Iesus by night) & brought of myrre and aloes mingled together, aboute an hundred pounde wayght. ⁴⁰ Then toke they the body of Iesu, & wounde it in lynnen clothes wt the odoures, as the maner of the Iewes is to bury. ⁴¹ And in the place where he was crucified, there was a garden, and in the garden a newe sepulchre, wherin was neuer man layd. ⁴² There layde they Iesus therfore, because of the preparinge of the Sabboth of the Iewes for the sepulchre was nye at hande.

Geneva⁽ⁱ⁾ ¹³ When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha. ¹⁴ And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King. ¹⁵ But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar. ¹⁶ Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away. ¹⁷ And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Iesus in the middes. ¹⁹ And Pilate wrote also a title, and put it on the crosse, and it was written, JESUS OF NAZARETH THE KING OF THE JEWES. ²⁰ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine. ²¹ Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes. ²² Pilate answered, What I haue written, I haue written. ²³ Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout. ²⁴ Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede. ²⁵ Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene. ²⁶ And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne. ²⁷ Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him. ²⁸ After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst. ²⁹ And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth. ³⁰ Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost. ³¹ The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe. ³² Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus. ³³ But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges. ³⁴ But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water. ³⁵ And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it. ³⁶ For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken. ³⁷ And againe an other Scripture saith, They shall see him whom they haue thrust through. ³⁸ And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus. And Pilate gaue him licence. He came then and tooke Iesus body. ³⁹ And there came also Nicodemus (which first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound. ⁴⁰ Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie. ⁴¹ And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid. ⁴² There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.

Bishops⁽ⁱ⁾ ¹³ When Pilate hearde that saying, he brought Iesus foorth, & he sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrue tounge, Gabbatha ¹⁴ It was the preparyng of ye Passouer, and about the sixt houre: And he sayth vnto the Iewes, beholde your kyng ¹⁵ They cryed, away with hym, away with hym, crucifie hym. Pilate sayth vnto them: Shall I crucifie your king? The hye priestes aunswered: We haue no king but Caesar ¹⁶ Then deliuered he hym vnto them, to be crucified. And they toke Iesus, & ledde hym away ¹⁷ And he bare his crosse, & wet forth into a place, which is called ye place of dead mens skulles, but in Hebrue Golgotha ¹⁸ Where they crucified hym, and two other with him, on eyther syde one, and Iesus in the myddes ¹⁹ And Pilate wrote a title, and put it on the crosse. The wrytyng was: Iesus of Nazareth, kyng of the Iewes ²⁰ This title read many of the Iewes: For the place where Iesus was crucified, was nye to ye citie. And it was written in Hebrue, and Greke, and Latine ²¹ Then sayde the hye priestes of the Iewes to Pilate, Write not kyng of the Iewes: but, that he sayde, I am kyng of the Iewes ²² Pilate aunswered: What I haue written, that haue I written ²³ Then the souldiers, when they had crucified Iesus, toke his garmentes, (& made foure partes, to euery souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout ²⁴ They sayde therefore among them selues: Let vs not deuide it, but caste lottes for it, who shal haue it. That the scripture myght be fulfylled, saying: They parted my rayment among the, & for my coate dyd they cast lottes. And the souldiers dyd such thynges in deede ²⁵ There stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wyfe of Cleophas, and Marie Magdalene ²⁶ Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne ²⁷ Then sayde he to the disciple, beholde thy mother. And from that houre, the disciple toke her vnto his owne ²⁸ After these thynges, Iesus knowyng that all thynges were nowe perfourmed, that the scripture might be fulfylled, he sayth, I thirste ²⁹ So there stoode a vessell by, full of vineger: Therefore they fylled a sponge with vineger, and put it vpon Isope, & put it to his mouth ³⁰ Assoone as Iesus then receaued of the vineger, he saide, it is finished: and bowed his head, and gaue vp the ghost ³¹ The Iewes therefore, because it was the preparyng [of the Sabboth] that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe ³² Then came the souldiers, and brake the legges of the first, and of the other which was crucified with hym ³³ But when they came to Iesus, & sawe that he was dead alredye, they brake not his legges ³⁴ But one of the souldyers with a speare thruste hym into the syde, & foorthwith came there out blood and water ³⁵ And he that sawe it, bare recorde, and his recorde is true: & he knoweth that he saith true, that ye might beleue [also. ³⁶ For these thynges were done, that the scripture shoulde be fulfylled: Ye shall not breake a bone of hym ³⁷ And agayne another scripture saith: They shall loke on hym whom they pearsed ³⁸ After this, Ioseph of Aramathia, (which was a disciple of Iesus, but secretely, for feare of ye Iewes) besought Pilate that he myght take downe the body of Iesus. And Pilate gaue hym licence. He came therefore, and toke the dye of Iesus ³⁹ And there came also Nicodemus (whiche at the begynnyng came to Iesus by nyght) and brought of mirre and aloes myngled together, about an hundred pounde [wayght. ⁴⁰ Then toke they the body of Iesus, & wounde it in linnen clothes, with the odours, as the maner of the Iewes is to burie ⁴¹ And in the place where he was crucified there was a garden, and in the garden a newe sepulchre, wherein was neuer man yet layde ⁴² There layde they Iesus therfore, because of the preparyng [of the Sabboth] of the Iewes: for the sepulchre was nie [at hande.

DouayRheims⁽ⁱ⁾ ¹³ Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. ¹⁴ And it was the parasceve of the pasch, about the sixth hour: and he saith to the Jews: Behold your king. ¹⁵ But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar. ¹⁶ Then therefore he delivered him to them to be crucified. And they took Jesus and led him forth. ¹⁷ And bearing his own cross, he went forth to the place which is called Calvary, but in Hebrew Golgotha. ¹⁸ Where they crucified him, and with him two others, one on each side, and Jesus in the midst. ¹⁹ And Pilate wrote a title also: and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, in Greek, and in Latin. ²¹ Then the chief priests of the Jews said to Pilate: Write not: The King of the Jews. But that he said: I am the King of the Jews. ²² Pilate answered: What I have written, I have written. ²³ The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part) and also his coat. Now the coat was without seam, woven from the top throughout. ²⁴ They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things. ²⁵ Now there stood by the cross of Jesus, his mother and his mother's sister, Mary of Cleophas, and Mary Magdalen. ²⁶ When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. ²⁷ After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. ²⁸ Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. ²⁹ Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to his mouth. ³⁰ Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost. ³¹ Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. ³² The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him. ³³ But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. ³⁴ But one of the soldiers with a spear opened his side: and immediately there came out blood and water. ³⁵ And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. ³⁶ For these things were done that the scripture might be fulfilled: You shall not break a bone of him. ³⁷ And again another scripture saith: They shall look on him whom they pierced. ³⁸ And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus. ³⁹ And Nicodemus also came (he who at the first came to Jesus by night), bringing a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ They took therefore the body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. ⁴¹ Now there was in the place where he was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid. ⁴² There, therefore, because of the parasceve of the Jews, they laid Jesus: because the sepulchre was nigh at hand.

KJV⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵ And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

KJV_Cambridge⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵ And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

KJV_Strongs⁽ⁱ⁾

13 G4091 When Pilate G3767 therefore G191 heard [G5660] G5126 that G3056 saying G71 , he brought [G5627] G2424 Jesus G1854 forth G2532 , and G2523 sat down [G5656] G1909 in G968 the judgment seat G1519 in G5117 a place G3004 that is called [G5746] G3038 the Pavement G1161 , but G1447 in the Hebrew G1042 , Gabbatha.

14 G1161 And G2258 it was [G5713] G3904 the preparation G3957 of the passover G1161 , and G5616 about G1623 the sixth G5610 hour G2532 : and G3004 he saith [G5719] G2453 unto the Jews G2396 , Behold G5216 your G935 King!

15 G1161 But G2905 they cried out [G5656] G142 , Away with [G5657] G142 him, away with [G5657] G4717 him, crucify [G5657] G846 him G4091 . Pilate G3004 saith [G5719] G846 unto them G4717 , Shall I crucify [G5692] G5216 your G935 King G749 ? The chief priests G611 answered [G5662] G2192 , We have [G5719] G3756 no G935 king G1508 but G2541 Caesar.

16 G5119 Then G3860 delivered he [G5656] G846 him G3767 therefore G846 unto them G2443 to G4717 be crucified [G5686] G1161 . And G3880 they took [G5627] G2424 Jesus G2532 , and G520 led him away [G5627] .

17 G2532 And G941 he bearing [G5723] G846 his G4716 cross G1831 went forth [G5627] G1519 into G5117 a place G3004 called [G5746] G2898 the place of a skull G3739 , which G3004 is called [G5743] G1447 in the Hebrew G1115 Golgotha:

18 G3699 Where G4717 they crucified [G5656] G846 him G2532 , and G1417 two G243 other G3326 with G846 him G2532 , on either side one G1782 G1782 G1161 , and G2424 Jesus G3319 in the midst.

19 G1161 And G2532 G4091 Pilate G1125 wrote [G5656] G5102 a title G2532 , and G5087 put [G5656] G1909 it on G4716 the cross G1161 . And G1125 the writing [G5772] G2258 was [G5713] G2424 , JESUS G3480 OF NAZARETH G935 THE KING G2453 OF THE JEWS.

20 G5126 This G5102 title G3767 then G314 read [G5627] G4183 many G2453 of the Jews G3754 : for G5117 the place G3699 where G2424 Jesus G4717 was crucified [G5681] G2258 was [G5713] G1451 nigh G4172 to the city G2532 : and G2258 it was [G5713] G1125 written [G5772] G1447 in Hebrew G1676 , and Greek G4515 , and Latin.

21 G3767 Then G3004 said [G5707] G749 the chief priests G2453 of the Jews G4091 to Pilate G1125 , Write [G5720] G3361 not G935 , The King G2453 of the Jews G235 ; but G3754 that G1565 he G2036 said [G5627] G1510 , I am [G5748] G935 King G2453 of the Jews.

22 G4091 Pilate G611 answered [G5662] G3739 , What G1125 I have written [G5758] G1125 I have written [G5758] .

23 G3767 Then G4757 the soldiers G3753 , when G4717 they had crucified [G5656] G2424 Jesus G2983 , took [G5627] G846 his G2440 garments G2532 , and G4160 made [G5656] G5064 four G3313 parts G1538 , to every G4757 soldier G3313 a part G2532 ; and also G5509 his coat G1161 : now G5509 the coat G2258 was [G5713] G729 without seam G5307 , woven G1537 from G509 the top G1223 throughout G3650 .

24 G2036 They said [G5627] G3767 therefore G4314 among G240 themselves G4977 , Let us G3361 not G4977 rend [G5661] G846 it G235 , but G2975 cast lots [G5632] G4012 for G846 it G5101 , whose G2071 it shall be [G5704] G2443 : that G1124 the scripture G4137 might be fulfilled [G5686] G3588 , which G3004 saith [G5723] G1266 , They parted [G5668] G3450 my G2440 raiment G1438 among them G2532 , and G1909 for G3450 my G2441 vesture G906 they did cast [G5627] G2819 lots G5023 . These things G3303 G3767 therefore G4757 the soldiers G4160 did [G5656] .

25 G1161 Now G2476 there stood [G5715] G3844 by G4716 the cross G2424 of Jesus G846 his G3384 mother G2532 , and G846 his G3384 mother's G79 sister G3137 , Mary G3588 the wife G2832 of Cleophas G2532 , and G3137 Mary G3094 Magdalene.

26 G2424 When Jesus G3767 therefore G1492 saw [G5631] G3384 his mother G2532 , and G3101 the disciple G3936 standing by [G5761] G3739 , whom G25 he loved [G5707] G3004 , he saith [G5719] G846 unto his G3384 mother G1135 , Woman G2400 , behold [G5628] G4675 thy G5207 son!

27 G1534 Then G3004 saith he [G5719] G3101 to the disciple G2400 , Behold [G5628] G4675 thy G3384 mother G2532 ! And G575 from G1565 that G5610 hour G3101 that disciple G2983 took [G5627] G846 her G1519 unto G2398 his own home .

28 G3326 After G5124 this G2424 , Jesus G1492 knowing [G5761] G3754 that G3956 all things G5055 were G2235 now G5055 accomplished [G5769] G2443 , that G1124 the scripture G5048 might be fulfilled [G5686] G3004 , saith [G5719] G1372 , I thirst [G5719] .

29 G3767 Now G2749 there was set [G5711] G4632 a vessel G3324 full G3690 of vinegar G1161 : and G4130 they filled [G5660] G4699 a spunge G3690 with vinegar G2532 , and G4060 put it upon [G5631] G5301 hyssop G4374 , and put [G5656] G846 it to his G4750 mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 had received [G5627] G3690 the vinegar G2036 , he said [G5627] G5055 , It is finished [G5769] G2532 : and G2827 he bowed [G5660] G2776 his head G3860 , and gave up [G5656] G4151 the ghost.

31 G2453 The Jews G3767 therefore G1893 , because G2258 it was [G5713] [G5625] G2258 [G5713] G3904 the preparation G3363 , that G4983 the bodies G3306 should G3363 not G3306 remain [G5661] G1909 upon G4716 the cross G1722 on G4521 the sabbath day G1063 , (for G1565 that G4521 sabbath day G2258 was [G5713] G3173 an high G2250 day G2065 ,) besought [G5656] G4091 Pilate G2443 that G846 their G4628 legs G2608 might be broken [G5652] G2532 , and G142 that they might be taken away [G5686] .

32 G3767 Then G2064 came [G5627] G4757 the soldiers G2532 , and G2608 brake [G5656] G4628 the legs G3303 of the G4413 first G2532 , and G243 of the other G3588 which G4957 was crucified with [G5685] G846 him.

33 G1161 But G5613 when G2064 they came [G5631] G1909 to G2424 Jesus G1492 , and saw [G5627] G846 that he G2348 was dead [G5761] G2235 already G2608 , they brake [G5656] G3756 not G846 his G4628 legs:

34 G235 But G1520 one G4757 of the soldiers G3057 with a spear G3572 pierced [G5656] G846 his G4125 side G2532 , and G2117 forthwith G1831 came there out [G5627] G129 blood G2532 and G5204 water.

35 G2532 And G3708 he that saw [G5761] G3140 it bare record [G5758] G2532 , and G846 his G3141 record G2076 is [G5748] G228 true G2548 : and he G1492 knoweth [G5758] G3754 that G3004 he saith [G5719] G227 true G2443 , that G5210 ye G4100 might believe [G5661] .

36 G1063 For G5023 these things G1096 were done [G5633] G2443 , that G1124 the scripture G4137 should be fulfilled [G5686] G3747 , A bone G846 of him G4937 shall G3756 not G4937 be broken [G5691] .

37 G2532 And G3825 again G2087 another G1124 scripture G3004 saith [G5719] G3700 , They shall look [G5695] G1519 on G3739 him whom G1574 they pierced [G5656] .

38 G1161 And G3326 after G5023 this G2501 Joseph G575 of G707 Arimathaea G5607 , being [G5752] G3101 a disciple G2424 of Jesus G1161 , but G2928 secretly [G5772] G1223 for G5401 fear G2453 of the Jews G2065 , besought [G5656] G4091 Pilate G2443 that G142 he might take away [G5661] G4983 the body G2424 of Jesus G2532 : and G4091 Pilate G2010 gave him leave [G5656] G2064 . He came [G5627] G3767 therefore G2532 , and G142 took [G5656] G4983 the body G2424 of Jesus.

39 G1161 And G2064 there came [G5627] G2532 also G3530 Nicodemus G3588 , which G4412 at the first G2064 came [G5631] G4314 to G2424 Jesus G3571 by night G5342 , and brought [G5723] G3395 a mixture G4666 of myrrh G2532 and G250 aloes G5616 , about G1540 an hundred G3046 pound weight .

40 G3767 Then G2983 took they [G5627] G4983 the body G2424 of Jesus G2532 , and G1210 wound [G5656] G846 it G3608 in linen clothes G3326 with G759 the spices G2531 , as G1485 the manner G2453 of the Jews G2076 is [G5748] G1779 to bury [G5721] .

41 G1161 Now G1722 in G5117 the place G3699 where G4717 he was crucified [G5681] G2258 there was [G5713] G2779 a garden G2532 ; and G1722 in G2779 the garden G2537 a new G3419 sepulchre G1722 , wherein G3739 G5087 was G3764 never G3762 man G3764 yet G5087 laid [G5681] .

42 G1563 There G5087 laid they [G5656] G2424 Jesus G3767 therefore G1223 because G2453 of the Jews G3904 ' preparation G3754 day; for G3419 the sepulchre G2258 was [G5713] G1451 nigh at hand.

Mace⁽ⁱ⁾ ¹³ Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha. ¹⁴ it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king. ¹⁵ but they cried out, away with him, away with him, crucify him. Pilate said to them, shall I crucify your king? the chief priests answered, we have no king but Cesar. ¹⁶ upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away. ¹⁷ and he bearing his cross, marched out to a place called the skull, which is in the Syriac, Golgotha: where they crucified him, ¹⁸ and two others with him, one on each side, and Jesus in the middle. ¹⁹ and Pilate caused an inscription to be put over the cross, in these words, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ now this inscription was read by many of the Jews: for Jesus was crucified nigh the city: and it was written in Syriac, Greek, and Latin. ²¹ thereupon the chief priests of the Jews went to Pilate, saying, don't write, "The king of the Jews;" but that he said, I am king of the Jews. ²² Pilate answered, what I have writ, I have writ. ²³ The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ they said therefore among themselves, let us not rent it, but cast lots for it, whose it shall be: so that the scripture was fulfilled, which said, "they parted my raiment among them, and for my vesture they did cast lots." this was what the soldiers actually did. ²⁵ In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross. ²⁶ when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son. ²⁷ then he said to the disciple, behold thy mother. and from that time the disciple took her to his own home. ²⁸ after this, Jesus knowing that all things were now accomplished, that the scripture might be be fulfilled, said, I thirst. ²⁹ now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon a stick of hyssop, and held it to his mouth. ³⁰ when Jesus therefore had received the vinegar, he said, it is finished: and bowing his head, he expir'd. ³¹ Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away. ³² accordingly the soldiers came, and broke the legs of the first, and of the other who was crucified with him. ³³ then they came to Jesus, and finding that he was already dead, they did not break his legs. ³⁴ but one of the soldiers with a spear pierced his side, and immediately blood and water issued out. ³⁵ he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it. ³⁶ for these things were done, that the scripture should be fulfilled, "a bone of him shall not be broken." ³⁷ and again the scripture saith elsewhere, "they shall look on him whom they pierced." ³⁸ after this, Joseph of Arimathea, who was a disciple of Jesus, but for fear of the Jews a conceal'd one, pray'd Pilate to let him take away the body of Jesus: and Pilate gave him leave: so he went and took the body of Jesus. ³⁹ Nicodemus, who formerly went to Jesus by night, came likewise and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ they took therefore the body of Jesus, and wound it in linen clothes with the spices, according to the manner of burial among the Jews. ⁴¹ now near the place where he was crucified, there was a garden; and in the garden a new sepulchre, in which no body had ever yet been laid. ⁴² as this sepulchre was nigh at hand, they laid Jesus therein, because the time of the preparation of the Jews was expiring.

Whiston⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus forth, and sat down upon the judgment-seat, in a place that is called the Pavement, in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, but about the third hour: and he saith unto the Jews, Behold, your king. ¹⁵ But they cried out Away with [him], away with [him], crucifie him. Pilate saith unto them, Shall I crucifie your king? The chief priests answered, We have no king but Cesar. ¹⁶ Then therefore, he delivered him unto them to be crucified. But they therefore took Jesus and led him away. ¹⁷ And he bearing his cross, went forth into what is called the place of a scull, which is called in the Hebrew, Golgotha; ¹⁸ Where they crucified him, and two others with him, on either side one, but Jesus in the midst. ¹⁹ And Pilate wrote a title and put on the cross, And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, in Latin. ²¹ The chief priests of the Jews said therefore to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also the coat: now the coat was without seam, woven from the top throughout. ²⁴ But they said among themselves, Let us not rent it, but cast lots for it, whose it is, that the scripture might be fulfilled, which saith, They parted my garments among them, and for my vesture they did cast a lot. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus, his mother, and his mothers sister, Mary [the] daughter of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw [his] mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, they son. ²⁷ Then saith he to the disciple, Behold, thy mother. And from that hour that disciple took her unto his own [home]. ²⁸ After this, Jesus knowing that all things were already accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹ There was therefore set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head and gave up the ghost. ³¹ The Jews therefore, because it [was] the preparation, that the bodies should not remain upon the cross on the sabbath, because it was the preparation, for that was the great Sabbath day, besought Pilate that their legs might be broken, and they might be taken away. ³² The soldiers therefore came and brake the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they brake not his legs. ³⁴ But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵ And he that saw [it], bear record, and his record is true: and he knoweth [Read: we know, as 21:24] that he saith true, that ye also might believe. ³⁶ For these things were done, that the scripture should be fulfilled, Ye shall not break a bone of him. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ But after these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave: And he came and took the body of Jesus. ³⁹ But there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh, and aloes, about an hundred litrae. ⁴⁰ They therefore took the body of Jesus, and wound it in linen clothes, with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified, there was a garden, and in the garden a new sepulchre, wherein was never man yet laid; ⁴² There laid they Jesus therefore, because of the Jews preparation, for the sepulchre was nigh.

Wesley⁽ⁱ⁾ ¹³ Pilate hearing this saying, brought Jesus forth, and sat on the judgment seat, in a place called the Pavement, but in Hebrew, Gabbatha; ¹⁴ (It was then the preparation of the passover, and about the third hour:) And saith to the Jews, Behold your king. ¹⁵ But they cried out, Away with him, away with him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Cesar. ¹⁶ Then delivered he him to them, to be crucified. ¹⁷ And they took Jesus and led him away. And he bearing his cross, went forth to the place, called the place of a skull, which is called in Hebrew, Golgotha: ¹⁸ Where they crucified him, and two others with him, one on each side, and Jesus in the midst. ¹⁹ And Pilate wrote an inscription also, and put it on the cross: and the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests to Pilate, Write not, the king of the Jews; but that he said, I am the king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ And the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his vesture: now the vesture was without seam, woven from the top throughout. ²⁴ They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son. ²⁷ Then saith he to the disciple, Behold thy mother. And from that hour the disciple took her to his own home. ²⁸ After this, Jesus knowing, that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was set a vessel full of vinegar. And filling a sponge with vinegar, and putting it on a stalk of hyssop, they put it to his mouth. ³⁰ When Jesus had taken the vinegar, he said, It is finished, and bowing the head, he gave up the Ghost. ³¹ Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away. ³² Then came the soldiers, and brake the legs of the first and of the other who was crucified with him. ³³ But coming to Jesus, when they saw he was dead already, they brake not his legs. ³⁴ But one of the soldiers pierced his side with a spear, and forthwith there came out blood and water. ³⁵ And he that saw, hath testified it, and his testimony is true: and he knoweth that he saith true, that ye may believe. ³⁶ For these things were done, that the scripture might be fulfilled, A bone of it shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they have pierced. ³⁸ And after these things, Joseph of Arimathea (being a disciple of Jesus, but secretly, for fear of the Jews) asked Pilate leave, to take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus. ³⁹ And Nicodemus also came (who at first had come to Jesus by night) bringing a mixture of myrrh and aloes, about an hundred pounds. ⁴⁰ So they took the body of Jesus, and wrapped it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified, there was a garden, and in the garden a new sepulchre, in which no man had ever been laid. ⁴² There therefore they laid Jesus, because of the preparation -day of the Jews; for the sepulchre was nigh.

Worsley⁽ⁱ⁾ ¹³ Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha. ¹⁴ (And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out, ¹⁵ Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cesar. ¹⁶ Then delivered he Him therefore unto them to be crucified. ¹⁷ And they took Jesus, and led Him away. And He went out, bearing his cross, into a place called the place of a scull, in Hebrew Golgotha: ¹⁸ where they crucified Him, and with Him two others, one on each side, and Jesus in the middle. ¹⁹ And Pilate wrote a title, and put it on the cross: and there was written, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ Many of the Jews therefore read this inscription; for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin. ²¹ And the chief priests of the Jews said to Pilate, Write not "The king of the Jews," but that "He said, I am king of the Jews." ²² Pilate answered, What I have written, I have written. ²³ And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part,) and his coat. Now the coat had no seam in it, being woven from the top throughout: ²⁴ they said therefore to one another, Let us not cut it, but let us cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and upon my vesture did they cast lots." These things therefore the soldiers did. ²⁵ Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son: ²⁷ and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home. ²⁸ After this Jesus knowing that all things were now finished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was set a vessel there full of vinegar: so they filled a spunge with the vinegar, and putting it upon hyssop, held it up to his mouth. ³⁰ And when Jesus had received the vinegar, He said, It is finished. And reclining his head, He yielded up the ghost. ³¹ The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away. ³² So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus, ³³ as they saw He was dead already, they did not break his legs: ³⁴ but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. ³⁵ And he that saw it testifieth it, and his testimony is true: and he knoweth that he saith true, that ye may believe. ³⁶ For these things were done, that the scripture might be fulfilled, Not a bone of Him shall be broken. ³⁷ And again another scripture saith, They shall look on Him whom they have pierced. ³⁸ And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus. ³⁹ And there came also Nicodemus (who at first came to Jesus by night) and brought a mixture of myrrh and aloes about an hundred pound weight. ⁴⁰ So they took the body of Jesus, and wound it in linen cloths, with the spices, as the custom of the Jews is to bury. ⁴¹ Now there was a garden in the place where He was crucified; and in the garden a new sepulchre, in which none had ever yet been laid. ⁴² There therefore they laid Jesus, because of the Jews preparation-day; for the sepulchre was near.

Haweis⁽ⁱ⁾ ¹³ When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King! ¹⁵ But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away. ¹⁷ And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha: ¹⁸ where they crucified him, and two others with him, on this side and on that, and in the midst Jesus. ¹⁹ And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS, ²⁰ This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin. ²¹ The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole. ²⁴ They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things. ²⁵ Now beside the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home. ²⁸ After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth. ³⁰ When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit. ³¹ The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, as they saw that he was already dead, they brake not his legs: ³⁴ but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water. ³⁵ And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe. ³⁶ Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken." ³⁷ And again another scripture saith, "They shall look on him whom they have pierced." ³⁸ And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews,) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus. ³⁹ And Nicodemus, who had come to Jesus by night formerly, came also, bringing a mixture of myrrh and aloes, about a hundred weight. ⁴⁰ Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury. ⁴¹ And there was near the spot were he was crucified a garden and in the garden a new tomb, wherein no person had ever yet been laid. ⁴² Because of the preparation of the Jews therefore, they laid Jesus there; for the sepulchre was just by.

Thomson⁽ⁱ⁾ ¹³ When Pilate therefore heard this speech, he brought out Jesus and sat down on the tribunal in a place called the pavement [in Hebrew Gabbatha.] ¹⁴ [It was now the paschal preparation day, and the sixth hour was drawing on,] and he saith to the Jews, Behold your king! ¹⁵ Whereupon they cried out, Away, away with him; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. ¹⁶ Then he delivered him up to them to be crucified. So they took Jesus and led him away, ¹⁷ and he went out, carrying his cross, to the place called Sculls, [in Hebrew, Golgotha,] ¹⁸ where they crucified him, and two others with him; one on one side and the other on the other side, and Jesus in the middle. ¹⁹ Now Pilate had written a label and put it on the cross, and the writing was this, Jesus The Nazarine, The King Of The Jews. ²⁰ This label therefore many of the Jews read; for the place where Jesus was crucified was near the city; and the inscription was in Hebrew and Greek and Latin. ²¹ Wherefore the chief priests of the Jews said to Pilate, Write not The king of the Jews, but, that he said, I am the king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Now when the soldiers had nailed Jesus to the cross, they took his garments and divided them into four parts, to every soldier a part. But as for the vest, as it was without seam, being woven from the top throughout, ²⁴ they said to one another, Let us not tear it, but cast lots for it, whose it shall be, so that the scripture was fulfilled which saith, "They parted my garments among them; and for my vesture they cast lots." These things the soldiers actually did. ²⁵ Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ Jesus therefore seeing his mother, and the disciple whom he loved standing near, saith to his, "mother, Woman, behold thy son! ²⁷ Then he saith to the disciple, Behold thy mother!" And from that hour the disciple took her to his own home. ²⁸ After this, Jesus, knowing that all things were now accomplished, that the scripture might be fulfilled, saith, "I thirst". ²⁹ Upon which, as there was a vessel set full of vinegar, some having filled a sponge with vinegar put it on a stalk of hyssop and put it to his mouth. ³⁰ When Jesus had received the vinegar, he said, It is finished, and bowing his head, he expired. ³¹ Now that the bodies might not remain on the cross during the sabbath, therefore when it was preparation time [for that sabbath was a great day] the Jews besought Pilate that their legs might be broken and the bodies removed. ³² The soldiers therefore came and broke the legs of the first and also of the other who had been crucified with him. ³³ But when they came to Jesus, as they saw that he was already dead, they did not break his legs. ³⁴ But one of the soldiers with his spear pierced his side, and blood and water issued forth immediately. ³⁵ Now he who was an eye witness hath testified this. And his testimony is true, and [Jesus] himself knoweth that he speaketh the truth that you may believe. ³⁶ For these things were done that the scripture might be fulfilled, "A bone of him shall not be broken." ³⁷ And again another scripture saith, "They will look on him whom they have pierced." ³⁸ After this, Joseph of Arimathea, who was a disciple of Jesus, but for fear of the Jews, a concealed one, asked leave of Pilate to take away the body of Jesus, and Pilate granted it. He therefore came and took away the body of Jesus. ³⁹ And Nicodemus, he who formerly came to Jesus by night, came also with a mixture of myrrh and aloes, weighing about a hundred pounds. ⁴⁰ So they took the body of Jesus and wrapped it up in linen swathings with the spices, according to the Jewish custom of embalming. ⁴¹ Now at the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² Therefore on account of the preparation of the Jews, they laid Jesus there, because the tomb was nigh at hand.

Webster⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar. ¹⁶ Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha: ¹⁸ Where they crucified him, and two others with him, on each side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they broke not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and forthwith came out blood and water. ³⁵ And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus. ³⁹ And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight. ⁴⁰ Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid. ⁴² There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

Webster_Strongs⁽ⁱ⁾

13 G4091 When Pilate G3767 therefore G191 [G5660] heard G5126 that G3056 saying G71 [G5627] , he brought G2424 Jesus G1854 forth G2532 , and G2523 [G5656] sat down G1909 on G968 the judgment seat G1519 in G5117 a place G3004 [G5746] that is called G3038 the Pavement G1161 , but G1447 in the Hebrew G1042 , Gabbatha.

14 G1161 And G2258 [G5713] it was G3904 the preparation G3957 of the passover G1161 , and G5616 about G1623 the sixth G5610 hour G2532 : and G3004 [G5719] he saith G2453 to the Jews G2396 , Behold G5216 your G935 King!

15 G1161 But G2905 [G5656] they cried out G142 [G5657] , Away with G142 [G5657] him, away with G4717 [G5657] him, crucify G846 him G4091 . Pilate G3004 [G5719] saith G846 to them G4717 [G5692] , Shall I crucify G5216 your G935 King G749 ? The chief priests G611 [G5662] answered G2192 [G5719] , We have G3756 no G935 king G1508 but G2541 Caesar.

16 G5119 Then G3767 therefore G3860 [G5656] he delivered G846 him G846 to them G2443 to G4717 [G5686] be crucified G1161 . And G3880 [G5627] they took G2424 Jesus G2532 , and G520 [G5627] led him away.

17 G2532 And G941 [G5723] he bearing G846 his G4716 cross G1831 [G5627] went forth G1519 into G5117 a place G3004 [G5746] called G2898 the place of a skull G3739 , which G3004 [G5743] is called G1447 in the Hebrew G1115 Golgotha:

18 G3699 Where G4717 [G5656] they crucified G846 him G2532 , and G1417 two G243 others G3326 with G846 him G2532 G1782 , on either side one G1161 , and G2424 Jesus G3319 in the midst.

19 G1161 G2532 And G4091 Pilate G1125 [G5656] wrote G5102 a title G2532 , and G5087 [G5656] put G1909 it on G4716 the cross G1161 . And G1125 [G5772] the writing G2258 [G5713] was G2424 , JESUS G3480 OF NAZARETH G935 THE KING G2453 OF THE JEWS.

20 G4183 Many G2453 of the Jews G3767 then G314 [G5627] read G5126 this G5102 title G3754 : for G5117 the place G3699 where G2424 Jesus G4717 [G5681] was crucified G2258 [G5713] was G1451 near G4172 to the city G2532 : and G2258 [G5713] it was G1125 [G5772] written G1447 in Hebrew G1676 , Greek G4515 , and Latin.

21 G3767 Then G3004 [G5707] said G749 the chief priests G2453 of the Jews G4091 to Pilate G1125 [G5720] , Write G3361 not G935 , The King G2453 of the Jews G235 ; but G3754 that G1565 he G2036 [G5627] said G1510 [G5748] , I am G935 King G2453 of the Jews.

22 G4091 Pilate G611 [G5662] answered G3739 , What G1125 [G5758] I have written G1125 [G5758] I have written.

23 G3767 Then G4757 the soldiers G3753 , when G4717 [G5656] they had crucified G2424 Jesus G2983 [G5627] , took G846 his G2440 garments G2532 , and G4160 [G5656] made G5064 four G3313 parts G1538 , to every G4757 soldier G3313 a part G2532 ; and also G5509 his coat G1161 : now G5509 the coat G2258 [G5713] was G729 without seam G5307 , woven G1537 from G509 the top G1223 G3650 throughout.

24 G2036 [G5627] They said G3767 therefore G4314 among G240 themselves G4977 0 , Let us G3361 not G4977 [G5661] rend G846 it G235 , but G2975 [G5632] cast lots G4012 for G846 it G5101 , whose G2071 [G5704] it shall be G2443 : that G1124 the scripture G4137 [G5686] might be fulfilled G3588 , which G3004 [G5723] saith G1266 [G5668] , They parted G3450 my G2440 raiment G1438 among them G2532 , and G1909 for G3450 my G2441 vesture G906 [G5627] they cast G2819 lots G5023 G3303 . These things G3767 therefore G4757 the soldiers G4160 [G5656] did.

25 G1161 Now G2476 [G5715] there stood G3844 by G4716 the cross G2424 of Jesus G846 his G3384 mother G2532 , and G846 his G3384 mother's G79 sister G3137 , Mary G3588 the wife G2832 of Cleophas G2532 , and G3137 Mary G3094 Magdalene.

26 G2424 When Jesus G3767 therefore G1492 [G5631] saw G3384 his mother G2532 , and G3101 the disciple G3936 [G5761] standing by G3739 , whom G25 [G5707] he loved G3004 [G5719] , he saith G846 to his G3384 mother G1135 , { Woman G2400 [G5628] , behold G4675 thy G5207 son!}

27 G1534 Then G3004 [G5719] saith he G3101 to the disciple G2400 [G5628] , { Behold G4675 thy G3384 mother G2532 !} And G575 from G1565 that G5610 hour G3101 that disciple G2983 [G5627] took G846 her G1519 to G2398 his own home.

28 G3326 After G5124 this G2424 , Jesus G1492 [G5761] knowing G3754 that G3956 all things G5055 0 were G2235 now G5055 [G5769] accomplished G2443 , that G1124 the scripture G5048 [G5686] might be fulfilled G3004 [G5719] , saith G1372 [G5719] , { I thirst.}

29 G3767 Now G2749 [G5711] there was set G4632 a vessel G3324 full G3690 of vinegar G1161 : and G4130 [G5660] they filled G4699 a sponge G3690 with vinegar G2532 , and G4060 [G5631] put it upon G5301 hyssop G4374 [G5656] , and put G846 it to his G4750 mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 [G5627] had received G3690 the vinegar G2036 [G5627] , he said G5055 [G5769] , { It is finished G2532 :} and G2827 [G5660] he bowed G2776 his head G3860 [G5656] , and gave up G4151 the ghost.

31 G2453 The Jews G3767 therefore G1893 , because G2258 G2258 [G5713] it was G3904 the preparation G3363 0 , that G4983 the bodies G3306 0 should G3363 not G3306 [G5661] remain G1909 upon G4716 the cross G1722 on G4521 the sabbath G1063 , (for G1565 that G4521 sabbath G2258 [G5713] was G3173 a great G2250 day G2065 [G5656] ,) besought G4091 Pilate G2443 that G846 their G4628 legs G2608 [G5652] might be broken G2532 , and G142 [G5686] that they might be taken away.

32 G3767 Then G2064 [G5627] came G4757 the soldiers G2532 , and G2608 [G5656] broke G4628 the legs G3303 of the G4413 first G2532 , and G243 of the other G3588 who G4957 [G5685] was crucified with G846 him.

33 G1161 But G5613 when G2064 [G5631] they came G1909 to G2424 Jesus G1492 [G5627] , and saw G846 that he G2348 [G5761] was dead G2235 already G2608 [G5656] , they broke G3756 not G846 his G4628 legs:

34 G235 But G1520 one G4757 of the soldiers G3057 with a spear G3572 [G5656] pierced G846 his G4125 side G2532 , and G2117 immediately G1831 [G5627] came out G129 blood G2532 and G5204 water.

35 G2532 And G3708 [G5761] he that saw G3140 [G5758] it bore witness G2532 , and G846 his G3141 witness G2076 [G5748] is G228 true G2548 : and he G1492 [G5758] knoweth G3754 that G3004 [G5719] he speaketh G227 truth G2443 , that G5210 ye G4100 [G5661] may believe.

36 G1063 For G5023 these things G1096 [G5633] were done G2443 , that G1124 the scripture G4137 [G5686] should be fulfilled G3747 , A bone G846 of him G4937 0 shall G3756 not G4937 [G5691] be broken.

37 G2532 And G3825 again G2087 another G1124 scripture G3004 [G5719] saith G3700 [G5695] , They shall look G1519 on G3739 him whom G1574 [G5656] they pierced.

38 G1161 And G3326 after G5023 this G2501 Joseph G575 of G707 Arimathaea G5607 [G5752] , being G3101 a disciple G2424 of Jesus G1161 , but G2928 [G5772] secretly G1223 for G5401 fear G2453 of the Jews G2065 [G5656] , besought G4091 Pilate G2443 that G142 [G5661] he might take away G4983 the body G2424 of Jesus G2532 : and G4091 Pilate G2010 [G5656] gave him leave G2064 [G5627] . He came G3767 therefore G2532 , and G142 [G5656] took G4983 the body G2424 of Jesus.

39 G1161 And G2064 [G5627] there came G2532 also G3530 Nicodemus G3588 , who G4412 at the first G2064 [G5631] came G4314 to G2424 Jesus G3571 by night G5342 [G5723] , and brought G3395 a mixture G4666 of myrrh G2532 and G250 aloes G5616 , about G1540 an hundred G3046 pound weight.

40 G3767 Then G2983 [G5627] they took G4983 the body G2424 of Jesus G2532 , and G1210 [G5656] wound G846 it G3608 in linen cloths G3326 with G759 the spices G2531 , as G1485 the manner G2453 of the Jews G2076 [G5748] is G1779 [G5721] to bury.

41 G1161 Now G1722 in G5117 the place G3699 where G4717 [G5681] he was crucified G2258 [G5713] there was G2779 a garden G2532 ; and G1722 in G2779 the garden G2537 a new G3419 sepulchre G1722 , in G3739 which G5087 0 was G3764 0 never G3762 man G3764 yet G5087 [G5681] laid.

42 G1563 There G5087 [G5656] they laid G2424 Jesus G3767 therefore G1223 because G2453 of the Jews G3904 ' preparation G3754 day; for G3419 the sepulchre G2258 [G5713] was G1451 near at hand.

Living_Oracles⁽ⁱ⁾ ¹³ Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha. ¹⁴ (Now it was the preparation of the Paschal Sabbath, about the sixth hour.) And he said to the Jews, Behold your King. ¹⁵ But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar. ¹⁶ He delivered him, therefore, to be crucified. ¹⁷ Then they took Jesus, and led him away. And he, carrying his cross, went out to a place called The Place of Skulls, which is, in Hebrew, Golgotha; ¹⁸ where they crucified him, and two others with him; one on each side, and Jesus in the middle. ¹⁹ Pilate also wrote a title, and put it on the cross. The words were, JESUS, THE NAZARENE, THE KING OF THE JEWS. ²⁰ And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city,) and it was written in Hebrew, Greek, and Latin: ²¹ then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews. ²² Pilate answered, What I have written I have written. ²³ When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout; ²⁴ and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture." ²⁵ Thus, therefore, acted the soldiers. Now, there stood near the cross of Jesus, his mother, and her sister Mary, the wife of Cleopas, and Mary the Magdalene. ²⁶ Then Jesus, observing his mother, and the disciple whom he loved, standing by, said to his mother, Woman, behold your son. ²⁷ Then he said to the disciple, Behold your mother. And from that hour, the disciple took her to his own house. ²⁸ After this, Jesus, (knowing that all was now accomplished,) that the scripture might be fulfilled, said, I thirst. ²⁹ And there was a vessel there full of vinegar, they filled a sponge with vinegar, and, having fastened it to a twig of hyssop, held it to his mouth. ³⁰ When Jesus had received the vinegar, he said, It is finished; and bowing his head, yielded up his spirit. ³¹ The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day,) besought Pilate that their legs might be broken, and the bodies might be removed. ³² Accordingly, the soldiers came, and broke the legs of the first and of the other, who were crucified with him. ³³ But when they came to Jesus, and found that he was already dead, they did not break his legs. ³⁴ But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued. ³⁵ He was an eye-witness, who attests this, and his testimony deserves credit: nay, he is conscious that he speaks truth, that you may believe. ³⁶ For these things happened that the scripture might be verified, "None of his bones shall be broken." ³⁷ Again, the scripture elsewhere says, "They shall look on him whom they have pierced." ³⁸ After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus. ³⁹ Nicodemus also, who had formerly repaired to Jesus by night, came, and brought a mixture of myrrh and aloes, weighing about a hundred pounds. ⁴⁰ These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming. ⁴¹ Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, wherein no one had ever yet been laid. ⁴² There they deposited Jesus, on account of the Jewish preparation, the tomb being near.

Etheridge⁽ⁱ⁾ ¹³ But when Pilatos heard that word, he brought Jeshu without, and sat down upon the tribunal in the place which is called the Pavement of Stones, but in Hebrew it is called Gaphiphtha. ¹⁴ And it was the preparation for the petscha. AND it was about the sixth hour. And he said to the Jihudoyee, Behold your king! ¹⁵ But they cried out, Take him away, take him away! crucify him, [Or, suspend him.] crucify him! Pilatos saith to them, Your king shall I crucify? The chief priests say to him, We have no king but Cesar. ¹⁶ Then delivered he him to them, that they might crucify him. And they took Jeshu, and led him forth, ¹⁷ bearing his cross to a place which is called A Skull, but in Hebrew is Gogultha: ¹⁸ there they crucified him, and with him two others, one on either side, [Or, one here, and one here.] and Jeshu in the midst. ¹⁹ And a tablet also wrote Pilatos, and set it on the cross; and it was thus written, This is Jeshu Natsroya, King of the Jihudoyee. ²⁰ And this title many of the Jihudoyee read; for nigh to the city was the place where Jeshu was crucified; and the writing was in Hebrew and Greek and Roman. ²¹ And the chief priests said to Pilatos, Do not write that he is king of the Jihudoyee, but that he said, I am the king of the Jihudoyee. ²² Pilatos saith, That which I have written, I have written. ²³ BUT the soldiers, when they had crucified Jeshu, took his vestments and made four parts, a part unto each one of the soldiers: but his tunic was without seam, from the top woven all of it. ²⁴ And they said one to another, Let us not rend it, but play for it by playing, [Naphes eleh mephas.] (to decide) whose it shall be: and fulfilled was the scripture which had said, They divided my garments among them, and upon my raiment did they cast the lot. These things did the soldiers. ²⁵ But there stood by the cross of Jeshu his mother, and the sister of his mother, and Mariam, she who was (the wife) of Cleopha, and Mariam Magdalitha. ²⁶ Jeshu seeth his mother, and that disciple whom he loved, standing; and he said to his mother, Woman, behold thy son! [Athto, ho barek.] ²⁷ and he said to that disciple, Behold thy mother! [Ho emok.] And from that hour that disciple received her to be with him. ²⁸ After these Jeshu knew that every thing would be accomplished, and, that the scripture might be fulfilled, said, I thirst.[Tshe-no.] ²⁹ And a vessel was set (there) filled with vinegar: then they filled a sponge from the vinegar, and put it upon hyssop, and offered it to his mouth. ³⁰ And when Jeshu had taken the vinegar, he said, Behold, it is finished! [Ho Mashálam.] And he bowed his head, and delivered up his spirit. ³¹ THE Jihudoyee, because it was the preparation, said, Let not these bodies remain-all-night upon the cross, because the shabath has lighted: for a great day was the day of that shabath. And they besought of Pilatos that they should break the legs of those (who had been) crucified, and take them down. ³² And the soldiers came, and brake the legs of the first, and of that other who was crucified with him; ³³ but when they came unto Jeshu, they saw that he was dead already, and they brake not his legs. ³⁴ But one of the soldiers struck him in his side with the lance, and forthwith there came out blood and water. ³⁵ And he who SAW testifieth, and the truth is his testimony; and he knoweth that the truth he hath said, that you also may believe. ³⁶ For these things were done, that the scripture might be fulfilled, which said, that, A bone shall not be broken in him. ³⁷ And again another scripture which said, They shall look upon him whom they pierced. ³⁸ After these Jauseph, he who was of Rometha, begged of Pilatos, for he was a disciple of Jeshu, but secretly for fear of the Jihudoyee, that he might take the body of Jeshu: and Pilatos permitted. And he came and took the body of Jeshu. ³⁹ And Nikodimos also came, he who at first had come to Jeshu by night, and he brought with him a condiment of myrrh and aloes, as a hundred lithreen. ⁴⁰ And they took the body of Jeshu, and wrapped it in cloths and in balsams, as is the manner of the Jihudoyee to bury. ⁴¹ Now in that place where Jeshu was crucified was a garden, and in the garden a new sepulchre where one yet had not been laid. ⁴² And they laid there Jeshu, because the shabath was coming in and the sepulchre was near.

Murdock⁽ⁱ⁾ ¹³ And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha. ¹⁴ And it was the preparation for the passover; and it was about the sixth hour. And he said to the Jews: Behold, your king. ¹⁵ But they cried out: Away with him, away with him; hang him, hang him. Pilate said to them: Shall I crucify your king? The chief priests said to him: We have no king, but Caesar. ¹⁶ Then he delivered him to them, that they might crucify him. And they took Jesus, and led him away, ¹⁷ bearing his cross, to a place called a Skull, and in Hebrew called Golgotha; ¹⁸ where they crucified him; and two others with him, the one on this side, and the other on that, and Jesus in the middle. ¹⁹ And Pilate also wrote a tablet, and affixed it to his cross. And thus it was written: THIS IS JESUS THE NAZAREAN, KING OF THE JEWS. ²⁰ And many of the Jews read this label; because the place where Jesus was crucified, was near to Jerusalem; and it was written in Hebrew and Greek and Latin. ²¹ And the chief priests said to Pilate: Write not that he is king of the Jews, but that he said I am king of the Jews. ²² Pilate said: What I have written, I have written. ²³ And the soldiers, when they had crucified Jesus, took his garments and made four parcels of them, a parcel for each of the soldiers. And his tunic was without seam from the top, woven throughout. ²⁴ And they said one to another: We will not rend it, but will cast the lot upon it, whose it shall he. And the scripture was fulfilled, which said: They divided my garments among them; and upon my venture they cast the lot. These things did the soldiers. ²⁵ And there were standing near the cross of Jesus, his mother, and his mother's sister, and Mary the wife of Cleophas, and Mary Magdalena. ²⁶ And Jesus saw his mother, and that disciple whom he loved, standing by, and he said to his mother: Woman, behold, thy son. ²⁷ And he said to that disciple: Behold, thy mother. And from that hour, the disciple took her near himself. ²⁸ After these things, Jesus knew that every thing was finished; and, that the scripture might be fulfilled, he said: I thirst. ²⁹ And a vessel was standing there, full of vinegar. And they filled a sponge with the vinegar, and put it on a hyssop stalk, and bore it to his mouth. ³⁰ And when Jesus had received the vinegar, he said: Lo; Done. And he bowed his head, and yielded up his spirit. ³¹ And because it was the preparation, the Jews said: These bodies must not remain all night upon the cross: because the sabbath was dawning; and the day of that sabbath was a great day. And they requested of Pilate, that they should break the legs of those crucified, and take them down. ³² And the soldiers came, and broke the legs of the first, and of the other that was crucified with him. ³³ But when they came to Jesus, they saw that he was already dead; and they broke not his legs. ³⁴ But one of the soldiers thrust a spear into his side; and immediately there issued out blood and water. ³⁵ And he who saw it, hath testified: and his testimony is true: and he knoweth, that he speaketh the truth, that ye also may believe. ³⁶ For these things occurred, that the scripture might be fulfilled, which said: A bone of him shall not be broken. ³⁷ And again another scripture, which saith: They will look on him, whom they pierced. ³⁸ After these things, Joseph of Ramath, (for he was a disciple of Jesus, and kept concealed through fear of the Jews,) requested of Pilate, that he might take away the body of Jesus. And Pilate permitted. And he came, and bore away the body of Jesus. ³⁹ And there came also Nicodemus, (he who previously came to Jesus by night,) and he brought with him a compound of myrrh and aloes, about a hundred pounds. ⁴⁰ and they bore away the body of Jesus, and wound it in linens and aromatics, as it is the custom of the Jews to bury. ⁴¹ And there was a garden in the place where Jesus was crucified, and in the garden a new sepulchre in which no person had ever been laid. ⁴² And there they laid Jesus, because the sabbath had commenced, and because the sepulchre was near.

Sawyer⁽ⁱ⁾ ¹³ Then Pilate hearing these words led Jesus out, and sat on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, it was about the sixth hour [noon]; and he said to the Jews, Behold your king! ¹⁵ Then they cried out, Away with him, away with him! crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. ¹⁶ Then therefore he delivered him to them to be crucified. ¹⁷ ^(21:1) THEN they took Jesus, and putting the cross on him he went out to what is called the place of a cranium, which in Hebrew is called Golgotha, ¹⁸ where they crucified him, and two others with him, one on one side and the other on the other, and Jesus between. ¹⁹ And Pilate wrote an inscription and put on the cross. And it was written, JESUS THE NAZORAEAN, THE KING OF THE JEWS. ²⁰ Many of the Jews therefore read this inscription, because the place where Jesus was crucified was nigh the city; and it was written in Hebrew, Latin, and Greek. ²¹ Then the chief priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews. ²² Pilate answered, what I have written I have written. ²³ ^(21:2) Then the soldiers, when they crucified Jesus, took his clothes and made four parts, a part to each soldier, and his coat. But his coat was without seam, woven from the top through the whole. ²⁴ They said, therefore, one to another, Let us not divide this, but cast lots for it whose it shall be; that the Scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. The soldiers therefore did indeed these things. ²⁵ ^(21:3) And there stood by the cross of Jesus, his mother, and the sister of his mother, Mary the wife of Cleopas, and Mary the Magdalene. ²⁶ Then Jesus seeing his mother, and the disciple standing by whom he loved, said to his mother, Woman, behold your son. ²⁷ Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own [house]. ²⁸ ^(21:4) After this, Jesus knowing that all things were already finished, that the Scripture might be fully accomplished, said, I thirst. ²⁹ Then a vessel was set full of vinegar; and filling a sponge with vinegar, and putting it on a hyssop stalk, they presented it to his mouth. ³⁰ When therefore Jesus took the vinegar, he said, It is finished; and inclining his head gave up the spirit. ³¹ ^(21:5) Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down. ³² Then the soldiers came and broke the legs of the first and of the other crucified with him, ³³ and coming to Jesus, when they saw him already dead, they broke not his legs; ³⁴ but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. ³⁵ He who saw has testified, and his testimony is true, for he knows that he says what is true, that you also may believe. ³⁶ For these things were done that the Scripture might be fulfilled, Not a bone of him shall be broken; ³⁷ and again another Scripture says, They shall look on him whom they have pierced. ³⁸ ^(21:6) After these things Joseph from Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take down the body of Jesus; and Pilate permitted him. Then he came and took his body. ³⁹ And Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it with bandages, with the spices, as the custom of the Jews is to prepare for burial. ⁴¹ And there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid. ⁴² In that therefore they laid Jesus, on account of the preparation of the Jews, because the tomb was near.

Diaglott⁽ⁱ⁾ ¹³ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha; ¹⁴ (it was and a preparation of the passover, hour and about sixth;) and he says to the Jews: See the king of you. ¹⁵ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high-priests: Not we have a king, if not Caesar. ¹⁶ Then therefore he delivered up him to them, that he might be crucified. They took and the Jesus and led. ¹⁷ And carrying the cross of himself, he went out into the being called of a skull a place, which is called in Hebrew Golgotha. ¹⁸ Where him they crucified, and with him others two, hence and hence, in middle and the Jesus. ¹⁹ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews. ²⁰ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin. ²¹ Said therefore to the Pilate the high-priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews. ²² Answered the Pilate: What I have written, I have written. ²³ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole; ²⁴ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did. ²⁵ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene. ²⁶ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee. ²⁷ Then he says to the disciples: Lo, the mother of thee. And from that the hour took the disciple her into the own. ²⁸ After this knowing the Jesus, that all things already had been finished that might be finished the writing, says: I thirst. ²⁹ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop-stalk putting round, brought of him to the mouth. ³⁰ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit. ³¹ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away. ³² Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him. ³³ To but the Jesus having come, when they saw him already having died, not they broke of him the legs; ³⁴ but one of the soldiers with a spear of him the side pierced, and immediately came out blood and water. ³⁵ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe. ³⁶ Occurred for these things, that the writing might be fulfilled: A bone not shall be broken of him. ³⁷ And again another writing says: They shall look into whom they pierced. ³⁸ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus. ³⁹ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred. ⁴⁰ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm. ⁴¹ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid. ⁴² There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

ABU⁽ⁱ⁾ ¹³ When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat in a place called the Pavement, and in Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour. And he says to the Jews: Behold your king! ¹⁵ But they cried out: Away with him, away with him, crucify him. Pilate says to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar. ¹⁶ Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away. ¹⁷ And bearing his cross he went forth into the place called Place of a skull, which in Hebrew is called Golgotha; ¹⁸ where they crucified him, and two others with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote also a title, and put it on the cross. And the writing was: JESUS THE NAZARENE THE KING OF THE JEWS. ²⁰ This title therefore many of the Jews read; because the place where Jesus was crucified was nigh to the city, and it was written in Hebrew, and Greek, and Latin. ²¹ Therefore said the chief priests of the Jews to Pilate: Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered: What I have written, I have written. ²³ Then the soldiers, when they crucified Jesus, took his garments, and made four parts, to every soldier a part, and also his coat. And the coat was without a seam, woven from the top throughout. ²⁴ They said therefore to one another: Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled which says: They parted my garments among them. And for my vesture they cast lots. These things the soldiers did. ²⁵ And there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene. ²⁶ Jesus therefore seeing his mother, and the disciple whom he loved standing by, says to his mother: Woman, behold thy son! ²⁷ Then he says to the disciple: Behold thy mother! And from that hour the disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now finished, that the scripture might be accomplished, says: I thirst. ²⁹ Now there was set a vessel full of vinegar; and they, having filled a sponge with vinegar, and put it on a hyssop-stalk, bore it to his mouth. ³⁰ When Jesus therefore received the vinegar, he said: It is finished; and he bowed his head, and gave up his spirit. ³¹ The Jews therefore, since it was the preparation, that the bodies might not remain upon the cross on the sabbath (for that sabbath day was a great day), besought Pilate that their legs might be broken, and they be taken away. ³² The soldiers came, therefore, and broke the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was already dead, they broke not his legs. ³⁴ But one of the soldiers with a spear pierced his side, and forthwith there came out blood and water. ³⁵ And he that has seen has borne witness, and his witness is true, and he knows that he says what is true, that ye also might believe. ³⁶ For these things came to pass, that the scripture might be fulfilled: A bone of him shall not be broken. ³⁷ And again another scripture says: They shall look on him whom they pierced. ³⁸ And after this, Joseph from Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. He came therefore, and took away the body of Jesus. ³⁹ And there came also Nicodemus, who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pounds weight. ⁴⁰ They took therefore the body of Jesus, and wound it in linen cloths with the spices, as is the custom of the Jews to prepare for burial. ⁴¹ And in the place where he was crucified there was a garden, and in the garden a new sepulchre, wherein no one was yet laid. ⁴² There they laid Jesus therefore, on account of the preparation of the Jews, because the sepulchre was nigh at hand.

Anderson⁽ⁱ⁾ ¹³ Then Pilate, when he heard that word, led Jesus out, and sat on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha; ¹⁴ it was the preparation for the passover, and about the third hour; and he said to the Jews, Behold your king! ¹⁵ But they cried out: Away with him, away with him; crucify him! Pilate said to them: Shall I crucify your king? The chief priests answered: "We have no king but Caesar ¹⁶ Then he, therefore, delivered him to them to be crucified. And they took Jesus, and led him away. ¹⁷ And, bearing his cross, he went forth into a place called the Place of a Skull, which is called, in Hebrew, Golgotha, ¹⁸ where they crucified him, and with him two others, one on each side, and Jesus in the middle. ¹⁹ And Pilate wrote a superscription, and put it on the cross; and the writing was, JESUS THE NAZABENE, THE KING OF THE JEWS. ²⁰ Therefore many of the Jews read this superscription, because the place where Jesus was crucified was near the city. And it was written in Hebrew and in Greek and in Latin. ²¹ Then the chief priests of the Jews said to Pi late: Write not, The king of the Jews; but, that he said, I am the king of the Jews. ²² Pilate answered: What I have writ ten, I have written. ²³ Then the soldiers, when they had crucified Jesus, took his clothing, and made four parts, to each soldier a part; and they took his coat also. Now his coat was without seam, woven from the top throughout. ²⁴ Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ Then Jesus, seeing his mother and the disciple whom he loved standing by, said to his mother: Woman, behold your son. ²⁷ Then he said to the disciple: Behold your mother. And from that hour that disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. ²⁹ Now a vessel full of vinegar had been set there; and they filled a sponge with vinegar, and put it upon a hyssop-stalk, and put it to his mouth. ³⁰ Therefore, when Jesus had received the vinegar, he said: It is finished. And he bowed his head, and gave up his spirit. ³¹ Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down. ³² Then came the soldiers and broke the legs of the first, and of the other that was crucified with him. ³³ But when they came to Jesus, and saw that he was already dead, they did not break his legs: ³⁴ but one of the soldiers pierced his side with a spear; and immediately there came out blood and water. ³⁵ And he that saw it has given testimony, and his testimony is true, and he knows that he speaks the truth, that you may believe; ³⁶ for these things were done that the scripture might be fulfilled: A bone of him shall not be broken. ³⁷ And again another scripture says: They shall look on him whom they pierced. ³⁸ And after this, Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him permission. He then came and took away the body of Jesus. ³⁹ Then came Nicodemus also, (who, at the first, had come to Jesus by night,) bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in linen cloths, with the spices, according to the Jewish custom of burying. ⁴¹ Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² There, then, on account of the preparation-day of the Jews, they laid Jesus, for the tomb was near.

Noyes⁽ⁱ⁾ ¹³ When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgmentseat, in a place called the Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king! ¹⁵ Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. ¹⁶ Then therefore he delivered him up to them to be crucified. They therefore took Jesus; ¹⁷ and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha; ¹⁸ where they crucified him, and with him two others, one on each side, and Jesus in the midst. ¹⁹ And Pilate wrote an inscription also, and put it on the cross. And the writing was, "Jesus the Nazarene, the king of the Jews." ²⁰ This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. ²¹ Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: "They parted my garments among them, and for my vesture they cast lots." These things the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother and his mothers sister, Mary the wife of Clopas, and Mary the Magdalene. ²⁶ Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son! ²⁷ Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst. ²⁹ A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth. ³⁰ When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit. ³¹ The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. ³² So the soldiers came and broke the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was already dead, they broke not his legs; ³⁴ but one of the soldiers with a spear pierced his side, and immediately there came out blood and water. ³⁵ And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe. ³⁶ For these things came to pass, that the scripture might be fulfilled, "A bone of him shall not be broken." ³⁷ And again another scripture saith, "They shall look on him whom they pierced." ³⁸ And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away. ³⁹ Nicodemus also, he who at the first went to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight. ⁴⁰ Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial. ⁴¹ Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² There then, on account of the Jews preparationday, they laid Jesus; for the tomb was at hand.

YLT⁽ⁱ⁾ ¹³ Pilate, therefore, having heard this word, brought Jesus without—and he sat down upon the tribunal—to a place called, `Pavement,' and in Hebrew, Gabbatha; ¹⁴ and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!' ¹⁵ and they cried out, `Take away, take away, crucify him;' Pilate saith to them, `Your king shall I crucify?' the chief priests answered, `We have no king except Caesar.'
¹⁶ Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away, ¹⁷ and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha; ¹⁸ where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
¹⁹ And Pilate also wrote a title, and put it on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;' ²⁰ this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. ²¹ The chief priests of the Jews said, therefore, to Pilate, `Write not—The king of the Jews, but that one said, I am king of the Jews;' ²² Pilate answered, `What I have written, I have written.' ²³ The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout, ²⁴ they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. ²⁵ And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; ²⁶ Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;' ²⁷ afterward he saith to the disciple, `Lo, thy mother;' and from that hour the disciple took her to his own home . ²⁸ After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;' ²⁹ a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth; ³⁰ when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.
³¹ The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ³² The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him, ³³ and having come to Jesus, when they saw him already having been dead, they did not break his legs; ³⁴ but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; ³⁵ and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. ³⁶ For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;' ³⁷ and again another Writing saith, `They shall look to him whom they did pierce.'
³⁸ And after these things did Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, ³⁹ and Nicodemus also came—who came unto Jesus by night at the first—bearing a mixture of myrrh and aloes, as it were, a hundred pounds. ⁴⁰ They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; ⁴¹ and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid; ⁴² there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

JuliaSmith⁽ⁱ⁾ ¹³ Then Pilate having heard, brought Jesus without, and sat upon the judgment seat, in a place called Paved with ornamental stones; in Hebraic, Gabbatha. ¹⁴ And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King! ¹⁵ And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then, therefore, delivered he him to them, that he might be crucified. ¹⁷ And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha: ¹⁸ Where they crucified him, and with him two others, hence and thence, and Jesus in the midst. ¹⁹ And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS. ²⁰ Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman. ²¹ Then said the chief priests of the Jews to Pilate, Write not, King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Then the soldiers, when they crucified Jesus, took his garments and made four parts, to each soldier a part: and also the coat: and the coat was unsewn through the whole, having been woven from above. ²⁴ Then said they to one another, Let us not divide it, but let us draw lots for it, whose it shall be: that the writing might be completed, saying, They divided my garments to themselves, and upon my clothing cast they the lot. Then truly did the soldiers these things. ²⁵ And by the cross of Jesus stood his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalene. ²⁶ Jesus then having seen the mother, and the disciple standing near, whom he loved, says to his mother, Woman, behold thy son! ²⁷ Then says he to the disciple, Behold thy mother And from that hour the disciple took her to his own. ²⁸ After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst. ²⁹ Then was set a vessel full of vinegar: and they having filled a sponge with vinegar, put upon hyssop, and brought near to his mouth. ³⁰ When Jesus therefore took the vinegar, he said, It has been finished: and having bent the head, he delivered up the spirit. ³¹ Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away. ³² Then came the soldiers, and truly brake the legs of the first, and of the other crucified with him. ³³ And upon having come to Jesus, when they saw him already dead, they brake not his legs: ³⁴ But one of the soldiers with a javelin pricked his side, and quickly came out blood and water. ³⁵ And he having seen has testified, and his testimony is true: and he knows that he says true, that ye might believe. ³⁶ For these were that the writing be completed, A bone of him shall not be broken. ³⁷ And again another writing. says, They shall look on whom they goaded. ³⁸ And after these, Joseph of Arimathea, being a disciple of Jesus, in secret, for fear of the Jews, asked Pilate that he might takeaway the body of Jesus: and Pilate conceded. He came then, and took the body of Jesus.. ³⁹ And Nicodemus also came, he having come to Jesus at first by night, bringing a mixture of myrrh and aloes, about one hundred pounds. ⁴⁰ Then took they the body of Jesus, and bound it in linen bandages with spices, as the custom is to the Jews to prepare a body for interment. ⁴¹ And in the place where he was crucified, was a garden; and in the garden a new tomb, in which no one was ever laid. ⁴² There, therefore, on account of the Jews' preparation, because the tomb was near, they laid Jesus.

Darby⁽ⁱ⁾ ¹³ Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; ¹⁴ (now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! ¹⁵ But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. ¹⁶ Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away. ¹⁷ And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha; ¹⁸ where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle. ¹⁹ And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. ²⁰ This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin. ²¹ The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top. ²⁴ They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things. ²⁵ And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala. ²⁶ Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son. ²⁷ Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. ²⁸ After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst. ²⁹ There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth. ³⁰ When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. ³¹ The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away. ³² The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him; ³³ but coming to Jesus, when they saw that he was already dead they did not break his legs, ³⁴ but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. ³⁵ And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. ³⁶ For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken. ³⁷ And again another scripture says, They shall look on him whom they pierced. ³⁸ And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. ³⁹ And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight]. ⁴⁰ They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial. ⁴¹ But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid. ⁴² There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

ERV⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! ¹⁵ They therefore cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then therefore he delivered him unto them to be crucified. ¹⁷ They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha: ¹⁸ where they crucified him, and with him two others, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] in Latin, [and] in Greek. ²¹ The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did. ²⁵ But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son! ²⁷ Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home]. ²⁸ After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. ²⁹ There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. ³¹ The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away. ³² The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him: ³³ but when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. ³⁵ And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe. ³⁶ For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body. ³⁹ And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds [weight]. ⁴⁰ So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. ⁴² There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.

ASV⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! ¹⁵ They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cζsar. ¹⁶ Then therefore he delivered him unto them to be crucified.
¹⁷ They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha: ¹⁸ where they crucified him, and with him two others, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Latin, [and] in Greek. ²¹ The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written.
²³ The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,
They parted my garments among them,
And upon my vesture did they cast lots. ²⁵ These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
²⁸ After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. ²⁹ There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
³¹ The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away. ³² The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: ³³ but when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. ³⁵ And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe. ³⁶ For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced.
³⁸ And after these things Joseph of Arimathζa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body. ³⁹ And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. ⁴² There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

ASV_Strongs⁽ⁱ⁾

13 G4091 When Pilate G3767 therefore G191 heard G5126 these G3056 words, G71 he brought G2424 Jesus G1854 out, G2532 and G2523 sat down G1909 on G968 the judgment-seat G1519 at G5117 a place G3004 called G3038 The Pavement, G1161 but G1447 in Hebrew, G1042 Gabbatha.

14 G1161 Now G2258 it was G3904 the Preparation G3957 of the passover: G1161 it was G5616 about G1623 the sixth G5610 hour. G1161 And G3004 he saith G2453 unto the Jews, G1492 Behold, G5216 your G935 King!

15 G1161 They G2905 therefore cried out, G142 Away with G142 him, away with G4717 him, crucify G846 him! G4091 Pilate G3004 saith G846 unto them, G4717 Shall I crucify G5216 your G935 King? G749 The chief priests G611 answered, G2192 We have G3756 no G935 king G3361 G1487 but G2541 Caesar.

16 G5119 Then G3767 therefore G3860 he G846 delivered him G846 unto them G2443 to G4717 be crucified.

17 G2532 They took Jesus therefore: and G1831 he went out, G941 bearing G846 the G4716 cross G1519 for himself, unto G5117 the place G3004 called G2898 The place of a skull, G3739 which G3004 is called G1447 in Hebrew, G1115 Golgotha:

18 G3699 where G4717 they crucified G846 him, G2532 and G3326 with G846 him G1417 two G243 others, G1782 on either G1782 side one, G1161 and G2424 Jesus G3319 in the midst.

19 G1161 And G4091 Pilate G1125 wrote G5102 a title G2532 also, G2532 and G5087 put G1909 it on G4716 the cross. G1161 And G2258 there was G1125 written, G2424 JESUS G3480 OF NAZARETH, G935 THE KING G2453 OF THE JEWS.

20 G5126 This G5102 title G3767 therefore G314 read G4183 many G2453 of the Jews, G3754 for G5117 the place G3699 where G2424 Jesus G2258 was G4717 crucified was G1451 nigh G4172 to the city; G2532 and G2258 it was G1125 written G1447 in Hebrew, G4515 and in Latin, G1676 and in Greek.

21 G749 The chief priests G2453 of the Jews G3767 therefore G3004 said G4091 to Pilate, G1125 Write G3361 not, G935 The King G2453 of the Jews; G235 but G3754 that G1565 he G2036 said, G1510 I am G935 King G2453 of the Jews.

22 G4091 Pilate G611 answered, G3739 What G1125 I have written G1125 I have written.

23 G4757 The soldiers G3767 therefore, G3753 when G4717 they had crucified G2424 Jesus, G2983 took G846 his G2440 garments G2532 and G4160 made G5064 four G3313 parts, G1538 to every G4757 soldier G3313 a part; G2532 and also G5509 the coat: G1161 now G5509 the coat G2258 was G729 without seam, G5307 woven G1537 from G509 the top G1223 G3650 throughout.

24 G2036 They said G3767 therefore G4314 one G240 to another, G4977 Let us G3361 not G4977 rend G846 it, G235 but G2975 cast lots G4012 for G846 it, G5101 whose G2071 it shall be: G2443 that G1124 the scripture G4137 might be fulfilled, G3004 which saith, G1266 They parted G3450 my G2440 garments G1438 among them, G2532 And G1909 upon G3450 my G2441 vesture G4160 did G906 they cast G2819 lots.

25 G1161 These things therefore the soldiers did. But G2476 there were standing G3844 by G4716 the cross G2424 of Jesus G846 his G3384 mother, G2532 and G846 his G3384 mother's G79 sister, G3137 Mary G2832 the wife of Clopas, G2532 and G3137 Mary G3094 Magdalene.

26 G2424 When Jesus G3767 therefore G1492 saw G3384 his mother, G2532 and G3101 the disciple G3936 standing by G3739 whom G25 he loved, G3004 he saith G846 unto his G3384 mother, G1135 Woman, G2400 behold G4675 thy G5207 son!

27 G1534 Then G3004 saith he G3101 to the disciple, G2400 Behold, G4675 thy G3384 mother! G2532 And G575 from G1565 that G5610 hour G3101 the disciple G2983 took G846 her G1519 unto G2398 his own home.

28 G3326 After G5124 this G2424 Jesus, G1492 knowing G3754 that G3956 all things G2235 are now G5055 finished, G2443 that G1124 the scripture G5048 might be accomplished, G3004 saith, G1372 I thirst.

29 G3767 There G2749 was set G4632 there a vessel G3324 full G3690 of vinegar: G1161 so G4060 they put G4699 a sponge G4130 full G3690 of the vinegar G5301 upon hyssop, G2532 and G4374 brought G846 it to his G4750 mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 had received G3690 the vinegar, G2036 he said, G5055 It is finished: G2532 and G2827 he bowed G2776 his head, G3860 and gave up G4151 his spirit.

31 G2453 The Jews G3767 therefore, G1893 because G2258 it was G3904 the Preparation, G2443 that G4983 the bodies G3306 should G3361 not G3306 remain G1722 on G4716 the cross G1909 upon G4521 the sabbath G1063 (for G1565 the day of that G4521 sabbath G2258 was G3173 a high G4521 day G2065 ), asked G4091 of Pilate G2443 that G846 their G4628 legs G2608 might be broken, G2532 and G142 that they might be taken away.

32 G4757 The soldiers G3767 therefore G2064 came, G2532 and G2608 brake G4628 the legs G3303 G4413 of the first, G2532 and G243 of the other G3588 that G4957 was crucified G846 with him:

33 G1161 but G5613 when G2064 they came G1909 to G2424 Jesus, G1492 and saw that G846 he G2348 was dead G2235 already, G2608 they brake G3756 not G846 his G4628 legs:

34 G235 howbeit G1520 one G4757 of the soldiers G3057 with a spear G3572 pierced G846 his G4125 side, G2532 and G2117 straightway G1831 there came out G129 blood G2532 and G5204 water.

35 G2532 And G3588 he G3708 that hath seen G3140 hath borne witness, G2532 and G846 his G3141 witness G2076 is G228 true: G2548 and he G1492 knoweth G3754 that G3004 he saith G227 true, G2443 that G5210 ye G4100 also may believe.

36 G1063 For G5023 these things G1096 came to pass, G2443 that G1124 the scripture G4137 might be fulfilled, G3747 A bone G846 of him G4937 shall G3756 not G4937 be broken.

37 G2532 And G3825 again G2087 another G1124 scripture G3004 saith, G3700 They shall look G1519 on G3739 him whom G1574 they pierced.

38 G1161 And G3326 after G5023 these things G2501 Joseph G575 of G707 Arimathaea, G5607 being G3101 a disciple G2424 of Jesus, G1161 but G2928 secretly G1223 for G5401 fear G2453 of the Jews, G2065 asked G4091 of Pilate G2443 that G142 he might take away G4983 the body G2424 of Jesus: G2532 and G4091 Pilate G2010 gave G2010 him leave. G2064 He came G3767 therefore, G2532 and G142 took G2424 away his G4983 body.

39 G1161 And G2064 there came G2532 also G3530 Nicodemus, G3588 he who G4413 at the first G2064 came G4314 to G2424 him G3571 by night, G5342 bringing G3395 a mixture G4666 of myrrh G2532 and G250 aloes, G5616 about G1540 a hundred G3046 pounds.

40 G3767 So G2983 they G4983 took the body G2424 of Jesus, G2532 and G1210 bound G846 it G3608 in linen cloths G3326 with G759 the spices, G2531 as G1485 the custom G2453 of the Jews G2076 is G1779 to bury.

41 G1161 Now G1722 in G5117 the place G3699 where G4717 he was crucified G2258 there was G2779 a garden; G2532 and G1722 in G2779 the garden G2537 a new G3419 tomb G1722 wherein G3739 was G3762 never man G3764 yet G5087 laid.

42 G1563 There G3767 then G1223 because G2453 of the Jews' G3904 Preparation G3754 (for G3419 the tomb G2258 was G1451 nigh at hand) G5087 they G2424 laid Jesus.

JPS_ASV_Byz⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation of the passover; it was about the sixth hour. And he saith unto the Jews, Behold, your King! ¹⁵ They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then therefore he delivered him unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he went out, bearing his cross, unto a place called The place of a skull, which is called in Hebrew, Golgotha: ¹⁸ where they crucified him, and with him two others, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city, and it was written in Hebrew, and in Latin, and in Greek. ²¹ The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also the coat; now the coat was without seam, woven from the top throughout. ²⁴ They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. ²⁵ These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷ Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home. ²⁸ After this Jesus, seeing that all things are now finished, that the scripture might be accomplished, saith, I thirst. ²⁹ There was set there a vessel full of vinegar; so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished; and he bowed his head, and gave up his spirit. ³¹ The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. ³² The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: ³³ but when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. ³⁵ And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith true, that ye also may believe. ³⁶ For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture saith, They shall look on him whom they pierced. ³⁸ And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus; and Pilate gave him leave. He came therefore, and took away the body of Jesus. ³⁹ And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden, and in the garden a new tomb wherein was never man yet laid. ⁴² There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

Rotherham⁽ⁱ⁾ ¹³ Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha. ¹⁴ Now it was the preparation of the passover,––it was about the sixth hour. And he saith unto the Jews––See! your King! ¹⁵ They, therefore, cried aloud––Away! away! Crucify him! Pilate saith unto them––Your king, shall I crucify? The High–priests answered––We have no king but Caesar!
¹⁶ Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus. ¹⁷ And, bearing for himself the cross, he went forth unto the so–called Skull–place, which is named, in Hebrew, Golgotha; ¹⁸ where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
¹⁹ And Pilate wrote a title also, and placed on the cross; and there was written––JESUS, THE NAZARENE, THE KING OF THE JEWS. ²⁰ This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek. ²¹ The High–priests of the Jews, therefore, were saying unto Pilate––Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am. ²² Pilate answered––What I have written, I have written! ²³ The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout. ²⁴ They said, therefore, one to another––Let us not rend it, but cast lots for it, whose, it shall be; ––that, the Scripture, might be fulfilled––They parted my garments amongst them, and, for my vestment, they cast lots:––yes verily, the soldiers, these things did. ²⁵ And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene. ²⁶ Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother––O woman, see! thy son! ²⁷ Afterwards, he saith unto the disciple––See! thy mother! And, from that hour, the disciple took her unto his own home. ²⁸ After this, Jesus, knowing that, already, all things, have been finished,––that the Scripture might be fulfilled, saith––I thirst! ²⁹ A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth. ³⁰ When, therefore, he had received the vinegar, Jesus said––It is finished! And, bowing his head, delivered up his spirit.
³¹ The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath,––for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away. ³² The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him,–– ³³ but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; –– ³⁴ but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water. ³⁵ And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe. ³⁶ For these things came to pass, that, the Scripture, might be fulfilled––A bone thereof, shall not be crushed; ³⁷ and, again, a different Scripture, saith––They shall look unto him whom they pierced.
³⁸ But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body. ³⁹ There came, moreover, Nicodemus also,––he that came unto him by night at the first,––bearing a roll of myrrh and aloes, about a hundred pounds’ weight. ⁴⁰ So they received the body of Jesus, and bound it in linen–bandages with the spices,––just as it is, a custom, with the Jews to prepare for burial. ⁴¹ Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid. ⁴² So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

Twentieth_Century⁽ⁱ⁾ ¹³ On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called 'The Stone Pavement'--in Hebrew 'Gabbatha.' ¹⁴ It was the Passover Preparation Day, and about noon. Then he said to the Jews: "Here is your King!" ¹⁵ At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests; ¹⁶ Whereupon Pilate gave Jesus up to them to be crucified. So they took Jesus; ¹⁷ And he went out, carrying his cross himself, to the place which is named from a scull, or, in Hebrew, Golgotha. ¹⁸ There they crucified him, and two others with him--one on each side, and Jesus between them. ¹⁹ Pilate also had these words written and put up over the cross--'JESUS OF NAZARETH, THE KING OF THE JEWS.' ²⁰ These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek. ²¹ The Jewish Chief Priests said to Pilate: "Do not write 'The King of the Jews', but write what the man said--'I am the King of the Jews.'" ²² But Pilate answered: "What I have written, I have written." ²³ When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom. ²⁴ So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did. ²⁵ Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. ²⁶ When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son." ²⁷ Then he said to that disciple: "There is your mother." And from that very hour the disciple took her to live in his house. ²⁸ Afterwards, knowing that everything was now finished, Jesus said, in fulfillment of the words of Scripture: "I am thirsty." ²⁹ There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth. ³⁰ When Jesus had received the wine, he exclaimed: "All is finished!" Then, bowing his head, he resigned his spirit to God. ³¹ It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. ³² Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus; ³³ But, on coming to him, when they saw that he was already dead, they did not break his legs. ³⁴ One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it. ³⁵ This is the statement of one who actually saw it--and his statement may be relied upon, and he knows that he is speaking the truth--and it is given in order that you also may be convinced. ³⁶ For all this took place in fulfillment of the words of Scripture--'Not one of its bones shall be broken.' ³⁷ And there is another passage which says--'They will look upon him whom they pierced.' ³⁸ After this, Joseph of Ramah, a disciple of Jesus--but a secret one, owing to his fear of the Jews--begged Pilate's permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body. ³⁹ Nicodemus, too--the man who had formerly visited Jesus by night--came with a roll of myrrh and aloes, weighing nearly a hundred pounds. ⁴⁰ They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial. ⁴¹ At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid. ⁴² And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.

Godbey⁽ⁱ⁾ ¹³ Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King! ¹⁵ Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar. ¹⁶ Therefore he then delivered Him to them that He should be crucified. Then they took Jesus and led Him away. ¹⁷ And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha. ¹⁸ They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst. ¹⁹ And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS. ²⁰ Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman. ²¹ Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout. ²⁴ Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things. ²⁵ And by the cross of Jesus stood His mother, and the sister of His mother, Mary the mother of Cleophas, and Mary Magdalene. ²⁶ Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son. ²⁷ Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home. ²⁸ After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst. ²⁹ Then a vessel was sitting by full of vinegar: and filling a sponge with vinegar and placing it on the hyssop, they brought it to His mouth. ³⁰ Then when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit. ³¹ Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down. ³² Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him. ³³ But having come to Jesus, when they saw that He was already dead, they did not break His legs: ³⁴ but one of the soldiers pierced His side through with the spear, and immediately blood and water came out. ³⁵ And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe. ³⁶ For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken. ³⁷ Again another Scripture says, They shall look on Him, whom they have pierced. ³⁸ After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus. ³⁹ And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they received the body of Jesus, and wrapped it in linens with aromatics, as is the custom to the Jews to embalm. ⁴¹ And there was in the place where He was crucified, a garden; and in the garden a new sepulcher, in which no one was ever yet placed. ⁴² Then on account of the Preparation of the Jews (because the sepulcher was near), they placed Jesus there.

WNT⁽ⁱ⁾ ¹³ On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha. ¹⁴ It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!" ¹⁵ This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests. ¹⁶ Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus; ¹⁷ and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha-- ¹⁸ where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle. ¹⁹ And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek. ²¹ This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews." ²² "What I have written I have written," was Pilate's answer. ²³ So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece. ²⁴ So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "THEY SHARED MY GARMENTS AMONG THEM, AND DREW LOTS FOR MY CLOTHING." That was just what the soldiers did. ²⁵ Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. ²⁶ So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!" ²⁷ Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home. ²⁸ After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty." ²⁹ There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth. ³⁰ As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit. ³¹ Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed. ³² Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus. ³³ Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs. ³⁴ One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out. ³⁵ This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe. ³⁶ For all this took place that the Scripture might be fulfilled which declares, "NOT ONE OF HIS BONES SHALL BE BROKEN." ³⁷ And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY HAVE PIERCED." ³⁸ After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body. ³⁹ Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds. ⁴⁰ Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial. ⁴¹ There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried. ⁴² Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

Worrell⁽ⁱ⁾ ¹³ Pilate, therefore, having heard these words, led Jesus without, and sat down on the judgment-seat at a place called the "Pavement," but, in Hebrew, "Gabbatha." ¹⁴ And it was the Preparation of the passover: it was about the sixth hour. And he says to the Jews, "Behold, your King!" ¹⁵ They, therefore, cried out, "Away with Him! away with Him! Crucify Him!" Pilate says to them, "Shall I crucify your King?" The high priests answered, We have no king but Caesar!" ¹⁶ Then, therefore, he delivered Him up to them to be crucified. ¹⁷ They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;" ¹⁸ where they crucified Him, and two others with Him, one on each side, and Jesus in the midst. ¹⁹ And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS." ²⁰ This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek. ²¹ The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews." ²² Pilate answered, "What I have written, I have written." ²³ The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part; and also the coat. And the coat was without a seam, woven from the top throughout. ²⁴ They said, therefore, one to another, "Let us not rend it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which says, 'They divided My garments among themselves, and upon My vesture did they cast lots.'" The soldiers, therefore, did these things. ²⁵ But there were standing by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ Jesus, therefore, seeing His mother, and the disciple whom He loved standing by, saith to His mother, "Woman, behold your Son!" ²⁷ Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home. ²⁸ After these things Jesus, knowing that all things have now been finished, that the Scripture might be fulfilled, saith, "I thirst." ²⁹ There was set there a vessel full of vinegar; so, putting a sponge full of vinegar on hyssop, they bore it to His mouth. ³⁰ When, therefore, Jesus received the vinegar, He said, "It has been finished;" and, bowing His head, He delivered up His spirit. ³¹ The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away. ³² The soldiers, therefore, came, and broke the legs of the first, and of the other who was crucified with Him; ³³ but, when they came to Jesus, and saw that He was already dead, they broke not His legs; ³⁴ but one of the soldiers with a spear pierced His side, and straightway there came out blood and water. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he says what is true, that ye also may believe. ³⁶ For these things came to pass, that the Scripture might be fulfilled, "A bone of Him shall not be broken." ³⁷ And again another Scripture says, "They shall look on Him Whom they pierced." ³⁸ And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly through fear of the Jews, asked of Pilate that he might take away the body of Jesus; and Pilate gave him permission. He came, therefore, and took away His body. ³⁹ And there came also Nicodemus, he who at the first came to Him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid. ⁴² There, therefore, on account of the Preparation of the Jews (because the tomb was near), they laid Jesus.

Moffatt⁽ⁱ⁾ ¹³ On hearing this, Pilate brought Jesus out and seated him on the tribunal at a spot called the 'mosaic pavement' — the Hebrew name is Gabbatha ¹⁴ (it was the day of Preparation for the passover, about noon). "There is your king!" he said to the Jews. ¹⁵ Then they yelled, "Off with him! Off with him! Crucify him!" "Crucify your king?" said Pilate. The high priests retorted, "We have no king but Caesar!" ¹⁶ Then Pilate handed him over to them to be crucified. So they took Jesus, ¹⁷ and he went away, carrying the cross by himself, to the spot called the 'place of the skull' — the Hebrew name is Golgotha; ¹⁸ there they crucified him, along with two others, one on each side and Jesus in the middle. ¹⁹ Pilate had written an inscription to be put on the cross; what he wrote was, JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ Now many of the Jews read this inscription, for the place where Jesus had been crucified was close to the city; besides, the inscription was in Hebrew, Latin, and Greek. ²¹ So the Jewish high priests said to Pilate, "Do not write, THE KING OF THE JEWS; write, HE SAID I AM THE KING OF THE JEWS." ²² Pilate replied, "What I have written, I have written." ²³ Now when the soldiers crucified Jesus they took his clothes and divided them into four parts, one for each soldier. But as the tunic was seamless, woven right down in a single piece, ²⁴ they said to themselves, "Don't let us tear it. Let us draw lots to see who gets it" (that the scripture might be fulfilled, they distributed my clothes among them, and drew lots for my raiment). This was what the soldiers did. ²⁵ Now beside the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. ²⁶ So when Jesus saw his mother and his favourite disciple standing near, he said to his mother, "Woman, there is your son!" ²⁷ Then he said to the disciple, "And, there is your mother!" And from that hour the disciple took her to his home. ²⁸ After that, as Jesus knew that everything was now finished and fulfilled, he said (to fulfil the scripture), "I am thirsty." ²⁹ A jug full of vinegar was lying there; so they put a sponge full of vinegar on a spear and held it to his lips. ³⁰ And when Jesus took the vinegar, he said, "It is finished," bowed his head, and gave up his spirit. ³¹ Now, as it was the day of Preparation, in order to prevent the bodies remaining on the cross during the sabbath (for that sabbath-day was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. ³² So the soldiers went and broke the legs of the first man and of the other man who had been crucified along with him; ³³ but when they came to Jesus and saw he was dead already, they did not break his legs; ³⁴ only, one of the soldiers pricked his side with a lance, and out came blood and water in a moment. ³⁵ He who saw it has borne witness (his witness is true; God knows he is telling the truth), that you may believe. ³⁶ For this took place that the scripture might be fulfilled, Not a bone of him will be broken. ³⁷ And another scripture also says, They shall look on him whom they have impaled. ³⁸ After this, Joseph of Arimathaea, a disciple of Jesus but a secret disciple — for fear of the Jews — asked Pilate for permission to remove the body of Jesus. And Pilate allowed him. So he went and removed the body, ³⁹ accompanied by Nicodemus (he who had first come to Jesus by night) who brought a mixture of myrrh and aloes, about a hundred pounds of it; ⁴⁰ they took and wrapped up the body of Jesus in the spices and in bandages, according to the Jewish custom of burial. ⁴¹ Now at the spot where he had been crucified there was an orchard, and in the orchard a new tomb where no one had yet been laid; ⁴² so they put Jesus there, since it was the Jewish day of Preparation, seeing that the tomb was close by.

Goodspeed⁽ⁱ⁾ ¹³ When Pilate heard that, he had Jesus brought out and had him sit in the judge's seat in the place they call the Stone Platform, or in Hebrew, Gabbatha. ¹⁴ It was the day of Preparation for the Passover, and it was about noon. And Pilate said to the Jews, "There is your king!" ¹⁵ At that they shouted, "Kill him! Kill him! Have him crucified!" Pilate said to them, "Am I to crucify your king?" The high priests answered, "We have no king but the emperor!" ¹⁶ Then Pilate handed him over to them to be crucified. So they took Jesus, ¹⁷ and he went out carrying the cross by himself to a spot called the Place of the Skull, or in Hebrew, Golgotha. ¹⁸ There they crucified him, with two others, one on each side and Jesus in the middle. ¹⁹ Pilate had written a placard and had it put on the cross; it read "Jesus the Nazarene, the king of the Jews." ²⁰ Many of the Jews read this placard, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. ²¹ So the Jewish high priests said to Pilate, "Do not write 'The king of the Jews,' but write 'He said, I am the king of the Jews.' " ²² Pilate answered, "What I have written, I have written!" ²³ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, besides his shirt. Now his shirt had no seam; it was woven in one piece from top to bottom. ²⁴ So they said to one another, "Let us not tear it, but let us draw for it, to see who gets it." This was to fulfil what the Scripture says: "They divided my garments among them, And for my clothing they cast lots." This was what the soldiers did. ²⁵ Near Jesus' cross stood his mother and her sister Mary, the daughter of Clopas, and Mary of Magdala. ²⁶ So Jesus, seeing his mother and the disciple whom he loved standing near, said to his mother, "There is your son!" ²⁷ Then he said to his disciple, "There is your mother!" And from that time his disciple took her into his home. ²⁸ After that, Jesus, knowing that everything was now finished, to fulfil the saying of Scripture, said, "I am thirsty." ²⁹ A bowl of sour wine was standing there. So they put a sponge soaked in the wine on a pike and held it to his lips. ³⁰ When Jesus had taken the wine, he said, "It is finished!" Then bowing his head he gave up his spirit. ³¹ As it was the day of Preparation for the Passover, in order that the bodies might not be left on the crosses over the Sabbath, for that Sabbath was an especially important one, the Jews asked Pilate to have the men's legs broken and the bodies removed. ³² So the soldiers went and broke the legs of the first man and then of the other who had been crucified with him. ³³ But when they came to Jesus they saw that he was dead already, and they did not break his legs, ³⁴ but one of the soldiers thrust a lance into his side, and blood and water immediately flowed out. ³⁵ The man who saw it testifies to it—his testimony is true; he knows that he is telling the truth—to lead you also to believe. ³⁶ For this happened to fulfil what the Scripture says: "Not one of its bones will be broken." ³⁷ Moreover, it says in another place, "They shall look at the man whom they pierced." ³⁸ After this, Joseph, of Arimathea, who was a disciple of Jesus, but a secret one, because of his fear of the Jews, asked Pilate to let him remove Jesus' body, and Pilate gave him permission. So Joseph went and took the body down. ³⁹ And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds. ⁴⁰ So they took Jesus' body, and wrapped it with the spices in bandages, in the Jewish way of preparing bodies for burial. ⁴¹ There was a garden at the place where Jesus had been crucified, and in the garden was a new tomb in which no one had yet been laid. ⁴² So because it was the Jewish Preparation day, and the tomb was close by, they put Jesus there.

Riverside⁽ⁱ⁾ ¹³ Pilate, on hearing these words, brought Jesus out and sat down on the judge's seat in the place called the Mosaic Pavement — in Hebrew, Gabbatha. ¹⁴ It was the Preparation Day of the Passover, about noon. He said to the Jews, "See your king!" ¹⁵ They shouted, "Away with him, away with him! Crucify him!" Pilate said to them, "Shall I crucify your king?" The high priests answered, "We have no king but Caesar." ¹⁶ Then he delivered him to them to be crucified. So they took Jesus ¹⁷ and laid on him his cross and went out to what is called Skull Place — in Hebrew, Golgotha — ¹⁸ where they crucified him. And with him they crucified two others, one on this side and one on that, and Jesus between them. ¹⁹ Pilate wrote a sign and put it up on the cross. It was written: JESUS THE NAZARENE THE KING OF THE JEWS ²⁰ Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. ²¹ The high priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.' " ²² Pilate answered, "What I have written, I have written." ²³ The soldiers, when they had crucified Jesus, took his clothes and made four parts, a part to each soldier, and there was his tunic besides. The tunic was seamless, woven from the top entire. ²⁴ They said to one another, "Let us not tear it, but cast lots who shall have it." This was so that the Scripture might be fulfilled, "They parted my garments among them and on my clothing they cast lots." The soldiers did this. ²⁵ There were standing beside the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, there is your son." ²⁷ Then he said to the disciple, "There is your mother." From that hour the disciple took her to his own home. ²⁸ After this, Jesus knowing that now all things had been completed, in order that the Scripture might be fulfilled said, "I am thirsty." ²⁹ A pitcher was standing there full of sour wine. Putting a sponge full of sour wine on a hyssop stem, they raised it to his mouth. ³⁰ When Jesus had taken the sour wine, he said, "It is finished," and bowing his head gave up his spirit. ³¹ The Jews, because it was Preparation Day, in order that the bodies might not remain on the cross on the Sabbath, for that Sabbath was a great day, requested Pilate to have their legs broken to kill them. ³² So the soldiers came and broke the legs of the first man and of the other who was crucified with him. ³³ But, coming to Jesus, when they saw him already dead, they did not break his legs. ³⁴ But one of the soldiers with his spear pierced his side and immediately there came forth blood and water. ³⁵ He who saw it has borne witness and his witness is true, and he knows that he speaks the truth in order that you may believe. ³⁶ For this happened that the Scripture might be fulfilled, "A bone of him shall not be broken." ³⁷ And again another Scripture says, "They will look on him whom they have pierced." ³⁸ After this, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate permission to carry away the body of Jesus, and Pilate granted it. So he came and carried his body away. ³⁹ Nicodemus, the man who came to him at first by night, came also bringing a mixture of myrrh and aloes, about a hundred pounds weight. ⁴⁰ They took the body of Jesus and wrapped it in linen cloths with the spices, according to the custom of the Jews in preparing for burial. ⁴¹ There was in the place where he had been crucified a garden and in the garden a new tomb in which no one had been laid. ⁴² There, on account of the Preparation of the Jews, because the tomb was near, they laid Jesus.

MNT⁽ⁱ⁾ ¹³ On hearing what they said, Pilate brought Jesus out and made him sit on the judge's seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha). ¹⁴ And it was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "Behold your King!" ¹⁵ Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!" ¹⁶ So then he gave him over to them to be crucified. ¹⁷ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull—in the Hebrew tongue, Golgotha. ¹⁸ There they crucified him; and with him two others, one on either side, and Jesus between them. ¹⁹ And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS" ²⁰ This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek. ²¹ So the high priests of the Jews said to Pilate, "Do not write 'King of the Jews,' but 'He said, I am King of the Jews.'" ²² Pilate answered, "What I have written, I have written!" ²³ After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom; ²⁴ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be"—that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did. ²⁵ Now there stood near the cross of Jesus, his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son." ²⁷ Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home. ²⁸ After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty." ²⁹ There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips. ³⁰ Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit. ³¹ It was Preparation Day, so in order to prevent the bodies' hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away. ³² So the soldiers came and broke the legs of the first man and of the other who had been crucified with him. ³³ But upon coming to Jesus they saw that he was already dead, and did not break his legs. ³⁴ One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out. ³⁵ And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe. ³⁶ For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken. ³⁷ And again another Scripture says, They shall look on him whom they have pierced. ³⁸ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body. ³⁹ Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds. ⁴⁰ So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial. ⁴¹ There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid. ⁴² Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

Lamsa⁽ⁱ⁾ ¹³ When Pilate heard this word, he brought Jesus outside; then he sat down on the judgment seat, at a place which is called the Stone Pavement but in Hebrew it is called, Gabbatha. ¹⁴ It was Friday of the passover, and it was about six oÆclock; and he said to the Jews, Behold your king! ¹⁵ But they cried out, Take him away, take him away, crucify him, crucify him. Pilate said to them, Shall I crucify your king? The high priests said to him, We have no king except Caesar. ¹⁶ Then he delivered him to them to crucify him. So they took hold of Jesus and took him out, ¹⁷ Carrying his cross, to the place which is called The Skull, but in Hebrew it is called Golgotha; ¹⁸ Where they crucified him, and with him two others, one on either side, and Jesus between. ¹⁹ Pilate also wrote on a stone tablet, and placed it on his cross. And the writing was, THIS IS JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ And a great many Jews read this tablet, for the place where Jesus was crucified was near the city; and it was written in Hebrew* and in Greek and in Roman. ²¹ The high priests then said to Pilate, Do not write that he is the king of the Jews; but that he said, I am the king of the Jews. ²² Pilate said, What I have written, I have written. ²³ Now when the soldiers had crucified Jesus, they took his clothes and divided them into four parts, a part to each of the soldiers; but his robe was without seam, woven from the top throughout. ²⁴ So they said one to another, Let us not tear it, but cast lots for it, whose lot it shall be. And the scripture was fulfilled, which said, They divided my clothes among them, and for my robe they cast lots. These things the soldiers did. ²⁵ Now there were standing by the cross of Jesus his mother, and his motherÆs sister, and Mary of Cleopas, and Mary of Magdala. ²⁶ When Jesus saw his mother and the disciple whom he loved standing, he said to his mother, Woman, behold your son! ²⁷ Then he said to the disciple, Behold your mother! And from that very hour the disciple took her with him. ²⁸ After these things Jesus knew that everything was now accomplished; and that the scripture might be fulfilled, he said, I thirst. ²⁹ Now there was a pitcher full of vinegar placed there; so they filled a sponge with vinegar and put it on the point of a reed, and placed it on his mouth. ³⁰ When Jesus drank the vinegar, he said, It is fulfilled; and he bowed his head and gave up his spirit. ³¹ Now because it was Friday the Jews said, Let not these bodies remain on their crosses because the sabbath is dawning; for that sabbath was a great day. So they besought Pilate to have the legs of those who were crucified broken, and to have them lowered down. ³² So the soldiers came and broke the legs of the first one, and of the other one who was crucified with him. ³³ But when they came to Jesus, they saw that he was dead already, so they did not break his legs. ³⁴ But one of the soldiers pierced his side with a spear, and immediately blood and water came out. ³⁵ And he who saw it testified, and his testimony is true; and he knows well that what he said is true, that you also may believe. ³⁶ For these things happened that the scripture might be fulfilled, which said, Not even a bone shall be broken in him; ³⁷ And again another scripture which said, They shall look on him whom they pierced. ³⁸ After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly because of fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate granted him permission. So he came and took away the body of Jesus. ³⁹ And there came also Nicodemus, who at first had come to Jesus by night; and he brought with him a mixture of myrrh and aloes, about a hundred pints. ⁴⁰ So they took away the body of Jesus, and bound it in linen cloths with the spices, according to the custom of the Jews in burial. ⁴¹ Now there was a garden in the place where Jesus was crucified; and in the garden a new tomb, in which no man was yet laid. ⁴² So they laid Jesus there, because the sabbath was approaching and because the tomb was near.

CLV⁽ⁱ⁾ ¹³ Pilate, then, hearing these words, led Jesus outside, and is seated on a dais in a place termed the "Pavement,yet in Hebrew, "Gabbatha." ¹⁴ Now it was the preparation of the Passover; the hour was about the third. And he is saying to the Jews, "Lo! your king!" ¹⁵ Yet they clamor then, "Away! Away! Crucify him!Pilate is saying to them, "Shall I crucify your king?The chief priests answered, "No king have we except Caesar!" ¹⁶ Then he gives Him up to them, then, that He may be crucified. They took Jesus along, then, and led Him away." ¹⁷ They took Jesus along, then, and led Him away. And, bearing the cross Himself, He came out to what is termed a "Skull's Place,which is termed, in Hebrew, "Golgotha, ¹⁸ where they crucify Him, and with Him two others, hence and hence, yet in the midst is Jesus." ¹⁹ Now Pilate writes a title also, and places it on the cross. Now it was written, "Jesus the Nazarene, the King of the Jews." ²⁰ This title, then, many of the Jews read, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin and Greek." ²¹ The chief priests of the Jews, then, said to Pilate, "Do not be writing 'The King of the Jews' but that 'that one said "King of the Jews am I."'" ²² Pilate answered, "What I have written, I have written!" ²³ The soldiers, then, when they crucify Jesus, took His garments and make four parts - to each soldier a part; and the tunic. Now the tunic was seamless, woven from above throughout the whole." ²⁴ They said, then, to one another, "We should not be rending it, but we may take chances on it, whose it shall be,that the scripture may be fulfilled which is saying, "They divide My garments among themselves, And on My vesture they cast the lot.The soldiers, indeed, then, do these things." ²⁵ Now there stood beside the cross of Jesus His mother and the sister of His mother, Mary of Clopas, and Mary Magdalene." ²⁶ Jesus, then, perceiving His mother and the disciple whom He loved standing by, is saying to His mother, "Woman, lo! your son!" ²⁷ Thereafter He is saying to the disciple, "Lo! your mother!And from that hour the disciple took her to his own." ²⁸ After this, Jesus, being aware that all is already accomplished, that the scripture may be perfected, is saying, "I thirst!" ²⁹ Now a vessel lay there distended with vinegar. Sticking a sponge, then, distended with vinegar, on hyssop, they carry it to His mouth." ³⁰ When, then, Jesus took the vinegar, He said, "It is accomplished!And reclining His head, He gives up the spirit." ³¹ The Jews, then, since it was the preparation, lest the bodies should be remaining on the cross on the sabbath (for it was the great day, that sabbath), ask Pilate that they might be fracturing their legs, and they may be taken away." ³² The soldiers, then, came and fractured indeed the legs of the first and of the other who is crucified together with Him." ³³ Yet, coming on to Jesus, as they perceived He had already died, they do not fracture His legs." ³⁴ But one of the soldiers pierces His side with a lance head, and straightway out came blood and water." ³⁵ And he who has seen has testified, and true is his testimony. And he is aware that he is telling the truth, that you, also, should be believing." ³⁶ For these things occurred that the scripture may be fulfilled, "A bone of it shall not be crushed." ³⁷ And again, a different scripture is saying, they shall see Him whom they stab." ³⁸ Now after these things Joseph from Arimathea (being a disciple of Jesus, yet hidden because of fear of the Jews) asks Pilate that he should be taking away the body of Jesus. And Pilate permits him. He came, then, and takes away His body." ³⁹ Now Nicodemus also came (who came to Him at night at first), bringing a mixture of myrrh and aloes, about a hundred pounds troy." ⁴⁰ They got the body of Jesus, then, and they bind it in swathings with the spices, according as the custom of the Jews is to bury." ⁴¹ Now there was in the place where He was crucified, a garden, and in the garden a new tomb in which no one has been placed as yet." ⁴² There, then, because of the preparation of the Jews, seeing that the tomb was near, they place Jesus."

Williams⁽ⁱ⁾ ¹³ On hearing this Pilate had Jesus brought out and had Him sit on the judge's bench at the place called the Stone Platform, or in Hebrew, Gabbatha. ¹⁴ It was the day of Preparation for the Passover, and it was about noon. Then Pilate said to the Jews, "There is your king!" ¹⁵ But they shouted, "Kill Him! Kill Him! Crucify Him!" Pilate said to them, "Must I crucify your king?" The high priests answered, "We have no king but the emperor!" ¹⁶ So Pilate then turned Him over to them to be crucified. Then they took Jesus, ¹⁷ and He went out carrying the cross by Himself to a spot called The Place of the Skull, or in Hebrew, Golgotha. ¹⁸ There they crucified Him, with two others, one on each side, and Jesus in the middle. ¹⁹ Pilate had a placard written and had it put over the cross: "JESUS OF NAZARETH, THE KING OF THE JEWS." ²⁰ Many of the Jews read this placard, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. ²¹ So the high priests of the Jews said to Pilate, "You must not write, 'The king of the Jews,' but write, 'He said, I am the king of the Jews.'" ²² Pilate answered, "What I have written, I have written!" ²³ When the soldiers had crucified Jesus, they took His clothes and divided them into four parts, one for each soldier, except the coat, which was without a seam, woven in one piece from top to bottom, ²⁴ So they said to one another, "Let us not tear it, but let us draw for it to see who gets it." This was to fulfill the Scripture which says, "They divided my clothes among them, and for my clothing they cast lots." Now this was what the soldiers did. ²⁵ Near Jesus' cross were standing His mother and her sister Mary, the wife of Clopas, and Mary of Magdala. ²⁶ So Jesus, on seeing His mother and the disciple whom He loved standing near, said to His mother, "There is your son." ²⁷ Then He said to His disciple, "There is your mother." And from that very hour His disciple took her to his own home. ²⁸ After this, as Jesus knew that everything was now finished, that the Scripture might be fulfilled, He said, "I am thirsty." ²⁹ A bowl full of sour wine was sitting there. So they put a sponge soaked in sour wine on a stick and put it to His lips. ³⁰ As soon as Jesus took the sour wine, He said, "It is finished!" Then He bowed His head and gave up His spirit. ³¹ As it was the day of Preparation for the Passover, that the bodies might not remain on the crosses during the Sabbath, for that Sabbath was a very important one, the Jews requested Pilate to have their legs broken and their bodies taken down. ³² So the soldiers went and broke the legs of the first man and of the other one who had been crucified with Him. ³³ But when they came to Jesus, as they saw that He was already dead, they did not break His legs, ³⁴ but one of the soldiers thrust a lance into His side and blood and water at once flowed out. ³⁵ The man who saw it has testified to it -- and his testimony is true, and he knows that he is telling the truth -- in order that you too may come to believe it. ³⁶ For this took place that this Scripture might be fulfilled, "Not a bone of His will be broken." ³⁷ And again another Scripture says, "They shall look at Him whom they pierced." ³⁸ After this, Joseph of Arimathea, who was a disciple of Jesus, but a secret one because of his fear of the Jews, asked permission of Pilate to remove the body of Jesus, and Pilate granted it. So he went and removed His body. ³⁹ Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds. ⁴⁰ So they took the body of Jesus and wrapped it in bandages with the spices, in accordance with the Jewish custom of preparing a body for burial. ⁴¹ There was a garden at the place where Jesus had been crucified, and in the garden there was a new tomb in which no one had yet been laid. ⁴² So, because it was the Jewish Preparation day and because the tomb was near by, they laid Him there.

BBE⁽ⁱ⁾ ¹³ So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor. ¹⁴ It was the day when they made ready for the Passover; and it was about the sixth hour. And he said to the Jews, There is your King! ¹⁵ Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar. ¹⁶ So then he gave him up to them to be put to death on the cross. And they took Jesus away; ¹⁷ And he went out with his cross on him to the place which is named Dead Man's Head in Hebrew, Golgotha: ¹⁸ Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle. ¹⁹ And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek. ²¹ Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews. ²² But Pilate made answer, What I have put in writing will not be changed. ²³ And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth. ²⁴ So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance. This was what the men of the army did. ²⁵ Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene. ²⁶ So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son! ²⁷ Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house. ²⁸ After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water. ²⁹ Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth. ³⁰ So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit. ³¹ Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath because the day of that Sabbath was a great day, the Jews made a request to Pilate that their legs might be broken, and that they might be taken away. ³² So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus: ³³ But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken; ³⁴ But one of the men made a wound in his side with a spear, and straight away there came out blood and water. ³⁵ And he who saw it has given witness and his witness is true; he is certain that what he says is true so that you may have belief. ³⁶ These things came about so that the Writings might be true, No bone of his body will be broken. ³⁷ And again another verse says, They will see him who was wounded by their spears. ³⁸ After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body. ³⁹ And Nicodemus came he who had first come to Jesus by night with a roll of myrrh and aloes mixed, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest. ⁴¹ Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put. ⁴² So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

MKJV⁽ⁱ⁾ ¹³ Then when Pilate heard that saying, he brought Jesus out and sat down in the judgment seat at a place called the Pavement (but in the Hebrew, Gabbatha). ¹⁴ And it was the preparation of the Passover, and about the sixth hour. And he said to the Jews, Behold your king! ¹⁵ But they cried out, Away with him! Away with him! Crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. ¹⁶ Then he delivered Him up to them that He might be crucified. And they took Jesus and led Him away. ¹⁷ And bearing His cross, He went out to a place called, The Place of a Skull (which is called in the Hebrew, Golgotha) ¹⁸ where they crucified Him, and two others with Him, one on either side, and Jesus in the middle. ¹⁹ And Pilate wrote a title and put it on the cross. And the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Then many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin. ²¹ Then the chief priests of the Jews said to Pilate, Do not write, the king of the Jews, but that he said, I am king of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then when they had crucified Jesus, the soldiers took His garments and made four parts, one part to each soldier; and also His tunic. And the tunic was without seam, woven from the top throughout. ²⁴ Therefore they said among themselves, Let us not tear it, but cast lots for it to find whose it shall be (that the Scripture might be fulfilled which says, "They parted my garments among them, and for my garment they cast lots"). Therefore the soldiers did these things. ²⁵ And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son! ²⁷ Then He said to the disciple, Behold your mother! And from that hour that disciple took her into his own home. ²⁸ After this, knowing that all things were now accomplished, that the Scripture might be fulfilled, Jesus said, I thirst. ²⁹ Then a vessel full of vinegar was set. And they filled a sponge with sour wine and put it upon hyssop, and put it to His mouth. ³⁰ Then when Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up the spirit. ³¹ Then the Jews, because it was Preparation, begged Pilate that their legs might be broken, and that they might be taken away, so that the bodies should not remain on the cross on the sabbath. For that sabbath was a high day. ³² Then the soldiers came and broke the legs of the first, and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a lance, and instantly there came out blood and water. ³⁵ And he who saw bore record, and his record is true. And he knows that he speaks true, so that you might believe. ³⁶ For these things were done so that the Scripture might be fulfilled, "Not a bone of Him shall be broken." ³⁷ And again another Scripture says, "They shall look upon Him whom they pierced." ³⁸ And after these things, Joseph of Arimathea, being a disciple of Jesus (but secretly for fear of the Jews) begged of Pilate that he might take away the body of Jesus. And Pilate gave permission. Then he came and took the body of Jesus. ³⁹ And Nicodemus also came, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury. ⁴¹ And in the place where He was crucified there was a garden, and in the garden a new tomb in which no one yet had been placed. ⁴² There, then, because of the Preparation of the Jews, because the tomb was near, they laid Jesus.

LITV⁽ⁱ⁾ ¹³ Then hearing this word, Pilate led Jesus out. And he sat down on the judgment seat, at a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ And it was the Preparation of the Passover, and about the sixth hour. And he said to the Jews, Behold, your king! ¹⁵ But they cried out, Away, Away! Crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king except Caesar. ¹⁶ Therefore, then, he delivered Him up to them, that He might be crucified. And they took Jesus and led Him away. ¹⁷ And He went out bearing His cross, to the place called Of a Skull (which is called in Hebrew, Golgotha), ¹⁸ where they crucified Him, and two others with Him, on this side and on that side, and Jesus in the middle. ¹⁹ And Pilate also wrote a title and put it on the cross. And having been written, it was: JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ Therefore, many of the Jews read this title, because the place where Jesus was crucified was near the city. And it had been written in Hebrew, in Greek, in Latin. ²¹ Then the chief priests of the Jews said to Pilate, Do not write, The king of the Jews, but that one said, I am king of the Jews. ²² Pilate answered, What I have written, I have written. ²³ Then when they crucified Jesus, the soldiers took His garments and made four parts, a part to each soldier, also the tunic. And the tunic was seamless, woven from the top throughout. ²⁴ Then they said to one another, Let us not tear it, but let us cast lots about it, whose it will be (that the Scripture might be fulfilled which said, "They divided My garments among them," and "they threw a lot for My garment." Then indeed the soldiers did these things. LXX-Psa. 21:19; MT-Psa. 22:18) ²⁵ And His mother, and His mother's sister Mary, the wife of Clopas, and Mary Magdalene stood by the cross of Jesus. ²⁶ Then seeing His mother, and the disciple whom He loved standing by, Jesus said to His mother, Woman, behold your son! ²⁷ Then He said to the disciple, Behold, your mother! And from that hour, the disciple took her into his own home . ²⁸ After this, knowing that all things have now been finished that the Scripture be completed, Jesus said, I thirst. ²⁹ Then a vessel full of vinegar was set, and having filled a sponge with vinegar, and putting hyssop around, they brought it to His mouth. Psa. 69:21 ³⁰ Then when Jesus took the vinegar, He said, It has been finished. And bowing His head, He delivered up the spirit. ³¹ Then, since it was Preparation, that the bodies not remain on the cross on the sabbath, for great was the day of that sabbath, the Jews asked Pilate that their legs might be broken and they be taken away. ³² Then the soldiers came and broke the legs of the first, and of the other crucified with Him. ³³ But on coming to Jesus, when they saw He was dead already, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a lance, and at once blood and water came out. ³⁵ And the one seeing has borne witness and his witness is true; and that one knows that he speaks truly, that you may believe. ³⁶ For these things happened that the Scripture might be fulfilled, "Not a bone of Him shall be broken." Ex. 12:46; Psa. 34:20 ³⁷ And again, a different Scripture says, "They shall look at Him whom they have pierced." Zech. 12:10 ³⁸ And after these things, Joseph from Arimathea, being a disciple of Jesus, but concealed because of fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate gave permission. Then he came and took the body of Jesus. ³⁹ And Nicodemus also came, the one coming at first to Jesus by night, bearing a mixture of myrrh and aloes, about a hundred Roman pounds. ⁴⁰ Then they took the body of Jesus and bound it in linens, with the spices, as is usual with the Jews in burying. ⁴¹ And there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one yet ever had been placed. ⁴² There, then, because of the Preparation of the Jews, because the tomb was near, they put Jesus.

ECB⁽ⁱ⁾ ¹³ So when Pilatos hears that, he brings Yah Shua forth, and sits in the bamah - in a place worded, the Pavement; and in Hebraic, Gabbatha. ¹⁴ And it is the preparation of the pasach, and about the sixth hour: and he words to the Yah Hudiym, Behold your sovereign! ¹⁵ And they cry out, Away! Away! Stake him! Pilatos words to them, Stake your Sovereign? The archpriests answer, We have no sovereign except the kaisar. ¹⁶
YAH SHUA STAKED
So then he delivers him to them to stake: and they take Yah Shua, and lead him away: ¹⁷ and bearing his stake he goes to a place worded, the Place of a Cranium, which in Hebraic, is worded, Golgoleth: ¹⁸ where they stake him - and two others with him - one on either side and Yah Shua in the midst. ¹⁹ And Pilatos scribes a title, and puts it on the stake: and the scribing is: YAH SHUA THE NAZARENE THE SOVEREIGN OF THE YAH HUDIYM. ²⁰ So many of the Yah Hudiym read this title: for the place they stake Yah Shua is near the city: and it is scribed in Hebraic and Hellenic and Romaic. ²¹ So the archpriests of the Yah Hudiym word to Pilatos, Scribe not, The Sovereign of the Yah Hudiym; but, He says I am Sovereign of the Yah Hudiym. ²² Pilatos answers, What I scribed I scribed. ²³
WARRIORS GAMBLE OVER THE GARMENTS OF YAH SHUA
So when the warriors stake Yah Shua, they take his clothing, and make four parts - a part to each warrior; and also his tunic: and the tunic is seamless, woven from the top. ²⁴ So they say among each other, Split it not, but cast lots for it, whose it becomes: - to fulfill/shalam the scripture, wording, They divided my garment among them; and for my garments they cast lots. - so these indeed the warriors did. ^{Psalm 22:18} ²⁵
YAH SHUA PRESENTS HIS MOTHER TO YAHN
And standing by the stake of Yah Shua are his mother, and the sister of his mother, Miryam of Clopas, and Miryam the Magdalene. ²⁶ So Yah Shua seeing his mother present - and the disciple whom he loves, he words to his mother, Woman, behold your son! ²⁷ then he words to the disciple, Behold your mother! And from that hour that disciple takes her to his own. ²⁸
YAH SHUA THIRSTS
After this, Yah Shua, knowing that all are completed/shalamed - to complete/shalam the scripture, words, I thirst. ²⁹ So they set a vessel full of vinegar: and fill a sponge with vinegar and put it on hyssop and offer it to his mouth. ³⁰ So when Yah Shua takes the vinegar, he says, Completed/Shalamed ^{\super *} : and he reclines his head and surrenders his spirit. ^{*see SUMMARY, SHALAM} ³¹
PROPHESIES FULFILLED
So the Yah Hudiym, because it is the preparation, that the bodies not abide on the stake on the shabbath - for that shabbath is a mega day ask Pilatos to break their legs and take them away. ³² So the warriors come, and indeed break the legs of the first and of the other staked with him: ³³ but when they come to Yah Shua and see that he is already dead, they break not his legs: ³⁴ but one of the warriors pierces his side with a spear, and straightway blood and water come forth. ³⁵ And he who sees, witnesses; and his witness is true: and he knows that he words true, so that you trust. ³⁶ For these became to fulfill/shalam the scripture, No bone of him shatters. ³⁷ And again another scripture words, They see him whom they pierce. ^{Psalm 34:20, Zechar Yah 12:10} ³⁸
THE BODY OF YAH SHUA TAKEN
And after this, Yoseph of Ramah, being a disciple of Yah Shua, but for awe of the Yah Hudiym, secretly asks of Pilatos to take the body of Yah Shua: and Pilatos allows him. So he comes, and takes the body of Yah Shua: ³⁹ and Nicodemus also comes - who at the first came to Yah Shua by night and brings a mixture of myrrh and aloes - about a hundred litra. ⁴⁰ So they take the body of Yah Shua and bind it in linen cloths with the aromatics, exactly as the custom of the Yah Hudiym to embalm. ⁴¹
YAH SHUA ENTOMBED
And there is a garden in the place he was staked; and in the garden a new tomb wherein no one had ever been placed: ⁴² so they place Yah Shua there because of the Yah Hudiy preparation day; for the tomb is near at hand.

AUV⁽ⁱ⁾ ¹³ Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge’s bench at a place called ‘The Stone Pavement,’ but in the Hebrew language is called ‘Gabbatha.’ ¹⁴ Now it was about six o’clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been 12 noon] on the Day of Preparation for the Passover Festival. [Note: This would be the day before the Passover Festival]. And Pilate said to the Jews, “Look, [here is] your king!” ¹⁵ Then they shouted out, “Take him away; take him away and crucify him!” Pilate replied to them, “Do you want me to crucify your king?” The leading priests answered, “We do not have any [other] king, except Caesar.” ¹⁶ Finally, Pilate turned Jesus over to them to be crucified. ¹⁷ So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called “The Place of the Skull,” [also] called “Golgotha” in the Hebrew language [and “Calvary” in Latin]. ¹⁸ There they crucified Him, along with two other men, one on each side with Jesus in the middle. ¹⁹ Then Pilate had an inscription written and placed on the cross [i.e., on the upright portion, above His head]. It read, “Jesus from Nazareth, the King of the Jews.” ²⁰ Many of the Jews read this notice, for the place where Jesus was crucified was near the city [of Jerusalem]. It was written in the Hebrew, Latin and Greek languages. ²¹ But the Jewish leading priests said to Pilate, “Do not write ‘The King of the Jews,’ but ‘He said, I am the King of the Jews.’” ²² Pilate replied, “What I have written I have written.” [i.e., “I am not going to change it.”] ²³ So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece, ²⁴ and said to one another, “Let us not tear it [i.e., because of its great value], but gamble to see who gets it.” [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], “They divided my clothing between themselves, and they gambled for my clothing.” So, this is what the soldiers did. ²⁵ Now standing near Jesus’ cross were His mother; His mother’s sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala. ²⁶ So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, “[My dear] woman, look, [here is] your son!” ²⁷ Then He said to the disciple, “Look, [here is] your mother!” And from that time onward, this disciple took Jesus’ mother to [live in] his own home. ²⁸ Now Jesus knew that everything had been completed [i.e., relating to His crucifixion], so then He said, in order to fulfill Scripture [Psa. 69:21], “I am thirsty.” ²⁹ A bottle full of sour wine was sitting nearby so someone put a sponge full of the wine on a hyssop plant stalk and lifted it up to Jesus’ mouth. ³⁰ After drinking some of the sour wine, Jesus said, “It is completed,” [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46]. ³¹ Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus’ and the criminals’ legs broken [i.e., to speed up their deaths] and then have their bodies taken away. ³² So, the soldiers went and broke the legs of the first [criminal] and then of the other man crucified with Jesus. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ However, one of the soldiers pierced Jesus’ side with a spear, and immediately blood and water flowed out. ³⁵ And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also]. ³⁶ For these things happened so that the Scripture would be fulfilled [Ex. 12:46], “Not a [single] bone of his will be broken.” ³⁷ And another Scripture says [Zech. 12:10], “People will look at him whom they [had] pierced.” ³⁸ After this happened, one of Jesus’ disciples (but secretly, for fear of the Jews), named Joseph from Arimathaea, asked Pilate if he could remove Jesus’ body [from the cross]. Pilate granted him permission, so he went and removed the body from the cross. ³⁹ Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus’ body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming]. ⁴⁰ So, they took Jesus’ body and wrapped it in linen cloths, with spices, according to customary Jewish burial practices. ⁴¹ Now there was an [olive] orchard at the place where Jesus was crucified. And in the orchard there was a new grave site [i.e., a cave-like tomb] where no one had ever been buried. ⁴² So, they placed Jesus’ body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

ACV⁽ⁱ⁾ ¹³ When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation of the Passover, and about the sixth hour. And he says to the Jews, Look at your king! ¹⁵ But they cried out, Away, away, crucify him! Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king except Caesar. ¹⁶ Therefore he then delivered him to them, so that he might be crucified, and they took and led Jesus away. ¹⁷ And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha, ¹⁸ where they crucified him, and two others with him, on this side and that, and Jesus in the middle. ¹⁹ And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin. ²¹ Therefore the chief priests of the Jews said to Pilate, Do not write, The king of the Jews, but, That man said I am king of the Jews. ²² Pilate answered, What I have written I have written. ²³ The soldiers therefore when they crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. But the tunic was a seamless weave, from the top throughout. ²⁴ They said therefore among themselves, Let us not divide it, but cast a lot for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast a lot. Therefore the soldiers indeed did these things. ²⁵ And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus. ²⁶ When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son. ²⁷ Then he says to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place. ²⁸ After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst. ²⁹ Therefore a vessel full of vinegar was set there. And having filled a sponge with the vinegar, and having put it around a hyssop, they brought it to his mouth. ³⁰ When therefore Jesus received the vinegar, he said, It is finished, and after bowing his head, he gave up the spirit. ³¹ The Jews therefore, so that the bodies would not remain on the cross on the sabbath, since it was Preparation (for it was the high day of that sabbath), they besought Pilate that their legs might be broken, and they might be removed. ³² The soldiers therefore came, and indeed broke the legs of the first, and of the other man who was crucified with him. ³³ But having come to Jesus, when they saw him now having died, they did not break his legs. ³⁴ But one of the soldiers pierced his side with a spear, and straightaway blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true. And that man knows that he speaks true, so that ye may believe. ³⁶ For these things happened so that the scripture might be fulfilled, Not a bone of him will be broken. ³⁷ And again another scripture says, They will look toward whom they pierced. ³⁸ And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly because of fear of the Jews, besought Pilate that he might remove the body of Jesus, and Pilate allowed him. Therefore he came and removed the body of Jesus. ³⁹ And Nicodemus also came (he who at the first came to Jesus by night) bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ So they took the body of Jesus, and wrapped it in linen cloths with the spices, just as is the custom of the Jews to bury. ⁴¹ Now a garden was in the place where he was crucified, and in the garden a new sepulcher in which no man was yet laid. ⁴² Therefore because of the Jews' Preparation (because the sepulcher was near) they laid Jesus there.

Common⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place that is called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the day of Preparation of the Passover, about the sixth hour. And he said to the Jews, "Behold your King!" ¹⁵ But they cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no King but Caesar." ¹⁶ Then he handed him over to them to be crucified. So they took Jesus. ¹⁷ And he, bearing his cross, went out to a place called the Place of the Skull, which is called in Hebrew, Golgotha. ¹⁸ There they crucified him, and two others with him, one on either side, and Jesus in the center. ¹⁹ Pilate wrote a title and put it on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. ²¹ The chief priests of the Jews then said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" ²² Pilate answered, "What I have written, I have written." ²³ When the soldiers had crucified Jesus, they took his garments, and made four parts, one for each soldier, and also his tunic. Now the tunic was without seam, woven in one piece from top to bottom. ²⁴ So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did. ²⁵ By the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother, and the disciple whom he loved standing by, he said to his mother, "Woman, behold your son!" ²⁷ Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. ²⁸ After this, Jesus, knowing that all was now accomplished, that the Scripture might be fulfilled, said, "I thirst." ²⁹ Now a vessel full of wine vinegar was sitting there; so they filled a sponge with the vinegar, put it on hyssop, and put it to his mouth. ³⁰ So when Jesus had received the vinegar, he said, "It is finished!" And he bowed his head and gave up his spirit. ³¹ Therefore, because it was the day of Preparation, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came and broke the legs of the first, and of the other who had been crucified with him. ³³ But when they came to Jesus and saw that he was already dead, they did not break his legs. ³⁴ But one of the soldiers pierced his side with a spear, and immediately blood and water came out. ³⁵ He who saw it has testified, and his testimony is true, and he knows that he tells the truth, that you also may believe. ³⁶ For these things were done that the scripture should be fulfilled, "Not one of his bones shall be broken." ³⁷ And again another scripture says, "They shall look on him whom they have pierced." ³⁸ After this Josnt of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. ³⁹ And Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ So they took the body of Jesus, and bound it in strips of linen with the spices, as is the burial custom of the Jews. ⁴¹ Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had ever been laid. ⁴² So because of the Jewish day of Preparation, as the tomb was nearby, they laid Jesus there.

WEB⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” ¹⁴ Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” ¹⁵ They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” ¹⁶ So then he delivered him to them to be crucified. So they took Jesus and led him away. ¹⁷ He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, ¹⁸ where they crucified him, and with him two others, on either side one, and Jesus in the middle. ¹⁹ Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” ²⁰ Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. ²¹ The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’” ²² Pilate answered, “What I have written, I have written.” ²³ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. ²⁴ Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things. ²⁵ But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” ²⁷ Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. ²⁸ After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” ²⁹ Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. ³¹ Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. ³² Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; ³³ but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. ³⁴ However one of the soldiers pierced his side with a spear, and immediately blood and water came out. ³⁵ He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. ³⁶ For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” ³⁷ Again another Scripture says, “They will look on him whom they pierced.” ³⁸ After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. ³⁹ Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. ⁴⁰ So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. ⁴² Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.

WEB_Strongs⁽ⁱ⁾

13 G4091 When Pilate G3767 therefore G191 heard G5126 these G3056 words, G71 he brought G2424 Jesus G1854 out, G2532 and G2523 sat down G1909 on G968 the judgment seat G1519 at G5117 a place G3004 called G3038 "The Pavement," G1161 but G1447 in Hebrew, G1042 "Gabbatha."

14 G1161 Now G2258 it was G3904 the Preparation G3957 Day of the Passover, G1161 at G5616 about G1623 the sixth G5610 hour. G2532 G3004 He said G2453 to the Jews, G1492 "Behold, G5216 your G935 King!"

15 G1161 They G2905 cried out, G142 "Away with G846 him! G142 Away with G4717 him! Crucify G4091 him!" Pilate G3004 said G846 to them, G4717 "Shall I crucify G5216 your G935 King?" G749 The chief priests G611 answered, G2192 "We have G3756 no G935 king G3361 G1487 but G2541 Caesar!"

16 G3767 So G5119 then G3860 he G846 delivered him G846 to them G2443 to G4717 be crucified. G1161 So G3880 they took G2424 Jesus G2532 and G520 led G520 him away.

17 G2532 He G1831 went out, G941 bearing G846 his G4716 cross, G1519 to G5117 the place G3004 called G2898 "The Place of a Skull," G3739 which G3004 is called G1447 in Hebrew, G1115 "Golgotha,"

18 G3699 where G4717 they crucified G846 him, G2532 and G3326 with G846 him G1417 two G243 others, G1782 on either G1782 side one, G1161 and G2424 Jesus G3319 in the middle.

19 G1161 G4091 Pilate G1125 wrote G5102 a title G2532 also, G1161 and G5087 put G1909 it on G4716 the cross. G1161 There G2258 was G1125 written, G2424 "JESUS G3480 OF NAZARETH, G935 THE KING G2453 OF THE JEWS."

20 G3767 Therefore G4183 many G2453 of the Jews G314 read G5126 this G5102 title, G3754 for G5117 the place G3699 where G2424 Jesus G2258 was G4717 crucified was G1451 near G4172 the city; G2532 and G2258 it was G1125 written G1447 in Hebrew, G4515 in Latin, G1676 and in Greek.

21 G749 The chief priests G2453 of the Jews G3767 therefore G3004 said G4091 to Pilate, G3361 "Don't G1125 write, G935 ‘The King G2453 of the Jews,' G235 but, G3754 G1565 ‘he G2036 said, G1510 I am G935 King G2453 of the Jews.'"

22 G4091 Pilate G611 answered, G3739 "What G1125 I have written, G1125 I have written."

23 G3767 Then G4757 the soldiers, G3753 when G4717 they had crucified G2424 Jesus, G2983 took G846 his G2440 garments G2532 and G4160 made G5064 four G3313 parts, G1538 to every G4757 soldier G3313 a part; G2532 and also G5509 the coat. G1161 Now G5509 the coat G2258 was G729 without seam, G5307 woven G1537 from G509 the top G1223 G3650 throughout.

24 G3767 Then G2036 they said G4314 to G240 one another, G4977 "Let's G3361 not G4977 tear G846 it, G235 but G2975 cast lots G4012 for G846 it G5101 to decide whose G2071 it will be," G2443 that G1124 the Scripture G4137 might be fulfilled, G3004 which says, G1266 "They parted G3450 my G2440 garments G1438 among them. G2532 G1909 For G3450 my G2441 cloak G906 they cast G2819 lots." G3767 Therefore G3303 the G4757 soldiers G4160 did G5023 these things.

25 G1161 But G2476 there were standing G3844 by G4716 the cross G2424 of Jesus G846 his G3384 mother, G2532 and G846 his G3384 mother's G79 sister, G3137 Mary G2832 the wife of Clopas, G2532 and G3137 Mary G3094 Magdalene.

26 G3767 Therefore G2424 when Jesus G1492 saw G3384 his mother, G2532 and G3101 the disciple G3739 whom G25 he loved G3936 standing there, G3004 he said G846 to his G3384 mother, G1135 "Woman, G2400 behold G4675 your G5207 son!"

27 G1534 Then G3004 he G3101 said to the disciple, G2400 "Behold, G4675 your G3384 mother!" G2532 G575 From G1565 that G5610 hour, G3101 the disciple G2983 took G846 her G1519 to G2398 his own home.

28 G3326 After G5124 this, G2424 Jesus, G1492 seeing G3754 that G3956 all things G2235 were now G5055 finished, G2443 that G1124 the Scripture G5048 might be fulfilled, G3004 said, G1372 "I am thirsty."

29 G3767 Now G4632 a vessel G3324 full G3690 of vinegar G2749 was set G1161 there; so G4060 they put G4699 a sponge G4130 full G3690 of the vinegar G5301 on hyssop, G2532 and G4374 held G846 it at his G4750 mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 had received G3690 the vinegar, G2036 he said, G5055 "It is finished." G2827 He bowed G2776 his head, G2532 and G3860 gave up G4151 his spirit.

31 G3767 Therefore G2453 the Jews, G1893 because G2258 it was G3904 the Preparation G2443 Day, so that G4983 the bodies G3306 wouldn't G3361 G3306 remain G1909 on G4716 the cross G1722 on G4521 the Sabbath G1063 (for G1565 that G4521 Sabbath G2258 was G3173 a special G2250 one), G2065 asked G4091 of Pilate G2443 that G846 their G4628 legs G2608 might be broken, G2532 and G142 that they might be taken away.

32 G3767 Therefore G4757 the soldiers G2064 came, G2532 and G2608 broke G4628 the legs G3303 G4413 of the first, G2532 and G243 of the other G3588 who G4957 was crucified G846 with him;

33 G1161 but G5613 when G2064 they came G1909 to G2424 Jesus, G1492 and saw that G846 he G2235 was already G2348 dead, G3756 they didn't G2608 break G846 his G4628 legs.

34 G235 However G1520 one G4757 of the soldiers G3572 pierced G846 his G4125 side G3057 with a spear, G2532 and G2117 immediately G129 blood G2532 and G5204 water G1831 came out.

35 G3588 He G3708 who has seen G3140 has testified, G2532 and G846 his G3141 testimony G2076 is G228 true. G2548 He G1492 knows G3754 that G2548 he G3004 tells G227 the truth, G2443 that G5210 you G4100 may believe.

36 G1063 For G5023 these things G1096 happened, G2443 that G1124 the Scripture G4137 might be fulfilled, G3747 "A bone G846 of him G4937 will G3756 not G4937 be broken."

37 G2532 G3825 Again G2087 another G1124 Scripture G3004 says, G3700 "They will look G1519 on G3739 him whom G1574 they pierced."

38 G1161 G3326 After G5023 these things, G2501 Joseph G575 of G707 Arimathaea, G5607 being G3101 a disciple G2424 of Jesus, G1161 but G2928 secretly G1223 for G5401 fear G2453 of the Jews, G2065 asked G4091 of Pilate G2443 that G142 he might take away G2424 Jesus' G4983 body. G2532 G4091 Pilate G2010 gave G2010 him permission. G2064 He came G3767 therefore G2532 and G142 took G2424 away his G4983 body.

39 G1161 G3530 Nicodemus, G3588 who G4413 at first G2064 came G4314 to G2424 Jesus G3571 by night, G2532 also G2064 came G5342 bringing G3395 a mixture G4666 of myrrh G2532 and G250 aloes, G5616 about G1540 a hundred G3046 Roman pounds.

40 G3767 So G2983 they G2424 took Jesus' G4983 body, G2532 and G1210 bound G846 it G3608 in linen cloths G3326 with G759 the spices, G2531 as G1485 the custom G2453 of the Jews G2076 is G1779 to bury.

41 G1161 Now G1722 in G5117 the place G3699 where G4717 he was crucified G2258 there was G2779 a garden. G2532 G1722 In G2779 the garden G2537 was a new G3419 tomb G1722 in G3762 which no man G3764 had ever yet G3739 been G5087 laid.

42 G3767 Then G1223 because G2453 of the Jews' G3904 Preparation G3754 Day (for G3419 the tomb G2258 was G1451 near at hand) G5087 they G2424 laid Jesus G1563 there.

NHEB⁽ⁱ⁾ ¹³ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha." ¹⁴ Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King." ¹⁵ They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar." ¹⁶ So then he delivered him to them to be crucified. So they took Jesus. ¹⁷ And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha," ¹⁸ where they crucified him, and with him two others, on either side one, and Jesus in the middle. ¹⁹ Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS." ²⁰ Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. ²¹ The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'" ²² Pilate answered, "What I have written, I have written." ²³ Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout. ²⁴ Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things. ²⁵ But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. ²⁶ Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son." ²⁷ Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home. ²⁸ After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty." ²⁹ A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. ³¹ Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. ³² Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; ³³ but when they came to Jesus, and saw that he was already dead, they did not break his legs. ³⁴ However one of the soldiers pierced his side with a spear, and immediately blood and water came out. ³⁵ He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. ³⁶ For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken." ³⁷ Again another Scripture says, "They will look on him whom they pierced." ³⁸ After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body. ³⁹ Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰ So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice. ⁴¹ Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed. ⁴² Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.

AKJV⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he said to the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore to them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Jesus in the middle. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my raiment among them, and for my clothing they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son! ²⁷ Then said he to the disciple, Behold your mother! And from that hour that disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it on hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they broke not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and immediately came there out blood and water. ³⁵ And he that saw it bore record, and his record is true: and he knows that he said true, that you might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture said, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, sought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.

AKJV_Strongs⁽ⁱ⁾

13 G3753 When G4091 Pilate G3767 therefore G191 heard G3056 that saying, G71 he brought G2424 Jesus G1854 forth, G2523 and sat G2523 down G968 in the judgment G968 seat G5117 in a place G3004 that is called G3038 the Pavement, G1447 but in the Hebrew, G1042 Gabbatha.

14 G3904 And it was the preparation G3957 of the passover, G5616 and about G1623 the sixth G5610 hour: G3004 and he said G2453 to the Jews, G2396 Behold G5216 your G935 King!

15 G2905 But they cried G142 out, Away G142 with him, away G4717 with him, crucify G4091 him. Pilate G3004 said G4717 to them, Shall I crucify G5216 your G935 King? G749 The chief G749 priests G611 answered, G2192 We have G3756 no G935 king G2541 but Caesar.

16 G5119 Then G3860 delivered G3767 he him therefore G4717 to them to be crucified. G3880 And they took G2424 Jesus, G520 and led G520 him away.

17 G941 And he bearing G4716 his cross G1831 went G1831 forth G1519 into G3004 a place called G5117 the place G2898 of a skull, G3739 which G3004 is called G1447 in the Hebrew G1115 Golgotha:

18 G3699 Where G4717 they crucified G1417 him, and two G243 others G1782 with him, on G1782 either G2532 G1782 side G2424 one, and Jesus G3319 in the middle.

19 G4091 And Pilate G1125 wrote G5102 a title, G5087 and put G1909 it on G4716 the cross. G1125 And the writing G2424 was JESUS G3478 OF NAZARETH G935 THE KING G2453 OF THE JEWS.

20 G5126 This G5102 title G3767 then G314 read G4183 many G2453 of the Jews: G5117 for the place G3699 where G2424 Jesus G4717 was crucified G1451 was near G4172 to the city: G1125 and it was written G1447 in Hebrew, G1676 and Greek, G4513 and Latin.

21 G3767 Then G3004 said G749 the chief G749 priests G2453 of the Jews G4091 to Pilate, G1125 Write G935 not, The King G2453 of the Jews; G2036 but that he said, G1510 I am G935 King G2453 of the Jews.

22 G4091 Pilate G611 answered, G3739 What G2192 I have G1125 written G2192 I have G1125 written.

23 G3767 Then G4757 the soldiers, G3753 when G4717 they had crucified G2424 Jesus, G2983 took G2440 his garments, G4160 and made G5064 four G3313 parts, G1538 to every G4757 soldier G3313 a part; G2532 and also G5509 his coat: G1161 now G5509 the coat G729 was without G729 seam, G5307 woven G509 from the top G1223 throughout. G3650

24 G2036 They said G3767 therefore G4314 among G240 themselves, G4977 Let us not rend G2975 it, but cast G2819 lots G5101 for it, whose G1124 it shall be: that the scripture G4137 might be fulfilled, G3588 which G3004 said, G1266 They parted G2440 my raiment G2441 among them, and for my clothing G906 they did cast G2975 lots. G5023 These G3767 things therefore G4757 the soldiers G4160 did.

25 G1161 Now G2476 there stood G4716 by the cross G2424 of Jesus G3384 his mother, G3384 and his mother’s G79 sister, G3137 Mary G2832 the wife of Cleophas, G3137 and Mary G3094 Magdalene.

26 G2424 When Jesus G3767 therefore G1492 saw G3384 his mother, G3101 and the disciple G3936 standing G3739 by, whom G25 he loved, G3004 he said G3384 to his mother, G1135 Woman, G2400 behold G5207 your son!

27 G1534 Then G3004 said G3101 he to the disciple, G2400 Behold G3384 your mother! G5610 And from that hour G3101 that disciple G2983 took G2398 her to his own G3624 home.

28 G3326 After G5124 this, G2424 Jesus G1492 knowing G3956 that all G2235 things were now G5055 accomplished, G1124 that the scripture G5048 might be fulfilled, G3004 said, G1372 I thirst.

29 G3767 Now G2749 there was set G4632 a vessel G3324 full G3690 of vinegar: G4130 and they filled G4699 a sponge G3690 with vinegar, G4060 and put G5301 it on hyssop, G4374 and put G4750 it to his mouth.

30 G3753 When G2424 Jesus G3767 therefore G2983 had received G3690 the vinegar, G2036 he said, G5055 It is finished: G2827 and he bowed G2776 his head, G3860 and gave G4151 up the ghost.

31 G2453 The Jews G3767 therefore, G1893 because G3904 it was the preparation, G4983 that the bodies G3306 should not remain G4716 on the cross G1722 on G4521 the sabbath G4521 day, (for that sabbath G3173 day was an high G2065 day,) sought G4091 Pilate G4628 that their legs G2608 might be broken, G142 and that they might be taken away.

32 G3767 Then G2064 came G4757 the soldiers, G2608 and broke G4628 the legs G4413 of the first, G243 and of the other G3588 which G4957 was crucified with him.

33 G5613 But when G2064 they came G2424 to Jesus, G1492 and saw G2348 that he was dead G2235 already, G2608 they broke G4628 not his legs:

34 G1520 But one G4757 of the soldiers G3057 with a spear G3572 pierced G4125 his side, G2117 and immediately G1831 came G129 there out blood G5204 and water.

35 G3708 And he that saw G3140 it bore G3140 record, G3141 and his record G228 is true: G1492 and he knows G3004 that he said G227 true, G4100 that you might believe.

36 G5023 For these G1096 things were done, G1124 that the scripture G4137 should be fulfilled, G3747 A bone G4937 of him shall not be broken.

37 G3825 And again G2087 another G1124 scripture G3004 said, G3700 They shall look G1519 on G3739 him whom G1574 they pierced.

38 G3326 And after G5023 this G2501 Joseph G707 of Arimathaea, G5607 being G3101 a disciple G2424 of Jesus, G2928 but secretly G5401 for fear G2453 of the Jews, G2065 sought G4091 Pilate G142 that he might take G4983 away the body G2424 of Jesus: G4091 and Pilate G2010 gave G2010 him leave. G2064 He came G3767 therefore, G142 and took G4983 the body G2424 of Jesus.

39 G2064 And there came G2532 also G3530 Nicodemus, G3588 which G4412 at the first G2064 came G2424 to Jesus G3571 by night, G5342 and brought G3395 a mixture G4666 of myrrh G250 and aloes, G5616 about G1540 an hundred G3046 pound weight.

40 G3767 Then G2983 took G4983 they the body G2424 of Jesus, G1210 and wound G3608 it in linen G3608 clothes G759 with the spices, G1485 as the manner G2453 of the Jews G1779 is to bury.

41 G1161 Now G5117 in the place G3699 where G4717 he was crucified G2779 there was a garden; G2779 and in the garden G2537 a new G3419 sepulcher, G1722 wherein G3757 G3764 was never G3762 man G3764 yet G5087 laid.

42 G1563 There G5087 laid G2424 they Jesus G3767 therefore G1223 because G2453 of the Jews’ G3904 preparation G3419 day; for the sepulcher G1451 was near G1451 at hand.

KJC⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was close to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my clothing among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son! ²⁷ Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) asked Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they broke not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and immediately came there out blood and water. ³⁵ And he that saw it bore record, and his record is true: and he knows that he says true, that you might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture says, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was close at hand.

KJ2000⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he said unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate said unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then he delivered him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha: ¹⁸ Where they crucified him, and two others with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my garments among them, and for my clothing they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said unto his mother, Woman, behold your son! ²⁷ Then said he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they broke not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and immediately came there out blood and water. ³⁵ And he that saw it bares record, and his record is true: and he knows that he says the truth, that you might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture says, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him permission. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.

UKJV⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, (o. logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸ Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son! ²⁷ Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst. ²⁹ Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (o. pneuma) ³¹ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³² Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴ But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵ And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe. ³⁶ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture says, They shall look on him whom they pierced. ³⁸ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹ And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰ Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid. ⁴² There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand.

RKJNT⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the day of preparation for the passover, about the sixth hour: and he said to the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶ Then he delivered him to them to be crucified. ¹⁷ And they took Jesus and led him away, and he, bearing his cross, went forth to a place called the place of a skull, which is called in Hebrew, Golgotha: ¹⁸ Where they crucified him, and two others with him, one on either side and Jesus in the middle. ¹⁹ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this title: for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Latin, and Greek. ²¹ Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews; but that he said, I am King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ Therefore they said among themselves, Let us not tear it, but cast lots for it, to decide whose it shall be. This was so the scripture might be fulfilled, which says, They divided my garments among them, and for my clothing they cast lots. Therefore the soldiers did these things. ²⁵ Now by the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother, and the disciple whom he loved, standing by, he said to his mother, Woman, behold your son! ²⁷ Then he said to the disciple, Behold your mother! And from that hour that disciple took her into his own home. ²⁸ After this, Jesus, knowing that all things were now accomplished, said in fulfillment of the scripture, I thirst. ²⁹ Now there was a vessel full of vinegar set there: and they soaked a sponge with vinegar, and put it upon a hyssop branch, and held it to his mouth. ³⁰ When Jesus received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. ³¹ Because it was the day of preparation, in order that the bodies would not remain upon the cross during the sabbath day (for that sabbath day was a high day,) the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² The soldiers came and broke the legs of the first, and of the other who was crucified with him. ³³ But when they came to Jesus, and saw that he was dead already, they did not break his legs: ³⁴ But one of the soldiers pierced his side with a spear, and immediately there came out blood and water. ³⁵ And he who saw it has borne witness, and his witness is true: and he knows what he says is true, that you also might believe. ³⁶ For these things came to pass that the scripture should be fulfilled, Not one of his bones shall be broken. ³⁷ And again another scripture says, They shall look on him whom they have pierced. ³⁸ After this, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus: and Pilate gave him permission. Therefore he came and took his body. ³⁹ And Nicodemus also came, who first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds' weight. ⁴⁰ They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. ⁴¹ Now in the place where he was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid. ⁴² Because of the Jewish day of preparation, as the tomb was near at hand, they laid Jesus there.

TKJU⁽ⁱ⁾ ¹³ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called The Pavement, but in the Hebrew, Gabbatha. ¹⁴ Moreover it was the Preparation of the Passover, and about the sixth hour: And he said to the Jews, "Behold your King!" ¹⁵ But they cried out, "Away with Him, away with Him, crucify Him." Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." ¹⁶ Then he therefore delivered Him to them to be crucified. And they took Jesus, and led Him away. ¹⁷ And He bearing His cross went forth to a place called The Place of a Skull, which is called in the Hebrew, Golgotha: ¹⁸ Where they crucified Him, and two others with Him, one on either side, and Jesus in the middle. ¹⁹ Now Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ Then many of the Jews read this title: For the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. ²¹ Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews'; but that, 'He said, "I am the King of the Jews." ' " ²² Pilate answered, "What I have written, I have written." ²³ Then the soldiers, when they had crucified Jesus, took His clothes, and made four parts, to every soldier a part; and also His coat: Now the coat was without seam, woven from the top in one piece throughout. ²⁴ Therefore they said among themselves, "Let us not tear it, but cast lots for it, whose it shall be": That the scripture might be fulfilled, which says, "They divided My clothes among them, and for My vesture they cast lots." Therefore the soldiers did these things. ²⁵ Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ Therefore, when Jesus saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!" ²⁷ Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, "I thirst." ²⁹ Now a vessel full of vinegar was set there: And they filled a sponge with vinegar, put it upon hyssop, and put it to His mouth. ³⁰ When Jesus therefore had received the vinegar, He said, "It is finished": Then He bowed His head, and gave up the ghost. ³¹ The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross on the Sabbath day, (for that Sabbath was a high day), implored Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came, and broke the legs of the first, and of the other which were crucified with Him. ³³ But when they came to Jesus, and saw that He was already dead, they did not break His legs: ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he that saw it bares record, and his record is true: And he knows that he speaks truly, that you might believe. ³⁶ For these things were done, that the scripture should be fulfilled, "A bone of Him shall not be broken." ³⁷ And again another scripture says, "They shall look on Him whom they pierced." ³⁸ And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, implored Pilate that he might take away the body of Jesus: And Pilate gave him permission. He came therefore, and took the body of Jesus. ³⁹ And there also came Nicodemus, who at first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds in weight. ⁴⁰ Then they took the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden; and in the garden a new sepulchre, in which a man was never yet laid. ⁴² They therefore laid Jesus there because of the Jews' Preparation Day; for the sepulchre was near at hand.

CKJV_Strongs⁽ⁱ⁾

13 G4091 When Pilate G3767 G191 heard G5126 that G3056 saying, G71 he brought G2424 Jesus G1854 forth, G2532 and G2523 sat down G1909 in G968 the judgment seat G1519 in G5117 a place G3004 that is called G3038 the Pavement, G1161 but G1447 in the Hebrew, G1042 Gabbatha.

14 G1161 And G2258 it was G3904 the preparation G3957 of the passover, G1161 and G5616 about G1623 the sixth G5610 hour: G2532 and G3004 he said G2453 to the Jews, G1492 Behold G5216 your G935 King!

15 G1161 But G2905 they cried out, G142 Away with G142 him, away with G4717 him, crucify G846 him. G4091 Pilate G3004 said G846 to them, G4717 Shall I crucify G5216 your G935 King? G749 The chief priests G611 answered, G2192 We have G3756 no G935 king G1487 but G3361 G2541 Cæsar.

16 G5119 Then G3860 he G846 delivered him G3767 G846 to them G2443 to G4717 be crucified. G1161 And G3880 they took G2424 Jesus, G2532 and G520 led G520 him away.

17 G2532 And G941 he bearing G846 his G4716 cross G1831 went forth G1519 into G5117 a place G3004 called G2898 the place of a skull, G3739 which G3004 is called G1447 in the Hebrew G1115 Golgotha:

18 G3699 Where G4717 they crucified G846 him, G2532 and G1417 two G243 others G3326 with G846 him, G1782 on either G2532 G1782 side, G1161 and G2424 Jesus G3319 in the midst.

19 G1161 And G4091 Pilate G2532 G1125 wrote G5102 a title, G2532 and G5087 put G1909 it on G4716 the cross. G1161 And G1125 the writing G2258 was, G2424 JESUS G3480 OF NAZARETH G935 THE KING G2453 OF THE JEWS.

20 G5126 This G5102 title G3767 then G314 read G4183 many G2453 of the Jews: G3754 for G5117 the place G3699 where G2424 Jesus G2258 was G4717 crucified was G1451 near G4172 to the city: G2532 and G2258 it was G1125 written G1447 in Hebrew, G1676 and Greek, G4515 and Latin.

21 G3767 Then G3004 said G749 the chief priests G2453 of the Jews G4091 to Pilate, G1125 Write G3361 not, G935 The King G2453 of the Jews; G235 but G3754 that G1565 he G2036 said, G1510 I am G935 King G2453 of the Jews.

22 G4091 Pilate G611 answered, G3739 What G1125 I have written G1125 I have written.

23 G3767 Then G4757 the soldiers, G3753 when G4717 they had crucified G2424 Jesus, G2983 took G846 his G2440 garments, G2532 and G4160 made G5064 four G3313 parts, G1538 to every G4757 soldier G3313 a part; G2532 and also G5509 his coat: G1161 now G5509 the coat G2258 was G729 without seam, G5307 woven G1537 from G509 the top G1223 G3650 throughout.

24 G2036 They said G3767 G4314 among G240 themselves, G4977 Let us G3361 not G4977 tear G846 it, G235 but G2975 cast lots G4012 for G846 it, G5101 whose G2071 it shall be: G2443 that G1124 the scripture G4137 might be fulfilled, G3004 which says, G1266 They parted G3450 my G2440 clothes G1438 among them, G2532 and G1909 for G3450 my G2441 vesture G906 they did cast G2819 lots. G5023 These things G3767 G3303 G4757 the soldiers G4160 did.

25 G1161 Now G2476 there stood G3844 by G4716 the cross G2424 of Jesus G846 his G3384 mother, G2532 and G846 his G3384 mother's G79 sister, G3137 Mary G2832 the wife of Cleophas, G2532 and G3137 Mary G3094 Magdalene.

26 G2424 When Jesus G3767 G1492 saw G3384 his mother, G2532 and G3101 the disciple G3936 standing by, G3739 whom G25 he loved, G3004 he said G846 to his G3384 mother, G1135 Woman, G2400 behold G4675 your G5207 son!

27 G1534 Then G3004 he G3101 said to the disciple, G2400 Behold G4675 your G3384 mother! G2532 And G575 from G1565 that G5610 hour G3101 that disciple G2983 took G846 her G1519 to G2398 his own home.

28 G3326 After G5124 this, G2424 Jesus G1492 knowing G3754 that G3956 all things G2235 were now G5055 accomplished, G2443 that G1124 the scripture G5048 might be fulfilled, G3004 said, G1372 I thirst.

29 G3767 Now G2749 there was set G4632 a vessel G3324 full G3690 of vinegar: G1161 and G4130 they filled G4699 a sponge G3690 with vinegar, G2532 and G4060 put G5301 it upon hyssop, G4374 and put G846 it to his G4750 mouth.

30 G3753 When G2424 Jesus G3767 G2983 had received G3690 the vinegar, G2036 he said, G5055 It is finished: G2532 and G2827 he bowed G2776 his head, G3860 and gave up G4151 the Spirit.

31 G2453 The Jews G3767 then, G1893 because G2258 it was G3904 the preparation, G2443 so G4983 the bodies G3306 should G3361 not G3306 remain G1909 upon G4716 the cross G1722 on G4521 the sabbath day, G1063 (for G1565 that G4521 sabbath day G2258 was G3173 a high G2250 day,) G2065 begged G4091 Pilate G2443 that G846 their G4628 legs G2608 might be broken, G2532 and G142 that they might be taken away.

32 G3767 Then G4757 the soldiers G2064 came, G2532 and G2608 broke G4628 the legs G3303 G4413 of the first, G2532 and G243 of the other G3588 which G4957 was crucified G846 with him.

33 G1161 But G5613 when G2064 they came G1909 to G2424 Jesus, G1492 and saw that G846 he G2348 was dead G2235 already, G3756 they didn't G2608 break G846 his G4628 legs:

34 G235 But G1520 one G4757 of the soldiers G3057 with a spear G3572 pierced G846 his G4125 side, G2532 and G2117 immediately G1831 came out G129 blood G2532 and G5204 water.

35 G2532 And G3588 he G3708 that saw G3140 it bore record, G2532 and G846 his G3141 record G2076 is G228 true: G2548 and he G1492 knows G3754 that G3004 what he says G227 is true, G2443 that G5210 you G4100 might believe.

36 G1063 For G5023 these things G1096 were done, G2443 that G1124 the scripture G4137 should be fulfilled, G3747 A bone G846 of him G4937 shall G3756 not G4937 be broken.

37 G2532 And G3825 again G2087 another G1124 scripture G3004 says, G3700 They shall look G1519 on G3739 him whom G1574 they pierced.

38 G1161 And G3326 after G5023 this G2501 Joseph G575 of G707 Arimathaea, G5607 being G3101 a disciple G2424 of Jesus, G1161 but G2928 secretly G1223 for G5401 fear G2453 of the Jews, G2065 begged G4091 Pilate G2443 that G142 he might take away G4983 the body G2424 of Jesus: G2532 and G4091 Pilate G2010 gave G2010 him leave. G2064 He came G3767 G2532 and G142 took G4983 the body G2424 of Jesus.

39 G1161 And G2064 there came G2532 also G3530 Nicodemus, G3588 which G4413 at the first G2064 came G4314 to G2424 Jesus G3571 by night, G5342 and brought G3395 a mixture G4666 of myrrh G2532 and G250 aloes, G5616 about G1540 a hundred G3046 pound weight.

40 G3767 Then G2983 they G4983 took the body G2424 of Jesus, G2532 and G1210 wound G846 it G3608 in linen clothes G3326 with G759 the spices, G2531 as G1485 the manner G2453 of the Jews G2076 is G1779 to bury.

41 G1161 Now G1722 in G5117 the place G3699 where G4717 he was crucified G2258 there was G2779 a garden; G2532 and G1722 in G2779 the garden G2537 a new G3419 tomb, G1722 where G3739 was G3762 never man G3764 yet G5087 laid.

42 G1563 There G5087 they G2424 laid Jesus G3767 G1223 because G2453 of the Jews' G3904 preparation G3754 day; for G3419 the tomb G2258 was G1451 near at hand.

RYLT⁽ⁱ⁾ ¹³ Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; ¹⁴ and it was the preparation of the passover, and as it were the sixth hour, and he said to the Jews, 'Lo, your king!' ¹⁵ and they cried out, 'Take away, take away, crucify him;' Pilate said to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' ¹⁶ Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away, ¹⁷ and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha; ¹⁸ where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst. ¹⁹ And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;' ²⁰ this title, therefore, read many of the Jews, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. ²¹ The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;' ²² Pilate answered, 'What I have written, I have written.' ²³ The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout, ²⁴ they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. ²⁵ And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; ²⁶ Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he said to his mother, 'Woman, lo, your son;' ²⁷ afterward he said to the disciple, 'Lo, your mother;' and from that hour the disciple took her to his own home. ²⁸ After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, said, 'I thirst;' ²⁹ a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth; ³⁰ when, therefore, Jesus received the vinegar, he said, 'It has been finished;' and having bowed the head, gave up the spirit. ³¹ The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ³² The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him, ³³ and having come to Jesus, when they saw him already having been dead, they did not break his legs; ³⁴ but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; ³⁵ and he who has seen has testified, and his testimony is true, and that one has known that true things he speaks, that you also may believe. ³⁶ For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;' ³⁷ and again another Writing said, 'They shall look to him whom they did pierce.' ³⁸ And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, ³⁹ and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds. ⁴⁰ They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; ⁴¹ and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid; ⁴² there, therefore, because of the preparation of the Jews, because the tomb was near, they laid Jesus.

EJ2000⁽ⁱ⁾ ¹³ Therefore when Pilate heard that word, he brought Jesus forth and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴ And it was the preparation of the passover and about the sixth hour; then he said unto the Jews, Behold your King! ¹⁵ But they cried out, Away with him, away with him, crucify him. Pilate said unto them, Shall I crucify your King? The high priests answered, We have no king but Caesar. ¹⁶ ¶ So that then, he delivered him unto them to be crucified. And they took Jesus and led him away. ¹⁷ And he, bearing his cross {Gr. stauros – stake}, went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha, ¹⁸ where they crucified him and two others with him, one on either side and Jesus in the middle. ¹⁹ ¶ And Pilate also wrote a title and put it above the cross {Gr. stauros – stake}. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰ And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin. ²¹ Then the high priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I AM King of the Jews. ²² Pilate answered, What I have written I have written. ²³ Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also his coat: now the coat was without seam, woven from the top throughout. ²⁴ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did. ²⁵ Now there stood by the cross {Gr. stauros – stake} of Jesus his mother and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶ When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son! ²⁷ Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst. ²⁹ Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put it upon hyssop and put it to his mouth. ³⁰ When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit. ³¹ ¶ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross {Gr. stauros – stake} on the sabbath day (for that sabbath day was a high day) besought Pilate that their legs might be broken and that they might be taken away. ³² Then the soldiers came and broke the legs of the first and of the other who were crucified with him. ³³ But when they came to Jesus and saw that he was dead already, they did not break his legs, ³⁴ but one of the soldiers with a spear pierced his side, and forthwith blood and water came out. ³⁵ And he that saw it gives testimony, and his testimony is true, and he knows that he says the truth, that ye also might believe. ³⁶ For these things were done that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷ And again another scripture says, They shall look on him whom they pierced. ³⁸ ¶ After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus. ³⁹ Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds. ⁴⁰ And they took the body of Jesus and wound it in linen clothes with the spices, as is the manner of the Jews to bury. ⁴¹ Now in the place where he was crucified there was a garden, and in the garden a new sepulchre, in which no one had yet been laid. ⁴² Therefore they laid Jesus there because of the Jews’ preparation day, for the sepulchre was near.

CAB⁽ⁱ⁾ ¹³ Therefore Pilate, having heard this saying, led Jesus outside and sat down on the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!" ¹⁵ But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" ¹⁶ Then he delivered Him to them to be crucified. So they took Jesus and led Him away. ¹⁷ And bearing His cross, He went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, ¹⁸ where they crucified Him, and two others with Him, one on each side, and Jesus in the middle. ¹⁹ Now Pilate wrote a title and he put it on the cross. And it was written: JESUS THE NAZARENE, THE KING OF THE JEWS. ²⁰ Then many of the Jews read this title, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, and in Latin. ²¹ Therefore the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'He said, "I am the King of the Jews." ' " ²² Pilate answered, "What I have written, I have written." ²³ Then the soldiers, when they crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was seamless, woven from the top in one piece. ²⁴ Therefore they said to one another, "Let us not tear it, but let us cast lots for it, whose it will be," so that the Scripture might be fulfilled which says: "They divided My garments among them, and for My clothing they cast lots." Therefore the soldiers did these things. ²⁵ Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ Therefore Jesus, seeing His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!" ²⁷ Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her into his own care. ²⁸ After this, Jesus, seeing that all things already had been fulfilled, so that the Scripture might be fulfilled, He said, "I thirst!" ²⁹ Now a vessel was set full of sour wine; and they, having filled a sponge with sour wine, put it around a hyssop, they held it to His mouth. ³⁰ Therefore when Jesus received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit. ³¹ Therefore the Jews, since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and they might be taken away. ³² Then the soldiers came and they broke the legs of the first man, and of the other who was crucified with Him. ³³ But having come to Jesus, when they saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he tells the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, "Not a bone of His shall be broken." ³⁷ And again another Scripture says, "They shall look at Him whom they pierced." ³⁸ After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took away the body of Jesus. ³⁹ And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in linen strips with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried. ⁴² So there they laid Jesus, because of the Jews' Preparation Day, because the tomb was near.

WPNT⁽ⁱ⁾ ¹³ Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’, ¹⁴ (now it was the day of preparation for the Passover; the hour was about six a.m.) and he says to the Jews, “Look at your king!” ¹⁵ But they shouted, “Out! Out! Crucify him!” Pilate says to them, “Shall I crucify your king ?” The chief priests answered, “We have no king but Caesar!” ¹⁶ So then he handed Him over to them to be crucified. So they took Jesus and lead Him away. ¹⁷ And carrying His cross He went out to the place called ‘Skull’, which in Hebrew is called ‘Golgotha’; ¹⁸ there they crucified Him, and two others with Him, one on either side, with Jesus in the middle. ¹⁹ Now Pilate had also written a notice, and put it on the cross; and the inscription was: JESUS THE NATSOREAN THE KING OF THE JEWS. ²⁰ So many of the Jews read this notice, because the place where Jesus was crucified was near the city; further, it was written in Hebrew, Greek and Latin! ²¹ So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’ but that the fellow said, ‘I am the king of the Jews’.” ²² Pilate answered, “What I have written, I have written!” ²³ Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top. ²⁴ So they said among themselves, “Let’s not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That’s why the soldiers did these things. ²⁵ Now Jesus’ mother and her sister, Mary of Clopas, and Mary Magdalene were standing by His cross. ²⁶ So Jesus, seeing His mother, and the disciple whom He loved standing by, He says to His mother, “Woman, there is your son!” ²⁷ Then He says to the disciple, “There is your mother!” And from that hour the disciple took her into his home. ²⁸ After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I’m thirsty!” ²⁹ Now a vessel full of sour wine was sitting there; so they filled a sponge with sour wine, placed it on a hyssop, and put it to His mouth. ³⁰ Then, when He had received the sour wine, Jesus said, “Paid in full!!” And bowing His head He dismissed His spirit. ³¹ Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed. ³² Then the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him. ³³ But upon coming to Jesus, they did not break His legs, since they saw that He had already died. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe. ³⁶ Because these things happened so that the Scripture should be fulfilled: “Not a bone of His will be broken.” ³⁷ And again another Scripture says: “They will look on Him whom they pierced.” ³⁸ After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus’ body. ³⁹ Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took Jesus’ body and wrapped it in linen strips, with the aromatic spices, according to the burial custom of the Jews. ⁴¹ Now at the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried. ⁴² So that’s where they put Jesus, because of the Jews’ Preparation Day, since the tomb was nearby.

JMNT⁽ⁱ⁾ ¹³ Pilate, therefore, hearing of these words, led Jesus outside and sat down upon [the] elevated place – a platform, or stage, which is ascended by steps and from which men spoke to public assemblies, or judges and public officials performed their duties – into a place normally being called "The Stone Pavement," yet in Hebrew, "Gabbatha." ¹⁴ Now it was [the] preparation (= the Preparation Day) of the Passover [Feast; Festival], being about the sixth hour (= noon time), and he proceeds saying to the Jews (or: Judeans), "Look at and consider your king!" ¹⁵ Therefore those men yelled and shouted, "Lift [him] up at once and carry [him] away!" "Lift [him] up and carry [him] away!" "Crucify him (Put him to death on the stake)!" Pilate says, "Shall I proceed to crucify (put to death on the stake) your king?" The chief (ranking) priests decidedly answered, "We are not having a king (or: we continue holding no king) except Caesar!" ¹⁶ At that time, therefore, he [Pilate] gave Him over to them, to the end that He would be crucified (put to death on a stake). They then took Jesus alongside and led Him away. ¹⁷ So, carrying, supporting and progressively bearing away the cross (torture stake) by Himself, He went out into the commonly-called "Skull's Place" (or: the place of a skull), which is normally called "Golgotha," in Hebrew, ¹⁸ where they crucified Him (attached Him; impaled Him), and with Him two others – [one] on each side (or: hence and hence) – yet Jesus in the middle. ¹⁹ Now Pilate also wrote a notice (or: title) and posted it upon the cross (stake). And that which stood written was: "Jesus the Nazarene, the King of the Judeans." ²⁰ Therefore many of the Jews read this notice (title), because the place where Jesus was crucified was near the city, and that which stood written was in Hebrew, Latin (the Roman language) [and] in Greek (or: the Hellenist language). ²¹ Then the chief priests of the Jews began and persisted in saying to Pilate, "Do not be writing 'The King of the Judeans,' but rather, 'That one says, "I am King of the Judeans."'" ²² Pilate considered and replied, "What I have written, I have written!" ²³ Then the soldiers, while they crucified Jesus (during the time Jesus was nailed or affixed to the stake), took His outer garments and made four shares (or: parts) – for (or: to) each soldier a share (part) – also the tunic (inner garment). Now the tunic was seamless, out of those [kinds] woven from above (= the top) on throughout the whole. ²⁴ Therefore they said to one another, "We should not tear (split; rend) it, but rather let us cast (or: draw) lots concerning it, to decide whose it will be," so that the Scripture could (or: would) be fulfilled – the one saying, "They divide (or: divided) up My garments among themselves, and on My vesture (apparel with beauty, being more or less stately and costly) they cast [the] lot." [Ps. 22:18] Indeed, the soldiers then did these things. ²⁵ Now His mother, the sister of His mother (= His aunt), Mary the [wife] of Clopas, and Mary the Magdalene had been and remained standing beside the cross (torture stake) of Jesus. ²⁶ Jesus, therefore, seeing and perceiving [His] mother – and the disciple whom He was habitually loving, standing by (or: in their presence) – He says to His mother, "Woman (or: Dear lady), look at and consider your son." ²⁷ Next, He says to the disciple, "Look at and consider your mother." So from that hour the disciple took her into his own home (or: place; things). ²⁸ After this, Jesus, having seen and knowing that already all has been finished and now remains accomplished (or: all humanity has been brought to its goal and destiny, and now stands completed), to the end that the Scripture could be finished (would be at once ended; should be brought to its purposed and destined goal), He now says, "I am thirsty." ²⁹ Now a vessel (container) full of cheap sour wine (a common, inexpensive vinegary wine, with a sharp flavor, that was a popular thirst-quenching drink) was lying [close by]. Therefore, putting a sponge, full of the vinegary wine, around a hyssop stalk [one MS reads: javelin], they brought it to His mouth. ³⁰ Then, when Jesus received the cheap sour wine, He said, "It has been finished (or: It has been brought to its goal and end), and now stands complete (having been accomplished, perfected, ended and now is at its destiny)!" – and so, bowing [His] head, He gave over the Spirit (or: handed over [His] spirit and life-force; or: surrendered to the side the Breath-effect). ³¹ Then the Jews (= religious leaders) – since it was [the] Preparation – made petition of Pilate to the end that their [i.e., of those crucified] legs could at once be broken and they could soon be lifted off and carried away, so that the bodies would not remain upon the cross (torture stake) on (or: within) the sabbath, for the day of that sabbath was a great one. ³² The soldiers therefore came (or: went) and indeed broke the legs of the first one, and of the other one who was crucified with Him. ³³ Yet coming upon Jesus, as they saw and perceived Him being already having died, they did not break His legs, ³⁴ but rather, one of the soldiers pierced (jabbed; punctured) His side through the rib cage with the head of a javelin (or: spear), and at once (straightway; immediately) blood and water came out (or: went straight out). ³⁵ Now the man having seen [this] has borne witness (given testimony), and his witness is true, and that one has seen and knows that he is repeatedly telling [the] truth, to the end that you folks can yourselves keep on loyally trusting and believing [other MSS: can come to trust and believe], ³⁶ for these things came to be (occurred; happened) so that the Scripture could be fulfilled, "A bone belonging to Him will not proceed in being worn down, crushed or broken," [Ps. 34:20; Ex. 12:46; Nu. 9:12] ³⁷ and again, a different Scripture says, "They will proceed seeing, catching sight, and perceiving into Whom they deeply pierce forth (or: lance from out of a stabbing)." [Zech. 12:10] ³⁸ Now after these things, Joseph from Arimathea – being a disciple of Jesus, yet being one having been hidden because of the fear of the Jews (= religious authorities) – made petition of Pilate, to the end that he could lift up and carry away the body of Jesus. And Pilate gave permission. Therefore they [other MSS: he] came (or: went) and carried away His body. ³⁹ Moreover, Nicodemus also came – the one coming to Him by night, at the first – bringing a mixture [other MSS: roll, or, package] of myrrh and aloes, about one hundred pounds [of it]. ⁴⁰ They then took the body of Jesus and bound (or: tied) it in (or: with) swaths of linen bandages, along with spices and aromatic oils – according as is the custom for (or: with; among) the Jews to normally prepare [one] for burial. ⁴¹ Now within the area where He was crucified there was a garden, and within the garden a new memorial tomb within which, as yet, no one had been placed. ⁴² There, then, they placed Jesus, because the memorial tomb was nearby – on account of the Preparation pertaining to the Jews' [Feast; festival; high sabbath].

NSB⁽ⁱ⁾ ¹³ When Pilate heard these words he brought Jesus out and sat down on the judgment-seat. They were at a place called The Stone Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation of the Passover, about the sixth hour. And he said to the Jews: »Behold, your King!« ¹⁵ They cried out: »Away with him, away with him, impale him!« Pilate asked: »Should I impale your King?« The chief priests answered: »We have no king but Caesar.« ¹⁶ Then he delivered him to them to be impaled. ¹⁷ They took Jesus bearing his own stake to the place called the place of a skull, which is called in Hebrew, Golgotha. ¹⁸ They impaled him there. Two others were impaled and Jesus stake was placed in the middle. ¹⁹ Pilate wrote a title and put it on the stake. There it was written, JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ This title was read by many of the Jews, for the place where Jesus was impaled was near the city. It was written in Hebrew, Latin and Greek. ²¹ The chief priests of the Jews said to Pilate: »Do not write, The King of the Jews; but that he said, I am King of the Jews.« ²² Pilate answered: »What I have written, I have written.« ²³ After they impaled Jesus the soldiers took his garments and made four parts, one for each soldier. The coat was without seam, woven from the top throughout. ²⁴ They said to one another, Let us not tear the coat. So they cast lots for it. That fulfilled the scripture that said: »They parted my garments among them, and they cast lots for my covering.« ²⁵ His mother stood by the stake of Jesus, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ Jesus saw his mother, and the disciple whom he loved. He said to his mother, »Woman, look, your son!« ²⁷ Then he said to the disciple, »Look, your mother!« That hour forward the disciple took her to his home. ²⁸ He knew that it was over. In order that the scripture might be accomplished, he said: »I thirst.« ²⁹ A vessel full of vinegar was setting there. They put a sponge full of vinegar upon a hyssop branch and brought it to his mouth. ³⁰ When Jesus received the vinegar, he said, »it is finished.« He bowed his head, and he stopped breathing. ³¹ It was Preparation and the Jews insisted that bodies not remain on the stake on the Sabbath. The day of that Sabbath was a high day. They asked Pilate that the legs be broken and that they might be taken away. ³² The soldiers broke the legs of the two who were impaled with him. ³³ When they came to Jesus, and saw that he was dead already so they did not break his legs. ³⁴ The soldier with the spear pierced his side and suddenly blood and water came out. ³⁵ He who saw testified and his testimony is true. He knows and he speaks truth that you also may believe. ³⁶ These things came to pass in order that the scripture might be fulfilled: A bone of him shall not be broken. ³⁷ And again another scripture said: They should look on him whom they pierced. ³⁸ Joseph of Arimathaea was a disciple of Jesus. He approached Pilate secretly for fear of the Jews. He asked Pilate for permission to take away the body of Jesus. Pilate gave him permission. So he took the body away. ³⁹ Nicodemus also came with a mixture of myrrh and about a hundred pounds of aloes. Nicodemus is the one who came to Jesus at night. ⁴⁰ They prepared the body of Jesus for burial. They bound it in linen cloths with spices. This was the custom of the Jews. ⁴¹ There was a garden at the place where he was impaled. It contained a new tomb where no one had been buried. ⁴² They laid Jesus there because the Jews Preparation was close at hand.

ISV⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha. ¹⁴ Now it was the Preparation Day for the Passover, about noon. He told the Jewish leaders, “Here is your king!”
¹⁵ Then they shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Should I crucify your king?”
The high priests responded, “We have no king but Caesar!” ¹⁶ Then Pilate handed him over to be crucified, and they took Jesus away.
¹⁷ Jesus is Crucified
Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. ¹⁸ There they crucified him, along with two others, one on each side of him with Jesus in the middle. ¹⁹ Pilate wrote an inscription and put it on the cross. It read, “Jesus from Nazareth, the King of the Jews.” ²⁰ Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.
²¹ Then the Jewish high priests told Pilate, “Don’t write, ‘The King of the Jews,’ but that this fellow said, ‘I am the King of the Jews.’”
²² Pilate replied, “What I have written I have written.”
²³ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak as well. The cloak was seamless, woven in one piece from the top down. ²⁴ So they told each other, “Let’s not tear it. Instead, let’s throw dice to see who gets it.” This was to fulfill the Scripture that says, “They divided my clothes among themselves, and for my clothing they threw dice.”
So that is what the soldiers did.
²⁵ Meanwhile, standing near Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother and the disciple whom he kept loving standing there, he told his mother, “Dear lady, here is your son.” ²⁷ Then he told the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
²⁸ Jesus Dies on the Cross
After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), “I’m thirsty.” ²⁹ A jar of sour wine was standing there, so they put a sponge full of the wine on a branch of hyssop and held it to his mouth. ³⁰ After Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and released his spirit.
³¹ Jesus’ Side is PiercedSince it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men’s legs broken and the bodies removed. ³² So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him. ³³ But when they came to Jesus and saw that he was already dead, they did not break his legs. ³⁴ Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out. ³⁵ The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, ³⁶ because these things happened so that the Scripture might be fulfilled: “None of his bones will be broken.”
³⁷ In addition, another passage of Scripture says, “They will look on the one whom they pierced.”
³⁸ Jesus is Buried
Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. ³⁹ Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra. ⁴⁰ They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews. ⁴¹ A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. ⁴² Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.

LEB⁽ⁱ⁾ ¹³ So Pilate, when he* heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). ¹⁴ (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!" ¹⁵ Then those shouted, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests replied, "We do not have a king except Caesar!" ¹⁶ So then he handed him over to them in order that he could be crucified. ¹⁷ and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), ¹⁸ where they crucified him, and with him two others, _⌊one on each side_⌋,* and Jesus in the middle. ¹⁹ And Pilate also wrote a notice and placed it* on the cross, and it was written: "Jesus the Nazarene, the king of the Jews." ²⁰ So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. ²¹ Then the chief priests of the Jews said to Pilate, "Do not write 'The king of the Jews,' but, 'He said, I am king of the Jews.'" ²² Pilate replied, "What I have written, I have written." ²³ Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top _⌊in a single piece_⌋.)* ²⁴ So they said to one another, "Let us not tear it apart, but cast lots for it, to see whose it will be," so that the scripture would be fulfilled that says,
"They divided my garments among themselves, and for my clothing they cast lots."*
Thus the soldiers did these things. ²⁵ Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. ²⁶ So Jesus, seeing his* mother and the disciple whom he loved standing there, said to his* mother, "Woman, behold your son!" ²⁷ Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own home. ²⁸ After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty." ²⁹ A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and* brought it* to his mouth. ³⁰ Then when he had received the sour wine, Jesus said, "It is completed,"* and bowing his* head, he gave up his* spirit. ³¹ Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. ³² So the soldiers came and broke the legs of the first and of the other who had been crucified with him. ³³ But when they* came to Jesus, after they saw he was already dead, they did not break his legs. ³⁴ But one of the soldiers pierced his side with a spear, and blood and water came out immediately. ³⁵ And the one who has seen it* has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. ³⁶ For these things happened in order that the scripture would be fulfilled: "Not a bone of his will be broken."* ³⁷ And again another scripture says, "They will look on the one whom they have pierced."* ³⁸ And after these things, Joseph who was from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed it,* so he came and took away his body. ³⁹ And Nicodemus—the one who had come to him formerly at night—also came, bringing a mixture of myrrh and aloes weighing about a hundred pounds.* ⁴⁰ So they took the body of Jesus and wrapped it in strips of linen cloth with the fragrant spices, as is the Jews' custom to prepare for burial. ⁴¹ Now there was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. ⁴² So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

BGB⁽ⁱ⁾ ¹³ Ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα. ¹⁴ ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις “Ἴδε ὁ Βασιλεὺς ὑμῶν.” ¹⁵ Ἐκραύγασαν οὖν “Ἐκεῖνοι Ἆρον ἆρον, σταύρωσον αὐτόν.” Λέγει αὐτοῖς ὁ Πιλᾶτος “Τὸν Βασιλέα ὑμῶν σταυρώσω;” Ἀπεκρίθησαν οἱ ἀρχιερεῖς “Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.” ¹⁶ Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον οὖν τὸν Ἰησοῦν· ¹⁷ Καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθᾶ, ¹⁸ ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. ¹⁹ Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον ΙΗΣΟΥΣ Ο* ΝΑΖΩΡΑΙΟΣ Ο* ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ. ²⁰ Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί. ²¹ ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων “Μὴ γράφε ‘Ὁ Βασιλεὺς τῶν Ἰουδαίων,’ ἀλλ’ ὅτι ἐκεῖνος εἶπεν ‘Βασιλεύς εἰμι ⇔ «τῶν Ἰουδαίων».’” ²² Ἀπεκρίθη ὁ Πιλᾶτος “Ὃ γέγραφα, γέγραφα.” ²³ Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου. ²⁴ εἶπαν οὖν πρὸς ἀλλήλους “Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται·” ἵνα ἡ γραφὴ πληρωθῇ ‹ἡ λέγουσα› “Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.” Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. ²⁵ Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. ²⁶ Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί “Γύναι, ἴδε ὁ υἱός σου.” ²⁷ εἶτα λέγει τῷ μαθητῇ “Ἴδε ἡ μήτηρ σου.” καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. ²⁸ Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφὴ, λέγει “Διψῶ.” ²⁹ σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. ³⁰ ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν “Τετέλεσται,” καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. ³¹ Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ³² ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ· ³³ ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, ³⁴ ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. ³⁵ καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύητε. ³⁶ Ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ “Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.” ³⁷ καὶ πάλιν ἑτέρα γραφὴ λέγει “Ὄψονται εἰς ὃν ἐξεκέντησαν.” ³⁸ Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ [ὁ] ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ. ³⁹ ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. ⁴⁰ ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν. ⁴¹ Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· ⁴² ἐκεῖ οὖν διὰ τὴν Παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.

BIB⁽ⁱ⁾ ¹³ Ὁ (-) οὖν (Therefore) Πιλᾶτος (Pilate), ἀκούσας (having heard) τῶν (the) λόγων (words) τούτων (these), ἤγαγεν (brought) ἔξω (out) τὸν (-) Ἰησοῦν (Jesus), καὶ (and) ἐκάθισεν (sat down) ἐπὶ (upon) βήματος (the judgment seat) εἰς (at) τόπον (a place) λεγόμενον (called) Λιθόστρωτον (the Stone Pavement); Ἑβραϊστὶ (in Hebrew) δὲ (now), Γαββαθα (Gabbatha). ¹⁴ ἦν (It was) δὲ (now) Παρασκευὴ (the Day of Preparation) τοῦ (of the) πάσχα (Passover); ὥρα (the hour) ἦν (was) ὡς (about) ἕκτη (the sixth). καὶ (And) λέγει (he says) τοῖς (to the) Ἰουδαίοις (Jews), “Ἴδε (Behold) ὁ (the) Βασιλεὺς (king) ὑμῶν (of you)!” ¹⁵ Ἐκραύγασαν (They cried out) οὖν (therefore), “Ἐκεῖνοι (With Him) Ἆρον (away), ἆρον (away)! σταύρωσον (Crucify) αὐτόν (Him)!” Λέγει (Says) αὐτοῖς (to them) ὁ (-) Πιλᾶτος (Pilate), “Τὸν (The) Βασιλέα (King) ὑμῶν (of you) σταυρώσω (shall I crucify)?” Ἀπεκρίθησαν (Answered) οἱ (the) ἀρχιερεῖς (chief priests), “Οὐκ (Not) ἔχομεν (we have) βασιλέα (a king), εἰ (if) μὴ (not) Καίσαρα (Caesar).” ¹⁶ Τότε (Then) οὖν (therefore) παρέδωκεν (he delivered) αὐτὸν (Him) αὐτοῖς (to them), ἵνα (that) σταυρωθῇ (He might be crucified). Παρέλαβον (They took) οὖν (therefore) τὸν (-) Ἰησοῦν (Jesus). ¹⁷ Καὶ (And) βαστάζων (bearing) ἑαυτῷ (His own) τὸν (-) σταυρὸν (cross), ἐξῆλθεν (He went out) εἰς (to) τὸν (the) λεγόμενον (called) Κρανίου (of the Skull) τόπον (Place), ὃ (which) λέγεται (is called) Ἑβραϊστὶ (in Hebrew) Γολγοθᾶ (Golgotha), ¹⁸ ὅπου (where) αὐτὸν (Him) ἐσταύρωσαν (they crucified), καὶ (and) μετ’ (with) αὐτοῦ (Him) ἄλλους (others) δύο (two), ἐντεῦθεν (on this side) καὶ (and) ἐντεῦθεν (on that side), μέσον (in between) δὲ (now) τὸν (-) Ἰησοῦν (Jesus). ¹⁹ Ἔγραψεν (Wrote) δὲ (then) καὶ (also) τίτλον (a title) ὁ (-) Πιλᾶτος (Pilate) καὶ (and) ἔθηκεν (put it) ἐπὶ (on) τοῦ (the) σταυροῦ (cross). ἦν (It was) δὲ (now) γεγραμμένον (written): ΙΗΣΟΥΣ (Jesus) Ο* (of) ΝΑΖΩΡΑΙΟΣ (Nazareth), Ο* (the) ΒΑΣΙΛΕΥΣ (King) ΤΩΝ (of the) ΙΟΥΔΑΙΩΝ (Jews). ²⁰ Τοῦτον (This) οὖν (therefore) τὸν (the) τίτλον (title) πολλοὶ (many) ἀνέγνωσαν (read) τῶν (of the) Ἰουδαίων (Jews), ὅτι (for) ἐγγὺς (near) ἦν (was) ὁ (the) τόπος (place), τῆς (the) πόλεως (city), ὅπου (where) ἐσταυρώθη (was crucified) ὁ (-) Ἰησοῦς (Jesus), καὶ (and) ἦν (it was) γεγραμμένον (written) Ἑβραϊστί (in Hebrew), Ῥωμαϊστί (in Latin), Ἑλληνιστί (in Greek). ²¹ ἔλεγον (Were saying) οὖν (therefore) τῷ (-) Πιλάτῳ (to Pilate) οἱ (the) ἀρχιερεῖς (chief priests) τῶν (of the) Ἰουδαίων (Jews), “Μὴ (Not) γράφε (write), ‘Ὁ (The) Βασιλεὺς (King) τῶν (of the) Ἰουδαίων (Jews),’ ἀλλ’ (but) ὅτι (that) ἐκεῖνος (He) εἶπεν (said), ‘Βασιλεύς (King) εἰμι (I am) «τῶν (of the) Ἰουδαίων» (Jews).’” ²² Ἀπεκρίθη (Answered) ὁ (-) Πιλᾶτος (Pilate), “Ὃ (What) γέγραφα (I have written), γέγραφα (I have written).” ²³ Οἱ (The) οὖν (then) στρατιῶται (soldiers), ὅτε (when) ἐσταύρωσαν (they crucified) τὸν (-) Ἰησοῦν (Jesus), ἔλαβον (took) τὰ (the) ἱμάτια (garments) αὐτοῦ (of Him) καὶ (and) ἐποίησαν (made) τέσσαρα (four) μέρη (parts), ἑκάστῳ (to each) στρατιώτῃ (soldier) μέρος (a part), καὶ (and also) τὸν (the) χιτῶνα (tunic). ἦν (Was) δὲ (now) ὁ (the) χιτὼν (tunic) ἄραφος (seamless), ἐκ (from) τῶν (the) ἄνωθεν (top) ὑφαντὸς (woven) δι’ (throughout) ὅλου (all). ²⁴ εἶπαν (They said) οὖν (therefore) πρὸς (to) ἀλλήλους (one another), “Μὴ (Not) σχίσωμεν (let us tear up) αὐτόν (it), ἀλλὰ (but) λάχωμεν (let us cast lots) περὶ (for) αὐτοῦ (it), τίνος (whose) ἔσται (it will be),” ἵνα (that) ἡ (the) γραφὴ (Scripture) πληρωθῇ (might be fulfilled) ‹ἡ (that) λέγουσα› (said): “Διεμερίσαντο (They divided) τὰ (the) ἱμάτιά (garments) μου (of Me) ἑαυτοῖς (among them), καὶ (and) ἐπὶ (for) τὸν (the) ἱματισμόν (clothing) μου (of Me) ἔβαλον (they cast) κλῆρον (a lot).” Οἱ (The) μὲν (indeed) οὖν (therefore) στρατιῶται (soldiers) ταῦτα (these things) ἐποίησαν (did). ²⁵ Εἱστήκεισαν (Had been standing) δὲ (now) παρὰ (by) τῷ (the) σταυρῷ (cross) τοῦ (-) Ἰησοῦ (of Jesus) ἡ (the) μήτηρ (mother) αὐτοῦ (of Him), καὶ (and) ἡ (the) ἀδελφὴ (sister) τῆς (of the) μητρὸς (mother) αὐτοῦ (of Him), Μαρία (Mary) ἡ (the wife) τοῦ (-) Κλωπᾶ (of Clopas), καὶ (and) Μαρία (Mary) ἡ (-) Μαγδαληνή (Magdalene). ²⁶ Ἰησοῦς (Jesus) οὖν (therefore), ἰδὼν (having seen) τὴν (His) μητέρα (mother) καὶ (and) τὸν (the) μαθητὴν (disciple) παρεστῶτα (standing by) ὃν (whom) ἠγάπα (He loved), λέγει (says) τῇ (to) μητρί (His mother), “Γύναι (Woman), ἴδε (behold), ὁ (the) υἱός (son) σου (of you).” ²⁷ εἶτα (Then) λέγει (He says) τῷ (to the) μαθητῇ (disciple), “Ἴδε (Behold) ἡ (the) μήτηρ (mother) σου (of you).” καὶ (And) ἀπ’ (from) ἐκείνης (that) τῆς (-) ὥρας (hour) ἔλαβεν (took) ὁ (the) μαθητὴς (disciple) αὐτὴν (her) εἰς (to) τὰ (the) ἴδια (own). ²⁸ Μετὰ (After) τοῦτο (this), εἰδὼς (knowing) ὁ (-) Ἰησοῦς (Jesus) ὅτι (that) ἤδη (now) πάντα (all things) τετέλεσται (had been accomplished), ἵνα (so that) τελειωθῇ (might be fulfilled) ἡ (the) γραφὴ (Scripture), λέγει (He says), “Διψῶ (I thirst).” ²⁹ σκεῦος (A vessel) ἔκειτο (had been set there) ὄξους (of sour wine) μεστόν (full); σπόγγον (a sponge) οὖν (therefore) μεστὸν (filled) τοῦ (with) ὄξους (sour wine), ὑσσώπῳ (a stalk of hyssop) περιθέντες (having put on), προσήνεγκαν (they brought) αὐτοῦ (it) τῷ (to the) στόματι (mouth). ³⁰ ὅτε (When) οὖν (therefore) ἔλαβεν (took) τὸ (the) ὄξος (sour wine) ὁ (-) Ἰησοῦς (Jesus), εἶπεν (He said), “Τετέλεσται (It has been finished).” καὶ (And) κλίνας (having bowed) τὴν (the) κεφαλὴν (head), παρέδωκεν (He yielded up) τὸ (the) πνεῦμα (spirit). ³¹ Οἱ (-) οὖν (Therefore) Ἰουδαῖοι (the Jews), ἐπεὶ (because) Παρασκευὴ (the Preparation) ἦν (it was), ἵνα (so that) μὴ (not) μείνῃ (would remain) ἐπὶ (on) τοῦ (the) σταυροῦ (cross) τὰ (the) σώματα (bodies) ἐν (on) τῷ (the) σαββάτῳ (Sabbath)— ἦν (was) γὰρ (for) μεγάλη (a high) ἡ (-) ἡμέρα (day) ἐκείνου (that) τοῦ (-) σαββάτου (Sabbath)— ἠρώτησαν (asked) τὸν (-) Πιλᾶτον (Pilate) ἵνα (that) κατεαγῶσιν (might be broken) αὐτῶν (their) τὰ (-) σκέλη (legs), καὶ (and) ἀρθῶσιν (they might be taken away). ³² ἦλθον (Came) οὖν (therefore) οἱ (the) στρατιῶται (soldiers), καὶ (and) τοῦ (of the) μὲν (indeed) πρώτου (first) κατέαξαν (broke) τὰ (the) σκέλη (legs), καὶ (and) τοῦ (of the) ἄλλου (other) τοῦ (-) συσταυρωθέντος (having been crucified with) αὐτῷ (Him); ³³ ἐπὶ (to) δὲ (however) τὸν (-) Ἰησοῦν (Jesus) ἐλθόντες (having come), ὡς (when) εἶδον (they saw) ἤδη (already) αὐτὸν (Him) τεθνηκότα (having been dead), οὐ (not) κατέαξαν (they did break) αὐτοῦ (His) τὰ (-) σκέλη (legs). ³⁴ ἀλλ’ (But) εἷς (one) τῶν (of the) στρατιωτῶν (soldiers) λόγχῃ (with a spear) αὐτοῦ (His) τὴν (-) πλευρὰν (side) ἔνυξεν (pierced), καὶ (and) ἐξῆλθεν (came out) εὐθὺς (immediately) αἷμα (blood) καὶ (and) ὕδωρ (water). ³⁵ καὶ (And) ὁ (the one) ἑωρακὼς (having seen) μεμαρτύρηκεν (has borne witness), καὶ (and) ἀληθινὴ (true) αὐτοῦ (of him) ἐστιν (is) ἡ (the) μαρτυρία (testimony). καὶ (And) ἐκεῖνος (He) οἶδεν (knows) ὅτι (that) ἀληθῆ (truth) λέγει (he is speaking), ἵνα (that) καὶ (also) ὑμεῖς (you) πιστεύητε (might believe). ³⁶ Ἐγένετο (Took place) γὰρ (for) ταῦτα (these things) ἵνα (so that) ἡ (the) γραφὴ (Scripture) πληρωθῇ (might be fulfilled): “Ὀστοῦν (Bone) οὐ (not one) συντριβήσεται (will be broken) αὐτοῦ (of Him).” ³⁷ καὶ (And) πάλιν (again), ἑτέρα (another) γραφὴ (Scripture) λέγει (says): “Ὄψονται (They will look) εἰς (on) ὃν (the One) ἐξεκέντησαν (they have pierced).” ³⁸ Μετὰ (After) δὲ (then) ταῦτα (these things), ἠρώτησεν (asked) τὸν (-) Πιλᾶτον (Pilate) Ἰωσὴφ (Joseph) [ὁ] (-) ἀπὸ (from) Ἁριμαθαίας (Arimathea), ὢν (being) μαθητὴς (a disciple) τοῦ (-) Ἰησοῦ (of Jesus)— κεκρυμμένος (concealed) δὲ (however) διὰ (through) τὸν (the) φόβον (fear) τῶν (of the) Ἰουδαίων (Jews)— ἵνα (that) ἄρῃ (he might take away) τὸ (the) σῶμα (body) τοῦ (-) Ἰησοῦ (of Jesus); καὶ (and) ἐπέτρεψεν (gave permission) ὁ (-) Πιλᾶτος (Pilate). ἦλθεν (He came) οὖν (therefore) καὶ (and) ἦρεν (took away) τὸ (the) σῶμα (body) αὐτοῦ (of Him). ³⁹ ἦλθεν (Came) δὲ (now) καὶ (also) Νικόδημος (Nicodemus), ὁ (the one) ἐλθὼν (having come) πρὸς (to) αὐτὸν (Him) νυκτὸς (by night) τὸ (at the) πρῶτον (first), φέρων (bearing) μίγμα (a mixture) σμύρνης (of myrrh) καὶ (and) ἀλόης (aloes), ὡς (about) λίτρας (litras) ἑκατόν (a hundred). ⁴⁰ ἔλαβον (They took) οὖν (therefore) τὸ (the) σῶμα (body) τοῦ (-) Ἰησοῦ (of Jesus) καὶ (and) ἔδησαν (bound) αὐτὸ (it) ὀθονίοις (in linen cloths), μετὰ (with) τῶν (the) ἀρωμάτων (spices), καθὼς (as) ἔθος (the custom) ἐστὶν (is) τοῖς (among the) Ἰουδαίοις (Jews) ἐνταφιάζειν (to prepare for burial). ⁴¹ Ἦν (There was) δὲ (now) ἐν (in) τῷ (the) τόπῳ (place) ὅπου (where) ἐσταυρώθη (He was crucified) κῆπος (a garden), καὶ (and) ἐν (in) τῷ (the) κήπῳ (garden) μνημεῖον (a tomb) καινόν (new), ἐν (in) ᾧ (which) οὐδέπω (not yet) οὐδεὶς (no one) ἦν (was) τεθειμένος (laid). ⁴² ἐκεῖ (There) οὖν (therefore), διὰ (on account of) τὴν (the) Παρασκευὴν (Preparation) τῶν (of the) Ἰουδαίων (Jews), ὅτι (because) ἐγγὺς (near) ἦν (was) τὸ (the) μνημεῖον (tomb), ἔθηκαν (they laid) τὸν (-) Ἰησοῦν (Jesus).

BLB⁽ⁱ⁾ ¹³ Therefore Pilate, having heard these words, brought Jesus out and sat down upon the judgment seat at a place called The Stone Pavement, and in Hebrew, Gabbatha. ¹⁴ Now it was the Day of Preparation of the Passover; it was about the sixth hour. And he says to the Jews, “Behold your king!” ¹⁵ So they cried out, “Away with Him, away! Crucify Him!” Pilate says to them, “Shall I crucify your King?” The chief priests answered, “We have no king except Caesar.” ¹⁶ So then, he delivered Him to them, that He might be crucified. Therefore they took Jesus. ¹⁷ And bearing His own cross, He went out to the place called the Place of the Skull, which in Hebrew is called Golgotha, ¹⁸ where they crucified Him, and with Him two others, on this side and on that side, and Jesus in between. ¹⁹ And Pilate also wrote a title and put it on the cross. And it was written, Jesus of Nazareth, the King of the Jews. ²⁰ Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. ²¹ Therefore the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews,’ but that He said, ‘I am King of the Jews.’” ²² Pilate answered, “What I have written, I have written.” ²³ Then the soldiers, when they crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was seamless, woven from the top all throughout. ²⁴ Therefore they said to one another, “Let us not tear it up, but let us cast lots for it, whose it will be,” that Scripture might be fulfilled that said: “They divided My garments among them, and for My clothing they cast a lot.” So indeed the soldiers did these things. ²⁵ Now His mother, and the sister of His mother, Mary the wife of Clopas, and Mary Magdalene, had been standing by the cross of Jesus. ²⁶ Therefore Jesus, having seen His mother and the disciple whom He loved standing by, says to His mother, “Woman, behold, your son.” ²⁷ Then He says to the disciple, “Behold, your mother.” And from that hour the disciple took her to the own. ²⁸ After this, Jesus, knowing that now all things had been accomplished, so that Scripture might be fulfilled, says, “I thirst.” ²⁹ A vessel full of sour wine had been set there. So having put on a stalk of hyssop a sponge filled with sour wine, they brought it to the mouth. ³⁰ Therefore when Jesus took the sour wine, He said “It has been finished.” And having bowed the head, He yielded up the spirit. ³¹ Therefore the Jews, because it was the Preparation, so that bodies would not remain on the cross on the Sabbath—for that Sabbath was a high day—asked Pilate that their legs might be broken and they might be taken away. ³² So the soldiers came, and indeed they broke the legs of the first, and of the other having been crucified with Him. ³³ But having come to Jesus, when they saw Him already having been dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and blood and water came out immediately. ³⁵ And the one having seen has borne witness, and his testimony is true. And He knows that he is speaking truth, so that you also might believe. ³⁶ For these things took place so that the Scripture might be fulfilled: “Not one bone of Him will be broken.” ³⁷ And again, another Scripture says: “They will look on the One they have pierced.” ³⁸ And after these things, Joseph from Arimathea, being a disciple of Jesus, but concealed through the fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave permission. So he came and took away His body. ³⁹ Now Nicodemus, the one having come to Him by night at the first, also came bearing a mixture of myrrh and aloes, about a hundred litras. ⁴⁰ So they took the body of Jesus and bound it in linen cloths, with the spices, as is the custom among the Jews to prepare for burial. ⁴¹ Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had yet been laid. ⁴² So on account of the Preparation of the Jews, because the tomb was near, they laid Jesus there.

BSB⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. ¹⁴ It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!” ¹⁵ At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests. ¹⁶ Then Pilate handed Jesus over to be crucified, and the soldiers took Him away. ¹⁷ Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. ¹⁸ There they crucified Him, and with Him two others, one on each side, with Jesus in the middle. ¹⁹ Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. ²¹ So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’” ²² Pilate answered, “What I have written, I have written.” ²³ When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. ²⁴ So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did. ²⁵ Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. ²⁶ When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” ²⁷ Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. ²⁸ After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” ²⁹ A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. ³⁰ When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit. ³¹ It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. ³² So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. ³⁵ The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe. ³⁶ Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” ³⁷ And, as another Scripture says: “They will look on the One they have pierced.” ³⁸ Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. ³⁹ Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰ So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. ⁴¹ Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. ⁴² And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

MSB⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. ¹⁴ It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!” ¹⁵ At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests. ¹⁶ Then Pilate handed Jesus over to be crucified, and the soldiers took Him and led Him away. ¹⁷ Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. ¹⁸ There they crucified Him, and with Him two others, one on each side, with Jesus in the middle. ¹⁹ Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin. ²¹ So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’” ²² Pilate answered, “What I have written, I have written.” ²³ When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. ²⁴ So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did. ²⁵ Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. ²⁶ When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” ²⁷ Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. ²⁸ After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” ²⁹ A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. ³⁰ When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit. ³¹ It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. ³² So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. ³⁵ The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you may believe. ³⁶ Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” ³⁷ And, as another Scripture says: “They will look on the One they have pierced.” ³⁸ Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed the body of Jesus. ³⁹ Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰ So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. ⁴¹ Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. ⁴² And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

MLV⁽ⁱ⁾ ¹³ Therefore when Pilate heard this word, he led Jesus outside and sat down upon the judicial-seat in a place called The Pavement, but in Hebrew, Gabbatha. ¹⁴ But it was the Preparation of the Passover and was approximately the sixth hour.
Now he says to the Jews, Behold, your King!
¹⁵ But they cried-out, Take him, take him, crucify him!
Pilate says to them, Shall I crucify your King?
The high-priests answered, We have no king except Caesar. ¹⁶ Therefore, then he gave him to them in order that he might be crucified and they took Jesus and led him away.

¹⁷ And he went out, bearing his cross, to the place called, The Place of a Skull, which is called in Hebrew, Golgotha,

¹⁸ where they crucified him and two others with him, on this side and on that side and Jesus in the middle. ¹⁹ But Pilate also wrote a title and placed it upon the cross. Now it was written, Jesus the Nazarene, the King of the Jews. ²⁰ Therefore, many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek and in Latin.
²¹ Therefore, the high-priests of the Jews were saying to Pilate, Do not write, The King of the Jews, but, That man said, I am King of the Jews.
²² Pilate answered, I have written what I have written.
²³ Therefore the soldiers, when they had crucified Jesus, took his garments and made four parts, a part to each soldier, and also the tunic. Now the tunic was seamless from the top, because it was entirely woven. ²⁴ Therefore they said to one another, We should not split-apart this tunic, but should do a lot concerning it; whose it will be. This happened in order that the Scripture might be fulfilled, which says, ‘They divided my garments for themselves and they cast a lot upon my garment.’Therefore indeed, the soldiers did these things. ²⁵ But, his mother and his mother’s sister, Mary the wife of Clopas and Mary the Magdalene stood beside the cross of Jesus.
²⁶ Therefore, when Jesus saw his mother and the disciple, whom he loved, standing beside her, he says to his mother, Woman, behold your son! ²⁷ Thereafter he says to the disciple, Behold, your mother! And from that hour the disciple took her to his own home.

{Mar 15:34-41 & Mat 27:46-56 & Luk 23:45-49 & Joh 19:28-30 around 5:00 PM.} ²⁸ After this Jesus, having seen that all things have been completed, in order that the Scripture might be completed, which says, ‘I am thirsty.’ ²⁹ Therefore, a vessel was laying full of vinegar, and having filled a sponge with vinegar and having placed it around a hyssop, they brought it to his mouth. ³⁰ Therefore, when Jesus had received the vinegar, he said, It has been completed. And having bowed his head and he gave up the spirit.

³¹ Therefore the Jews asked Pilate, in order that the bodies should not remain upon the cross upon the Sabbath since it was the Preparation, (for the day of that Sabbath was a great day), that their legs might be fractured and that they might be taken away. ³² Therefore, the soldiers came, and indeed fractured the legs of the first and of the other one who was crucified together with him, ³³ but when they came upon Jesus, as they saw he was already dead, they did not fracture his legs; ³⁴ but one of the soldiers pierced his ribs with a spear and immediately blood and water came out. ³⁵ And he who has seen, has testified and his testimony is true and he knows that he says true things, in order that you might believe. ³⁶ For these things happened in order that the Scripture might be fulfilled, ‘A bone of him will not be crushed.’ ³⁷ And again a different Scripture says, ‘They will be looking at the one whom they stabbed.’
³⁸ After these things, Joseph from Arimathaea, being a disciple of Jesus, but having been hidden because of his fear of the Jews, asked Pilate in order that he might take away the body of Jesus and Pilate permitted him. Therefore he came and took the body of Jesus. ³⁹ Now Nicodemus also came, he who came to Jesus the first time by night, bringing a mixture of myrrh and aloes, approximately a hundred pounds of it. ⁴⁰ Therefore they took the body of Jesus and bound it in linen-strips with the spices, just-as the custom of the Jews is to bury one. ⁴¹ Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one was yet laid. ⁴² Therefore they laid Jesus there because of the Jews’Preparation, and because the tomb was near.

VIN⁽ⁱ⁾ ¹³ When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Aramaic is Gabbatha. ¹⁴ (it was the day of Preparation for the passover, about noon). "There is your king!" he said to the Jews. ¹⁵ At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests. ¹⁶ Then Pilate handed him over to them to be crucified. So they took Jesus, ¹⁷ Carrying His own cross, He went out to The Place of the Skull, which in Aramaic is called Golgotha. ¹⁸ where they crucified him, and with him two others, one on each side, and Jesus in the middle. ¹⁹ Pilate wrote a title and put it on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰ Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek. ²¹ The chief priests of the Jews said to Pilate: Do not write, The King of the Jews; but that: He claimed, I am King of the Jews. ²² Pilate answered, "What I have written, I have written." ²³ When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. ²⁴ So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did. ²⁵ By the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” ²⁷ Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. ²⁸ After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I’m thirsty!” ²⁹ A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. ³⁰ When Jesus had received the vinegar, he said: It is finished! And he bowed his head and gave up his spirit. ³¹ It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. ³² So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other. ³³ But when they came to Jesus, and found that he was already dead, they did not break his legs. ³⁴ But one of the soldiers pierced his side with a spear, and forthwith there came out blood and water. ³⁵ The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe. ³⁶ Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” ³⁷ And, as another Scripture says: “They will look on the One they have pierced.” ³⁸ After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus. ³⁹ Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰ So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. ⁴¹ Now at the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² And because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Luther1545⁽ⁱ⁾ ¹³ Da Pilatus das Wort hörete, führete er Jesum heraus und setzte sich auf den Richterstuhl an der Stätte, die da heißt Hochpflaster, auf ebräisch aber Gabbatha. ¹⁴ Es war aber der Rüsttag auf Ostern um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König! ¹⁵ Sie schrieen aber: Weg, weg mit dem, kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser. ¹⁶ Da überantwortete er ihn ihnen, daß er gekreuzigt würde. Sie nahmen aber Jesum und führeten ihn hin. ¹⁷ Und er trug sein Kreuz und ging hinaus zur Stätte die da heißt Schädelstätte, welche heißt auf ebräisch Golgatha. ¹⁸ Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitten inne. ¹⁹ Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König. ²⁰ Diese Überschrift lasen viel Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuziget ist. Und es war geschrieben auf ebräische, griechische und lateinische Sprache. ²¹ Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: Der Juden König; sondern daß er gesagt habe: Ich bin der Juden König. ²² Pilatus antwortete: Was ich geschrieben habe, das hab' ich geschrieben. ²³ Die Kriegsknechte aber, da sie Jesum gekreuziget hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenähet, von oben an gewirket durch und durch. ²⁴ Da sprachen sie untereinander: Lasset uns den nicht zerteilen, sondern darum losen, wes er sein soll (auf daß erfüllet würde die Schrift, die da, sagt: Sie haben meine Kleider unter sich geteilet und haben über meinen Rock das Los geworfen). Solches taten die Kriegsknechte. ²⁵ Es stund aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester Maria, des Kleophas Weib, und Maria Magdalena. ²⁶ Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte spricht er zu seiner Mutter: Weib, siehe das ist dein Sohn! ²⁷ Danach spricht er zu dem Jünger siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich. ²⁸ Danach, als Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllet würde, spricht er: Mich dürstet! ²⁹ Da stund ein Gefäß voll Essigs. Sie aber fülleten einen Schwamm mit Essig und legten ihn um einen Ysop und hielten es ihm dar zum Munde. ³⁰ Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! Und neigete das Haupt und verschied. ³¹ Die Juden aber; dieweil es der Rüsttag war daß nicht die Leichname am Kreuz blieben den Sabbat über (denn desselbigen Sabbats Tag war groß), baten sie Pilatus; daß ihre Beine gebrochen, und sie abgenommen würden. ³² Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuziget war. ³³ Als sie aber zu Jesu kamen, da sie sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht, ³⁴ sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer; und alsbald ging Blut und Wasser heraus. ³⁵ Und der das gesehen hat, der hat es bezeuget, und sein Zeugnis ist wahr, und derselbige weiß, daß er die Wahrheit saget, auf daß auch ihr glaubet. ³⁶ Denn solches ist geschehen, daß die Schrift erfüllet würde: Ihr sollt ihm kein Bein zerbrechen. ³⁷ Und abermal spricht eine andere Schrift: Sie werden sehen, in welchen sie gestochen haben. ³⁸ Danach bat Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich, aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab. ³⁹ Es kam aber auch Nikodemus, der vormals bei der Nacht zu Jesu kommen war, und brachte Myrrhen und Aloen untereinander bei hundert Pfunden. ⁴⁰ Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit Spezereien, wie die Juden pflegen zu begraben. ⁴¹ Es war aber an der Stätte, da er gekreuziget ward, ein Garten und im Garten ein neu Grab, in welches niemand je gelegt war. ⁴² Daselbst hin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.

Luther1545_Strongs⁽ⁱ⁾

13 G3767 Da G4091 Pilatus G5126 das G3056 Wort G2424 hörete, führete er G1854 JEsum heraus G2532 und G2523 setzte sich G1519 auf G1909 den Richterstuhl an G5117 der Stätte G191 , die G3004 da heißt G3038 Hochpflaster G1161 , auf ebräisch aber G1042 Gabbatha .

14 G2258 Es war G1161 aber G3904 der Rüsttag G3957 auf Ostern G5616 um G1623 die sechste G5610 Stunde G1161 . Und G3004 er spricht G2453 zu den Juden G2396 : Sehet G2532 , das ist G5216 euer G935 König!

15 G846 Sie G2905 schrieen G1161 aber G142 : Weg G142 , weg mit G4717 dem, kreuzige G3004 ihn! Spricht G4091 Pilatus G846 zu ihnen G5216 : Soll ich euren G935 König G4717 kreuzigen G749 ? Die Hohenpriester G611 antworteten G2192 : Wir haben G3756 keinen G935 König G1508 denn G2541 den Kaiser .

16 G5119 Da G3860 überantwortete G846 er G520 ihn G2443 ihnen, daß G846 er G4717 gekreuzigt würde G3880 . Sie nahmen G3767 aber G2424 JEsum G1161 und führeten ihn hin.

17 G2532 Und G941 er trug G4716 sein Kreuz G1831 und ging hinaus G5117 zur Stätte G3739 die G3004 da heißt G2898 Schädelstätte G3004 , welche heißt G1519 auf G1115 ebräisch Golgatha .

18 G3699 Allda G4717 kreuzigten G846 sie G2532 ihn und G3326 mit G846 ihm G1417 zwei G243 andere G2424 zu beiden Seiten, JEsum G1161 aber G3319 mitten inne.

19 G4091 Pilatus G1125 aber schrieb G5102 eine Überschrift G2532 und G5087 setzte G1909 sie auf G4716 das Kreuz G2532 ; und G2258 war G1125 geschrieben G2424 : JEsus G3480 von Nazareth G2453 , der Juden G935 König .

20 G5126 Diese G5102 Überschrift G314 lasen G4183 viel G2453 Juden G3767 ; denn G5117 die Stätte G2258 war G1451 nahe bei G4172 der Stadt G3699 , da G2424 JEsus G4717 gekreuziget ist G3754 . Und G2258 es war G1125 geschrieben G2532 auf ebräische, griechische und lateinische Sprache.

21 G3767 Da G3004 sprachen G749 die Hohenpriester G1565 der G2453 Juden G4091 zu Pilatus G1125 : Schreibe G3361 nicht G2453 : Der Juden G935 König G235 ; sondern G3754 daß G2036 er gesagt G1510 habe: Ich bin G2453 der Juden G935 König .

22 G4091 Pilatus G611 antwortete G1125 : Was ich geschrieben G3739 habe, das G1125 hab‘ ich geschrieben .

23 G4757 Die Kriegsknechte G3753 aber G3767 , da G2424 sie JEsum G4717 gekreuziget hatten G2983 , nahmen G846 sie seine G2440 Kleider G2532 und G4160 machten G5064 vier G3313 Teile G1538 , einem jeglichen G4757 Kriegsknecht G3313 ein Teil G5509 , dazu auch den Rock G5509 . Der Rock G1161 aber G2258 war G1537 ungenähet, von G2532 oben an gewirket durch und durch.

24 G3767 Da G3004 sprachen G846 sie G240 untereinander G5101 : Lasset uns den G3361 nicht G235 zerteilen, sondern G3767 darum G2975 losen G846 , wes er G2071 sein G4160 soll G1909 [auf G4314 daß G4137 erfüllet würde G3588 die G1124 Schrift G1438 , die G2036 da, sagt G1266 : Sie haben G3450 meine G2440 Kleider G4977 unter sich G2532 geteilet und G4012 haben über G3450 meinen G2441 Rock G2443 das G2819 Los G906 geworfen G4757 ]. Solches taten die Kriegsknechte .

25 G1161 Es stund aber G3844 bei G3588 dem G4716 Kreuze G2424 JEsu G846 seine G3384 Mutter G2532 und G3384 seiner Mutter G79 Schwester G3137 Maria G846 , des G2832 Kleophas G2532 Weib, und G3137 Maria G3094 Magdalena .

26 G3767 Da nun G2424 JEsus G3384 seine Mutter G2532 sah und G3739 den G3101 Jünger G3936 dabeistehen G25 , den er liebhatte G3004 spricht G3384 er zu seiner Mutter G1135 : Weib G2400 , siehe G1492 das G4675 ist dein Sohn!

27 G3004 Danach spricht G846 er G1519 zu G3101 dem Jünger G2400 siehe G4675 , das ist deine G3384 Mutter G2532 ! Und G575 von G1565 der G5610 Stunde G2983 an nahm G3101 sie der Jünger G2398 zu sich .

28 G2424 Danach, als JEsus G1492 wußte G5124 , daß G2235 schon G3956 alles G5055 vollbracht war G3754 , daß G1124 die Schrift G5048 erfüllet würde G3004 , spricht G1372 er: Mich dürstet!

29 G3767 Da G4632 stund ein Gefäß G3324 voll G846 Essigs. Sie G1161 aber G4699 fülleten einen Schwamm G4130 mit G3690 Essig G2532 und G4060 legten ihn um G4374 einen Ysop und hielten G4750 es ihm dar zum Munde .

30 G3753 Da G3767 nun G2424 JEsus G3690 den Essig G2983 genommen G5055 hatte G2036 , sprach G2532 er: Es ist vollbracht! Und G2776 neigete das Haupt G3860 und verschied .

31 G2453 Die Juden G2443 aber G1893 ; dieweil G1565 es der G3904 Rüsttag G2258 war G3363 daß G2532 nicht G4983 die Leichname G1722 am G4716 Kreuz G3306 blieben G4521 den Sabbat G1909 über G3767 [denn G4521 desselbigen Sabbats G2250 Tag G2258 war G3173 groß G2065 ], baten G846 sie G4091 Pilatus G3363 ; daß G4628 ihre Beine G2608 gebrochen G1063 , und G142 sie abgenommen würden .

32 G3767 Da G2064 kamen G4757 die Kriegsknechte G2532 und G2608 brachen G3588 dem G4628 ersten die Beine G3303 und G243 dem andern G2532 , der mit G846 ihm G4413 gekreuziget war .

33 G846 Als sie G1161 aber G1909 zu G2424 JEsu G2064 kamen G1492 , da sie sahen G5613 , daß G846 er G2235 schon G2348 gestorben G2608 war, brachen G4628 sie ihm die Beine G3756 nicht,

34 G235 sondern G1520 der G4757 Kriegsknechte G3572 einer öffnete G846 seine G4125 Seite G3057 mit einem Speer G2532 ; und G2117 alsbald G129 ging Blut G2532 und G5204 Wasser G1831 heraus .

35 G2532 Und G2548 der das G3708 gesehen G2532 hat, der hat es bezeuget, und G3141 sein Zeugnis G2076 ist G228 wahr G1492 , und derselbige weiß G3754 , daß G846 er G227 die Wahrheit G3004 saget G2443 , auf daß G3140 auch ihr G4100 glaubet .

36 G1063 Denn G5023 solches G1096 ist geschehen G2443 , daß G1124 die Schrift G4137 erfüllet würde G846 : Ihr G4937 sollt G3756 ihm kein G3747 Bein zerbrechen.

37 G2532 Und G3004 abermal spricht G2087 eine andere G1124 Schrift G3700 : Sie werden sehen G1519 , in G3739 welchen G1574 sie gestochen haben .

38 G2065 Danach bat G4091 Pilatus G2501 Joseph G575 von G707 Arimathia G3101 , der ein Jünger G2424 JEsu G5607 war G2928 , doch heimlich G1223 , aus G5401 Furcht G2453 vor den Juden G2443 , daß G2532 er G142 möchte abnehmen G4983 den Leichnam G2424 JEsu G1161 . Und G4091 Pilatus G2010 erlaubte G5023 es G3326 . Da G2064 kam G1161 er und G142 nahm G4983 den Leichnam G2424 JEsu herab.

39 G2064 Es kam G1161 aber G2532 auch G3530 Nikodemus G3588 , der G5616 vormals bei G3571 der Nacht G4314 zu G2424 JEsu G2064 kommen G2532 war, und G5342 brachte G4412 Myrrhen und G3395 Aloen untereinander G1540 bei hundert G3046 Pfunden .

40 G3767 Da G2983 nahmen G846 sie G4983 den Leichnam G2424 JEsu G2532 und G1210 banden G3608 ihn in leinene Tücher G3326 mit G759 Spezereien G2531 , wie G2453 die Juden G1485 pflegen G1779 zu begraben .

41 G2258 Es war G1161 aber G3739 an der G5117 Stätte G3699 , da G4717 er gekreuziget ward G2779 , ein Garten G2532 und G1722 im G2779 Garten G2537 ein neu G3419 Grab G1722 , in G3762 welches niemand G3764 je G5087 gelegt war.

42 G1563 Daselbst G5087 hin legten G2424 sie JEsum G1223 um G3904 des Rüsttages G2453 willen der Juden G3754 , dieweil G3419 das Grab G1451 nahe G2258 war .

Luther1912⁽ⁱ⁾ ¹³ Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha. ¹⁴ Es war aber der Rüsttag auf Ostern, um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König! ¹⁵ Sie schrieen aber: Weg, weg mit dem! kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser. ¹⁶ Da überantwortete er ihn, daß er gekreuzigt würde. Sie nahmen aber Jesum und führten ihn ab. ¹⁷ Und er trug sein Kreuz und ging hinaus zur Stätte, die da heißt Schädelstätte, welche heißt auf hebräisch Golgatha. ¹⁸ Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitteninne. ¹⁹ Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König. ²⁰ Diese Überschrift lasen viele Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuzigt ward. Und es war geschrieben in hebräischer, griechischer und lateinischer Sprache. ²¹ Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: "Der Juden König", sondern daß er gesagt habe: Ich bin der Juden König. ²² Pilatus antwortete: Was ich geschrieben habe, das habe ich geschrieben. ²³ Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch. ²⁴ Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. [Auf daß erfüllet würde die Schrift, die da sagt: "Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen."] Solches taten die Kriegsknechte. ²⁵ Es stand aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester, Maria, des Kleophas Weib, und Maria Magdalena. ²⁶ Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte, spricht er zu seiner Mutter: Weib, siehe, das ist dein Sohn! ²⁷ Darnach spricht er zu dem Jünger: Siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich. ²⁸ Darnach, da Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllt würde, spricht er: Mich dürstet! ²⁹ Da stand ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Isop und hielten es ihm dar zum Munde. ³⁰ Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und neigte das Haupt und verschied. ³¹ Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über [denn desselben Sabbats Tag war groß], baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden. ³² Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuzigt war. ³³ Als sie aber zu Jesus kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht; ³⁴ sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer, und alsbald ging Blut und Wasser heraus. ³⁵ Und der das gesehen hat, der hat es bezeugt, und sein Zeugnis ist wahr; und dieser weiß, daß er die Wahrheit sagt, auf daß auch ihr glaubet. ³⁶ Denn solches ist geschehen, daß die Schrift erfüllet würde: "Ihr sollt ihm kein Bein zerbrechen." ³⁷ Und abermals spricht eine andere Schrift: "Sie werden sehen, in welchen sie gestochen haben." ³⁸ Darnach bat den Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab. ³⁹ Es kam aber auch Nikodemus, der vormals in der Nacht zu Jesus gekommen war, und brachte Myrrhe und Aloe untereinander bei hundert Pfunden. ⁴⁰ Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit den Spezereien, wie die Juden pflegen zu begraben. ⁴¹ Es war aber an der Stätte, da er gekreuzigt ward, ein Garten, und im Garten ein neues Grab, in welches niemand je gelegt war. ⁴² Dahin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.

Luther1912_Strongs⁽ⁱ⁾

13 G3767 Da G4091 Pilatus G5126 das G3056 Wort G191 hörte G71 , führte G2424 er Jesum G1854 heraus G2532 und G2523 setzte G1909 sich auf G968 den Richtstuhl G1519 an G5117 der Stätte G3004 , die da heißt G3038 Hochpflaster G1447 , auf hebräisch G1161 aber G1042 Gabbatha .

14 G2258 Es war G1161 aber G3904 der Rüsttag G3957 auf Ostern G1161 , G5616 um G1623 die sechste G5610 Stunde G2532 . Und G3004 er spricht G2453 zu den Juden G2396 : Sehet G5216 , das ist euer G935 König!

15 G2905 Sie schrieen G1161 aber G142 : Weg G142 , weg G4717 mit dem! kreuzige G846 ihn G3004 ! Spricht G4091 Pilatus G846 zu ihnen G4717 : Soll G5216 ich euren G935 König G4717 kreuzigen G749 ? Die Hohenpriester G611 antworteten G2192 : Wir G3756 haben keinen G935 König G1508 denn G2541 den Kaiser .

16 G5119 G3767 Da G3860 überantwortete G846 er ihn G2443 , daß G4717 er gekreuzigt G3880 würde. Sie nahmen G1161 aber G2424 Jesum G2532 und G520 führten G846 ihn hin.

17 G2532 Und G941 er trug G846 sein G4716 Kreuz G1831 und ging G1519 hinaus zur G5117 Stätte G3004 , die da heißt G2898 Schädelstätte G3739 , welche G3004 heißt G1447 auf hebräisch G1115 Golgatha .

18 G3699 Allda G4717 kreuzigten G846 sie ihn G2532 und G3326 mit G846 ihm G1417 zwei G243 andere G1782 G2532 G1782 zu beiden Seiten G2424 , Jesum G1161 aber G3319 mitteninne .

19 G2532 G4091 Pilatus G1161 aber G1125 schrieb G5102 eine Überschrift G2532 und G5087 setzte G1909 sie auf G4716 das Kreuz G1161 ; und G2258 war G1125 geschrieben G2424 : Jesus G3480 von Nazareth G2453 , der Juden G935 König .

20 G5126 Diese G5102 G3767 Überschrift G314 lasen G4183 viele G2453 Juden G3754 ; denn G5117 die Stätte G2258 war G1451 nahe G4172 bei der Stadt G3699 , da G2424 Jesus G4717 gekreuzigt G2532 ward. Und G2258 es war G1125 geschrieben G1447 in hebräischer G1676 , griechischer G4515 und lateinischer Sprache.

21 G3767 Da G3004 sprachen G749 die Hohenpriester G2453 der Juden G4091 zu Pilatus G1125 : Schreibe G3361 nicht G2453 : »Der Juden G935 König G235 ,« sondern G3754 daß G1565 er G2036 gesagt G1510 habe: Ich bin G2453 der Juden G935 König .

22 G4091 Pilatus G611 antwortete G3739 : Was G1125 ich geschrieben G1125 habe, das habe ich geschrieben .

23 G4757 Die Kriegsknechte G3767 aber G3753 , da G2424 sie Jesum G4717 gekreuzigt G2983 hatten, nahmen G846 sie seine G2440 Kleider G2532 und G4160 machten G5064 vier G3313 Teile G1538 , einem jeglichen G4757 Kriegsknechte G3313 ein Teil G2532 , dazu auch G5509 den Rock G5509 . Der Rock G1161 aber G2258 war G729 ungenäht G1537 , von G509 obenan G5307 gewirkt G1223 G3650 durch und durch .

24 G3767 Da G2036 sprachen G4314 G240 sie untereinander G4977 : Lasset G846 uns den G3361 nicht G4977 zerteilen G235 , sondern G4012 G846 darum G2975 losen G5101 , wes G2071 er sein G2443 soll. [Auf daß G4137 erfüllet G1124 würde die Schrift G3588 , die G3004 da sagt G1266 : «Sie G3450 haben meine G2440 Kleider G1438 unter sich G1266 geteilt G2532 und G1909 haben über G3450 meinen G2441 Rock G2819 das Los G3767 G906 geworfen G5023 G3303 .] Solches G4160 taten G4757 die Kriegsknechte .

25 G2476 Es stand G1161 aber G3844 bei G4716 dem Kreuze G2424 Jesu G846 seine G3384 Mutter G2532 und G846 seiner G3384 Mutter G79 Schwester G3137 , Maria G2832 , des Kleophas G3588 Weib G2532 , und G3137 Maria G3094 Magdalena .

26 G3767 Da G2424 nun Jesus G3384 seine Mutter G1492 sah G2532 und G3101 den Jünger G3936 dabeistehen G3739 , den G25 er liebhatte G3004 , spricht G846 er zu seiner G3384 Mutter G1135 : Weib G2400 , siehe G4675 , das ist dein G5207 Sohn!

27 G1534 Darnach G3004 spricht G3101 er zu dem Jünger G2400 : Siehe G4675 , das ist deine G3384 Mutter G2532 ! Und G575 von G1565 der G5610 Stunde G2983 an nahm G846 sie G3101 der Jünger G1519 zu G2398 sich .

28 G3326 G5124 Darnach G2424 , da Jesus G1492 wußte G3754 , daß G2235 schon G3956 alles G5055 vollbracht G2443 war, daß G1124 die Schrift G5048 erfüllt G3004 würde, spricht G1372 er: Mich dürstet!

29 G3767 Da G2749 stand G4632 ein Gefäß G3324 voll G3690 Essig G1161 . Sie aber G4130 füllten G4699 einen Schwamm G3690 mit Essig G2532 und G4060 legten G5301 ihn um einen Isop G4374 und hielten G846 es ihm G4750 dar zum Munde .

30 G3753 Da G3767 nun G2424 Jesus G3690 den Essig G2983 genommen G2036 hatte, sprach G5055 er: Es ist vollbracht G2532 ! und G2827 neigte G2776 das Haupt G3860 und G4151 verschied .

31 G2453 Die Juden G3767 aber G1893 , dieweil G3904 es der Rüsttag G2258 G2258 war G3363 , daß nicht G4983 die Leichname G1909 am G4716 Kreuze G3306 blieben G4521 den Sabbat G1722 über G1063 [denn G1565 desselben G4521 Sabbats Tag G2258 war G173 G2250 groß G2065 ], baten G4091 sie Pilatus G2443 , daß G846 ihre G4628 Beine G2608 gebrochen G2532 und G142 sie abgenommen würden.

32 G3767 Da G2064 kamen G4757 die Kriegsknechte G2532 und G2608 brachen G3303 dem G4413 ersten G4628 die Beine G2532 und G243 dem andern G3588 , der G846 mit ihm G4957 gekreuzigt war.

33 G5613 Als G1161 sie aber G1909 zu G2424 Jesu G2064 kamen G1492 und sahen G846 , daß G2235 er schon G2348 gestorben G2608 war, brachen G846 sie ihm die G4628 Beine G3756 nicht;

34 G235 sondern G4757 der Kriegsknechte G1520 einer G3572 öffnete G846 seine G4125 Seite G3057 mit einem Speer G2532 , und G2117 alsbald G1831 ging G129 Blut G2532 und G5204 Wasser G1831 heraus .

35 G2532 Und G3708 der das gesehen G3140 hat, der hat es bezeugt G2532 , und G846 sein G3141 Zeugnis G2076 ist G228 wahr G2548 ; und dieser G1492 weiß G3754 , daß G227 er die Wahrheit G3004 sagt G2443 , auf G5210 daß auch ihr G4100 glaubet .

36 G1063 Denn G5023 solches G1096 ist geschehen G2443 , daß G1124 die Schrift G4137 erfüllet G846 würde: »Ihr sollt ihm G3756 kein G3747 Bein G4937 zerbrechen .

37 G2532 Und G3825 abermals G3004 spricht G2087 eine andere G1124 Schrift G3700 : »Sie werden sehen G1519 , in G3739 welchen G1574 sie gestochen haben.

38 G1161 G3326 G5023 Darnach G2065 bat G4091 den Pilatus G2501 Joseph G575 von G707 Arimathia G5607 , der G3101 ein Jünger G2424 Jesu G5607 war G1161 , doch G2928 heimlich G1223 aus G5401 Furcht G2453 vor den Juden G2443 , daß G142 er G142 möchte abnehmen G4983 den Leichnam G2424 Jesu G2532 . Und G4091 Pilatus G2010 erlaubte G3767 es. Da G2064 kam G2532 er und G142 nahm G4983 den Leichnam G2424 Jesu herab.

39 G2064 Es kam G1161 aber G2532 auch G3530 Nikodemus G3588 , der G4412 vormals G3571 bei der Nacht G4314 zu G2424 Jesu G2064 gekommen G5342 war, und brachte G4666 Myrrhe G2532 und G250 Aloe G3395 untereinander G5616 G1540 bei G3046 Pfunden .

40 G3767 Da G2983 nahmen G4983 sie den Leichnam G2424 Jesu G2532 und G1210 banden G846 ihn G3608 in leinene Tücher G3326 mit G759 den Spezereien G2531 , wie G2453 die Juden G1485 pflegen G2076 zu G1779 begraben .

41 G2258 Es war G1161 aber G1722 an G5117 der Stätte G3699 , da G4717 er gekreuzigt G2779 ward, ein Garten G2532 , und G1722 im G2779 Garten G2537 ein neues G3419 Grab G1722 G3739 , in welches G3764 G3762 niemand G5087 je gelegt war.

42 G1563 Dahin G5087 legten sie G2424 G3767 Jesum G1223 um G3904 des Rüsttages G1223 willen G2453 der Juden G3754 , dieweil G3419 das Grab G1451 nahe G2258 war .

ELB1871⁽ⁱ⁾ ¹³ Als nun Pilatus diese Worte hörte, führte er Jesum hinaus und setzte sich auf den Richterstuhl an einen Ort, genannt Steinpflaster, auf hebräisch aber Gabbatha. ¹⁴ Es war aber Rüsttag des Passah; es war um die sechste Stunde. Und er spricht zu den Juden: Siehe, euer König! ¹⁵ Sie aber schrieen: Hinweg, hinweg! kreuzige ihn! Pilatus spricht zu ihnen: Euren König soll ich kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König, als nur den Kaiser. ¹⁶ Dann nun überlieferte er ihn denselben, auf daß er gekreuzigt würde. Sie aber nahmen Jesum hin und führten ihn fort. ¹⁷ Und sein Kreuz tragend, ging er hinaus nach der Stätte, genannt Schädelstätte, die auf hebräisch Golgatha heißt; ¹⁸ wo sie ihn kreuzigten, und zwei andere mit ihm, auf dieser und auf jener Seite, Jesum aber in der Mitte. ¹⁹ Pilatus schrieb aber auch eine Überschrift und setzte sie auf das Kreuz. Es war aber geschrieben: Jesus, der Nazaräer, der König der Juden. ²⁰ Diese Überschrift nun lasen viele von den Juden, denn die Stätte, wo Jesus gekreuzigt wurde, war nahe bei der Stadt; und es war geschrieben auf hebräisch, griechisch und lateinisch. ²¹ Die Hohenpriester der Juden sagten nun zu Pilatus: Schreibe nicht: Der König der Juden, sondern daß jener gesagt hat: Ich bin König der Juden. ²² Pilatus antwortete: Was ich geschrieben habe, habe ich geschrieben. ²³ Die Kriegsknechte nun nahmen, als sie Jesum gekreuzigt hatten, seine Kleider (und machten vier Teile, einem jeden Kriegsknecht einen Teil,) und den Leibrock. Der Leibrock aber war ohne Naht, von oben an durchweg gewebt. ²⁴ Da sprachen sie zueinander: Laßt uns ihn nicht zerreißen, sondern um ihn losen, wessen er sein soll; auf daß die Schrift erfüllt würde, welche spricht: "Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen" . Die Kriegsknechte nun haben dies getan. ²⁵ Es standen aber bei dem Kreuze Jesu seine Mutter und die Schwester seiner Mutter, Maria, des Kleopas Weib, und Maria Magdalene. ²⁶ Als nun Jesus die Mutter sah und den Jünger, welchen er liebte, dabeistehen, spricht er zu seiner Mutter: Weib, siehe, dein Sohn! ²⁷ Dann spricht er zu dem Jünger: Siehe, deine Mutter! Und von jener Stunde an nahm sie der Jünger zu sich. ²⁸ Danach, da Jesus wußte, daß alles schon vollbracht war, spricht er, auf daß die Schrift erfüllt würde: Mich dürstet! ²⁹ Es stand nun daselbst ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Ysop und brachten ihn an seinen Mund. ³⁰ Als nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und er neigte das Haupt und übergab den Geist. ³¹ Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war, (denn der Tag jenes Sabbaths war groß,) daß ihre Beine gebrochen und sie abgenommen werden möchten. ³² Da kamen die Kriegsknechte und brachen die Beine des ersten und des anderen, der mit ihm gekreuzigt war. ³³ Als sie aber zu Jesu kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht, ³⁴ sondern einer der Kriegsknechte durchbohrte mit einem Speer seine Seite, und alsbald kam Blut und Wasser heraus. ³⁵ Und der es gesehen hat, hat es bezeugt, und sein Zeugnis ist wahrhaftig; und er weiß, daß er sagt, was wahr ist; auf daß auch ihr glaubet. ³⁶ Denn dies geschah, auf daß die Schrift erfüllt würde: "Kein Bein von ihm wird zerbrochen werden" . ³⁷ Und wiederum sagt eine andere Schrift: "Sie werden den anschauen, welchen sie durchstochen haben". ³⁸ Nach diesem aber bat Joseph von Arimathia, der ein Jünger Jesu war, aber aus Furcht vor den Juden ein verborgener, den Pilatus, daß er den Leib Jesu abnehmen dürfe. Und Pilatus erlaubte es. Er kam nun und nahm den Leib Jesu ab. ³⁹ Es kam aber auch Nikodemus, der zuerst bei Nacht zu Jesu gekommen war, und brachte eine Mischung von Myrrhe und Aloe, bei hundert Pfund. ⁴⁰ Sie nahmen nun den Leib Jesu und wickelten ihn in leinene Tücher mit den Spezereien, wie es bei den Juden Sitte ist, zum Begräbnis zuzubereiten. ⁴¹ Es war aber an dem Orte, wo er gekreuzigt wurde, ein Garten, und in dem Garten eine neue Gruft, in welche noch nie jemand gelegt worden war. ⁴² Dorthin nun, wegen des Rüsttags der Juden, weil die Gruft nahe war, legten sie Jesum.

ELB1871_Strongs⁽ⁱ⁾

13 G3767 Als nun G4091 Pilatus G5126 diese G3056 Worte G191 hörte, G71 führte er G2424 Jesum G1854 hinaus G2532 und G2523 setzte G1909 sich auf G968 den Richterstuhl G1519 an G5117 einen Ort, G3004 genannt G3038 Steinpflaster, G1447 auf hebräisch G1161 aber G1042 Gabbatha.

14 G2258 Es war G1161 aber G3904 Rüsttag G3957 G1161 des Passah; G5616 es war um G1623 die sechste G5610 Stunde. G2532 Und G3004 er spricht G2453 zu den Juden: G2396 Siehe, G5216 euer G935 König!

15 G1161 Sie aber G2905 schrieen: G142 Hinweg, G142 hinweg! G4717 kreuzige G846 ihn! G4091 Pilatus G3004 spricht G846 zu ihnen: G5216 Euren G935 König G4717 soll ich kreuzigen? G749 Die Hohenpriester G611 antworteten: G2192 Wir haben G3756 keinen G935 König, G1508 als nur G2541 den Kaiser.

16 G5119 Dann G3767 nun G3860 überlieferte G846 er ihn G846 denselben, G2443 auf daß G4717 er gekreuzigt würde. G1161 Sie aber G3880 nahmen G2424 Jesum G3880 hin G2532 und G520 führten ihn fort.

17 G2532 Und G846 sein G4716 Kreuz G941 tragend, G1831 ging er hinaus G1519 nach G5117 der Stätte, G3004 genannt G2898 Schädelstätte, G3739 die G1447 auf hebräisch G1115 Golgatha G3004 heißt;

18 G3699 wo G846 sie ihn G4717 kreuzigten, G2532 und G1417 zwei G243 andere G3326 mit G846 ihm, G2532 G1782 G1782 auf dieser und auf jener Seite, G2424 Jesum G1161 aber G3319 in der Mitte.

19 G4091 Pilatus G1125 schrieb G1161 aber G2532 auch G5102 eine Überschrift G2532 und G5087 setzte G1909 sie auf G4716 das Kreuz. G2258 Es war G1161 aber G1125 geschrieben: G2424 Jesus, G3480 der Nazaräer, G935 der König G2453 der Juden.

20 G5126 Diese G5102 Überschrift G3767 nun G314 lasen G4183 viele G2453 von den Juden, G3754 denn G5117 die Stätte, G3699 wo G2424 Jesus G4717 gekreuzigt G2258 wurde, war G1451 nahe G4172 bei der Stadt; G2532 und G2258 es war G1125 geschrieben G1447 auf hebräisch, G1676 griechisch G4515 und lateinisch.

21 G749 Die Hohenpriester G2453 der Juden G3004 sagten G3767 nun G4091 zu Pilatus: G1125 Schreibe G3361 nicht: G935 Der König G2453 der Juden, G235 sondern G3754 daß G1565 jener G2036 gesagt G1510 hat: Ich bin G935 König G2453 der Juden.

22 G4091 Pilatus G611 antwortete: G3739 Was G1125 ich geschrieben G1125 habe, habe ich geschrieben.

23 G4757 Die Kriegsknechte G3767 nun G2983 nahmen, G3753 als G2424 sie Jesum G4717 gekreuzigt G846 hatten, seine G2440 Kleider G2532 [und G4160 machten G5064 vier G3313 Teile, G1538 einem jeden G4757 Kriegsknecht G3313 einen Teil, G2532 ] und G5509 den Leibrock. G5509 Der Leibrock G1161 aber G2258 war G729 ohne Naht, G1537 von G509 oben G1223 G3650 an durchweg G5307 gewebt.

24 G3767 Da G2036 sprachen sie G4314 G240 zueinander: G4977 Laßt G846 uns ihn G3361 nicht G4977 zerreißen, G235 sondern G4012 um G846 ihn G2975 losen, G5101 wessen G2071 er sein soll; G2443 auf daß G1124 die Schrift G4137 erfüllt würde, G3588 welche G3004 spricht: G3450 "Sie haben meine G2440 Kleider G1438 unter sich G1266 verteilt, G2532 und G1909 über G3450 mein G2441 Gewand G2819 haben sie das Los G906 geworfen" G4757 . Die Kriegsknechte G3767 nun G5023 G3303 haben dies G4160 getan.

25 G2476 Es standen G1161 aber G3844 bei G4716 dem Kreuze G2424 Jesu G846 seine G3384 Mutter G2532 und G79 die Schwester G846 seiner G3384 Mutter, G3137 Maria, G2832 des Kleopas G3588 Weib, G2532 und G3137 Maria G3094 Magdalene.

26 G3767 Als nun G2424 Jesus G3384 die Mutter G1492 sah G2532 und G3101 den Jünger, G3739 welchen G25 er liebte, G3936 dabeistehen, G3004 spricht er G846 zu seiner G3384 Mutter: G1135 Weib, G2400 siehe, G4675 dein G5207 Sohn!

27 G1534 Dann G3004 spricht G3101 er zu dem Jünger: G2400 Siehe, G4675 deine G3384 Mutter! G2532 Und G575 von G1565 jener G5610 Stunde G2983 an nahm G846 sie G3101 der Jünger G1519 zu G2398 sich.

28 G3326 G5124 Danach, G2424 da Jesus G1492 wußte, G3754 daß G3956 alles G2235 schon G5055 vollbracht war, G3004 spricht er, G2443 auf daß G1124 die Schrift G5048 erfüllt würde: G1372 Mich dürstet!

29 G2749 Es stand G3767 nun G4632 daselbst ein Gefäß G3324 voll G3690 Essig. G1161 Sie aber G4130 füllten G4699 einen Schwamm G3690 mit Essig G2532 und G4060 legten G5301 ihn um einen Ysop G4374 und brachten G846 ihn an seinen G4750 Mund.

30 G3753 Als G3767 nun G2424 Jesus G3690 den Essig G2983 genommen G2036 hatte, sprach er: G5055 Es ist vollbracht! G2532 und G2827 er neigte G2776 das Haupt G3860 und übergab G4151 den Geist.

31 G2453 Die Juden G3767 nun G2065 baten G4091 den Pilatus, G3363 damit G4983 die Leiber G3363 nicht G1722 am G4521 Sabbath G1909 am G4716 Kreuze G3306 blieben, G1893 weil G3904 es Rüsttag G2258 G2258 war, G1063 [denn G2250 der Tag G1565 jenes G4521 Sabbaths G2258 war G3173 groß, G2443 ] daß G846 ihre G4628 Beine G2608 gebrochen G2532 und G142 sie abgenommen werden möchten.

32 G3767 Da G2064 kamen G4757 die Kriegsknechte G2532 und G2608 brachen G4628 die Beine G3303 des G4413 ersten G2532 und G243 des anderen, G3588 der G846 mit ihm G4957 gekreuzigt war.

33 G5613 Als G1161 sie aber G1909 zu G2424 Jesu G2064 kamen G1492 und sahen, G846 daß er G2235 schon G2348 gestorben G2608 war, brachen sie G846 ihm G4628 die Beine G3756 nicht,

34 G235 sondern G1520 einer G4757 der Kriegsknechte G3572 durchbohrte G3057 mit einem Speer G846 seine G4125 Seite, G2532 und G2117 alsbald G1831 kam G129 Blut G2532 und G5204 Wasser G1831 heraus.

35 G2532 Und G3708 der es gesehen hat, G3140 hat es bezeugt, G2532 und G846 sein G3141 Zeugnis G2076 ist G228 wahrhaftig; G2548 und er G1492 weiß, G3754 daß G3004 er sagt, G227 was wahr G2443 ist; auf daß G5210 auch ihr G4100 glaubet.

36 G1063 Denn G5023 dies G1096 geschah, G2443 auf daß G1124 die Schrift G4137 erfüllt G3756 würde: "Kein G3747 Bein G846 von ihm G4937 wird G4937 zerbrochen werden".

37 G2532 Und G3825 wiederum G3004 sagt G2087 eine andere G1124 Schrift: G3700 G1519 "Sie werden den anschauen, G3739 welchen G1574 sie durchstochen haben".

38 G3326 Nach G5023 diesem G1161 aber G2065 bat G2501 Joseph G575 von G707 Arimathia, G3101 der ein Jünger G2424 Jesu G5607 war, G1161 aber G1223 aus G5401 Furcht G2453 vor den Juden G2928 ein verborgener, G4091 den Pilatus, G2443 daß G4983 er den Leib G2424 Jesu G142 abnehmen G2532 dürfe. Und G4091 Pilatus G2010 erlaubte G2064 es. Er kam G3767 nun G2532 und G142 nahm G4983 den Leib G2424 Jesu G142 ab.

39 G2064 Es kam G1161 aber G2532 auch G3530 Nikodemus, G3588 der G4412 zuerst G3571 bei Nacht G4314 zu G2424 Jesu G2064 gekommen G5342 war, und brachte G3395 eine Mischung G4666 von Myrrhe G2532 und G250 Aloe, G5616 bei G1540 hundert G3046 Pfund.

40 G2983 Sie nahmen G3767 nun G4983 den Leib G2424 Jesu G2532 und G1210 wickelten G846 ihn G3608 in leinene Tücher G3326 mit G759 den Spezereien, G2531 wie G2453 es bei den Juden G1485 Sitte G2076 ist, G1779 zum Begräbnis zuzubereiten.

41 G2258 Es war G1161 aber G1722 an G5117 dem Orte, G3699 wo G4717 er gekreuzigt G2779 wurde, ein Garten, G2532 und G1722 in G2779 dem Garten G2537 eine neue G3419 Gruft, G1722 in G3739 welche G3764 noch G3764 nie G3762 jemand G5087 gelegt worden war.

42 G1563 Dorthin G3767 nun, G1223 wegen G3904 des Rüsttags G2453 der Juden, G3754 weil G3419 die Gruft G1451 nahe G2258 war, G5087 legten G2424 sie Jesum.

ELB1905⁽ⁱ⁾ ¹³ Als nun Pilatus diese Worte hörte, führte er Jesum hinaus und setzte sich auf den Richterstuhl an einen Ort, genannt Steinpflaster, auf hebräisch aber Gabbatha. ¹⁴ Es war aber Rüsttag des Passah; es war um die sechste Stunde. Und er spricht zu den Juden: Siehe, euer König! ¹⁵ Sie aber schrieen: Hinweg, hinweg! Kreuzige ihn! Eig. Nimm weg, nimm weg Pilatus spricht zu ihnen: Euren König soll ich kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König, als nur den Kaiser. ¹⁶ Dann nun überlieferte er ihn denselben, auf daß er gekreuzigt würde. Sie aber nahmen Jesum hin und führten ihn fort. ¹⁷ Und sein O. nach and. Lesart: sich selbst das Kreuz tragend, ging er hinaus nach der Stätte, genannt Schädelstätte, die auf hebräisch Golgatha heißt, ¹⁸ wo sie ihn kreuzigten, und zwei andere mit ihm, auf dieser und auf jener Seite, Jesum aber in der Mitte. ¹⁹ Pilatus schrieb aber auch eine Überschrift und setzte sie auf das Kreuz. Es war aber geschrieben: Jesus, der Nazaräer, der König der Juden. ²⁰ Diese Überschrift nun lasen viele von den Juden, denn die Stätte, wo Jesus gekreuzigt wurde, war nahe bei der Stadt; O. der Ort der Stadt, wo... wurde, war nahe und es war geschrieben auf hebräisch, griechisch und lateinisch. ²¹ Die Hohenpriester der Juden sagten nun zu Pilatus: Schreibe nicht: Der König der Juden, sondern daß jener gesagt hat: Ich bin König der Juden. ²² Pilatus antwortete: Was ich geschrieben habe, habe ich geschrieben. ²³ Die Kriegsknechte nun nahmen, als sie Jesum gekreuzigt hatten, seine Kleider [und machten vier Teile, einem jeden Kriegsknecht einen Teil] und den Leibrock. O. das Unterkleid Der Leibrock aber war ohne Naht, von oben an durchweg gewebt. ²⁴ Da sprachen sie zueinander: Laßt uns ihn nicht zerreißen, sondern um ihn losen, wessen er sein soll; auf daß die Schrift erfüllt würde, welche spricht: »Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen.« [Ps 22,18] Die Kriegsknechte nun haben dies getan. ²⁵ Es standen aber bei dem Kreuze Jesu seine Mutter und die Schwester seiner Mutter, Maria, des Kleopas Weib, und Maria Magdalene. di. von Magdala; so auch [Kap. 20,1.18] ²⁶ Als nun Jesus die Mutter sah und den Jünger, welchen er liebte, dabeistehen, spricht er zu seiner Mutter: Weib, siehe, dein Sohn! ²⁷ Dann spricht er zu dem Jünger: Siehe, deine Mutter! Und von jener Stunde an nahm der Jünger sie zu sich. Eig. in das Seinige ²⁸ Danach, da Jesus wußte, daß alles schon vollbracht war, spricht er, auf daß die Schrift erfüllt würde: Mich dürstet! ²⁹ Es stand nun daselbst ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Ysop und brachten ihn an seinen Mund. ³⁰ Als nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und er neigte das Haupt und übergab den Geist. ³¹ Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war [denn der Tag jenes Sabbaths war groß], daß ihre Beine gebrochen O. zerschlagen; so auch [V. 32.33] und sie abgenommen werden möchten. ³² Da kamen die Kriegsknechte und brachen die Beine des ersten und des anderen, der mit ihm gekreuzigt war. ³³ Als sie aber zu Jesu kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht, ³⁴ sondern einer der Kriegsknechte durchbohrte mit einem Speer seine Seite, und alsbald kam Blut und Wasser heraus. ³⁵ Und der es gesehen hat, hat es bezeugt, und sein Zeugnis ist wahrhaftig; und er weiß, daß er sagt, was wahr ist, auf daß auch ihr glaubet. ³⁶ Denn dies geschah, auf daß die Schrift erfüllt würde: »Kein Bein von ihm wird zerbrochen werden.« [2.Mose 12,46]; [Ps 34,20] ³⁷ Und wiederum sagt eine andere Schrift: »Sie werden den anschauen, welchen sie durchstochen haben.« [Sach 12,10] ³⁸ Nach diesem aber bat Joseph von Arimathia, der ein Jünger Jesu war, aber aus Furcht vor den Juden ein verborgener, den Pilatus, daß er den Leib Jesu abnehmen dürfe. Und Pilatus erlaubte es. Er kam nun und nahm den Leib Jesu ab. ³⁹ Es kam aber auch Nikodemus, der zuerst bei Nacht zu Jesu gekommen war, und brachte eine Mischung von Myrrhe und Aloe, bei hundert Pfund. ⁴⁰ Sie nahmen nun den Leib Jesu und wickelten ihn in leinene Tücher mit den Spezereien, wie es bei den Juden Sitte ist, zum Begräbnis zuzubereiten. ⁴¹ Es war aber an dem Orte, wo er gekreuzigt wurde, ein Garten, und in dem Garten eine neue Gruft, in welche noch nie jemand gelegt worden war. ⁴² Dorthin nun, wegen des Rüsttags der Juden, weil die Gruft nahe war, legten sie Jesum.

ELB1905_Strongs⁽ⁱ⁾

13 G3767 Als nun G4091 Pilatus G5126 diese G3056 Worte G191 hörte G71 , führte er G2424 Jesum G1854 hinaus G2532 und G2523 setzte G1909 sich auf G968 den Richterstuhl G1519 an G5117 einen Ort G3004 , genannt G3038 Steinpflaster G1447 , auf hebräisch G1161 aber G1042 Gabbatha .

14 G2258 Es war G1161 aber G3904 Rüsttag G3957 des Passah G5616 ; es war um G1623 die sechste G5610 Stunde G2532 . Und G3004 er spricht G2453 zu den Juden G2396 : Siehe G5216 , euer G935 König!

15 G1161 Sie aber G2905 schrieen G142 : Hinweg G142 , hinweg G4717 ! kreuzige G846 ihn G4091 ! Pilatus G3004 spricht G846 zu ihnen G5216 : Euren G935 König G4717 soll ich kreuzigen G749 ? Die Hohenpriester G611 antworteten G2192 : Wir haben G3756 keinen G935 König G1508 , als nur G2541 den Kaiser .

16 G5119 Dann G3767 nun G3860 überlieferte G846 er ihn G846 denselben G2443 , auf daß G4717 er gekreuzigt würde G1161 . Sie aber G3880 nahmen G2424 Jesum G3880 hin G2532 und G520 führten ihn fort .

17 G2532 Und G846 sein G4716 Kreuz G941 tragend G1831 , ging er hinaus G1519 nach G5117 der Stätte G3004 , genannt G2898 Schädelstätte G3739 , die G1447 auf hebräisch G1115 Golgatha G3004 heißt,

18 G3699 wo G846 sie ihn G4717 kreuzigten G2532 , und G1417 zwei G243 andere G3326 mit G846 ihm G1782 -G1782 -G2532 , auf dieser und auf jener Seite G2424 , Jesum G1161 aber G3319 in der Mitte .

19 G4091 Pilatus G1125 schrieb G1161 aber G2532 auch G5102 eine Überschrift G2532 und G5087 setzte G1909 sie auf G4716 das Kreuz G2258 . Es war G1161 aber G1125 geschrieben G2424 : Jesus G3480 , der Nazaräer G935 , der König G2453 der Juden .

20 G5126 Diese G5102 Überschrift G3767 nun G314 lasen G4183 viele G2453 von den Juden G3754 , denn G5117 die Stätte G3699 , wo G2424 Jesus G4717 gekreuzigt G2258 wurde, war G1451 nahe G4172 bei der Stadt G2532 ; und G2258 es war G1125 geschrieben G1447 auf hebräisch G1676 , griechisch G4515 und lateinisch .

21 G749 Die Hohenpriester G2453 der Juden G3004 sagten G3767 nun G4091 zu Pilatus G1125 : Schreibe G3361 nicht G935 : Der König G2453 der Juden G235 , sondern G3754 daß G1565 jener G2036 gesagt G1510 hat: Ich bin G935 König G2453 der Juden .

22 G4091 Pilatus G611 antwortete G3739 : Was G1125 ich geschrieben G1125 habe, habe ich geschrieben .

23 G4757 Die Kriegsknechte G3767 nun G2983 nahmen G3753 , als G2424 sie Jesum G4717 gekreuzigt G846 hatten, seine G2440 Kleider G2532 [ und G4160 machten G5064 vier G3313 Teile G1538 , einem jeden G4757 Kriegsknecht G3313 einen Teil G2532 ] und G5509 den Leibrock G5509 . Der Leibrock G1161 aber G2258 war G729 ohne Naht G1537 , von G509 oben G1223 -G3650 an durchweg G5307 gewebt .

24 G3767 Da G2036 sprachen sie G240 -G4314 zueinander G4977 : Laßt G846 uns ihn G3361 nicht G4977 zerreißen G235 , sondern G4012 um G846 ihn G2975 losen G5101 , wessen G2071 er sein soll G2443 ; auf daß G1124 die Schrift G4137 erfüllt würde G3588 , welche G3004 spricht G3450 :" Sie haben meine G2440 Kleider G1438 unter sich G1266 verteilt G2532 , und G1909 über G3450 mein G2441 Gewand G2819 haben sie das Los G906 geworfen G4757 ". Die Kriegsknechte G3767 nun G3303 -G5023 haben dies G4160 getan .

25 G2476 Es standen G1161 aber G3844 bei G4716 dem Kreuze G2424 Jesu G846 seine G3384 Mutter G2532 und G79 die Schwester G846 seiner G3384 Mutter G3137 , Maria G2832 , des Kleopas G3588 Weib G2532 , und G3137 Maria G3094 Magdalene .

26 G3767 Als nun G2424 Jesus G3384 die Mutter G1492 sah G2532 und G3101 den Jünger G3739 , welchen G25 er liebte G3936 , dabeistehen G3004 , spricht er G846 zu seiner G3384 Mutter G1135 : Weib G2400 , siehe G4675 , dein G5207 Sohn!

27 G1534 Dann G3004 spricht G3101 er zu dem Jünger G2400 : Siehe G4675 , deine G3384 Mutter G2532 ! Und G575 von G1565 jener G5610 Stunde G2983 an nahm G3101 der Jünger G846 sie G1519 zu G2398 sich .

28 G3326 -G5124 Danach G2424 , da Jesus G1492 wußte G3754 , daß G3956 alles G2235 schon G5055 vollbracht war G3004 , spricht er G2443 , auf daß G1124 die Schrift G5048 erfüllt würde G1372 : Mich dürstet!

29 G2749 Es stand G3767 nun G4632 daselbst ein Gefäß G3324 voll G3690 Essig G1161 . Sie aber G4130 füllten G4699 einen Schwamm G3690 mit Essig G2532 und G4060 legten G5301 ihn um einen Ysop G4374 und brachten G846 ihn an seinen G4750 Mund .

30 G3753 Als G3767 nun G2424 Jesus G3690 den Essig G2983 genommen G2036 hatte, sprach er G5055 : Es ist vollbracht G2532 ! und G2827 er neigte G2776 das Haupt G3860 und übergab G4151 den Geist .

31 G2453 Die Juden G3767 nun G2065 baten G4091 den Pilatus G3363 , damit G4983 die Leiber G3363 nicht G1722 am G4521 Sabbath G1909 am G4716 Kreuze G3306 blieben G1893 , weil G3904 es Rüsttag G2258 -G2258 war G1063 [ denn G2250 der Tag G1565 jenes G4521 Sabbaths G2258 war G3173 groß G2443 ] daß G846 ihre G4628 Beine G2608 gebrochen G2532 und G142 sie abgenommen werden möchten .

32 G3767 Da G2064 kamen G4757 die Kriegsknechte G2532 und G2608 brachen G4628 die Beine G3303 des G4413 ersten G2532 und G243 des anderen G3588 , der G846 mit ihm G4957 gekreuzigt war.

33 G5613 Als G1161 sie aber G1909 zu G2424 Jesu G2064 kamen G1492 und sahen G846 , daß er G2235 schon G2348 gestorben G2608 war, brachen sie G846 ihm G4628 die Beine G3756 nicht,

34 G235 sondern G1520 einer G4757 der Kriegsknechte G3572 durchbohrte G3057 mit einem Speer G846 seine G4125 Seite G2532 , und G2117 alsbald G1831 kam G129 Blut G2532 und G5204 Wasser G1831 heraus .

35 G2532 Und G3708 der es gesehen hat G3140 , hat es bezeugt G2532 , und G846 sein G3141 Zeugnis G2076 ist G228 wahrhaftig G2548 ; und er G1492 weiß G3754 , daß G3004 er sagt G227 , was wahr G2443 ist, auf daß G5210 auch ihr G4100 glaubet .

36 G1063 Denn G5023 dies G1096 geschah G2443 , auf daß G1124 die Schrift G4137 erfüllt G3756 würde: "Kein G3747 Bein G846 von ihm G4937 wird G4937 zerbrochen werden ".

37 G2532 Und G3825 wiederum G3004 sagt G2087 eine andere G1124 Schrift G1519 -G3700 :" Sie werden den anschauen G3739 , welchen G1574 sie durchstochen haben ".

38 G3326 Nach G5023 diesem G1161 aber G2065 bat G2501 Joseph G575 von G707 Arimathia G3101 , der ein Jünger G2424 Jesu G5607 war G1161 , aber G1223 aus G5401 Furcht G2453 vor den Juden G2928 ein verborgener G4091 , den Pilatus G2443 , daß G4983 er den Leib G2424 Jesu G142 abnehmen G2532 dürfe. Und G4091 Pilatus G2010 erlaubte G2064 es. Er kam G3767 nun G2532 und G142 nahm G4983 den Leib G2424 Jesu G142 ab .

39 G2064 Es kam G1161 aber G2532 auch G3530 Nikodemus G3588 , der G4412 zuerst G3571 bei Nacht G4314 zu G2424 Jesu G2064 gekommen G5342 war, und brachte G3395 eine Mischung G4666 von Myrrhe G2532 und G250 Aloe G5616 , bei G1540 hundert G3046 Pfund .

40 G2983 Sie nahmen G3767 nun G4983 den Leib G2424 Jesu G2532 und G1210 wickelten G846 ihn G3608 in leinene Tücher G3326 mit G759 den Spezereien G2531 , wie G2453 es bei den Juden G1485 Sitte G2076 ist G1779 , zum Begräbnis zuzubereiten.

41 G2258 Es war G1161 aber G1722 an G5117 dem Orte G3699 , wo G4717 er gekreuzigt G2779 wurde, ein Garten G2532 , und G1722 in G2779 dem Garten G2537 eine neue G3419 Gruft G1722 , in G3739 welche G3764 noch G3764 nie G3762 jemand G5087 gelegt worden war.

42 G1563 Dorthin G3767 nun G1223 , wegen G3904 des Rüsttags G2453 der Juden G3754 , weil G3419 die Gruft G1451 nahe G2258 war G5087 , legten G2424 sie Jesum .

DSV⁽ⁱ⁾ ¹³ Als Pilatus dan dit woord hoorde, bracht hij Jezus uit, en zat neder op den rechterstoel, in de plaats, genaamd Lithostrotos, en in het Hebreeuws Gabbatha. ¹⁴ En het was de voorbereiding van het pascha, en omtrent de zesde ure; en hij zeide tot de Joden: Ziet, uw Koning! ¹⁵ Maar zij riepen: Neem weg, neem weg, kruis Hem! Pilatus zeide tot hen: Zal ik uw Koning kruisigen? De overpriesters antwoordden: Wij hebben geen koning, dan den keizer. ¹⁶ Toen gaf hij Hem dan hun over, opdat Hij gekruist zou worden. En zij namen Jezus, en leidden Hem weg. ¹⁷ En Hij, dragende Zijn kruis, ging uit naar de plaats, genaamd Hoofdschedelplaats, welke in het Hebreeuws genaamd wordt Golgotha; ¹⁸ Alwaar zij Hem kruisten, en met Hem twee anderen, aan elke zijde een, en Jezus in het midden. ¹⁹ En Pilatus schreef ook een opschrift, en zette dat op het kruis; en er was geschreven: JEZUS, DE NAZARENER, DE KONING DER JODEN. ²⁰ Dit opschrift dan lazen velen van de Joden; want de plaats, waar Jezus gekruist werd, was nabij de stad; en het was geschreven in het Hebreeuws, in het Grieks, en in het Latijn. ²¹ De overpriesters dan der Joden zeiden tot Pilatus: Schrijf niet: De Koning der Joden; maar, dat Hij gezegd heeft: Ik ben de Koning der Joden. ²² Pilatus antwoordde: Wat ik geschreven heb, dat heb ik geschreven. ²³ De krijgsknechten dan, als zij Jezus gekruist hadden, namen Zijn klederen, (en maakten vier delen, voor elken krijgsknecht een deel) en den rok. De rok nu was zonder naad, van boven af geheel geweven. ²⁴ Zij dan zeiden tot elkander: Laat ons dien niet scheuren, maar laat ons daarover loten, wiens die zijn zal; opdat de Schrift vervuld worde, die zegt: Zij hebben Mijn klederen onder zich verdeeld, en over Mijn kleding hebben zij het lot geworpen. Dit hebben dan de krijgsknechten gedaan. ²⁵ En bij het kruis van Jezus stonden Zijn moeder en Zijner moeders zuster, Maria, de vrouw van Klopas, en Maria Magdalena. ²⁶ Jezus nu, ziende Zijn moeder, en den discipel, dien Hij liefhad, daarbij staande, zeide tot Zijn moeder: Vrouw, zie, uw zoon. ²⁷ Daarna zeide Hij tot den discipel: Zie, uw moeder. En van die ure aan nam haar de discipel in zijn huis. ²⁸ Hierna Jezus, wetende, dat nu alles volbracht was, opdat de Schrift zou vervuld worden, zeide: Mij dorst. ²⁹ Daar stond dan een vat vol ediks, en zij vulden een spons met edik, en omlegden ze met hysop, en brachten ze aan Zijn mond. ³⁰ Toen Jezus dan den edik genomen had, zeide Hij: Het is volbracht! En het hoofd buigende, gaf den geest. ³¹ De Joden dan, opdat de lichamen niet aan het kruis zouden blijven op den sabbat, dewijl het de voorbereiding was (want die dag des sabbats was groot), baden Pilatus, dat hun benen zouden gebroken, en zij weggenomen worden. ³² De krijgsknechten dan kwamen, en braken wel de benen des eersten, en des anderen, die met Hem gekruist was; ³³ Maar komende tot Jezus, als zij zagen, dat Hij nu gestorven was, zo braken zij Zijn benen niet. ³⁴ Maar een der krijgsknechten doorstak Zijn zijde met een speer, en terstond kwam er bloed en water uit. ³⁵ En die het gezien heeft, die heeft het getuigd, en zijn getuigenis is waarachtig; en hij weet, dat hij zegt, hetgeen waar is, opdat ook gij geloven moogt. ³⁶ Want deze dingen zijn geschied, opdat de Schrift vervuld worde: Geen been van Hem zal verbroken worden. ³⁷ En wederom zegt een andere Schrift: Zij zullen zien, in Welken zij gestoken hebben. ³⁸ En daarna Jozef van Arimathea (die een discipel van Jezus was, maar bedekt om de vreze der Joden), bad Pilatus, dat hij mocht het lichaam van Jezus wegnemen; en Pilatus liet het toe. Hij dan ging en nam het lichaam van Jezus weg. ³⁹ En Nicodemus kwam ook (die des nachts tot Jezus eerst gekomen was), brengende een mengsel van mirre en aloe; omtrent honderd ponden gewichts. ⁴⁰ Zij namen dan het lichaam van Jezus, en bonden dat in linnen doeken met de specerijen, gelijk de Joden de gewoonte hebben van begraven. ⁴¹ En er was in de plaats, waar Hij gekruist was, een hof, en in den hof een nieuw graf, in hetwelk nog nooit iemand gelegd was geweest. ⁴² Aldaar dan legden zij Jezus, om de voorbereiding der Joden, overmits het graf nabij was.

DSV_Strongs⁽ⁱ⁾

13 G4091 Als Pilatus G3767 dan G5126 dit G3056 woord G191 G5660 hoorde G71 G5627 , bracht hij G2424 Jezus G1854 uit G2532 , en G2523 G5656 zat neder G1909 op G968 den rechterstoel G1519 , in G5117 de plaats G3004 G5746 , genaamd G3038 Lithostrotos G1161 , en G1447 in het Hebreeuws G1042 Gabbatha.

14 G1161 En G2258 G5713 het was G3904 de voorbereiding G3957 van het pascha G1161 , en G5616 omtrent G1623 de zesde G5610 ure G2532 ; en G3004 G5719 hij zeide G2453 tot de Joden G2396 : Ziet G5216 , uw G935 Koning!

15 G1161 Maar G2905 G5656 zij riepen G142 G5657 : Neem weg G142 G5657 , neem weg G4717 G5657 , kruis G846 Hem G4091 ! Pilatus G3004 G5719 zeide G846 tot hen G5216 : Zal ik uw G935 Koning G4717 G5692 kruisigen G749 ? De overpriesters G611 G5662 antwoordden G2192 G5719 : Wij hebben G3756 geen G935 koning G1508 , dan G2541 den keizer.

16 G5119 Toen G3860 G gaf hij G846 Hem G3767 dan G846 hun G3860 G5656 over G2443 , opdat G4717 G5686 Hij gekruist zou worden G1161 . En G3880 G5627 zij namen G2424 Jezus G2532 , en G520 G5627 leidden [Hem] weg.

17 G2532 En G941 G5723 Hij, dragende G846 Zijn G4716 kruis G1831 G5627 , ging uit G1519 naar G5117 de [plaats G3004 G5746 ], genaamd G2898 Hoofdschedelplaats G3739 , welke G1447 in het Hebreeuws G3004 G5743 genaamd wordt G1115 Golgotha;

18 G3699 Alwaar G846 zij Hem G4717 G5656 kruisten G2532 , en G3326 met G846 Hem G1417 twee G243 anderen G1782 G2532 G1782 , aan elke zijde een G1161 , en G2424 Jezus G3319 in het midden.

19 G1161 En G4091 Pilatus G1125 G5656 schreef G2532 ook G5102 een opschrift G2532 , en G5087 G5656 zette G1909 [dat] op G4716 het kruis G1161 ; en G1125 G5772 er was G2258 G5713 geschreven G2424 : JEZUS G3480 , DE NAZARENER G935 , DE KONING G2453 DER JODEN.

20 G5126 Dit G5102 opschrift G3767 dan G314 G5627 lazen G4183 velen G2453 van de Joden G3754 ; want G5117 de plaats G3699 , waar G2424 Jezus G4717 G5681 gekruist werd G2258 G5713 , was G1451 nabij G4172 de stad G2532 ; en G2258 G5713 het was G1125 G5772 geschreven G1447 in het Hebreeuws G1676 , in het Grieks G4515 , [en] in het Latijn.

21 G749 De overpriesters G3767 dan G2453 der Joden G3004 G5707 zeiden G4091 tot Pilatus G1125 G5720 : Schrijf G3361 niet G935 : De Koning G2453 der Joden G235 ; maar G3754 , dat G1565 Hij G2036 G5627 gezegd heeft G1510 G5748 : Ik ben G935 de Koning G2453 der Joden.

22 G4091 Pilatus G611 G5662 antwoordde G3739 : Wat G1125 G5758 ik geschreven heb G1125 G5758 , [dat] heb ik geschreven.

23 G4757 De krijgsknechten G3767 dan G3753 , als G2424 zij Jezus G4717 G5656 gekruist hadden G2983 G5627 , namen G846 Zijn G2440 klederen G2532 , (en G4160 G5656 maakten G5064 vier G3313 delen G1538 , voor elken G4757 krijgsknecht G3313 een deel G2532 ) en G5509 den rok G5509 . De rok G1161 nu G2258 G5713 was G729 zonder naad G1537 , van G509 boven af G1223 G3650 geheel G5307 geweven.

24 G3767 Zij dan G2036 G5627 zeiden G4314 tot G240 elkander G846 : Laat ons dien G3361 niet G4977 G5661 scheuren G235 , maar G4012 G846 laat ons daarover G2975 G5632 loten G5101 , wiens G2071 G5704 [die] zijn zal G2443 ; opdat G1124 de Schrift G4137 G5686 vervuld worde G3588 , die G3004 G5723 zegt G3450 : Zij hebben Mijn G2440 klederen G1438 onder zich G1266 G5668 verdeeld G2532 , en G1909 over G3450 Mijn G2441 kleding G2819 hebben zij het lot G906 G5627 geworpen G5023 G3303 . Dit G3767 hebben dan G4757 de krijgsknechten G4160 G5656 gedaan.

25 G1161 En G3844 bij G4716 het kruis G2424 van Jezus G2476 G5715 stonden G846 Zijn G3384 moeder G2532 en G846 Zijner G3384 moeders G79 zuster G3137 , Maria G3588 , [de] [vrouw G2832 ] van Klopas G2532 , en G3137 Maria G3094 Magdalena.

26 G2424 Jezus G3767 nu G1492 G5631 , ziende G3384 [Zijn] moeder G2532 , en G3101 den discipel G3739 , dien G25 G5707 Hij liefhad G3936 G5761 , daarbij staande G3004 G5719 , zeide G846 tot Zijn G3384 moeder G1135 : Vrouw G2400 G5628 , zie G4675 , uw G5207 zoon.

27 G1534 Daarna G3004 G5719 zeide Hij G3101 tot den discipel G2400 G5628 : Zie G4675 , uw G3384 moeder G2532 . En G575 van G1565 die G5610 ure G2983 G5627 aan nam G846 haar G3101 de discipel G1519 in G2398 zijn [huis].

28 G3326 G5124 Hierna G2424 Jezus G1492 G5761 , wetende G3754 , dat G2235 nu G3956 alles G5055 G5769 volbracht was G2443 , opdat G1124 de Schrift G5048 G5686 zou vervuld worden G3004 G5719 , zeide G1372 G5719 : Mij dorst.

29 G2749 G5711 Daar stond G3767 dan G4632 een vat G3324 vol G3690 ediks G1161 , en G4130 G5660 zij vulden G4699 een spons G3690 met edik G2532 , en G4060 G5631 omlegden G5301 ze met hysop G4374 G5656 , en brachten G846 ze aan Zijn G4750 mond.

30 G3753 Toen G2424 Jezus G3767 dan G3690 den edik G2983 G5627 genomen had G2036 G5627 , zeide Hij G5055 G5769 : Het is volbracht G2532 ! En G2776 het hoofd G2827 G5660 buigende G3860 G5656 , gaf G4151 den geest.

31 G2453 De Joden G3767 dan G2443 , opdat G4983 de lichamen G3361 niet G1909 aan G4716 het kruis G3306 G5661 zouden blijven G1722 op G4521 den sabbat G1893 , dewijl G3904 het de voorbereiding G2258 G5713 was G1063 (want G1565 die G2250 dag G4521 des sabbats G2258 G5713 was G3173 groot G2065 G5656 ), baden G4091 Pilatus G2443 , dat G846 hun G4628 benen G2608 G5652 zouden gebroken G2532 , en G142 G5686 zij weggenomen worden.

32 G4757 De krijgsknechten G3767 dan G2064 G5627 kwamen G2532 , en G2608 G5656 braken G3303 wel G4628 de benen G4413 des eersten G2532 , en G243 des anderen G3588 , die G846 met Hem G4957 G5685 gekruist was;

33 G1161 Maar G2064 G5631 komende G1909 tot G2424 Jezus G5613 , als G1492 G5627 zij zagen G846 , dat Hij G2235 nu G2348 G5761 gestorven was G2608 G5656 , zo braken zij G846 Zijn G4628 benen G3756 niet.

34 G235 Maar G1520 een G4757 der krijgsknechten G3572 G5656 doorstak G846 Zijn G4125 zijde G3057 met een speer G2532 , en G2117 terstond G129 kwam er bloed G2532 en G5204 water G1831 G5627 uit.

35 G2532 En G3708 G5761 die het gezien heeft G3140 G5758 , die heeft het getuigd G2532 , en G846 zijn G3141 getuigenis G2076 G5748 is G228 waarachtig G2548 ; en hij G1492 G5758 weet G3754 , dat G3004 G5719 hij zegt G227 , hetgeen waar G2443 is, opdat G5210 ook gij G4100 G5661 geloven moogt.

36 G1063 Want G5023 deze dingen G1096 G5633 zijn geschied G2443 , opdat G1124 de Schrift G4137 G5686 vervuld worde G3756 : Geen G3747 been G846 van Hem G4937 G5691 zal verbroken worden.

37 G2532 En G3825 wederom G3004 G5719 zegt G2087 een andere G1124 Schrift G3700 G5695 : Zij zullen zien G1519 , in G3739 Welken G1574 G5656 zij gestoken hebben.

38 G1161 En G3326 G5023 daarna G2501 Jozef G575 van G707 Arimathea G3101 (die een discipel G2424 van Jezus G5607 G5752 was G1161 , maar G2928 G5772 bedekt G1223 om G5401 de vreze G2453 der Joden G2065 G5656 ), bad G4091 Pilatus G2443 , dat G4983 hij mocht het lichaam G2424 van Jezus G142 G5661 wegnemen G2532 ; en G4091 Pilatus G2010 G5656 liet het toe G3767 . Hij dan G2064 G5627 ging G2532 en G142 G5656 nam G4983 het lichaam G2424 van Jezus weg.

39 G1161 En G3530 Nicodemus G2064 G5627 kwam G2532 ook G3588 (die G3571 des nachts G4314 tot G2424 Jezus G4412 eerst G2064 G5631 gekomen was G5342 G5723 ), brengende G3395 een mengsel G4666 van mirre G2532 en G250 aloe G5616 ; omtrent G1540 honderd G3046 ponden [gewichts].

40 G2983 G5627 Zij namen G3767 dan G4983 het lichaam G2424 van Jezus G2532 , en G1210 G5656 bonden G846 dat G3608 in linnen doeken G3326 met G759 de specerijen G2531 , gelijk G2453 de Joden G1485 de gewoonte G2076 G5748 hebben G1779 G5721 van begraven.

41 G1161 En G2258 G5713 er was G1722 in G5117 de plaats G3699 , waar G4717 G5681 Hij gekruist was G2779 , een hof G2532 , en G1722 in G2779 den hof G2537 een nieuw G3419 graf G1722 , in G3739 hetwelk nog G3764 nooit G3762 iemand G5087 G5681 gelegd was geweest.

42 G1563 Aldaar G3767 dan G5087 G5656 legden zij G2424 Jezus G1223 , om G3904 de voorbereiding G2453 der Joden G3754 , overmits G3419 het graf G1451 nabij G2258 G5713 was.

DarbyFR⁽ⁱ⁾ ¹³ Pilate donc, ayant entendu ces paroles, amena Jésus dehors, et s'assit sur le tribunal, dans le lieu appelé le Pavé, ¹⁴ et en hébreu Gabbatha; (or c'était la Préparation de la Pâque, c'était environ la sixième heure;) et il dit aux Juifs: Voici votre roi! ¹⁵ Mais ils crièrent: Ote, ôte! crucifie-le! Pilate leur dit: Crucifierai-je votre roi? Les principaux sacrificateurs répondirent: Nous n'avons pas d'autre roi que César. ¹⁶
Alors donc il le leur livra pour être crucifié; et ils prirent Jésus, et l'emmenèrent. ¹⁷ Et il sortit portant sa croix, et s'en alla au lieu appelé lieu du crâne, qui est appelé en hébreu Golgotha, ¹⁸ où ils le crucifièrent, et deux autres avec lui, un de chaque côté, et Jésus au milieu. ¹⁹
Et Pilate fit aussi un écriteau, et le plaça sur la croix; et il y était écrit: Jésus le Nazaréen, le roi des Juifs. ²⁰ Plusieurs des Juifs donc lurent cet écriteau, parce que le lieu où Jésus fut crucifié était près de la ville; et il était écrit en hébreu, en grec, en latin. ²¹ Les principaux sacrificateurs des Juifs donc dirent à Pilate: N'écris pas: Le roi des Juifs; mais que lui a dit: Je suis le roi des Juifs. ²² Pilate répondit: Ce que j'ai écrit, je l'ai écrit. ²³ Les soldats donc, quand ils eurent crucifié Jésus, prirent ses vêtements et en firent quatre parts, une part pour chaque soldat. Ils prirent aussi la tunique. Or la tunique était sans couture, tissée tout d'une pièce depuis le haut jusqu'en bas. ²⁴ Ils dirent donc entre eux: Ne la déchirons pas, mais jetons-la au sort, à qui elle sera, -afin que l'écriture fût accomplie, qui dit: "Ils ont partagé entre eux mes vêtements, et ils ont jeté le sort sur ma robe". Les soldats donc firent ces choses. ²⁵ Or, près de la croix de Jésus, se tenaient sa mère, et la soeur de sa mère, Marie, femme de Clopas, et Marie de Magdala. ²⁶ Jésus donc voyant sa mère, et le disciple qu'il aimait se tenant là, dit à sa mère: Femme, voilà ton fils. ²⁷ Puis il dit au disciple: Voila ta mère. Et dès cette heure-là, le disciple la prit chez lui. ²⁸ Après cela Jésus, sachant que toutes choses étaient déjà accomplies, dit, afin que l'écriture fût accomplie: J'ai soif. ²⁹ Il y avait donc là un vase plein de vinaigre. Et ils emplirent de vinaigre une éponge, et, l'ayant mise sur de l'hysope, ils la lui présentèrent à la bouche. ³⁰ Quand donc Jésus eut pris le vinaigre, il dit: C'est accompli. Et ayant baissé la tête, il remit son esprit. ³¹
Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'était la Préparation (car le jour de ce sabbat-là était grand), firent à Pilate la demande qu'on leur rompît les jambes, et qu'on les ôtât. ³² Les soldats donc vinrent et rompirent les jambes du premier, et de l'autre qui était crucifié avec lui. ³³ Mais étant venus à Jésus, comme ils virent qu'il était déjà mort, ils ne lui rompirent pas les jambes; ³⁴ mais l'un des soldats lui perça le côté avec une lance; et aussitôt il en sortit du sang et de l'eau. ³⁵ Et celui qui l'a vu rend témoignage; et son témoignage est véritable; et lui sait qu'il dit vrai, afin que vous aussi vous croyiez. ³⁶ Car ces choses sont arrivées afin que l'écriture fût accomplie: "Pas un de ses os ne sera cassé". ³⁷ Et encore une autre écriture dit: "Ils regarderont vers celui qu'ils ont percé". ³⁸
après ces choses, Joseph d'Arimathée, qui était disciple de Jésus, en secret toutefois par crainte des Juifs, fit à Pilate la demande d'ôter le corps de Jésus; et Pilate le permit. Il vint donc et ôta le corps de Jésus. ³⁹ Nicodème aussi, celui qui au commencement était allé de nuit à Jésus, vint, apportant une mixtion de myrrhe et d'aloès, d'environ cent livres. ⁴⁰ Ils prirent donc le corps de Jésus, et l'enveloppèrent de linges, avec les aromates, comme les Juifs ont coutume d'ensevelir. ⁴¹ Or il y avait, au lieu où il avait été crucifié, un jardin, et dans le jardin un sépulcre neuf, dans lequel personne n'avait jamais été mis. ⁴² Ils mirent donc Jésus là, à cause de la Préparation des Juifs, parce que le sépulcre était proche.

Martin⁽ⁱ⁾ ¹³ Quand Pilate eut ouï cette parole, il amena Jésus dehors, et s'assit au Siège judicial, dans le lieu qui est appelé le Pavé, et en Hébreu Gabbatha. ¹⁴ Or c'était la préparation de la Pâque, et il était environ six heures; et Pilate dit aux Juifs : voilà votre Roi. ¹⁵ Mais ils criaient : ôte, ôte, crucifie-le. Pilate leur dit : crucifierai-je votre Roi ? Les principaux Sacrificateurs répondirent : nous n'avons point d'autre Roi que César. ¹⁶ Alors donc il le leur livra pour être crucifié. Ils prirent donc Jésus, et l'emmenèrent. ¹⁷ Et Jésus portant sa croix, vint au lieu appelé le Calvaire, et en Hébreu Golgotha; ¹⁸ Où ils le crucifièrent, et deux autres avec lui, un de chaque côté, et Jésus au milieu. ¹⁹ Or Pilate fit un écriteau, qu'il mit sur la croix, où étaient écrits ces mots : JESUS NAZARIEN LE ROI DES JUIFS. ²⁰ Et plusieurs des Juifs lurent cet écriteau, parce que le lieu où Jésus était crucifié, était près de la ville; et cet écriteau était en Hébreu, en Grec, et en Latin. ²¹ C'est pourquoi les principaux Sacrificateurs des Juifs dirent à Pilate : n'écris point, le Roi des Juifs; mais, que celui-ci a dit : je suis le Roi des Juifs. ²² Pilate répondit : ce que j'ai écrit, je l'ai écrit. ²³ Or quand les soldats eurent crucifié Jésus, ils prirent ses vêtements, et en firent quatre parts, une part pour chaque soldat; ils prirent aussi la tunique; mais elle était sans couture, tissue depuis le haut jusqu'en bas. ²⁴ Et ils dirent entre eux : ne la mettons point en pièces, mais jetons-la au sort, pour savoir à qui elle sera. Et cela arriva ainsi, afin que l'Ecriture fût accomplie, disant : ils ont partagé entre eux mes vêtements, et ils ont jeté au sort ma robe; les soldats donc firent ces choses. ²⁵ Or près de la croix de Jésus étaient sa mère, et la soeur de sa mère, savoir Marie femme de Cléopas, et Marie Magdelaine. ²⁶ Et Jésus voyant sa mère, et auprès d'elle le Disciple qu'il aimait, il dit à sa mère : femme, voilà ton Fils. ²⁷ Puis il dit au Disciple : voilà ta Mère; et dès cette heure-là ce Disciple la reçut chez lui. ²⁸ Après cela Jésus sachant que toutes choses étaient déjà accomplies, il dit, afin que l'Ecriture fût accomplie : j'ai soif. ²⁹ Et il y avait là un vase plein de vinaigre, ils emplirent donc de vinaigre une éponge, et la mirent au bout d'une branche d'hysope, et la lui présentèrent à la bouche. ³⁰ Et quand Jésus eut pris le vinaigre, il dit : tout est accompli; et ayant baissé la tête, il rendit l'esprit. ³¹ Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât. ³² Les soldats donc vinrent, et rompirent les jambes au premier, et de même à l'autre qui était crucifié avec lui. ³³ Puis étant venus à Jésus, et voyant qu'il était déjà mort, ils ne lui rompirent point les jambes; ³⁴ Mais un des soldats lui perça le côté avec une lance, et d'abord il en sortit du sang et de l'eau. ³⁵ Et celui qui l'a vu, l'a témoigné, et son témoignage est digne de foi; et celui-là sait qu'il dit vrai, afin que vous le croyiez. ³⁶ Car ces choses-là sont arrivées afin que cette Ecriture fût accomplie : pas un de ses os ne sera cassé. ³⁷ Et encore une autre Ecriture, qui dit : ils verront celui qu'ils ont percé. ³⁸ Or après ces choses, Joseph d'Arimathée, qui était Disciple de Jésus, secret toutefois parce qu'il craignait les Juifs, pria Pilate qu'il lui permît d'ôter le corps de Jésus; et Pilate le lui ayant permis, il vint, et prit le corps de Jésus. ³⁹ Nicodème aussi, celui qui auparavant était allé de nuit à Jésus, y vint apportant une mixtion de myrrhe et d'aloès d'environ cent livres. ⁴⁰ Et ils prirent le corps de Jésus, et l'enveloppèrent de linges avec des Aromates, comme les Juifs ont coutume d'ensevelir. ⁴¹ Or il y avait au lieu où il fut crucifié un jardin, et dans le jardin un sépulcre neuf, où personne n'avait encore été mis. ⁴² Et ils mirent là Jésus, à cause de la préparation des Juifs, parce que le sépulcre était près.

Segond⁽ⁱ⁾ ¹³ Pilate, ayant entendu ces paroles, amena Jésus dehors; et il s'assit sur le tribunal, au lieu appelé le Pavé, et en hébreu Gabbatha. ¹⁴ C'était la préparation de la Pâque, et environ la sixième heure. Pilate dit aux Juifs: Voici votre roi. ¹⁵ Mais ils s'écrièrent: Ote, ôte, crucifie-le! Pilate leur dit: Crucifierai-je votre roi? Les principaux sacrificateurs répondirent: Nous n'avons de roi que César. ¹⁶ Alors il le leur livra pour être crucifié. Ils prirent donc Jésus, et l'emmenèrent. ¹⁷ Jésus, portant sa croix, arriva au lieu du crâne, qui se nomme en hébreu Golgotha. ¹⁸ C'est là qu'il fut crucifié, et deux autres avec lui, un de chaque côté, et Jésus au milieu. ¹⁹ Pilate fit une inscription, qu'il plaça sur la croix, et qui était ainsi conçue: Jésus de Nazareth, roi des Juifs. ²⁰ Beaucoup de Juifs lurent cette inscription, parce que le lieu où Jésus fut crucifié était près de la ville: elle était en hébreu, en grec et en latin. ²¹ Les principaux sacrificateurs des Juifs dirent à Pilate: N'écris pas: Roi des Juifs. Mais écris qu'il a dit: Je suis roi des Juifs. ²² Pilate répondit: Ce que j'ai écrit, je l'ai écrit. ²³ Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une part pour chaque soldat. Ils prirent aussi sa tunique, qui était sans couture, d'un seul tissu depuis le haut jusqu'en bas. ²⁴ Et ils dirent entre eux: Ne la déchirons pas, mais tirons au sort à qui elle sera. Cela arriva afin que s'accomplît cette parole de l'Ecriture: Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. Voilà ce que firent les soldats. ²⁵ Près de la croix de Jésus se tenaient sa mère et la soeur de sa mère, Marie, femme de Clopas, et Marie de Magdala. ²⁶ Jésus, voyant sa mère, et auprès d'elle le disciple qu'il aimait, dit à sa mère: Femme, voilà ton fils. ²⁷ Puis il dit au disciple: Voilà ta mère. Et, dès ce moment, le disciple la prit chez lui. ²⁸ Après cela, Jésus, qui savait que tout était déjà consommé, dit, afin que l'Ecriture fût accomplie: J'ai soif. ²⁹ Il y avait là un vase plein de vinaigre. Les soldats en remplirent une éponge, et, l'ayant fixée à une branche d'hysope, ils l'approchèrent de sa bouche. ³⁰ Quand Jésus eut pris le vinaigre, il dit: Tout est accompli. Et, baissant la tête, il rendit l'esprit. ³¹ Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, -car c'était la préparation, et ce jour de sabbat était un grand jour, -les Juifs demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât. ³² Les soldats vinrent donc, et ils rompirent les jambes au premier, puis à l'autre qui avait été crucifié avec lui. ³³ S'étant approchés de Jésus, et le voyant déjà mort, ils ne lui rompirent pas les jambes; ³⁴ mais un des soldats lui perça le côté avec une lance, et aussitôt il sortit du sang et de l'eau. ³⁵ Celui qui l'a vu en a rendu témoignage, et son témoignage est vrai; et il sait qu'il dit vrai, afin que vous croyiez aussi. ³⁶ Ces choses sont arrivées, afin que l'Ecriture fût accomplie: Aucun de ses os ne sera brisé. ³⁷ Et ailleurs l'Ecriture dit encore: Ils verront celui qu'ils ont percé. ³⁸ Après cela, Joseph d'Arimathée, qui était disciple de Jésus, mais en secret par crainte des Juifs, demanda à Pilate la permission de prendre le corps de Jésus. Et Pilate le permit. Il vint donc, et prit le corps de Jésus. ³⁹ Nicodème, qui auparavant était allé de nuit vers Jésus, vint aussi, apportant un mélange d'environ cent livres de myrrhe et d'aloès. ⁴⁰ Ils prirent donc le corps de Jésus, et l'enveloppèrent de bandes, avec les aromates, comme c'est la coutume d'ensevelir chez les Juifs. ⁴¹ Or, il y avait un jardin dans le lieu où Jésus avait été crucifié, et dans le jardin un sépulcre neuf, où personne encore n'avait été mis. ⁴² Ce fut là qu'ils déposèrent Jésus, à cause de la préparation des Juifs, parce que le sépulcre était proche.

Segond_Strongs⁽ⁱ⁾

13 G3767 G4091 Pilate G191 , ayant entendu G5660 G5126 ces G3056 paroles G71 , amena G5627 G2424 Jésus G1854 dehors G2532 ; et G2523 il s’assit G5656 G1909 sur G968 le tribunal G1519 , au G5117 lieu G3004 appelé G5746 G3038 le Pavé G1161 , et G1447 en hébreu G1042 Gabbatha.

14 G1161 G2258 C’était G5713 G3904 la préparation G3957 de la Pâque G1161 , et G5616 environ G1623 la sixième G5610 heure G2532 . G3004 Pilate dit G5719 G2453 aux Juifs G2396 : Voici G5216 votre G935 roi.

15 G1161 Mais G2905 ils s’écrièrent G5656 G142 : Ote G5657 G142 , ôte G5657 G4717 , crucifie G5657 G846 -le G4091 ! Pilate G846 leur G3004 dit G5719 G4717 : Crucifierai G5692 G5216 -je votre G935 roi G749 ? Les principaux sacrificateurs G611 répondirent G5662 G3756 : Nous n G2192 ’avons G5719 G935 de roi G1508 que G2541 César.

16 G5119 ¶ Alors G846 il le G846 leur G3860 livra G5656 G2443 pour G4717 être crucifié G5686 G1161 . G3880 Ils prirent G5627 G3767 donc G2424 Jésus G2532 , et G520 l’emmenèrent G5627 .

17 G2532 G941 Jésus, portant G5723 G846 sa G4716 croix G1831 , arriva G5627 G1519 au G5117 lieu G3004 du crâne G5746 G2898 G3739 , qui G3004 se nomme G5743 G1447 en hébreu G1115 Golgotha.

18 G3699 C’est là G846 qu’il G4717 fut crucifié G5656 G2532 , et G1417 deux G243 autres G3326 avec G846 lui G2532 , un de chaque G1782 côté G1782 G1161 , et G2424 Jésus G3319 au milieu.

19 G1161 ¶ G2532 G4091 Pilate G1125 fit G5656 G5102 une inscription G2532 , G5087 qu’il plaça G5656 G1909 sur G4716 la croix G1161 , et G1125 qui était ainsi conçue G5772 G2258 G5713 G2424 : Jésus G3480 de Nazareth G935 , roi G2453 des Juifs.

20 G3767 G4183 Beaucoup G2453 de Juifs G314 lurent G5627 G5126 cette G5102 inscription G3754 , parce que G5117 le lieu G3699 où G2424 Jésus G4717 fut crucifié G5681 G2258 était G5713 G1451 près G4172 de la ville G2532 : G2258 elle était G5713 G1125 G5772 G1447 en hébreu G1676 , en grec G4515 et en latin.

21 G3767 G749 Les principaux sacrificateurs G2453 des Juifs G3004 dirent G5707 G4091 à Pilate G1125 : N’écris G5720 G3361 pas G935 : Roi G2453 des Juifs G235 . Mais G3754 écris qu G1565 ’il G2036 a dit G5627 G1510 : Je suis G5748 G935 roi G2453 des Juifs.

22 G4091 Pilate G611 répondit G5662 G3739 : Ce G1125 que j’ai écrit G5758 G1125 , je l’ai écrit G5758 .

23 G3767 G4757 Les soldats G3753 , après G4717 avoir crucifié G5656 G2424 Jésus G2983 , prirent G5627 G846 ses G2440 vêtements G2532 , et G4160 ils en firent G5656 G5064 quatre G3313 parts G3313 , une part G1538 pour chaque G4757 soldat G2532 . Ils prirent aussi G5509 sa tunique G1161 , G5509 G2258 qui était G5713 G729 sans couture G5307 , d’un seul tissu G1537 depuis G509 le haut G1223 jusqu G3650 ’en bas.

24 G3767 (19-23) G2036 Et ils dirent G5627 G4314 entre G240 eux G846 : (19-24) Ne la G4977 déchirons G5661 G3361 pas G235 , mais G2975 tirons au sort G5632 G4012 G846 G5101 à qui G2071 elle sera G5704 G2443 . Cela arriva afin que G4137 s’accomplît G5686 G3588 cette G3004 parole G5723 G1124 de l’Ecriture G1438 : Ils se G1266 sont partagé G5668 G3450 mes G2440 vêtements G2532 , Et G906 ils ont tiré G5627 G2819 au sort G1909 G3450 ma G2441 tunique G3767 . G5023 Voilà ce G3303 G4160 que firent G5656 G4757 les soldats.

25 G1161 G3844 Près G4716 de la croix G2424 de Jésus G2476 se tenaient G5715 G846 sa G3384 mère G2532 et G79 la sœur G846 de sa G3384 mère G3137 , Marie G3588 , femme G2832 de Clopas G2532 , et G3137 Marie G3094 de Magdala.

26 G3767 G2424 Jésus G1492 , voyant G5631 G3384 sa mère G2532 , et G3936 auprès G5761 G3101 d’elle le disciple G3739 qu G25 ’il aimait G5707 G3004 , dit G5719 G846 à sa G3384 mère G1135 : Femme G2400 , voilà G5628 G4675 ton G5207 fils.

27 G1534 Puis G3004 il dit G5719 G3101 au disciple G2400 : Voilà G5628 G4675 ta G3384 mère G2532 . Et G575 , dès G1565 ce G5610 moment G3101 , le disciple G846 la G2983 prit G5627 G1519 chez G2398 lui.

28 G3326 Après G5124 cela G2424 , Jésus G1492 , qui savait G5761 G3754 que G3956 tout G2235 était déjà G5055 consommé G5769 G3004 , dit G5719 G2443 , afin que G1124 l’Ecriture G5048 fût accomplie G5686 G1372 : J’ai soif G5719 .

29 G3767 G2749 Il y avait là G5711 G4632 un vase G3324 plein G3690 de vinaigre G1161 . G3690 Les soldats en G4130 remplirent G5660 G4699 une éponge G2532 , et G4060 , l’ayant fixée G5631 G5301 à une branche d’hysope G4374 , ils l’approchèrent G5656 G846 de sa G4750 bouche.

30 G3767 G3753 Quand G2424 Jésus G2983 eut pris G5627 G3690 le vinaigre G2036 , il dit G5627 G5055 : Tout est accompli G5769 G2532 . Et G2827 , baissant G5660 G2776 la tête G3860 , il rendit G5656 G4151 l’esprit.

31 G3767 ¶ G2443 Dans la crainte que G4983 les corps G3363 ne G3306 restassent G5661 G1909 sur G4716 la croix G1722 pendant G4521 le sabbat G1893 , car G2258 c’était G5713 G5625 G2258 G5713 G3904 la préparation G1063 , et G1565 ce G4521 jour de sabbat G2258 était G5713 G3173 un grand G2250 jour G2453 , — les Juifs G2065 demandèrent G5656 G4091 à Pilate G2608 qu’on rompît G5652 G4628 les jambes G846 aux G2532 crucifiés, et G142 qu’on les enlevât G5686 .

32 G4757 Les soldats G2064 vinrent G5627 G3767 donc G2532 , et G2608 ils rompirent G5656 G4628 les jambes G3303 au G4413 premier G2532 , puis G243 à l’autre G3588 qui G4957 avait été crucifié avec G5685 G846 lui.

33 G1161 G5613 G2064 S’étant approchés G5631 G1909 de G2424 Jésus G846 , et le G1492 voyant G5627 G2235 déjà G2348 mort G5761 G846 , ils ne lui G2608 rompirent G5656 G3756 pas G4628 les jambes ;

34 G235 mais G1520 un G4757 des soldats G846 lui G3572 perça G5656 G4125 le côté G3057 avec une lance G2532 , et G2117 aussitôt G1831 il sortit G5627 G129 du sang G2532 et G5204 de l’eau.

35 G2532 G3708 Celui qui l’a vu G5761 G3140 en a rendu témoignage G5758 G2532 , et G846 son G3141 témoignage G2076 est G5748 G228 vrai G2548 ; et il G1492 sait G5758 G3754 qu G3004 ’il dit G5719 G227 vrai G2443 , afin que G5210 vous G4100 croyiez aussi G5661 .

36 G1063 G5023 Ces choses G1096 sont arrivées G5633 G2443 , afin que G1124 l’Ecriture G4137 fût accomplie G5686 G846 : Aucun de ses G3747 os G3756 ne G4937 sera brisé G5691 .

37 G2532 Et G2087 ailleurs G1124 l’Ecriture G3004 dit G5719 G3825 encore G3700 : Ils verront G5695 G1519 celui qu G3739 G1574 ’ils ont percé G5656 .

38 G1161 ¶ G3326 Après G5023 cela G2501 , Joseph G575 d G707 ’Arimathée G5607 , qui était G5752 G3101 disciple G2424 de Jésus G1161 , mais G2928 en secret G5772 G1223 par G5401 crainte G2453 des Juifs G2065 , demanda G5656 G4091 à Pilate G2443 la permission de G142 prendre G5661 G4983 le corps G2424 de Jésus G2532 . Et G4091 Pilate G2010 le permit G5656 G2064 . Il vint G5627 G3767 donc G2532 , et G142 prit G5656 G4983 le corps G2424 de Jésus.

39 G1161 G3530 Nicodème G3588 , qui G4412 auparavant G2064 était allé G5627 G3571 de nuit G4314 vers G2424 Jésus G2064 , vint G5631 G2532 aussi G5342 , apportant G5723 G3395 un mélange G5616 d’environ G1540 cent G3046 livres G4666 de myrrhe G2532 et G250 d’aloès.

40 G2983 Ils prirent G5627 G3767 donc G4983 le corps G2424 de Jésus G2532 , et G846 l G1210 ’enveloppèrent G5656 G3608 de bandes G3326 , avec G759 les aromates G2531 , comme G2076 c’est G5748 G1485 la coutume G1779 d’ensevelir G5721 G2453 chez les Juifs.

41 G1161 Or G2258 , il y avait G5713 G2779 un jardin G1722 dans G5117 le lieu G3699 où G4717 Jésus avait été crucifié G5681 G2532 , et G1722 dans G2779 le jardin G3419 un sépulcre G2537 neuf G1722 , où G3739 G3764 personne G3762 G5087 encore n’avait été mis G5681 .

42 G3767 G1563 Ce fut là G5087 qu’ils déposèrent G5656 G2424 Jésus G1223 , à cause de G3904 la préparation G2453 des Juifs G3754 , parce que G3419 le sépulcre G2258 était G5713 G1451 proche.

SE⁽ⁱ⁾ ¹³ Entonces Pilato, oyendo este dicho, llevó fuera a Jesús, y se sentó en el tribunal en el lugar que se dice el Enlosado, y en hebreo Gabata. ¹⁴ Y era la víspera de la Pascua, y como la hora sexta. Entonces dijo a los Judíos: He aquí vuestro Rey. ¹⁵ Pero ellos dieron voces: Quita, quita, crucifícale. Les dice Pilato: ¿A vuestro Rey he de crucificar? Respondieron los sumo sacerdotes: No tenemos rey sino a César. ¹⁶ Así que entonces lo entregó a ellos para que fuese crucificado. Y tomaron a Jesús, y le llevaron. ¹⁷ Y llevando la cruz para sí, vino al lugar que se dice de la Calavera, y en hebreo, Gólgota; ¹⁸ donde le crucificaron, y con él otros dos, uno a cada lado, y Jesus en medio. ¹⁹ Y escribió también Pilato un título, que puso encima de la cruz. Y el escrito era: JESUS NAZARENO, REY DE LOS JUDIOS. ²⁰ Y muchos de los Judíos leyeron este título, porque el lugar donde estaba crucificado Jesus era cerca de la ciudad; y era escrito en hebreo, en griego, y en latín. ²¹ Y decían a Pilato los sumo sacerdotes de los judíos: No escribas, Rey de los Judíos; sino, que él dijo: Rey soy de los Judíos. ²² Respondió Pilato: Lo que he escrito, he escrito. ²³ Cuando los soldados hubieron crucificado a Jesus, tomaron sus vestidos, e hicieron cuatro partes (a cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba. ²⁴ Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, Y sobre mi vestidura echaron suertes. Y los soldados ciertamente hicieron esto. ²⁵ Y estaban junto a la cruz de Jesus su madre, y la hermana de su madre, María mujer de Cleofas, y María Magdalena. ²⁶ Y como vio Jesus a la madre, y al discípulo que él amaba, que estaba presente, dice a su madre: Mujer, he ahí tu hijo. ²⁷ Después dice al discípulo: He ahí tu madre. Y desde aquella hora el discípulo la recibió consigo. ²⁸ Después de esto, sabiendo Jesus que todas las cosas eran ya cumplidas, para que la Escritura se cumpliese, dijo: Sed tengo. ²⁹ Y estaba allí un vaso lleno de vinagre; entonces ellos mojaron una esponja de vinagre, y rodeada a un hisopo, se la llegaron a la boca. ³⁰ Cuando Jesus tomó el vinagre, dijo: Consumado es. Y habiendo inclinado la cabeza, dio el Espíritu. ³¹ Entonces los Judíos, para que los cuerpos no quedasen en la cruz en el sábado, porque era la víspera de la Pascua, pues era el gran día del sábado, rogaron a Pilato que se les quebrasen las piernas, y fuesen quitados. ³² Y vinieron los soldados, y a la verdad quebraron las piernas al primero, y al otro que había sido crucificado con él. ³³ Mas cuando vinieron a Jesus, como le vieron ya muerto, no le quebraron las piernas; ³⁴ pero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua. ³⁵ Y el que lo vio, da testimonio, y su testimonio es verdadero; y él sabe que dice verdad, para que vosotros también creáis. ³⁶ Porque estas cosas fueron hechas para que se cumpliese la Escritura: Hueso no quebrantaréis de él. ³⁷ Y también otra Escritura dice: Verán a aquel al cual traspasaron. ³⁸ Pasadas estas cosas, José de Arimatea, el cual era discípulo de Jesus, mas en secreto por miedo de los judíos, rogó a Pilato que pudiera quitar el cuerpo de Jesús; lo cual permitió Pilato. Entonces vino, y quitó el cuerpo de Jesús. ³⁹ Entonces vino también Nicodemo, el que antes había venido a Jesús de noche, trayendo un compuesto de mirra y de áloes, como cien libras. ⁴⁰ Y tomaron el cuerpo de Jesús, y lo envolvieron en lienzos con especias, como es costumbre de los judíos sepultar. ⁴¹ Y en aquel lugar donde había sido crucificado, había un huerto; y en el huerto un sepulcro nuevo, en el cual aún no había sido puesto ninguno. ⁴² Allí, pues, por causa de la víspera de la Pascua de los judíos, porque aquel sepulcro estaba cerca, pusieron a Jesús.

ReinaValera⁽ⁱ⁾ ¹³ Entonces Pilato, oyendo este dicho, llevó fuera á Jesús, y se sentó en el tribunal en el lugar que se dice Lithóstrotos, y en hebreo Gabbatha. ¹⁴ Y era la víspera de la Pascua, y como la hora de sexta. Entonces dijo á los Judíos: He aquí vuestro Rey. ¹⁵ Mas ellos dieron voces: Quita, quita, crucifícale. Díceles Pilato: ¿A vuestro Rey he de crucificar? Respondieron los pontífices: No tenemos rey sino á César. ¹⁶ Así que entonces lo entregó á ellos para que fuese crucificado. Y tomaron á Jesús, y le llevaron. ¹⁷ Y llevando su cruz, salió al lugar que se dice de la Calavera, y en hebreo, Gólgotha; ¹⁸ Donde le crucificaron, y con él otros dos, uno á cada lado, y Jesús en medio. ¹⁹ Y escribió también Pilato un título, que puso encima de la cruz. Y el escrito era: JESUS NAZARENO, REY DE LOS JUDIOS. ²⁰ Y muchos de los Judíos leyeron este título: porque el lugar donde estaba crucificado Jesús era cerca de la ciudad: y estaba escrito en hebreo, en griego, y en latín. ²¹ Y decían á Pilato los pontífices de los Judíos: No escribas, Rey de los Judíos: sino, que él dijo: Rey soy de los Judíos. ²² Respondió Pilato: Lo que he escrito, he escrito. ²³ Y como los soldados hubieron crucificado á Jesús, tomaron sus vestidos, é hicieron cuatro partes (para cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba. ²⁴ Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, Y sobre mi vestidura echaron suertes. Y los soldados hicieron esto. ²⁵ Y estaban junto á la cruz de Jesús su madre, y la hermana de su madre, María mujer de Cleofas, y María Magdalena. ²⁶ Y como vió Jesús á la madre, y al discípulo que él amaba, que estaba presente, dice á su madre: Mujer, he ahí tu hijo. ²⁷ Después dice al discípulo: He ahí tu madre. Y desde aquella hora el discípulo la recibió consigo. ²⁸ Después de esto, sabiendo Jesús que todas las cosas eran ya cumplidas, para que la Escritura se cumpliese, dijo: Sed tengo. ²⁹ Y estaba allí un vaso lleno de vinagre: entonces ellos hinchieron una esponja de vinagre, y rodeada á un hisopo, se la llegaron á la boca. ³⁰ Y como Jesús tomó el vinagre, dijo: Consumado es. Y habiendo inclinado la cabeza, dió el espíritu. ³¹ Entonces los Judíos, por cuanto era la víspera de la Pascua, para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados. ³² Y vinieron los soldados, y quebraron las piernas al primero, y asimismo al otro que había sido crucificado con él. ³³ Mas cuando vinieron á Jesús, como le vieron ya muerto, no le quebraron las piernas: ³⁴ Empero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua. ³⁵ Y el que lo vió, da testimonio, y su testimonio es verdadero: y él sabe que dice verdad, para que vosotros también creáis. ³⁶ Porque estas cosas fueron hechas para que se cumpliese la Escritura: Hueso no quebrantaréis de él. ³⁷ Y también otra Escritura dice: Mirarán al que traspasaron. ³⁸ Después de estas cosas, José de Arimatea, el cual era discípulo de Jesús, mas secreto por miedo de los Judíos, rogó á Pilato que pudiera quitar el cuerpo de Jesús: y permitióselo Pilato. Entonces vino, y quitó el cuerpo de Jesús. ³⁹ Y vino también Nicodemo, el que antes había venido á Jesús de noche, trayendo un compuesto de mirra y de áloes, como cien libras. ⁴⁰ Tomaron pues el cuerpo de Jesús, y envolviéronlo en lienzos con especias, como es costumbre de los Judíos sepultar. ⁴¹ Y en aquel lugar donde había sido crucificado, había un huerto; y en el huerto un sepulcro nuevo, en el cual aun no había sido puesto ninguno. ⁴² Allí, pues, por causa de la víspera de la Pascua de los Judíos, porque aquel sepulcro estaba cerca, pusieron á Jesús.

JBS⁽ⁱ⁾ ¹³ Entonces Pilato, oyendo este dicho, llevó fuera a Jesús, y se sentó en el tribunal en el lugar que se dice el Enlosado, y en hebreo Gábata. ¹⁴ Y era la víspera de la Pascua, y como la hora sexta. Entonces dijo a los Judíos: He aquí vuestro Rey. ¹⁵ Pero ellos dieron voces: Quita, quita, cuélguenle de un madero. Les dice Pilato: ¿A vuestro Rey he de colgar de un madero? Respondieron los sumos sacerdotes: No tenemos rey sino a César. ¹⁶ ¶ Así que entonces lo entregó a ellos para que fuera colgado de un madero. Y tomaron a Jesús, y le llevaron. ¹⁷ Y llevando el madero para sí, vino al lugar que se dice de la Calavera, y en hebreo, Gólgota; ¹⁸ donde le colgaron del madero, y con él otros dos, uno en un madero a cada lado, y Jesús en medio. ¹⁹ ¶ Y escribió también Pilato un título, que puso encima del madero. Y el escrito era: JESÚS NAZARENO, REY DE LOS JUDÍOS. ²⁰ Y muchos de los Judíos leyeron este título, porque el lugar donde estaba Jesús colgado del madero era cerca de la ciudad; y estaba escrito en hebreo, en griego, y en latín. ²¹ Y decían a Pilato los sumos sacerdotes de los judíos: No escribas, Rey de los Judíos; sino, que él dijo: YO SOY Rey de los Judíos. ²² Respondió Pilato: Lo que he escrito, he escrito. ²³ Cuando los soldados hubieron colgado a Jesús del madero, tomaron sus vestidos, e hicieron cuatro partes (a cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba. ²⁴ Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliera la Escritura, que dice: Partieron para sí mis vestidos, Y sobre mi vestidura echaron suertes. Y los soldados ciertamente hicieron esto. ²⁵ Y estaban junto al madero de Jesús su madre, y la hermana de su madre, María mujer de Cleofas, y María Magdalena. ²⁶ Y como vio Jesús a la madre, y al discípulo que él amaba, que estaba presente, dice a su madre: Mujer, he ahí tu hijo. ²⁷ Después dice al discípulo: He ahí tu madre. Y desde aquella hora el discípulo la recibió consigo. ²⁸ Después de esto, sabiendo Jesús que todas las cosas eran ya cumplidas, para que la Escritura se cumpliera, dijo: Sed tengo. ²⁹ Y estaba allí un vaso lleno de vinagre; entonces ellos mojaron una esponja de vinagre, y rodeada a un hisopo, se la llegaron a la boca. ³⁰ Cuando Jesús tomó el vinagre, dijo: Consumado es. Y habiendo inclinado la cabeza, dio el Espíritu. ³¹ ¶ Entonces los Judíos, para que los cuerpos no quedaran en el madero en el sábado, porque era la víspera de la Pascua, pues era el gran día del sábado, rogaron a Pilato que se les quebraran las piernas, y fueran quitados. ³² Y vinieron los soldados, y a la verdad quebraron las piernas al primero, y al otro que había sido colgado de un madero con él. ³³ Mas cuando vinieron a Jesús, como le vieron ya muerto, no le quebraron las piernas; ³⁴ pero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua. ³⁵ Y el que lo vio, da testimonio, y su testimonio es verdadero; y él sabe que dice verdad, para que vosotros también creáis. ³⁶ Porque estas cosas fueron hechas para que se cumpliera la Escritura: Hueso no quebrantaréis de él. ³⁷ Y también otra Escritura dice: Verán a aquel al cual traspasaron. ³⁸ ¶ Pasadas estas cosas, José de Arimatea, el cual era discípulo de Jesús, mas en secreto por miedo de los judíos, rogó a Pilato que pudiera quitar el cuerpo de Jesús; lo cual permitió Pilato. Entonces vino, y quitó el cuerpo de Jesús. ³⁹ Entonces vino también Nicodemo, el que antes había venido a Jesús de noche, trayendo un compuesto de mirra y de áloes, como cien libras. ⁴⁰ Y tomaron el cuerpo de Jesús, y lo envolvieron en lienzos con especias, como es costumbre de los judíos sepultar. ⁴¹ Y en aquel lugar donde había sido colgado del madero, había un huerto; y en el huerto un sepulcro nuevo, en el cual aún no había sido puesto ninguno. ⁴² Allí, pues, por causa de la víspera de la Pascua de los judíos, porque aquel sepulcro estaba cerca, pusieron a Jesús.

Albanian⁽ⁱ⁾ ¹³ Pilati, pra, kur i dëgjoi këto fjalë, e çoi jashtë Jezusin dhe u ul në selinë e gjykatës, në vendin e quajtur "Kalldrëm", e në hebraisht "Gabatha"; ¹⁴ tani ishte dita e përgatitjes së Pashkës, dhe ishte afërsisht ora e gjashtë; dhe u tha Judenjve: ''Ja mbreti juaj''. ¹⁵ Por ata bërtitën: ''Largoje! Largoje! Kryqëzoje!''. Pilati u tha atyre: ''Ta kryqëzoj mbretin tuaj?''. Krerët e priftërinjve u përgjigjën: ''Ne s'kemi mbret tjetër përveç Cezarit!''. ¹⁶ Atëherë ai ua dorëzoi që të kryqëzohej. Dhe ata e morën Jezusin dhe e çuan tutje. ¹⁷ Dhe ai, duke mbartur kryqin e tij, u nis drejt vendit që quhej "Kafka", që në hebraisht quhet "Golgota", ¹⁸ ku e kryqëzuan, dhe me të dy të tjerë, njërin në një anë e tjetrin në anën tjetër, dhe Jezusi në mes. ¹⁹ Dhe Pilati shkroi edhe një mbishkrim dhe e vuri në kryq; dhe atje ishte shkruar: "JEZUSI NAZAREAS, MBRETI I JUDENJVE". ²⁰ Kështu këtë mbishkrim e lexuan shumë nga Judenjtë, sepse vendi ku u kryqëzua Jezusi ishte afër qytetit; dhe mbishkrimi ishte shkruar hebraisht, greqisht dhe latinisht. ²¹ Prandaj krerët e priftërinjve të Judenjve i thanë Pilatit: ''Mos shkruaj: "Mbreti i Judenjve", por se ai ka thënë: "Unë jam mbreti i Judenjve"''. ²² Pilati u përgjigj: ''Atë që kam shkruar, e kam shkruar!''. ²³ Dhe ushtarët, mbasi e kishin kryqëzuar Jezusin, morën rrobat e tij dhe bënë katër pjesë, një pjesë për çdo ushtar, dhe tunikën. Por tunika ishte pa tegel, e endur një copë nga maja e deri në fund. ²⁴ Prandaj ata i thanë njëri-tjetrit: ''Nuk e grisim, por hedhim short kujt t'i bjerë''; që të përmbushej Shkrimi, që thotë: ''I ndanë midis tyre rrobat e mia, dhe hodhën short për tunikën time''. Ushtarët, pra, i bënë këto gjëra. ²⁵ Por afër kryqit të Jezusit, qendronin nëna e tij dhe motra e nënës së tij, Maria e Kleopas dhe Maria Magdalenë. ²⁶ Atëherë Jezusi, kur pa nënën e tij dhe pranë saj dishepullin që donte, i tha nënës së tij: ''O grua, ja biri yt!''. ²⁷ Pastaj i tha dishepullit: ''Ja nëna jote!''. Dhe që në atë moment ai e mori në shtëpinë e vet. ²⁸ Pas kësaj, Jezusi, duke ditur që tashmë çdo gjë ishte kryer, që të përmbushej Shkrimi, tha: ''Kam etje!''. ²⁹ Por aty ishte një enë plot me uthull. Pasi shtinë një sfungjer në uthull dhe e vunë në majë të një dege hisopi, ia afruan te goja. ³⁰ Kur Jezusi e mori uthullën, tha: ''U krye!''. Dhe duke ulur kryet, dha frymën. ³¹ Duke qenë se ishte dita e Përgatitjes, me qëllim që trupat të mos qëndronin në kryq të shtunën, sepse ajo e shtunë ishte një ditë me rëndësi të veçantë, Judenjtë i kërkuan Pilatit që atyre t'u thyheshin kërcinjtë dhe të hiqeshin që andej. ³² Ushtarët, pra, erdhën dhe ia thyen kërcinjtë të parit dhe pastaj edhe tjetrit që ishte kryqëzuar me të; ³³ por, kur erdhën te Jezusi, dhe si panë se ai tashmë kishte vdekur, nuk ia thyen kërcinjtë, ³⁴ por njëri nga ushtarët ia tejshpoi brinjën me një heshtë, dhe menjëherë i doli gjak e ujë. ³⁵ Dhe ai që ka parë, ka dëshmuar për këtë, dhe dëshmia e tij është e vërtetë; dhe ai e di se thotë të vërtetën, që ju të besoni. ³⁶ Këto gjëra në fakt ndodhën që të përmbushet Shkrimi: ''Nuk do t'i thyhet asnjë eshtër''. ³⁷ Dhe akoma një Shkrim tjetër thotë: ''Do të vështrojnë atë që e kanë tejshpuar''. ³⁸ Pas këtyre gjërave, Jozefi nga Arimatea, që ishte dishepull i Jezusit, por fshehtas nga druajtja e Judenjve, i kërkoi Pilatit që mund ta merrte trupin e Jezusit; dhe Pilati i dha leje. Atëherë ai erdhi dhe e mori trupin e Jezusit. ³⁹ Por erdhi dhe Nikodemi, i cili më përpara kishte vajtur te Jezusi natën, duke sjellë një përzierje prej mirre dhe aloe, prej rreth njëqind librash. ⁴⁰ Ata, pra, e morën trupin e Jezusit dhe e mbështollën në pëlhura liri me erëra të këndëshme, sipas zakonit të varrimit që ndiqnin Judenjtë. ⁴¹ Por në atë vend ku ai u kryqëzua ishte një kopsht, dhe në kopsht një varr i ri, në të cilën ende nuk ishte vënë askush. ⁴² Aty, pra, për shkak të Përgatitjes së Judenjve, e vunë Jezusin, sepse varri ishte afër.

RST⁽ⁱ⁾ ¹³ Пилат, услышав это слово, вывел вон Иисуса и сел на судилище, на месте, называемом Лифостротон, а по-еврейски Гаввафа. ¹⁴ Тогда была пятница перед Пасхою, и час шестый. Исказал Пилат Иудеям: се, Царь ваш! ¹⁵ Но они закричали: возьми, возьми, распни Его! Пилат говорит им: Царя ли вашего распну? Первосвященники отвечали: нет у нас царя, кроме кесаря. ¹⁶ Тогда наконец он предал Его им на распятие. И взяли Иисуса и повели. ¹⁷ И, неся крест Свой, Он вышел на место, называемое Лобное, по-еврейски Голгофа; ¹⁸ там распяли Его и с Ним двух других, по ту и по другую сторону, а посреди Иисуса. ¹⁹ Пилат же написал и надпись, и поставил на кресте. Написано было: Иисус Назорей, Царь Иудейский. ²⁰ Эту надпись читали многие из Иудеев, потому что место, где был распят Иисус, было недалеко от города,и написано было по-еврейски, по-гречески, по-римски. ²¹ Первосвященники же Иудейские сказали Пилату: не пиши: Царь Иудейский, но что Он говорил: Я Царь Иудейский. ²² Пилат отвечал: что я написал, то написал. ²³ Воины же, когда распяли Иисуса, взяли одежды Его и разделили на четыре части, каждому воину по части, ихитон; хитон же был не сшитый, а весь тканый сверху. ²⁴ Итак сказали друг другу: не станем раздирать его, а бросим о нем жребий, чей будет, – да сбудется реченное в Писании: разделили ризы Мои между собою и об одежде Моей бросали жребий. Так поступили воины. ²⁵ При кресте Иисуса стояли Матерь Его и сестра Матери Его, Мария Клеопова, и Мария Магдалина. ²⁶ Иисус, увидев Матерь и ученика тут стоящего, которого любил, говорит Матери Своей: Жено! се, сын Твой. ²⁷ Потом говорит ученику: се, Матерь твоя! И с этого времени ученик сей взял Ее к себе. ²⁸ После того Иисус, зная, что уже все совершилось, да сбудется Писание, говорит: жажду. ²⁹ Тут стоял сосуд, полный уксуса. Воины , напоив уксусом губку и наложив на иссоп, поднесли к устам Его. ³⁰ Когда же Иисус вкусил уксуса, сказал: совершилось! И, преклонив главу, предал дух. ³¹ Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, – ибо та суббота была день великий, – просили Пилата, чтобы перебить у них голени и снять их. ³² Итак пришли воины, и у первого перебили голени, и у другого, распятого с Ним. ³³ Но, придя к Иисусу, как увидели Его уже умершим, не перебили у Него голеней, ³⁴ но один из воинов копьем пронзил Ему ребра, и тотчас истекла кровь и вода. ³⁵ И видевший засвидетельствовал, и истинно свидетельство его; он знает, что говорит истину, дабы вы поверили. ³⁶ Ибо сие произошло, да сбудется Писание: кость Его да не сокрушится. ³⁷ Также и в другом месте Писание говорит: воззрят на Того, Которого пронзили. ³⁸ После сего Иосиф из Аримафеи – ученик Иисуса, но тайный из страха от Иудеев, - просил Пилата, чтобы снять тело Иисуса; и Пилат позволил. Он пошел и снял тело Иисуса. ³⁹ Пришел также и Никодим, – приходивший прежде к Иисусу ночью, – и принес состав из смирны и алоя, литр около ста. ⁴⁰ Итак они взяли тело Иисуса и обвили его пеленами с благовониями, как обыкновенно погребают Иудеи. ⁴¹ На том месте, где Он распят, был сад, и в саду гроб новый, в котором еще никто не был положен. ⁴² Там положили Иисуса ради пятницы Иудейской, потому что гроб был близко.

Peshitta⁽ⁱ⁾ ¹³ ܟܕ ܫܡܥ ܕܝܢ ܦܝܠܛܘܤ ܗܕܐ ܡܠܬܐ ܐܦܩܗ ܠܝܫܘܥ ܠܒܪ ܘܝܬܒ ܥܠ ܒܝܡ ܒܕܘܟܬܐ ܕܡܬܩܪܝܐ ܪܨܝܦܬܐ ܕܟܐܦܐ ܥܒܪܐܝܬ ܕܝܢ ܡܬܐܡܪܐ ܓܦܝܦܬܐ ܀ ¹⁴ ܘܥܪܘܒܬܐ ܗܘܬ ܕܦܨܚܐ ܘܐܝܬ ܗܘܝ ܐܝܟ ܫܥܐ ܫܬ ܘܐܡܪ ܠܝܗܘܕܝܐ ܗܐ ܡܠܟܟܘܢ ܀ ¹⁵ ܗܢܘܢ ܕܝܢ ܩܥܝܢ ܗܘܘ ܫܩܘܠܝܗܝ ܫܩܘܠܝܗܝ ܨܠܘܒܝܗܝ ܨܠܘܒܝܗܝ ܐܡܪ ܠܗܘܢ ܦܝܠܛܘܤ ܠܡܠܟܟܘܢ ܐܙܩܘܦ ܐܡܪܝܢ ܪܒܝ ܟܗܢܐ ܠܝܬ ܠܢ ܡܠܟܐ ܐܠܐ ܐܢ ܩܤܪ ܀ ¹⁶ ܗܝܕܝܢ ܐܫܠܡܗ ܠܗܘܢ ܕܢܙܩܦܘܢܝܗܝ ܘܕܒܪܘܗܝ ܠܝܫܘܥ ܘܐܦܩܘܗܝ ܀ ¹⁷ ܟܕ ܫܩܝܠ ܙܩܝܦܗ ܠܕܘܟܬܐ ܕܡܬܩܪܝܐ ܩܪܩܦܬܐ ܥܒܪܐܝܬ ܕܝܢ ܡܬܐܡܪܐ ܓܓܘܠܬܐ ܀ ¹⁸ ܐܬܪ ܕܙܩܦܘܗܝ ܘܥܡܗ ܬܪܝܢ ܐܚܪܢܝܢ ܚܕ ܡܟܐ ܘܚܕ ܡܟܐ ܘܠܝܫܘܥ ܒܡܨܥܬܐ ܀ ¹⁹ ܘܟܬܒ ܐܦ ܠܘܚܐ ܦܝܠܛܘܤ ܘܤܡ ܥܠ ܙܩܝܦܗ ܟܬܝܒ ܗܘܐ ܕܝܢ ܗܟܢܐ ܗܢܐ ܝܫܘܥ ܢܨܪܝܐ ܡܠܟܐ ܕܝܗܘܕܝܐ ܀ ²⁰ ܘܠܗܢܐ ܕܦܐ ܤܓܝܐܐ ܡܢ ܝܗܘܕܝܐ ܩܪܐܘܗܝ ܡܛܠ ܕܩܪܝܒܐ ܗܘܬ ܠܡܕܝܢܬܐ ܕܘܟܬܐ ܕܐܙܕܩܦ ܒܗ ܝܫܘܥ ܘܟܬܝܒܐ ܗܘܐ ܥܒܪܐܝܬ ܘܝܘܢܐܝܬ ܘܪܗܘܡܐܝܬ ܀ ²¹ ܘܐܡܪܘ ܪܒܝ ܟܗܢܐ ܠܦܝܠܛܘܤ ܠܐ ܬܟܬܘܒ ܕܡܠܟܐ ܗܘ ܕܝܗܘܕܝܐ ܐܠܐ ܕܗܘ ܐܡܪ ܕܡܠܟܐ ܐܢܐ ܕܝܗܘܕܝܐ ܀ ²² ܐܡܪ ܦܝܠܛܘܤ ܡܕܡ ܕܟܬܒܬ ܟܬܒܬ ܀ ²³ ܐܤܛܪܛܝܘܛܐ ܕܝܢ ܟܕ ܙܩܦܘܗܝ ܠܝܫܘܥ ܫܩܠܘ ܢܚܬܘܗܝ ܘܥܒܕܘ ܠܐܪܒܥ ܡܢܘܢ ܡܢܬܐ ܠܚܕ ܡܢ ܐܤܛܪܛܝܘܛܐ ܟܘܬܝܢܗ ܕܝܢ ܐܝܬܝܗ ܗܘܬ ܕܠܐ ܚܝܛܐ ܡܢ ܠܥܠ ܙܩܝܪܬܐ ܟܠܗ ܀ ²⁴ ܘܐܡܪܘ ܚܕ ܠܚܕ ܠܐ ܢܤܕܩܝܗ ܐܠܐ ܢܦܤ ܥܠܝܗ ܡܦܤ ܕܡܢܘ ܬܗܘܐ ܘܫܠܡ ܟܬܒܐ ܕܐܡܪ ܕܦܠܓܘ ܢܚܬܝ ܒܝܢܬܗܘܢ ܘܥܠ ܠܒܘܫܝ ܐܪܡܝܘ ܦܤܐ ܗܠܝܢ ܥܒܕܘ ܐܤܛܪܛܝܘܛܐ ܀ ²⁵ ܩܝܡܢ ܗܘܝ ܕܝܢ ܠܘܬ ܙܩܝܦܗ ܕܝܫܘܥ ܐܡܗ ܘܚܬܗ ܕܐܡܗ ܘܡܪܝܡ ܗܝ ܕܩܠܝܘܦܐ ܘܡܪܝܡ ܡܓܕܠܝܬܐ ܀ ²⁶ ܝܫܘܥ ܕܝܢ ܚܙܐ ܠܐܡܗ ܘܠܬܠܡܝܕܐ ܗܘ ܕܪܚܡ ܗܘܐ ܕܩܐܡ ܘܐܡܪ ܠܐܡܗ ܐܢܬܬܐ ܗܐ ܒܪܟܝ ܀ ²⁷ ܘܐܡܪ ܠܬܠܡܝܕܐ ܗܘ ܗܐ ܐܡܟ ܘܡܢ ܗܝ ܫܥܬܐ ܕܒܪܗ ܬܠܡܝܕܐ ܗܘ ܠܘܬܗ ܀ ²⁸ ܒܬܪ ܗܠܝܢ ܝܕܥ ܝܫܘܥ ܕܟܠܡܕܡ ܐܫܬܠܡ ܘܕܢܬܡܠܐ ܟܬܒܐ ܐܡܪ ܨܗܐ ܐܢܐ ܀ ²⁹ ܘܡܐܢܐ ܤܝܡ ܗܘܐ ܕܡܠܐ ܚܠܐ ܗܢܘܢ ܕܝܢ ܡܠܘ ܐܤܦܘܓܐ ܡܢ ܚܠܐ ܘܤܡܘ ܥܠ ܙܘܦܐ ܘܩܪܒܘ ܠܘܬ ܦܘܡܗ ܀ ³⁰ ܟܕ ܕܝܢ ܫܩܠ ܗܘ ܚܠܐ ܝܫܘܥ ܐܡܪ ܗܐ ܡܫܠܡ ܘܐܪܟܢ ܪܫܗ ܘܐܫܠܡ ܪܘܚܗ ܀ ³¹ ܝܗܘܕܝܐ ܕܝܢ ܡܛܠ ܕܥܪܘܒܬܐ ܗܘܬ ܐܡܪܝܢ ܠܐ ܢܒܘܬܘܢ ܦܓܪܐ ܗܠܝܢ ܥܠ ܙܩܝܦܝܗܘܢ ܡܛܠ ܕܫܒܬܐ ܢܓܗܐ ܝܘܡܐ ܗܘܐ ܓܝܪ ܪܒܐ ܝܘܡܐ ܕܫܒܬܐ ܗܝ ܘܒܥܘ ܡܢ ܦܝܠܛܘܤ ܕܢܬܒܪܘܢ ܫܩܝܗܘܢ ܕܗܢܘܢ ܙܩܝܦܐ ܘܢܚܬܘܢ ܐܢܘܢ ܀ ³² ܘܐܬܘ ܐܤܛܪܛܝܘܛܐ ܘܬܒܪܘ ܫܩܘܗܝ ܕܩܕܡܝܐ ܘܕܗܘ ܐܚܪܢܐ ܕܐܙܕܩܦ ܥܡܗ ܀ ³³ ܘܟܕ ܐܬܘ ܠܘܬ ܝܫܘܥ ܚܙܘ ܕܡܝܬ ܠܗ ܡܢ ܟܕܘ ܘܠܐ ܬܒܪܘ ܫܩܘܗܝ ܀ ³⁴ ܐܠܐ ܚܕ ܡܢ ܐܤܛܪܛܝܘܛܐ ܡܚܝܗܝ ܒܕܦܢܗ ܒܠܘܟܝܬܐ ܘܡܚܕܐ ܢܦܩ ܕܡܐ ܘܡܝܐ ܀ ³⁵ ܘܡܢ ܕܚܙܐ ܐܤܗܕ ܘܫܪܝܪܐ ܗܝ ܤܗܕܘܬܗ ܘܗܘ ܝܕܥ ܕܫܪܪܐ ܐܡܪ ܕܐܦ ܐܢܬܘܢ ܬܗܝܡܢܘܢ ܀ ³⁶ ܗܠܝܢ ܓܝܪ ܗܘܝ ܕܢܬܡܠܐ ܟܬܒܐ ܕܐܡܪ ܕܓܪܡܐ ܠܐ ܢܬܬܒܪ ܒܗ ܀ ³⁷ ܘܬܘܒ ܟܬܒܐ ܐܚܪܢܐ ܕܐܡܪ ܕܢܚܘܪܘܢ ܒܡܢ ܕܕܩܪܘ ܀ ³⁸ ܒܬܪ ܗܠܝܢ ܝܘܤܦ ܗܘ ܕܡܢ ܪܡܬܐ ܒܥܐ ܡܢ ܦܝܠܛܘܤ ܡܛܠ ܕܬܠܡܝܕܐ ܗܘܐ ܕܝܫܘܥ ܘܡܛܫܐ ܗܘܐ ܡܢ ܕܚܠܬܐ ܕܝܗܘܕܝܐ ܕܢܫܩܘܠ ܦܓܪܗ ܕܝܫܘܥ ܘܐܦܤ ܦܝܠܛܘܤ ܘܐܬܐ ܘܫܩܠ ܦܓܪܗ ܕܝܫܘܥ ܀ ³⁹ ܘܐܬܐ ܐܦ ܢܝܩܕܡܘܤ ܗܘ ܕܐܬܐ ܗܘܐ ܡܢ ܩܕܝܡ ܠܘܬ ܝܫܘܥ ܒܠܠܝܐ ܘܐܝܬܝ ܥܡܗ ܚܘܢܛܬܐ ܕܡܘܪܐ ܘܕܥܠܘܝ ܐܝܟ ܡܐܐ ܠܝܛܪܝܢ ܀ ⁴⁰ ܘܫܩܠܘܗܝ ܠܦܓܪܗ ܕܝܫܘܥ ܘܟܪܟܘܗܝ ܒܟܬܢܐ ܘܒܒܤܡܐ ܐܝܟܢܐ ܕܐܝܬ ܥܝܕܐ ܠܝܗܘܕܝܐ ܕܢܩܒܪܘܢ ܀ ⁴¹ ܐܝܬ ܗܘܬ ܕܝܢ ܒܗܝ ܕܘܟܬܐ ܕܐܙܕܩܦ ܒܗ ܝܫܘܥ ܓܢܬܐ ܘܒܗ ܒܓܢܬܐ ܒܝܬ ܩܒܘܪܐ ܚܕܬܐ ܕܐܢܫ ܥܕܟܝܠ ܠܐ ܐܬܬܤܝܡ ܗܘܐ ܒܗ ܀ ⁴² ܘܤܡܘܗܝ ܬܡܢ ܠܝܫܘܥ ܡܛܠ ܕܫܒܬܐ ܥܐܠܐ ܗܘܬ ܘܡܛܠ ܕܩܪܝܒ ܗܘܐ ܩܒܪܐ ܀

Arabic⁽ⁱ⁾ ¹³ فلما سمع بيلاطس هذا القول اخرج يسوع وجلس على كرسي الولاية في موضع يقال له البلاط وبالعبرانية جبّاثا. ¹⁴ وكان استعداد الفصح ونحو الساعة السادسة. فقال لليهود هوذا ملككم. ¹⁵ فصرخوا خذه خذه اصلبه. قال لهم بيلاطس أاصلب ملككم. اجاب رؤساء الكهنة ليس لنا ملك الا قيصر. ¹⁶ فحينئذ اسلمه اليهم ليصلب فأخذوا يسوع ومضوا به. ¹⁷ فخرج وهو حامل صليبه الى الموضع الذي يقال له موضع الجمجمة ويقال له بالعبرانية جلجثة ¹⁸ حيث صلبوه وصلبوا اثنين آخرين معه من هنا ومن هنا ويسوع في الوسط ¹⁹ وكتب بيلاطس عنوانا ووضعه على الصليب. وكان مكتوبا يسوع الناصري ملك اليهود. ²⁰ فقرأ هذا العنوان كثيرون من اليهود لان المكان الذي صلب فيه يسوع كان قريبا من المدينة. وكان مكتوبا بالعبرانية واليونانية واللاتينية. ²¹ فقال رؤساء كهنة اليهود لبيلاطس لا تكتب ملك اليهود بل ان ذاك قال انا ملك اليهود. ²² اجاب بيلاطس ما كتبت قد كتبت. ²³ ثم ان العسكر لما كانوا قد صلبوا يسوع اخذوا ثيابه وجعلوها اربعة اقسام لكل عسكري قسما. واخذوا القميص ايضا. وكان القميص بغير خياطة منسوجا كله من فوق. ²⁴ فقال بعضهم لبعض لا نشقه بل نقترع عليه لمن يكون. ليتّم الكتاب القائل اقتسموا ثيابي بينهم وعلى لباسي ألقوا قرعة. هذا فعله العسكر ²⁵ وكانت واقفات عند صليب يسوع امه واخت امه مريم زوجة كلوبا ومريم المجدلية. ²⁶ فلما رأى يسوع امه والتلميذ الذي كان يحبه واقفا قال لامه يا امرأة هوذا ابنك. ²⁷ ثم قال للتلميذ هوذا امك. ومن تلك الساعة اخذها التلميذ الى خاصته ²⁸ بعد هذا رأى يسوع ان كل شيء قد كمل فلكي يتم الكتاب قال انا عطشان. ²⁹ وكان إناء موضوعا مملوّا خلا. فملأوا اسفنجة من الخل ووضعوها على زوفا وقدموها الى فمه. ³⁰ فلما اخذ يسوع الخل قال قد اكمل. ونكس راسه واسلم الروح ³¹ ثم اذ كان استعداد فلكي لا تبقى الاجساد على الصليب في السبت لان يوم ذلك السبت كان عظيما سأل اليهود بيلاطس ان تكسر سيقانهم ويرفعوا. ³² فأتى العسكر وكسروا ساقي الاول والآخر المصلوب معه. ³³ واما يسوع فلما جاءوا اليه لم يكسروا ساقيه لانهم رأوه قد مات. ³⁴ لكن واحدا من العسكر طعن جنبه بحربة وللوقت خرج دم وماء. ³⁵ والذي عاين شهد وشهادته حق وهو يعلم انه يقول الحق لتؤمنوا انتم. ³⁶ لان هذا كان ليتم الكتاب القائل عظم لا يكسر منه. ³⁷ وايضا يقول كتاب آخر سينظرون الى الذي طعنوه ³⁸ ثم ان يوسف الذي من الرامة وهو تلميذ يسوع ولكن خفية لسبب الخوف من اليهود سأل بيلاطس ان يأخذ جسد يسوع. فأذن بيلاطس فجاء واخذ جسد يسوع. ³⁹ وجاء ايضا نيقوديموس الذي أتى اولا الى يسوع ليلا وهو حامل مزيج مرّ وعود نحو مئة منا. ⁴⁰ فأخذا جسد يسوع ولفاه باكفان مع الاطياب كما لليهود عادة ان يكفنوا. ⁴¹ وكان في الموضع الذي صلب فيه بستان وفي البستان قبر جديد لم يوضع فيه احد قط. ⁴² فهناك وضعا يسوع لسبب استعداد اليهود لان القبر كان قريبا

Amharic⁽ⁱ⁾ ¹³ ጲላጦስም ይህን ነገር ሰምቶ ኢየሱስን ወደ ውጭ አወጣው፥ በዕብራይስጥም ገበታ በተባለው ጸፍጸፍ በሚሉት ስፍራ በፍርድ ወንበር ተቀመጠ። ¹⁴ ለፋሲካም የማዘጋጀት ቀን ነበረ፤ ስድስት ሰዓትም የሚያህል ነበረ፤ አይሁድንም። እነሆ ንጉሣችሁ አላቸው። ¹⁵ እነርሱ ግን። አስወግደው፥ አስወግደው፥ ስቀለው እያሉ ጮኹ። ጲላጦስም። ንጉሣችሁን ልስቀለውን? አላቸው። የካህናት አለቆችም። ከቄሣር በቀር ሌላ ንጉሥ የለንም ብለው መለሱለት። ¹⁶ ስለዚህ በዚያን ጊዜ እንዲሰቀል አሳልፎ ሰጣቸው። ¹⁷ ኢየሱስንም ይዘው ወሰዱት፤ መስቀሉንም ተሸክሞ በዕብራይስጥ ጎልጎታ ወደ ተባለው የራስ ቅል ስፍራ ወደሚሉት ወጣ። ¹⁸ በዚያም ሰቀሉት፥ ከእርሱም ጋር ሌሎች ሁለት፥ አንዱን በዚህ አንዱን በዚያ ኢየሱስንም በመካከላቸው ሰቀሉ። ¹⁹ ጲላጦስም ደግሞ ጽሕፈት ጽፎ በመስቀሉ ላይ አኖረው፤ ጽሕፈቱም። የአይሁድ ንጉሥ የናዝሬቱ ኢየሱስ የሚል ነበረ። ²⁰ ኢየሱስም የተሰቀለበት ስፍራ ለከተማ ቅርብ ነበረና ከአይሁድ ብዙዎች ይህን ጽሕፈት አነበቡት፤ በዕብራይስጥና በሮማይስጥ በግሪክም ተጽፎ ነበር። ²¹ ስለዚህ የአይሁድ ካህናት አለቆች ጲላጦስን። እርሱ። የአይሁድ ንጉስ ነኝ እንዳለ እንጂ የአይሁድ ንጉሥ ብለህ አትጻፍ አሉት። ²² ጲላጦስም። የጻፍሁትን ጽፌአለሁ ብሎ መለሰ። ²³ ጭፍሮችም ኢየሱስን በሰቀሉት ጊዜ ልብሶቹን ወስደው ለእያንዳንዱ ጭፍራ አንድ ክፍል ሆኖ በአራት ከፋፈሉት፤ እጀጠባቡን ደግሞ ወሰዱ። እጀ ጠባቡም ከላይ ጀምሮ ወጥ ሆኖ የተሠራ ነበረ እንጂ የተሰፋ አልነበረም። ²⁴ ስለዚህ እርስ በርሳቸው። ለማን እንዲሆን በእርሱ ዕጣ እንጣጣልበት እንጂ አንቅደደው ተባባሉ። ይህም። ልብሴን እርስ በርሳቸው ተከፋፈሉ በእጀ ጠባቤም ዕጣ ተጣጣሉበት የሚለው የመጽሐፍ ቃል ይፈጸም ዘንድ ነው። ²⁵ ጭፍሮችም እንዲህ አደረጉ። ነገር ግን በኢየሱስ መስቀል አጠገብ እናቱ፥ የእናቱም እኅት፥ የቀለዮጳም ሚስት ማርያም፥ መግደላዊትም ማርያም ቆመው ነበር። ²⁶ ኢየሱስም እናቱን ይወደው የነበረውንም ደቀ መዝሙር በአጠገቡ ቆሞ ባየ ጊዜ እናቱን። አንቺ ሴት፥ እነሆ ልጅሽ አላት። ²⁷ ከዚህ በኋላ ደቀ መዝሙሩን። እናትህ እነኋት አለው። ከዚህም ሰዓት ጀምሮ ደቀ መዝሙሩ ወደ ቤቱ ወሰዳት። ²⁸ ከዚህ በኋላ ኢየሱስ አሁን ሁሉ እንደተፈጸመ አውቆ የመጽሐፉ ቃል ይፈጸም ዘንድ። ተጠማሁ አለ። ²⁹ በዚያም ሆምጣጤ የሞላበት ዕቃ ተቀምጦ ነበር፤ እነርሱም ሆምጣጤውን በሰፍነግ ሞልተው በሁሶፕም አድርገው ወደ አፉ አቀረቡለት። ³⁰ ኢየሱስም ሆምጣጤውን ከተቀበለ በኋላ። ተፈጸመ አለ፥ ራሱንም አዘንብሎ ነፍሱን አሳልፎ ሰጠ። ³¹ አይሁድም የማዘጋጀት ቀን ስለ ሆነ ያ ሰንበት ትልቅ ነበረና ሥጋቸው በሰንበት በመስቀል ላይ እንዳይኖር፥ ጭናቸውን ሰብረው እንዲያወርዱአቸው ጲላጦስን ለመኑት። ³² ጭፍሮችም መጥተው የፊተኛውን ጭን ከእርሱም ጋር የተሰቀለውን የሌላውን ጭን ሰበሩ፤ ³³ ወደ ኢየሱስ በመጡ ጊዜ ግን እርሱ ፈጽሞ እንደ ሞተ አይተው ጭኑን አልሰበሩም፤ ³⁴ ነገር ግን ከጭፍሮች አንዱ ጎኑን በጦር ወጋው፤ ወዲያውም ደምና ውኃ ወጣ። ³⁵ ያየውም መስክሮአል፤ ምስክሩም እውነት ነው፤ እናንተም ደግሞ ታምኑ ዘንድ እርሱ እውነት እንዲናገር ያውቃል። ³⁶ ይህ የሆነ። ከእርሱ አጥንት አይሰበርም የሚል የመጽሐፉ ቃል እንዲፈጸም ነው። ³⁷ ደግሞም ሌላው መጽሐፍ። የወጉትን ያዩታል ይላል። ³⁸ ከዚህም በኋላ አይሁድን ስለ ፈራ በስውር የኢየሱስ ደቀ መዝሙር የነበረ የአርማትያስ ዮሴፍ የኢየሱስን ሥጋ ሊወስድ ጲላጦስን ለመነ፤ ጲላጦስም ፈቀደለት። ስለዚህም መጥቶ የኢየሱስን ሥጋ ወሰደ። ³⁹ ደግሞም አስቀድሞ በሌሊት ወደ ኢየሱስ መጥቶ የነበረ ኒቆዲሞስ መቶ ንጥር የሚያህል የከርቤና የእሬት ቅልቅል ይዞ መጣ። ⁴⁰ የኢየሱስንም ሥጋ ወስደው እንደ አይሁድ አገናነዝ ልማድ ከሽቱ ጋር በተልባ እግር ልብስ ከፈኑት። ⁴¹ በተሰቀለበትም ስፍራ አትክልት ነበረ፥ በአትክልቱም ማንም ገና ያልተቀበረበት አዲስ መቃብር ነበረ። ⁴² ስለዚህ መቃብሩ ቅርብ ነበረና ስለ አይሁድ ማዘጋጀት ቀን ኢየሱስን በዚያ አኖሩት።

Armenian⁽ⁱ⁾ ¹³ Ուրեմն Պիղատոս՝ երբ լսեց այս խօսքը՝ դուրս հանեց Յիսուսը, բազմեցաւ դատարանը, այն տեղը՝ որ Քարայատակ կը կոչուէր, իսկ եբրայերէն՝ Կապպաթա, ¹⁴ (Զատիկի Ուրբաթն էր, գրեթէ վեցերորդ ժամը՝՝,) եւ ըսաւ Հրեաներուն. «Ահա՛ ձեր թագաւորը»: ¹⁵ Բայց անոնք պոռացին. «Վերցո՛ւր, վերցո՛ւր, խաչէ՛ զայն»: Պիղատոս ըսաւ անոնց. «Ձեր թագաւո՞րը խաչեմ»: Քահանայապետները պատասխանեցին. «Մենք թագաւոր չունինք՝ կայսրէն զատ»: ¹⁶ Այն ատեն յանձնեց զայն անոնց՝ որպէսզի խաչուէր: ¹⁷ Անոնք ալ առին Յիսուսը ու տարին. եւ ինք՝ վերցնելով իր խաչը՝ գնաց Գանկ կոչուած տեղը, որ եբրայերէն Գողգոթա կը կոչուի: ¹⁸ Հոն խաչեցին զայն, ու երկու ուրիշներ ալ անոր հետ՝ մէկ կողմէն եւ միւս կողմէն, իսկ մէջտեղը՝ Յիսուսը: ¹⁹ Պիղատոս գրեց տիտղոս մը ու դրաւ խաչին վրայ. գրուած էր. «Յիսուս Նազովրեցի՝ Հրեաներուն թագաւորը»: ²⁰ Ուստի Հրեաներէն շատեր կարդացին այդ տիտղոսը, որովհետեւ այն տեղը՝ ուր Յիսուս խաչուեցաւ՝ մօտ էր քաղաքին. գրուած էր եբրայերէն, յունարէն ու լատիներէն: ²¹ Իսկ Հրեաներուն քահանայապետները ըսին Պիղատոսի. «Մի՛ գրեր. “Հրեաներուն թագաւորը”, հապա գրէ՛ թէ ի՛նք ըսաւ. “Հրեաներուն թագաւորն եմ”»: ²² Պիղատոս պատասխանեց. «Ի՛նչ որ գրեցի՝ գրեցի՛»: ²³ Երբ զինուորները խաչեցին Յիսուսը, առին անոր հանդերձները ու բաժնեցին չորսի, իւրաքանչիւր զինուորի՝ բաժին մը. նաեւ բաճկոնը: Բաճկոնը առանց կարի էր, ամբողջովին հիւսուած՝ վերէն վար: ²⁴ Ուստի ըսին իրարու. «Չպատռե՛նք զայն, հապա վիճա՛կ ձգենք անոր վրայ՝ թէ որո՛ւ պիտի ըլլայ». որպէսզի իրագործուի այն գրուածը՝ որ կ՚ըսէ. «Իմ հանդերձներս բաժնեցին իրենց մէջ, եւ իմ պատմուճանիս վրայ վիճակ ձգեցին»: Ուրեմն զինուորնե՛րը ըրին այս բաները: ²⁵ Յիսուսի խաչին քով կայնած էին իր մայրը եւ իր մօր քոյրը, Մարիամ՝ Կղէովպասի կինը, ու Մարիամ Մագդաղենացին: ²⁶ Ուրեմն երբ Յիսուս տեսաւ իր մայրը, եւ այն աշակերտը որ կը սիրէր՝ քովը կայնած, ըսաւ իր մօր. «Կի՛ն, ահա՛ քու որդիդ»: ²⁷ Յետոյ ըսաւ աշակերտին. «Ահա՛ քու մայրդ»: Եւ այդ ժամէն ետք՝ աշակերտը ընդունեց զայն իր քով: ²⁸ Անկէ ետք՝ Յիսուս, գիտնալով թէ արդէն ամէն բան կատարուած է, (որպէսզի գրուածը ամբողջանայ,) ըսաւ. «Ծարա՛ւ եմ»: ²⁹ Հոն անօթ մը դրուած էր՝ լի քացախով. անոնք ալ լեցուցին սպունգ մը քացախով, անցուցին զոպայի մշտիկի մը եւ մատուցանեցին անոր բերանին: ³⁰ Ուստի երբ Յիսուս առաւ քացախը՝ ըսաւ. «Ամէն բան կատարուեցաւ». ու խոնարհեցնելով գլուխը՝ աւանդեց հոգին: ³¹ Քանի որ Ուրբաթ էր, Հրեաները թախանձեցին Պիղատոսի՝ որ անոնց սրունքները կոտրուին ու վերցուին, որպէսզի մարմինները չմնան խաչին վրայ մինչեւ Շաբաթ (որովհետեւ այդ Շաբաթը մեծ օր էր): ³² Ուստի զինուորները եկան եւ կոտրեցին առաջինին սրունքները. նաեւ միւսին՝ որ խաչուած էր անոր հետ: ³³ Բայց երբ եկան Յիսուսի, ու տեսան թէ արդէն մեռած էր, չկոտրեցին անոր սրունքները. ³⁴ հապա զինուորներէն մէկը՝ գեղարդով խոցեց անոր կողը, եւ իսկոյն արիւն ու ջուր դուրս ելան: ³⁵ Ան որ տեսաւ այս բաները՝ վկայեց, եւ անոր վկայութիւնը ճշմարիտ է, ու ինք գիտէ թէ կ՚ըսէ ճշմարտութիւնը, որ դո՛ւք (ալ) հաւատաք: ³⁶ Արդարեւ այս բաները կատարուեցան, որպէսզի իրագործուի այն գրուածը. «Անոր ո՛չ մէկ ոսկորը պիտի կոտրուի»: ³⁷ Եւ դարձեալ ուրիշ գրուած մը կ՚ըսէ. «Պիտի նային անոր՝ որ խոցեցին»: ³⁸ Ասկէ ետք՝ Յովսէփ Արիմաթեացին, (որ Յիսուսի աշակերտ եղած էր, բայց գաղտնի՝ Հրեաներէն վախնալով,) թախանձեց Պիղատոսի՝ որ վերցնէ Յիսուսի մարմինը: Պիղատոս ալ արտօնեց. ուրեմն եկաւ ու վերցուց Յիսուսի մարմինը: ³⁹ Նիկոդեմոս ալ եկաւ (որ նախապէս՝ գիշերուան մէջ գացեր էր Յիսուսի), եւ բերաւ զմուռսի ու հալուէի խառնուրդ մը՝ հարիւր լիտրի չափ: ⁴⁰ Ուրեմն առին Յիսուսի մարմինը, եւ փաթթեցին զայն բոյրերուն հետ՝ լաթերու մէջ, ինչպէս Հրեաները սովորութիւն ունին թաղելու: ⁴¹ Այն տեղը ուր խաչուեցաւ՝ պարտէզ մը կար, եւ պարտէզին մէջ՝ նոր գերեզման մը, որուն մէջ ամե՛նեւին մարդ դրուած չէր: ⁴² Ուստի հոն դրին Յիսուսը՝ Հրեաներու Ուրբաթին պատճառով, որովհետեւ գերեզմանը մօտ էր:

ArmenianEastern⁽ⁱ⁾ ¹³ Իսկ երբ Պիղատոսը այս խօսքերը լսեց, Յիսուսին դուրս բերեց, նստեց բեմի վրայ, այն տեղը, որ Քարայատակ էր կոչւում, իսկ եբրայերէն՝ Կապպաթա: ¹⁴ Զատկի նախօրէն էր, եւ կէսօրուայ մօտ էր: Եւ նա հրեաներին ասաց. «Ահա ձեր թագաւորը՝ ձեզ»: ¹⁵ Իսկ նրանք աղաղակում էին. «Վերացրո՛ւ մեր միջից, վերացրո՛ւ մեր միջից եւ խա՛չը հանիր նրան»: Պիղատոսը նրանց ասաց. «Ես ձեր թագաւորին խա՞չը հանեմ»: Քահանայապետները պատասխանեցին. «Չունենք մենք այլ թագաւոր, բացի կայսրից»: ¹⁶ Այն ժամանակ Յիսուսին յանձնեց նրանց ձեռքը, որպէսզի խաչը հանուի: ¹⁷ Եւ նրանք առան Յիսուսին եւ տարան: Եւ խաչափայտը նա ինքն էր վերցրել եւ բարձրացնում էր այն տեղը, որի անունն էր Գագաթ, իսկ եբրայերէն կոչւում էր Գողգոթա, ¹⁸ որտեղ եւ խաչը հանեցին նրան ու նրա հետ երկու ուրիշների՝ այս եւ այն կողմից, իսկ մէջտեղում՝ Յիսուսին: ¹⁹ Պիղատոսը մի տախտակ էլ գրեց եւ դրեց խաչի վրայ. եւ գրուած էր. «Յիսուս Նազովրեցի՝ հրեաների թագաւոր»: ²⁰ Այդ տախտակը հրեաներից շատերը կարդացին, որովհետեւ այն տեղը, ուր Յիսուս խաչուեց, քաղաքին մօտ էր (եւ գրուած էր եբրայերէն, լատիներէն եւ յունարէն): ²¹ Հրեաների քահանայապետները Պիղատոսին ասացին. «Մի՛ գրիր՝ հրեաների թագաւոր, այլ՝ ինչ նա ասաց՝ թագաւոր եմ հրեաների»: ²² Պիղատոսը պատասխանեց. «Ինչ գրեցի, գրեցի»: ²³ Իսկ զինուորները, երբ Յիսուսին խաչը հանեցին, վերցրին նրա զգեստները եւ չորս մաս արեցին. իւրաքանչիւր զինուորի՝ մէկ մաս: Իսկ քանի որ պատմուճանը առանց կարի էր, վերեւից ներքեւ ամբողջովին հիւսած շուրջանակի, ²⁴ ուստի միմեանց ասացին. «Այդ չպատռտենք, այլ դրա վրայ վիճակ գցենք, ում որ ելնի», որպէսզի կատարուի գրուածը, որ ասում է. «Իմ զգեստները բաժանեցին իրար մէջ եւ իմ պատմուճանի վրայ վիճակ գցեցին»: Զինուորներն այս բանն արեցին: ²⁵ ուստի միմեանց ասացին. «Այդ չպատռտենք, այլ դրա վրայ վիճակ գցենք, ում որ ելնի», որպէսզի կատարուի գրուածը, որ ասում է. «Իմ զգեստները բաժանեցին իրար մէջ եւ իմ պատմուճանի վրայ վիճակ գցեցին»: Զինուորներն այս բանն արեցին: ²⁵ Իսկ Յիսուսի խաչի մօտ կանգնած էին նրա մայրը եւ նրա մօրաքոյրը՝ Կղէոպասի կին Մարիամը եւ Մարիամ Մագդաղենացին: ²⁶ Երբ Յիսուս տեսաւ մօրը եւ այն աշակերտին, որ մօտ էր կանգնած, որին նա սիրում էր, մօրն ասաց. «Ո՛վ կին, ահա՛ քո որդին»: ²⁷ Ապա աշակերտին ասաց. «Ահա՛ քո մայրը»: Եւ այդ պահից աշակերտը նրան իր մօտ առաւ: ²⁸ Այնուհետեւ Յիսուս, գիտենալով, թէ ահա ամէն ինչ կատարուած է, որպէսզի կատարուի գրուածը, ասաց՝ ծարաւ եմ: ²⁹ Եւ այնտեղ քացախով լի մի աման կար. զինուորները լեղախառն քացախով մի սպունգ թրջեցին եւ այն դրին եղէգի ծայրին ու մօտեցրին նրա բերանին: ³⁰ Երբ Յիսուս լեղախառն քացախը բերանն առաւ, ասաց. ³⁰ «Ամէն ինչ կատարուած է»: Եւ գլուխը կախելով՝ հոգին աւանդեց: ³¹ Իսկ քանի որ ուրբաթ էր, որպէսզի մարմինները չմնան խաչի վրայ մինչեւ շաբաթ օրը, - որովհետեւ այն շաբաթը տօնական մեծ օր էր, - հրեայ առաջնորդները Պիղատոսին աղաչեցին, որ կոտրեն նրանց սրունքները եւ վերցնեն նրանց: ³² Զինուորները եկան եւ առաջինի սրունքները կոտրեցին, նոյնպէս եւ միւսինը, որ նրա հետ խաչ էր հանուել: ³³ Բայց երբ եկան Յիսուսի մօտ եւ տեսան, որ նա արդէն մեռած էր, նրա սրունքները չկոտրեցին, ³⁴ այլ զինուորներից մէկը տէգով խոցեց նրա կողը, եւ իսկոյն արիւն եւ ջուր ելաւ: ³⁵ Եւ ով այս բանը տեսաւ, վկայեց. եւ նրա վկայութիւնը ճշմարիտ է, եւ նա գիտէ, որ ճշմարիտ է ասում, որպէսզի դուք էլ հաւատաք: ³⁶ Այս պատահեց, որպէսզի կատարուի գրուածը, թէ՝ նրա ոսկորը չպիտի փշրուի: ³⁷ Եւ դարձեալ միւս գրուածն ասում է. «Պիտի նայեն նրան, ում խոցեցին»: ³⁸ Այնուհետեւ Յովսէփը, որ արիմաթիացի էր եւ Յիսուսի թաքուն աշակերտն էր հրեաների վախի պատճառով, Պիղատոսին աղաչեց, որ Յիսուսի մարմինը վերցնի: Եւ Պիղատոսը հրաման տուեց. ուստի Յովսէփն ու Նիկոդեմոսը եկան եւ նրան վերցրին: ³⁹ Նիկոդեմոսը, որ առաջին անգամ գիշերով Յիսուսի մօտ էր եկել, բերեց մօտ հարիւր լիտր զմուռս՝ հալուէի հետ խառնուած: ⁴⁰ Վերցրին Յիսուսի մարմինը եւ պատեցին կտաւներով՝ խնկերով հանդերձ, ինչպէս որ հրեաների սովորութիւնն էր՝ պատել: ⁴¹ Եւ այն տեղում, ուր նա խաչուեց, պարտէզ կար. եւ այդ պարտէզում՝ մի նոր գերեզման, որի մէջ երբեք որեւէ մէկը չէր դրուած: ⁴² Եւ քանի որ գերեզմանը մօտ էր, հրեաների ուրբաթի պատճառով, այնտե՛ղ դրեցին Յիսուսի մարմինը:

Breton⁽ⁱ⁾ ¹³ Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata ¹⁴ (met kempennadur ar Pask e oa, ha war-dro ar c'hwec'hvet eur); hag e lavaras d'ar Yuzevien: Setu ho roue. ¹⁵ Met int a grias: Lam anezhañ! Lam anezhañ! Ouzh ar groaz! Pilat a lavaras dezho: Ha kroazstagañ a rin ho roue? Ar veleien vras a respontas: Ni n'hon eus roue all ebet nemet Kezar. ¹⁶ Neuze e roas anezhañ dezho evit bezañ kroazstaget. Kemer a rejont eta anezhañ hag e kasjont Jezuz ganto. ¹⁷ Ha Jezuz, o tougen e groaz, a zeuas el lec'h anvet ar C'hlopenn, hag a zo en hebraeg Golgota. ¹⁸ Eno e kroazstagjont anezhañ ha daou all gantañ, unan en un tu, hag unan all en tu all, ha Jezuz er c'hreiz. ¹⁹ Pilat a reas ivez ur skrid, hag en lakaas war ar groaz; ennañ e oa skrivet: JEZUZ A NAZARED, ROUE AR YUZEVIEN. ²⁰ Kalz eus ar Yuzevien a lennas ar skrid-se, abalamour al lec'h ma oa Jezuz kroazstaget a oa tost da gêr; skrivet e oa en hebraeg, e gresianeg hag e latin. ²¹ Beleien vras ar Yuzevien a lavaras da Bilat: Na skriv ket: Roue ar Yuzevien, met penaos en deus lavaret: Me eo roue ar Yuzevien. ²² Pilat a respontas: Ar pezh am eus skrivet, am eus skrivet. ²³ Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ. ²⁴ Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded. ²⁵ Mamm Jezuz, ha c'hoar e vamm, Mari gwreg Klopaz, ha Mari a Vagdala, en em zalc'he tost ouzh kroaz Jezuz. ²⁶ Jezuz eta, o welout e vamm hag en he c'hichen an diskibl a gare, a lavaras d'e vamm: Gwreg, setu da vab. ²⁷ Neuze e lavaras d'an diskibl: Setu da vamm. Hag adalek an eur-se, an diskibl a gemeras anezhi en e di. ²⁸ Goude-se, Jezuz, o welout penaos e oa peurc'hraet holl, a lavaras, evit ma vije ar Skritur peurc'hraet: Sec'hed am eus. ²⁹ Bez' e oa eno ul lestr leun a winegr. Leuniañ a rejont eta ur spoueenn a winegr, hag o vezañ he lakaet e penn ur gorzenn sikadez, e kinnigjont anezhi d'e c'henou. ³⁰ P'en devoa Jezuz kemeret ar gwinegr e lavaras: Peurc'hraet eo pep tra! Hag, o vezañ pleget e benn, e roas ar spered. ³¹ Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane. ³² Ar soudarded a zeuas eta hag a dorras e zivhar d'an hini kentañ, goude d'an eil a oa kroazstaget gantañ. ³³ Met pa zeujont da Jezuz, o welout e oa dija marv, ne dorrjont ket dezhañ e zivhar. ³⁴ Koulskoude unan eus ar soudarded a doullas e gostez dezhañ gant ul lañs, ha kerkent e tilamas anezhañ gwad ha dour. ³⁵ An hini en deus gwelet a ro testeni a gement-se (hag e desteni a zo gwirion, hag e oar e lavar gwir), evit ma kredot. ³⁶ Ha kement-se a erruas evit ma vije ar Skritur peurc'hraet: E eskern ne vint ket torret. ³⁷ Hag e lec'h all ar Skritur a lavar c'hoazh: Gwelout a raint an hini o deus toullet. ³⁸ Goude-se, Jozef a Arimatea hag a oa diskibl da Jezuz, met e-kuzh gant aon rak ar Yuzevien, a c'houlennas digant Pilat lemel korf Jezuz, ha Pilat en lezas d'e gemer. Dont a reas eta hag e lamas korf Jezuz. ³⁹ Nikodem, an hini, er penn-kentañ, a oa aet en noz da gavout Jezuz, a zeuas ivez, o tegas war-dro kant lur eus ur veskadenn mir hag aloez. ⁴⁰ Kemer a rejont eta korf Jezuz, hag e c'holojont anezhañ gant bandennoù ha gant al louzoù a c'hwezh-vat, evel m'o devoa ar Yuzevien ar c'hiz da sebeliañ. ⁴¹ Setu, e oa ul liorzh el lec'h ma oa bet kroazstaget, hag el liorzh ur bez nevez na oa bet c'hoazh lakaet den ennañ. ⁴² Lakaat a rejont eta Jezuz ennañ, abalamour da gempennadur ar Yuzevien hag ivez dre ma oa tost ar bez.

Basque⁽ⁱ⁾ ¹³ Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan. ¹⁴ Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea. ¹⁵ Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen. ¹⁶ Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten. ¹⁷ Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha. ¹⁸ Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean. ¹⁹ Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA. ²⁰ Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez. ²¹ Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz. ²² Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut. ²³ Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa. ²⁴ Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten. ²⁵ Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena. ²⁶ Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea. ²⁷ Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana. ²⁸ Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz. ²⁹ Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora. ³⁰ Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua. ³¹ Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen. ³² Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac. ³³ Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac. ³⁴ Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr. ³⁵ Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát. ³⁶ Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric. ³⁷ Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén. ³⁸ Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza. ³⁹ Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat. ⁴⁰ Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco. ⁴¹ Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan. ⁴² Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.

Bulgarian⁽ⁱ⁾ ¹³ А Пилат, като чу тези думи, изведе Иисус навън и седна на съдийския престол, на мястото, наречено Каменната настилка, а на еврейски – Гавата. ¹⁴ Беше денят на Приготовление на Пасхата, около шестия час. И той каза на юдеите: Ето вашият Цар! ¹⁵ А те извикаха: Махни Го! Махни Го! Разпъни Го! Пилат им каза: Вашия Цар ли да разпъна? Главните свещеници отговориха: Нямаме друг цар освен императора! ¹⁶ Затова той им Го предаде да бъде разпънат. И така, те взеха Иисус и Го отведоха. ¹⁷ И Той, носейки кръста Си, излезе на мястото, наречено Лобно, което на еврейски се казва Голгота, ¹⁸ където Го разпънаха, и с Него други двама – от едната и от другата страна, а Иисус по средата. ¹⁹ А Пилат написа и надпис и го постави на кръста. А написаното беше: Иисус Назарянинът, юдейският Цар. ²⁰ Този надпис прочетоха мнозина от юдеите, защото мястото, където разпънаха Иисус, беше близо до града и написаното беше на еврейски, на гръцки и на латински. ²¹ А главните свещеници на юдеите казаха на Пилат: Недей да пишеш: Юдейският Цар, а Самозваният юдейски Цар. ²² Пилат отговори: Каквото писах, писах. ²³ А войниците, като разпънаха Иисус, взеха дрехите Му и ги разделиха на четири дяла – на всеки войник по един дял; взеха и долната Му дреха. А дрехата не беше шита, а изтъкана цялата от горе. ²⁴ Затова те казаха помежду си: Да не я раздираме, а да хвърлим жребий за нея – чия да бъде; за да се изпълни писанието, което казва: ?Разделиха си дрехите Ми и за облеклото Ми хвърлиха жребий.“ И така, войниците направиха това. ²⁵ А при кръста на Иисус стояха майка Му и сестрата на майка Му, Мария Клеопова и Мария Магдалена. ²⁶ А Иисус, като видя майка Си и ученика, когото любеше, който стоеше наблизо, каза на майка Си: Жено, ето твоят син! ²⁷ После каза на ученика: Ето твоята майка! И от онзи час ученикът я прибра в своя дом. ²⁸ След това Иисус, като знаеше, че всичко вече е свършено, за да се сбъдне Писанието, каза: Жаден съм. ²⁹ А там беше сложен съд, пълен с оцет; и те напоиха гъба с оцет, набучиха я на исоп и я поднесоха до устата Му. ³⁰ А Иисус, като прие оцета, каза: Свърши се! И като наведе глава, предаде дух. ³¹ И понеже беше денят на приготовлението, за да не останат телата на кръста в съботата, защото онази събота беше велика, юдеите помолиха Пилат да им пречупят краката и да ги махнат оттам. ³² Тогава войниците дойдоха и пречупиха краката на единия и на другия, които бяха разпънати с Него. ³³ Но когато дойдоха при Иисус и Го видяха вече умрял, не Му пречупиха краката. ³⁴ Но един от войниците прободе с копие ребрата Му и веднага изтече кръв и вода. ³⁵ И този, който видя, свидетелства, и неговото свидетелство е вярно; и той знае, че говори истината, за да повярвате и вие. ³⁶ Защото това стана, за да се изпълни писанието: ?Кост Негова няма да се строши“; ³⁷ и пак друго писание казва: ?Ще погледнат на Него, когото прободоха.“ ³⁸ След това Йосиф от Ариматея, който беше ученик на Иисус, но таен поради страх от юдеите, помоли Пилат да вземе тялото на Иисус; и Пилат позволи. И така, той дойде и взе тялото на Иисус. ³⁹ Дойде също и Никодим, който първо беше ходил при Иисус през нощта, и донесе около сто литри смес от смирна и алое. ⁴⁰ Тогава взеха тялото на Иисус и Го обвиха в плащаница с ароматите според юдейския обичай на погребване. ⁴¹ А на мястото, където беше разпънат, имаше градина и в градината – нов гроб, в който още никой не беше полаган. ⁴² Там положиха Иисус заради юдейския ден на Приготовлението, защото гробът беше наблизо.

Croatian⁽ⁱ⁾ ¹³ Čuvši te riječi, Pilat izvede Isusa i posadi na sudačku stolicu na mjestu koje se zove Litostrotos - Pločnik, hebrejski Gabata - ¹⁴ a bijaše upravo priprava za Pashu, oko šeste ure - i kaže Židovima: "Evo kralja vašega!" ¹⁵ Oni na to povikaše: "Ukloni! Ukloni! Raspni ga!" Kaže im Pilat: "Zar kralja vašega da razapnem?" Odgovoriše glavari svećenički: "Mi nemamo kralja osim cara!" ¹⁶ Tada im ga preda da se razapne. Uzeše dakle Isusa. ¹⁷ I noseći svoj križ, iziđe on na mjesto zvano Lubanjsko, hebrejski Golgota. ¹⁸ Ondje ga razapeše, a s njim i drugu dvojicu, s jedne i druge strane, a Isusa u sredini. ¹⁹ A napisa Pilat i natpis te ga postavi na križ. Bilo je napisano: "Isus Nazarećanin, kralj židovski." ²⁰ Taj su natpis čitali mnogi Židovi jer mjesto gdje je Isus bio raspet bijaše blizu grada, a bilo je napisano hebrejski, latinski i grčki. ²¹ Nato glavari svećenički rekoše Pilatu: "Nemoj pisati: 'Kralj židovski', nego da je on rekao: 'Kralj sam židovski.'" ²² Pilat odgovori: "Što napisah, napisah!" ²³ Vojnici pak, pošto razapeše Isusa, uzeše njegove haljine i razdijeliše ih na četiri dijela - svakom vojniku po dio. A uzeše i donju haljinu, koja bijaše nešivena, otkana u komadu odozgor dodolje. ²⁴ Rekoše zato među sobom: "Ne derimo je, nego bacimo za nju kocku pa komu dopane" - da se ispuni Pismo koje veli: Razdijeliše među se haljine moje, za odjeću moju baciše kocku. I vojnici učiniše tako. ²⁵ Uz križ su Isusov stajale majka njegova, zatim sestra njegove majke, Marija Kleofina, i Marija Magdalena. ²⁶ Kad Isus vidje majku i kraj nje učenika kojega je ljubio, reče majci: "Ženo! Evo ti sina!" Zatim reče učeniku: "Evo ti majke!" ²⁷ I od toga časa uze je učenik k sebi. ²⁸ Nakon toga, kako je Isus znao da je sve dovršeno, da bi se ispunilo Pismo, reče: "Žedan sam." ²⁹ A ondje je stajala posuda puna octa. I natakoše na izopovu trsku spužvu natopljenu octom pa je primakoše njegovim ustima. ³⁰ Čim Isus uze ocat, reče: "Dovršeno je!" I prignuvši glavu, preda duh. ³¹ Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu. ³² Dođoše dakle vojnici i prebiše golijeni prvomu i drugomu koji su s Isusom bili raspeti. ³³ Kada dođoše do Isusa i vidješe da je već umro, ne prebiše mu golijeni, ³⁴ nego mu jedan od vojnika kopljem probode bok i odmah poteče krv i voda. ³⁵ Onaj koji je vidio svjedoči i istinito je svjedočanstvo njegovo. On zna da govori istinu da i vi vjerujete ³⁶ jer se to dogodilo da se ispuni Pismo: Nijedna mu se kost neće slomiti. ³⁷ I drugo opet Pismo veli: Gledat će onoga koga su proboli. ³⁸ Nakon toga Josip iz Arimateje, koji je - kriomice, u strahu od Židova - bio učenik Isusov, zamoli Pilata da smije skinuti tijelo Isusovo. I dopusti mu Pilat. Josip dakle ode i skine Isusovo tijelo. ³⁹ A dođe i Nikodem - koji je ono prije bio došao Isusu noću - i donese sa sobom oko sto libara smjese smirne i aloja. ⁴⁰ Uzmu dakle tijelo Isusovo i poviju ga u povoje s miomirisima, kako je u Židova običaj za ukop. ⁴¹ A na mjestu gdje je Isus bio raspet bijaše vrt i u vrtu nov grob u koji još nitko ne bijaše položen. ⁴² Ondje dakle zbog židovske Priprave, jer grob bijaše blizu, polože Isusa.

BKR⁽ⁱ⁾ ¹³ Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata. ¹⁴ A byl den připravování před velikonocí, okolo šesté hodiny. I řekl Židům: Aj, král váš. ¹⁵ Oni pak zkřikli: Vezmi, vezmi a ukřižuj jej. Řekl jim Pilát: Krále vašeho ukřižuji? Odpověděli přední kněží: Nemámeť krále, než císaře. ¹⁶ Tedy vydal jim ho, aby byl ukřižován. I pojali Ježíše a vedli jej ven. ¹⁷ A on nesa kříž svůj, šel až na místo, kteréž slove popravné, a Židovsky Golgota. ¹⁸ Kdežto ukřižovali ho, a s ním jiné dva s obou stran, a v prostředku Ježíše. ¹⁹ Napsal pak i nápis Pilát, a vstavil na kříž. A bylo napsáno: Ježíš Nazaretský, Král Židovský. ²⁰ Ten pak nápis mnozí z Židů čtli; nebo blízko města bylo to místo, kdež ukřižován byl Ježíš. A bylo psáno Židovsky, Řecky a Latině. ²¹ Tedy přední kněží Židovští řekli Pilátovi: Nepiš: Král Židovský, ale že on řekl: Král Židovský jsem. ²² Odpověděl Pilát: Co jsem psal, psal jsem. ²³ Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, a učinili čtyři díly, každému rytíři díl jeden, vzali také i sukni, kterážto sukně byla nesšívaná, ale odvrchu všecka naskrze setkaná. ²⁴ I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. A žoldnéři zajisté tak učinili. ²⁵ Stály pak blízko kříže Ježíšova matka jeho a sestra matky jeho, Maria, manželka Kleofášova, a Maria Magdaléna. ²⁶ Tedy Ježíš uzřev matku a učedlníka tu stojícího, kteréhož miloval, řekl k matce své: Ženo, aj, syn tvůj. ²⁷ Potom řekl učedlníkovi: Aj, matka tvá. A od té hodiny přijal ji učedlník ten k sobě. ²⁸ Potom věda Ježíš, že již všecko jiné dokonáno jest, aby se naplnilo písmo, řekl: Žízním. ²⁹ Byla pak tu postavena nádoba plná octa. Tedy oni naplnili houbu octem, a obloživše yzopem, podali k ústům jeho. ³⁰ A když okusil Ježíš octa, řekl: Dokonánoť jest. A nakloniv hlavy, ducha Otci poručil. ³¹ Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní,) prosili Piláta, aby zlámáni byli hnátové jejich a aby byli složeni. ³² I přišli žoldnéři, a prvnímu zajisté zlámali hnáty, i druhému, kterýž ukřižován byl s ním. ³³ Ale k Ježíšovi přišedše, jakž uzřeli jej již mrtvého, nelámali hnátů jeho. ³⁴ Ale jeden z žoldnéřů bok jeho kopím otevřel, a hned vyšla krev a voda. ³⁵ A ten, jenž viděl, svědectví vydal, a pravé jest svědectví jeho; onť ví, že pravé věci praví, abyste i vy věřili. ³⁶ Stalo se pak to, aby se naplnilo Písmo: Kost jeho žádná nebude zlámána. ³⁷ A opět jiné Písmo dí: Uzříť, v koho jsou bodli. ³⁸ Potom pak prosil Piláta Jozef z Arimatie, (kterýž byl učedlník Ježíšův, ale tajný, pro strach Židovský,) aby sňal tělo Ježíšovo. I dopustil Pilát. A on přišed, i sňal tělo Ježíšovo. ³⁹ Přišel pak i Nikodém, (kterýž byl prve přišel k Ježíšovi v noci,) nesa smíšení mirry a aloes okolo sta liber. ⁴⁰ Tedy vzali tělo Ježíšovo, a obvinuli je prostěradly s vonnými věcmi, jakž obyčej jest Židům se pochovávati. ⁴¹ A byla na tom místě, kdež ukřižován byl, zahrada, a v zahradě hrob nový, v němžto ještě žádný nebyl pochován. ⁴² Protož tu pro den připravování Židovský, že blízko byl hrob, položili Ježíše.

Danish⁽ⁱ⁾ ¹³ Der Pilatus hørte disse Ord, da førte han Jesus ud og satte sig paa Domstolen paa det Sted, som kaldes Steenlagt, men paa Hebraisk Gabbatha; ¹⁴ men det var Beredelsens Dag i Paasken, ved den sjette Time; og han siger til Jøderne: see, Eders Konge! ¹⁵ Men de raabte: bort, bort med ham! korsfæst ham! Pilatus sagde til dem: skal jeg korsfæste Eders Konge? De Ypperstepræster svarede: vi have ingen Konge uden Keiseren. ¹⁶ Derfor overantvordede han ham da til dem for at korsfæstes. Men de toge Jesus og førte ham bort. ¹⁷ Og han bar sit Kors og gik ud til det Sted, som kaldes Hovedpandested, og hedder paa Hebraisk Golgatha, ¹⁸ hvor de korsfæstede ham og to Andre med ham, een paa hver Side, men Jesus midtimellem. ¹⁹ Men Pilatus havde og skrevet en Overskrift og sat den paa Korset. Men der var skrevet: Jesus Nazaræus, den Jødernes Konge. ²⁰ Denne Overskrift læste da mange af Jøderne; thi det Sted, hvor Jesus blev korsfæstet, var nær ved Staden; og den var skreven paa Hebraisk, Græsk og Latin. ²¹ Da sagde Jødernes Ypperstepræster til Pilatus: skriv ikke: den Jødernes Konge; men: han sagde: jeg er Jødernes Konge. ²² Pilatus svarede: hvad jeg skrev, det skrev jeg. ²³ Der nu Stridsmændene havde korsfæstet Jesus, toge de hans Klæder og gjorde fire Parter, for hver Stridsmand en Part, ligeledes og Kjortlen; men Kjortelen var usyet, vævet fra øverst helt igjennem. ²⁴ Da sagde de til hverandre: lader os ikke sønderskære den, men lodde om den, hvis den skal være; paa det Skriften skulde fuldkommes, som siger: de delede mine Klæder iblandt sig og kastede Lod om min Kjortel. Dette gjorde da Stridsmændene. ²⁵ Men der stode ved Jesu Kors hans Moder og hans Moders Søster, Maria, Cleophas' Hustru, og Maria Magdalene. ²⁶ Der Jesus da saae sin Moder og den Discipel staae hos, som han elskede, siger han til sin Moder: Kvinde! see, det er din Søn. ²⁷ Derefter siger han til Disciplen: see, det er din Moder. Og fra den Time tog Disciplen hende hjem til Sit. ²⁸ Derefter da Jesus vidste, at alting var fuldbragt. paa det Skriften skulde fuldkommes, sagde han: jeg tørster. ²⁹ Men der stod et Kar fuldt af Eddike; og de fyldte en Svamp med Eddike og satte den paa en Isopstengel og holdt den til hans Mund. ³⁰ Der nu Jesus havde taget Eddiken, sagde han: det er fuldbragt; og bøiede Hovedet og opgav Aanden. ³¹ Men paa det Legemerne ikke skulde blive paa Korset Sabbaten over, (efterdi det var Beredelsens Dag, thi denne Sabbatsdag var stor), bade Jøderne Pilatus, at deres Been maatte brydes, og de nedtages. ³² Da kom Stridsmændene og brøde Benene paa den Første og den Anden, som vare korsfæstede med ham. ³³ Men da de kom til Jesus, og de saae, at han var allerede død, brøde de ikke hans Been. ³⁴ Men een af Stridsmændene stak ham i Siden med et Spyd, og strax udgik Blod og Vand. ³⁵ Og den, der har seet, har vidnet det, og hans Vidnesbyrd er sandt, og den Samme veed, at han siger Sanden, paa det I skulle troe. ³⁶ Thi disse Ting skete, at Skriften skulde fuldkommes: hans Been skal ikke sønderbrydes. ³⁷ Og atter paa et andet Sted siger Skriften: de skulle see, i hvilken de have stunget. ³⁸ Men Joseph af Arimathæa (som var en Jesu Discipel, dog lønligen, af Frygt for Jøderne), bad derefter Pilatus, at han maatte nedtage Jesu legeme, og Pilatus tilstedte det. Da kom han og nedtog Jesu Legeme. ³⁹ Men og Nicodemus, han, som tilforn var kommen til Jesus om Natten, kom og bragte Myrrha og Aloe sammenblandede, henved hundrede Pund. ⁴⁰ Da toge de Jesu Legeme og bandt det i Lindklæder med dyrebare Salver, som Jødernes Skik er at flye Lig til Jorde. ⁴¹ Men der var ved det Sted, hvor han blev korsfæstet, en Urtegaard, og i Urtegaarden en ny Grav, i hvilken endnu aldrig Nogen var lagt. ⁴² Der lagde de da Jesus for Jødernes Beredelsesdags Skyld, efterdi Graven var nær.

CUV⁽ⁱ⁾ ¹³ 彼拉多聽見這話，就帶耶穌出來，到了一個地方，名叫鋪華石處，希伯來話叫厄巴大，就在那裡坐堂。 ¹⁴ 那日是預備逾越節的日子，約有午正。彼拉多對猶太人說：看哪，這是你們的王！ ¹⁵ 他們喊著說：除掉他！除掉他！釘他在十字架上！彼拉多說：我可以把你們的王釘十字架麼？祭司長回答說：除了該撒，我們沒有王。 ¹⁶ 於是彼拉多將耶穌交給他們去釘十字架。 ¹⁷ 他們就把耶穌帶了去。耶穌背著自己的十字架出來，到了一個地方，名叫髑髏地，希伯來話叫各各他。 ¹⁸ 他們就在那裡釘他在十字架上，還有兩個人和他一同釘著，一邊一個，耶穌在中間。 ¹⁹ 彼拉多又用牌子寫了一個名號，安在十字架上，寫的是：猶太人的王，拿撒勒人耶穌。 ²⁰ 有許多猶太人念這名號；因為耶穌被釘十字架的地方與城相近，並且是用希伯來、羅馬、希臘三樣文字寫的。 ²¹ 猶太人的祭司長就對彼拉多說：不要寫猶太人的王，要寫他自己說：我是猶太人的王。 ²² 彼拉多說：我所寫的，我已經寫上了。 ²³ 兵丁既然將耶穌釘在十字架上，就拿他的衣服分為四分，每兵一分；又拿他的裡衣，這件裡衣原來沒有縫兒，是上下一片織成的。 ²⁴ 他們就彼此說：我們不要撕開，只要拈鬮，看誰得著。這要應驗經上的話說：他們分了我的外衣，為我的裡衣拈鬮。兵丁果然做了這事。 ²⁵ 站在耶穌十字架旁邊的，有他母親與他母親的姊妹，並革羅罷的妻子馬利亞，和抹大拉的馬利亞。 ²⁶ 耶穌見母親和他所愛的那門徒站在旁邊，就對他母親說：母親（原文作婦人），看，你的兒子！ ²⁷ 又對那門徒說：看，你的母親！從此，那門徒就接他到自己家裡去了。 ²⁸ 這事以後，耶穌知道各樣的事已經成了，為要使經上的話應驗，就說：我渴了。 ²⁹ 有一個器皿盛滿了醋，放在那裡；他們就拿海絨蘸滿了醋，綁在牛膝草上，送到他口。 ³⁰ 耶穌嘗（原文作受）了那醋，就說：成了！便低下頭，將靈魂交付神了。 ³¹ 猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。 ³² 於是兵丁來，把頭一個人的腿，並與耶穌同釘第二個人的腿，都打斷了。 ³³ 只是來到耶穌那裡，見他已經死了，就不打斷他的腿。 ³⁴ 惟有一個兵拿槍扎他的肋旁，隨即有血和水流出來。 ³⁵ 看見這事的那人就作見證 ─ 他的見證也是真的，並且他知道自己所說的是真的 ─ 叫你們也可以信。 ³⁶ 這些事成了，為要應驗經上的話說：他的骨頭一根也不可折斷。 ³⁷ 經上又有一句說：他們要仰望自己所扎的人。 ³⁸ 這些事以後，有亞利馬太人約瑟，是耶穌的門徒，只因怕猶太人，就暗暗的作門徒。他來求彼拉多，要把耶穌的身體領去。彼拉多允准，他就把耶穌的身體領去了。 ³⁹ 又有尼哥底母，就是先前夜裡去見耶穌的，帶著沒藥和沉香約有一百斤前來。 ⁴⁰ 他們就照猶太人殯葬的規矩，把耶穌的身體用細麻布加上香料裹好了。 ⁴¹ 在耶穌釘十字架的地方有一個園子，園子裡有一座新墳墓，是從來沒有葬過人的。 ⁴² 只因是猶太人的預備日，又因那墳墓近，他們就把耶穌安放在那裡。

CUV_Strongs⁽ⁱ⁾

13 G4091 彼拉多 G191 聽見 G5126 這 G3056 話 G71 ，就帶 G2424 耶穌 G1854 出來 G5117 ，到了一個地方 G3004 ，名叫 G3038 鋪華石 G1447 處，希伯來話 G1042 叫厄巴大 G1519 ，就在 G2523 那裡坐 G968 堂。

14 G2258 那日是 G3904 預備 G3957 逾越節 G5616 的日子，約有 G1623 G5610 午正 G2453 。彼拉多對猶太人 G3004 說 G2396 ：看哪 G5216 ，這是你們的 G935 王！

15 G2905 他們喊著說 G142 ：除掉 G142 他！除掉 G846 他！釘他 G4717 在十字架 G4091 上！彼拉多 G3004 說 G5216 ：我可以把你們的 G935 王 G4717 釘十字架 G749 麼？祭司長 G611 回答說 G1508 ：除了 G2541 該撒 G3756 ，我們沒 G2192 有 G935 王。

16 G5119 G3767 於是 G3860 彼拉多將耶穌交給 G846 他們 G2443 去 G4717 釘十字架。

17 G1161 他們就 G3880 把 G2424 耶穌 G520 帶了去 G941 。耶穌背著 G846 自己的 G4716 十字架 G1831 出來 G1519 ，到了 G5117 一個地方 G3004 ，名叫 G2898 髑髏地 G1447 ，希伯來話 G3004 叫 G1115 各各他。

18 G3699 他們就在那裡 G846 釘他 G4717 在十字架上 G2532 ，還有 G1417 兩個 G3326 人和 G846 他 G2532 G1782 G1782 一同釘著，一邊一個 G2424 ，耶穌 G3319 在中間。

19 G4091 彼拉多 G1161 G2532 又 G1125 用牌子寫了 G5102 一個名號 G5087 ，安 G1909 在 G4716 十字架 G1125 上，寫的 G2258 是 G2453 ：猶太人 G935 的王 G3480 ，拿撒勒人 G2424 耶穌。

20 G4183 有許多 G2453 猶太人 G314 念 G5126 這 G5102 名號 G3754 ；因為 G2424 耶穌 G4717 被釘十字架 G5117 的地方 G4172 與城 G1451 相近 G2532 ，並且 G2258 是 G1447 用希伯來 G4515 、羅馬 G1676 、希臘 G1125 三樣文字寫的。

21 G2453 猶太人 G749 的祭司長 G3767 就 G4091 對彼拉多 G3004 說 G3361 ：不要 G1125 寫 G2453 猶太人 G935 的王 G1565 ，要寫他自己 G2036 說 G1510 ：我是 G2453 猶太人 G935 的王。

22 G4091 彼拉多 G611 說 G1125 ：我所寫 G1125 的，我已經寫上了。

23 G4757 兵丁 G3767 G3753 既然 G2424 將耶穌 G4717 釘在十字架 G2983 上，就拿 G846 他的 G2440 衣服 G4160 分為 G5064 四 G3313 分 G1538 ，每 G4757 兵 G3313 一分 G2532 ；又 G5509 拿他的裡衣 G5509 ，這件裡衣 G1161 原來 G729 沒有縫兒 G1537 G509 G1223 G3650 ，是上下一片 G5307 織成的。

24 G3767 他們就 G4314 G240 彼此 G2036 說 G3361 ：我們不要 G4977 撕開 G235 ，只要 G2975 拈鬮 G5101 ，看誰 G2071 得著 G2443 。這 G4137 要應驗 G1124 經上的話 G3004 說 G1438 ：他們 G1266 分了 G3450 我的 G2440 外衣 G1909 ，為 G3450 我的 G2441 裡衣 G906 拈 G2819 鬮 G4757 。兵丁 G3303 果然 G4160 做了 G5023 這事。

25 G2476 站在 G2424 耶穌 G4716 十字架 G3844 旁邊 G846 的，有他 G3384 母親 G2532 與 G846 他 G3384 母親的 G79 姊妹 G2832 ，並革羅罷 G3588 的妻子 G3137 馬利亞 G2532 ，和 G3094 抹大拉 G3137 的馬利亞。

26 G2424 耶穌 G3767 見 G3384 母親 G2532 和 G25 他所愛 G3739 的那 G3101 門徒 G3936 站在旁邊 G846 ，就對他 G3384 母親 G3004 說 G1135 ：母親（原文作婦人 G2400 ），看 G4675 ，你的 G5207 兒子！

27 G1534 又 G3101 對那門徒 G3004 說 G2400 ：看 G4675 ，你的 G3384 母親 G575 ！從 G1565 G5610 此 G3101 ，那門徒 G2983 就接 G846 他 G1519 到 G2398 自己家裡去了。

28 G5124 這事 G3326 以後 G2424 ，耶穌 G1492 知道 G3956 各樣的事 G2235 已經 G5055 成了 G2443 ，為要 G1124 使經上的話 G5048 應驗 G3004 ，就說 G1372 ：我渴了。

29 G2749 有 G4632 一個器皿 G3324 盛滿了 G3690 醋 G4699 ，放在那裡；他們就拿海絨 G4130 蘸滿了 G3690 醋 G4060 ，綁在 G5301 牛膝草 G4374 上，送到 G846 他 G4750 口。

30 G2424 耶穌 G2983 嘗（原文作受 G3690 ）了那醋 G2036 ，就說 G5055 ：成了 G2532 ！便 G2827 低下 G2776 頭 G4151 ，將靈魂 G3860 交付神了。

31 G2453 猶太人 G1893 因 G2258 G2258 這日是 G3904 預備日 G1063 ，又因 G1565 那 G4521 安息日 G2258 是 G3173 個大 G2250 日 G2065 ，就求 G4091 彼拉多 G2443 叫 G2608 人打斷 G846 他們的 G4628 腿 G142 ，把他們拿去 G3306 ，免得 G4983 屍首 G1722 當 G4521 安息日 G1909 留在 G4716 十字架上。

32 G3767 於是 G4757 兵丁 G2064 來 G3303 G4413 ，把頭一個 G4628 人的腿 G2532 ，並 G4957 與耶穌同釘 G243 第二個 G2608 人的腿，都打斷了。

33 G1161 只是 G2064 來 G1909 到 G2424 耶穌 G1492 那裡，見 G846 他 G2235 已經 G2348 死了 G3756 ，就不 G2608 打斷 G846 他的 G4628 腿。

34 G235 惟 G1520 有一個 G4757 兵 G3057 拿槍 G3572 扎 G846 他的 G4125 肋旁 G2532 G2117 ，隨即 G129 有血 G2532 和 G5204 水 G1831 流出來。

35 G3708 看見 G2532 這事的那人就 G3140 作見證 G846 ─他的 G3141 見證 G2076 也是 G228 真的 G2548 ，並且他 G1492 知道 G3004 自己所說 G227 的是真的 G2443 ─叫 G5210 你們 G4100 也可以信。

36 G5023 這些事 G1096 成了 G2443 ，為要 G4137 應驗 G1124 經上的話 G846 說：他的 G3747 骨頭一根 G3756 也不可 G4937 折斷。

37 G1124 經上 G3825 又 G2087 有一句 G3004 說 G3700 ：他們要仰望 G1574 自己所扎的人。

38 G5023 這些事 G3326 以後 G707 ，有亞利馬太人 G2501 約瑟 G5607 ，是 G2424 耶穌 G3101 的門徒 G1223 ，只因 G5401 怕 G2453 猶太人 G2928 ，就暗暗的 G2065 作門徒。他來求 G4091 彼拉多 G2443 ，要 G2424 把耶穌 G4983 的身體 G142 領去 G4091 。彼拉多 G2010 允准 G3767 ，他就 G2424 把耶穌 G4983 的身體 G142 領去了。

39 G1161 G2532 又有 G3530 尼哥底母 G3588 ，就是 G4412 先前 G3571 夜裡 G2064 去 G4314 見 G2424 耶穌 G5342 的，帶著 G3395 G4666 沒藥 G2532 和 G250 沉香 G5616 約有 G1540 一百 G3046 斤 G2064 前來。

40 G3767 他們就 G2531 照 G2453 猶太人 G1779 殯葬 G1485 的規矩 G2983 ，把 G2424 耶穌 G4983 的身體 G3608 用細麻布 G3326 加上 G759 香料 G1210 裹好了。

41 G1722 在 G2424 耶穌 G4717 釘十字架 G5117 的地方 G2258 有 G2779 一個園子 G2779 ，園子 G1722 裡 G2537 有一座新 G3419 墳墓 G3764 ，是從來沒有 G5087 葬過 G3762 人的。

42 G1223 只因 G2453 是猶太人 G3904 的預備日 G3754 ，又因 G3419 那墳墓 G1451 近 G3767 ，他們就 G2424 把耶穌 G5087 安放 G1563 在那裡。

CUVS⁽ⁱ⁾ ¹³ 彼拉多听见这话，就带耶稣出来，到了一个地方，名叫鋪华石处，希伯来话叫厄巴大，就在那里坐堂。 ¹⁴ 那日是预备逾越节的日子，约冇午正。彼拉多对犹太人说：看哪，这是你们的王！ ¹⁵ 他们喊着说：除掉他！除掉他！钉他在十字架上！彼拉多说：我可以把你们的王钉十字架么？祭司长回答说：除了该撒，我们没冇王。 ¹⁶ 于是彼拉多将耶稣交给他们去钉十字架。 ¹⁷ 他们就把耶稣带了去。耶稣背着自己的十字架出来，到了一个地方，名叫髑髅地，希伯来话叫各各他。 ¹⁸ 他们就在那里钉他在十字架上，还冇两个人和他一同钉着，一边一个，耶稣在中间。 ¹⁹ 彼拉多又用牌子写了一个名号，安在十字架上，写的是：犹太人的王，拿撒勒人耶稣。 ²⁰ 冇许多犹太人念这名号；因为耶稣被钉十字架的地方与城相近，并且是用希伯来、罗马、希腊叁样文字写的。 ²¹ 犹太人的祭司长就对彼拉多说：不要写犹太人的王，要写他自己说：我是犹太人的王。 ²² 彼拉多说：我所写的，我已经写上了。 ²³ 兵丁既然将耶稣钉在十字架上，就拿他的衣服分为四分，每兵一分；又拿他的里衣，这件里衣原来没冇缝儿，是上下一片织成的。 ²⁴ 他们就彼此说：我们不要撕幵，只要拈阄，看谁得着。这要应验经上的话说：他们分了我的外衣，为我的里衣拈阄。兵丁果然做了这事。 ²⁵ 站在耶稣十字架旁边的，冇他母亲与他母亲的姊妹，并革罗罢的妻子马利亚，和抹大拉的马利亚。 ²⁶ 耶稣见母亲和他所爱的那门徒站在旁边，就对他母亲说：母亲（原文作妇人），看，你的儿子！ ²⁷ 又对那门徒说：看，你的母亲！从此，那门徒就接他到自己家里去了。 ²⁸ 这事以后，耶稣知道各样的事已经成了，为要使经上的话应验，就说：我渴了。 ²⁹ 冇一个器皿盛满了醋，放在那里；他们就拿海绒蘸满了醋，绑在牛膝草上，送到他口。 ³⁰ 耶稣尝（原文作受）了那醋，就说：成了！便低下头，将灵魂交付神了。 ³¹ 犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。 ³² 于是兵丁来，把头一个人的腿，并与耶稣同钉第二个人的腿，都打断了。 ³³ 只是来到耶稣那里，见他已经死了，就不打断他的腿。 ³⁴ 惟冇一个兵拿枪扎他的肋旁，随即冇血和水流出来。 ³⁵ 看见这事的那人就作见證 ― 他的见證也是真的，并且他知道自己所说的是真的 ― 叫你们也可以信。 ³⁶ 这些事成了，为要应验经上的话说：他的骨头一根也不可折断。 ³⁷ 经上又冇一句说：他们要仰望自己所扎的人。 ³⁸ 这些事以后，冇亚利马太人约瑟，是耶稣的门徒，只因怕犹太人，就暗暗的作门徒。他来求彼拉多，要把耶稣的身体领去。彼拉多允准，他就把耶稣的身体领去了。 ³⁹ 又冇尼哥底母，就是先前夜里去见耶稣的，带着没葯和沉香约冇一百斤前来。 ⁴⁰ 他们就照犹太人殡葬的规矩，把耶稣的身体用细麻布加上香料裹好了。 ⁴¹ 在耶稣钉十字架的地方冇一个园子，园子里冇一座新坟墓，是从来没冇葬过人的。 ⁴² 只因是犹太人的预备日，又因那坟墓近，他们就把耶稣安放在那里。

CUVS_Strongs⁽ⁱ⁾

13 G4091 彼拉多 G191 听见 G5126 这 G3056 话 G71 ，就带 G2424 耶稣 G1854 出来 G5117 ，到了一个地方 G3004 ，名叫 G3038 鋪华石 G1447 处，希伯来话 G1042 叫厄巴大 G1519 ，就在 G2523 那里坐 G968 堂。

14 G2258 那日是 G3904 预备 G3957 逾越节 G5616 的日子，约有 G1623 G5610 午正 G2453 。彼拉多对犹太人 G3004 说 G2396 ：看哪 G5216 ，这是你们的 G935 王！

15 G2905 他们喊着说 G142 ：除掉 G142 他！除掉 G846 他！钉他 G4717 在十字架 G4091 上！彼拉多 G3004 说 G5216 ：我可以把你们的 G935 王 G4717 钉十字架 G749 么？祭司长 G611 回答说 G1508 ：除了 G2541 该撒 G3756 ，我们没 G2192 有 G935 王。

16 G5119 G3767 于是 G3860 彼拉多将耶稣交给 G846 他们 G2443 去 G4717 钉十字架。

17 G1161 他们就 G3880 把 G2424 耶稣 G520 带了去 G941 。耶稣背着 G846 自己的 G4716 十字架 G1831 出来 G1519 ，到了 G5117 一个地方 G3004 ，名叫 G2898 髑髅地 G1447 ，希伯来话 G3004 叫 G1115 各各他。

18 G3699 他们就在那里 G846 钉他 G4717 在十字架上 G2532 ，还有 G1417 两个 G3326 人和 G846 他 G2532 G1782 G1782 一同钉着，一边一个 G2424 ，耶稣 G3319 在中间。

19 G4091 彼拉多 G1161 G2532 又 G1125 用牌子写了 G5102 一个名号 G5087 ，安 G1909 在 G4716 十字架 G1125 上，写的 G2258 是 G2453 ：犹太人 G935 的王 G3480 ，拿撒勒人 G2424 耶稣。

20 G4183 有许多 G2453 犹太人 G314 念 G5126 这 G5102 名号 G3754 ；因为 G2424 耶稣 G4717 被钉十字架 G5117 的地方 G4172 与城 G1451 相近 G2532 ，并且 G2258 是 G1447 用希伯来 G4515 、罗马 G1676 、希腊 G1125 叁样文字写的。

21 G2453 犹太人 G749 的祭司长 G3767 就 G4091 对彼拉多 G3004 说 G3361 ：不要 G1125 写 G2453 犹太人 G935 的王 G1565 ，要写他自己 G2036 说 G1510 ：我是 G2453 犹太人 G935 的王。

22 G4091 彼拉多 G611 说 G1125 ：我所写 G1125 的，我已经写上了。

23 G4757 兵丁 G3767 G3753 既然 G2424 将耶稣 G4717 钉在十字架 G2983 上，就拿 G846 他的 G2440 衣服 G4160 分为 G5064 四 G3313 分 G1538 ，每 G4757 兵 G3313 一分 G2532 ；又 G5509 拿他的里衣 G5509 ，这件里衣 G1161 原来 G729 没有缝儿 G1537 G509 G1223 G3650 ，是上下一片 G5307 织成的。

24 G3767 他们就 G4314 G240 彼此 G2036 说 G3361 ：我们不要 G4977 撕开 G235 ，只要 G2975 拈阄 G5101 ，看谁 G2071 得着 G2443 。这 G4137 要应验 G1124 经上的话 G3004 说 G1438 ：他们 G1266 分了 G3450 我的 G2440 外衣 G1909 ，为 G3450 我的 G2441 里衣 G906 拈 G2819 阄 G4757 。兵丁 G3303 果然 G4160 做了 G5023 这事。

25 G2476 站在 G2424 耶稣 G4716 十字架 G3844 旁边 G846 的，有他 G3384 母亲 G2532 与 G846 他 G3384 母亲的 G79 姊妹 G2832 ，并革罗罢 G3588 的妻子 G3137 马利亚 G2532 ，和 G3094 抹大拉 G3137 的马利亚。

26 G2424 耶稣 G3767 见 G3384 母亲 G2532 和 G25 他所爱 G3739 的那 G3101 门徒 G3936 站在旁边 G846 ，就对他 G3384 母亲 G3004 说 G1135 ：母亲（原文作妇人 G2400 ），看 G4675 ，你的 G5207 儿子！

27 G1534 又 G3101 对那门徒 G3004 说 G2400 ：看 G4675 ，你的 G3384 母亲 G575 ！从 G1565 G5610 此 G3101 ，那门徒 G2983 就接 G846 他 G1519 到 G2398 自己家里去了。

28 G5124 这事 G3326 以后 G2424 ，耶稣 G1492 知道 G3956 各样的事 G2235 已经 G5055 成了 G2443 ，为要 G1124 使经上的话 G5048 应验 G3004 ，就说 G1372 ：我渴了。

29 G2749 有 G4632 一个器皿 G3324 盛满了 G3690 醋 G4699 ，放在那里；他们就拿海绒 G4130 蘸满了 G3690 醋 G4060 ，绑在 G5301 牛膝草 G4374 上，送到 G846 他 G4750 口。

30 G2424 耶稣 G2983 尝（原文作受 G3690 ）了那醋 G2036 ，就说 G5055 ：成了 G2532 ！便 G2827 低下 G2776 头 G4151 ，将灵魂 G3860 交付神了。

31 G2453 犹太人 G1893 因 G2258 G2258 这日是 G3904 预备日 G1063 ，又因 G1565 那 G4521 安息日 G2258 是 G3173 个大 G2250 日 G2065 ，就求 G4091 彼拉多 G2443 叫 G2608 人打断 G846 他们的 G4628 腿 G142 ，把他们拿去 G3306 ，免得 G4983 尸首 G1722 当 G4521 安息日 G1909 留在 G4716 十字架上。

32 G3767 于是 G4757 兵丁 G2064 来 G3303 G4413 ，把头一个 G4628 人的腿 G2532 ，并 G4957 与耶稣同钉 G243 第二个 G2608 人的腿，都打断了。

33 G1161 只是 G2064 来 G1909 到 G2424 耶稣 G1492 那里，见 G846 他 G2235 已经 G2348 死了 G3756 ，就不 G2608 打断 G846 他的 G4628 腿。

34 G235 惟 G1520 有一个 G4757 兵 G3057 拿枪 G3572 扎 G846 他的 G4125 肋旁 G2532 G2117 ，随即 G129 有血 G2532 和 G5204 水 G1831 流出来。

35 G3708 看见 G2532 这事的那人就 G3140 作见證 G846 ―他的 G3141 见證 G2076 也是 G228 真的 G2548 ，并且他 G1492 知道 G3004 自己所说 G227 的是真的 G2443 ―叫 G5210 你们 G4100 也可以信。

36 G5023 这些事 G1096 成了 G2443 ，为要 G4137 应验 G1124 经上的话 G846 说：他的 G3747 骨头一根 G3756 也不可 G4937 折断。

37 G1124 经上 G3825 又 G2087 有一句 G3004 说 G3700 ：他们要仰望 G1574 自己所扎的人。

38 G5023 这些事 G3326 以后 G707 ，有亚利马太人 G2501 约瑟 G5607 ，是 G2424 耶稣 G3101 的门徒 G1223 ，只因 G5401 怕 G2453 犹太人 G2928 ，就暗暗的 G2065 作门徒。他来求 G4091 彼拉多 G2443 ，要 G2424 把耶稣 G4983 的身体 G142 领去 G4091 。彼拉多 G2010 允准 G3767 ，他就 G2424 把耶稣 G4983 的身体 G142 领去了。

39 G1161 G2532 又有 G3530 尼哥底母 G3588 ，就是 G4412 先前 G3571 夜里 G2064 去 G4314 见 G2424 耶稣 G5342 的，带着 G3395 G4666 没葯 G2532 和 G250 沉香 G5616 约有 G1540 一百 G3046 斤 G2064 前来。

40 G3767 他们就 G2531 照 G2453 犹太人 G1779 殡葬 G1485 的规矩 G2983 ，把 G2424 耶稣 G4983 的身体 G3608 用细麻布 G3326 加上 G759 香料 G1210 裹好了。

41 G1722 在 G2424 耶稣 G4717 钉十字架 G5117 的地方 G2258 有 G2779 一个园子 G2779 ，园子 G1722 里 G2537 有一座新 G3419 坟墓 G3764 ，是从来没有 G5087 葬过 G3762 人的。

42 G1223 只因 G2453 是犹太人 G3904 的预备日 G3754 ，又因 G3419 那坟墓 G1451 近 G3767 ，他们就 G2424 把耶稣 G5087 安放 G1563 在那里。

Esperanto⁽ⁱ⁾ ¹³ Kiam do Pilato auxdis tiun vorton, li elkondukis Jesuon, kaj sidigxis sur tribunala segxo en loko nomata La Pavimo, sed en la Hebrea lingvo Gabata. ¹⁴ Estis la Preparado de la Pasko, cxirkaux la sesa horo. Kaj li diris al la Judoj:Jen via Regxo! ¹⁵ Ili kriegis:Forigu, forigu, krucumu lin. Pilato diris al ili:CXu mi krucumu vian Regxon? La cxefpastroj respondis:Ni ne havas regxon krom Cezaro. ¹⁶ Tiam do li transdonis lin al ili, por esti krucumita. ¹⁷ Kaj ili prenis Jesuon; kaj li eliris, portante sian krucon, al la loko nomata Loko de Kranio, kiu estas en la Hebrea lingvo Golgota; ¹⁸ tie ili krucumis lin, kaj kun li du aliajn, cxiuflanke po unu, kaj Jesuon meze. ¹⁹ Kaj Pilato ankaux skribis titolon, kaj surmetis gxin sur la krucon. Kaj estis skribite:JESUO NAZARETA, LA REGXO DE LA JUDOJ. ²⁰ Tiun titolon multaj el la Judoj legis; cxar la loko, kie Jesuo estis krucumita, estis proksime de la urbo; kaj gxi estis skribita Hebree kaj Latine kaj Greke. ²¹ Tiam la cxefpastroj de la Judoj diris al Pilato:Ne skribu:La Regxo de la Judoj; sed, ke li diris:Mi estas Regxo de la Judoj. ²² Respondis Pilato:Kion mi skribis, tion mi skribis. ²³ Kaj la soldatoj, kiam ili krucumis Jesuon, prenis liajn vestojn, kaj dividis ilin en kvar partojn, po unu parto por cxiu soldato; kaj la tunikon; sed la tuniko estis senkudra, desupre teksita tra la tuto. ²⁴ Ili do diris unu al alia:Ni ne dissxiru gxin, sed lotu pri gxi, kies gxi estos; por ke plenumigxu la Skribo, kiu diras: Ili dividis miajn vestojn inter si, Pri mia tuniko ili lotis. Tion la soldatoj faris. ²⁵ Sed apud la kruco de Jesuo staris lia patrino, kaj la fratino de lia patrino, Maria, la edzino de Klopas, kaj Maria Magdalena. ²⁶ Jesuo, rigardante sian patrinon, kaj la apudstarantan discxiplon, kiun li amis, diris al sia patrino:Virino, jen via filo! ²⁷ Tiam li diris al la discxiplo:Jen via patrino! Kaj de post tiu horo la discxiplo akceptis sxin en sian domon. ²⁸ Jesuo, sciante, ke cxio jam finigxis, por ke plenumigxu la Skribo, diris:Mi soifas. ²⁹ Kusxis tie vazo plena de vinagro; oni do metis spongon, plenigitan per la vinagro, sur hisopon, kaj levis gxin al lia busxo. ³⁰ Kiam do Jesuo ricevis la vinagron, li diris:Estas finite; kaj, klininte sian kapon, li ellasis for la spiriton. ³¹ La Judoj, cxar estis la Preparado, por ke la korpoj ne restadu sur la krucoj dum la sabato (cxar la tago de tiu sabato estis granda tago), petis Pilaton, ke oni rompu iliajn krurojn, kaj forportu ilin. ³² Tiam la soldatoj venis, kaj rompis la krurojn de la unua kaj de la alia krucumita kun li; ³³ sed kiam ili venis al Jesuo, kaj vidis, ke li jam mortis, ili ne rompis liajn krurojn; ³⁴ tamen unu el la soldatoj per lanco pikis lian flankon, kaj tuj elvenis sango kaj akvo. ³⁵ Kaj la vidinto atestis, kaj vera estas lia atesto; kaj li scias, ke li diras la veron, ke vi ankaux kredu. ³⁶ CXar tio okazis, por ke plenumigxu la Skribo:Osto en li ne estos rompita. ³⁷ Kaj ankoraux alia Skribo diras:Ili rigardos tiun, kiun ili trapikis. ³⁸ Post tio, Jozef el Arimateo, kiu estis discxiplo de Jesuo, sed sekrete pro timo antaux la Judoj, petis Pilaton, ke li povu forpreni la korpon de Jesuo; kaj Pilato permesis. Li do venis kaj forprenis lian korpon. ³⁹ Venis ankaux Nikodemo (tiu, kiu unue venis al Jesuo nokte), portanta miksajxon de mirho kaj aloo, cxirkaux cent funtoj. ⁴⁰ Ili do prenis la korpon de Jesuo, kaj cxirkauxvindis gxin per tolajxoj kun aromajxoj, laux la kutimo de la Judoj por entombigo. ⁴¹ Kaj estis gxardeno en la loko, kie li estis krucumita, kaj en la gxardeno nova tombo, en kiun ankoraux neniu estis metita. ⁴² Tien do, pro la Preparado de la Judoj (cxar la tombo estis proksima) ili enmetis Jesuon.

Estonian⁽ⁱ⁾ ¹³ Kui nüüd Pilaatus neid sõnu kuulis, viis ta Jeesuse välja ja istus maha kohtujärjele sinna paika, mida hüütakse Kivipõrandaks, aga heebrea keeli Gabbataks. ¹⁴ Aga oli paasapüha valmistuspäev, arvata kuues tund. Ja tema ütles juutidele: "Ennäe teie Kuningat!" ¹⁵ Aga nad kisendasid: "Vii ära, vii ära, löö Ta risti!" Pilaatus ütleb neile: "Kas ma pean teie Kuninga risti lööma?" Ülempreestrid vastasid: "Meil ei ole kuningat, vaid on keiser!" ¹⁶ Siis ta andis Tema nende kätte risti lüüa. Ja nad võtsid Jeesuse. ¹⁷ Ja Tema kandis Ise Oma risti ning väljus nõndanimetatud Pealae asemele, mida heebrea keeli hüütakse Kolgataks. ¹⁸ Seal nad lõid Ta risti ja teised kaks Temaga, teise teisele poole, aga Jeesuse keskele. ¹⁹ Aga Pilaatus kirjutas ka pealkirja ja pani selle risti külge; ja sellele oli kirjutatud: "Jeesus Naatsaretlane, Juutide Kuningas!" ²⁰ Seda pealkirja luges nüüd palju juute, sest paik, kus Jeesus risti löödi, oli linna ligi. Ja pealkiri oli kirjutatud heebrea, ladina ja kreeka keeli. ²¹ Siis ütlesid juutide ülempreestrid Pilaatusele: "Ära kirjuta "Juutide Kuningas", vaid: "Ta on ütelnud: Mina olen Juutide Kuningas!" ²² Pilaatus kostis: "Mis ma olen kirjutanud, olen ma kirjutanud!" ²³ Kui nüüd sõjamehed Jeesuse olid risti löönud, võtsid nad Tema riided ja tegid neli osa, igale sõjamehele ühe osa, ja kuue; kuub aga oli õmbluseta, ülemisest äärest alumiseni ühes tükis kootud. ²⁴ Siis nad ütlesid üksteisele: "Ärgem kiskugem seda lõhki, vaid heitkem liisku selle kohta, kellele see saab!" - et läheks täide Kiri, mis ütleb: "Nad on Mu riided isekeskis jaganud ja Minu kuue kohta liisku heitnud!" Seda sõjamehed tegidki. ²⁵ Aga Jeesuse risti juures seisid Tema Ema ja Ta Ema õde Maarja, Kloopase naine, ja Maarja Magdaleena. ²⁶ Kui nüüd Jeesus nägi risti kõrval seisvat Oma Ema ja jüngrit, keda Ta armastas, ütleb Ta Emale: "Naine, vaata, see on Su poeg!" ²⁷ Pärast Ta ütleb jüngrile: "Vaata, See on su Ema!" Ja sestsamast tunnist võttis jünger Ta oma kotta. ²⁸ Pärast seda ütleb Jeesus, teades, et kõik juba on lõpetatud, et Kiri täide läheks: "Mul on janu!" ²⁹ Seal seisis astja täis äädikat. Siis nad pistsid äädikaga täidetud käsna iisopi otsa ja panid selle Tema suu ette. ³⁰ Kui nüüd Jeesus äädikat oli võtnud, ütles Ta: "See on lõpetatud!" Ja Ta nõrgutas pead ning heitis hinge. ³¹ Aga et oli valmistuspäev ja et kehad ei jääks hingamispäevaks ristile - sest see hingamispäev oli suur - palusid juudid Pilaatust, et ristilöödute sääreluud murtaks ja nad maha võetaks. ³² Siis tulid sõjamehed ja murdsid esimese sääreluud ja teise omad, kes ühes Temaga olid risti löödud. ³³ Aga kui nad tulid Jeesuse juure ja nägid Ta juba surnud olevat, ei murdnud nad Tema sääreluid, 34, vaid üks sõjameestest pistis odaga Tema küljesse; ja kohe tuli välja verd ja vett. ³⁴ ³⁵ Ja see, kes seda nägi, on seda tunnistanud, ja tema tunnistus on tõsi, ja tema teab, et ta räägib tõtt, et teiegi usuksite. ³⁶ Sest see on sündinud, et Kiri täide läheks: "Tema luid ärgu murtagu!" ³⁷ Ja taas ütleb teine Kiri: "Nad saavad näha, Kellesse nad on pistnud!" 38 Aga pärast seda Joosep Arimaatiast, kes oli Jeesuse jünger, kuid salaja, kartusest juutide eest, palus Pilaatuselt, ei ta tohiks maha võtta Jeesuse ihu. Ja Pilaatus andis temale loa. Siis ta tuli ja võttis Jeesuse ihu maha. ³⁸ ³⁹ Nikodeemuski, kes varem oli öösel Jeesuse juure tulnud, tuli ja tõi segatud mürri ja aaloet ligi sada naela. ⁴⁰ Siis nad võtsid Jeesuse ihu ja mähkisid ta linastesse riietesse lõhnarohtudega, nõnda nagu on juutide matmisviis. ⁴¹ Aga seal paigas, kus Ta oli risti löödud, oli aed ja aias uus haud, kuhu veel iialgi ei olnud kedagi pandud. ⁴² Sinna nad panid siis Jeesuse juutide valmistuspäeva pärast; sest see haud oli lähedal.

Finnish⁽ⁱ⁾ ¹³ Kuin Pilatus tämän puheen kuuli, vei hän Jesuksen ulos ja istui tuomio-istuimelle, siihen paikkaan, joka kutsutaan Litostroton, mutta Hebreaksi Gabbata. ¹⁴ Mutta se oli pääsiäisen valmistuspäivä, lähes kuudennella hetkellä. Ja hän sanoi Juudalaisille: katso, teidän kuninkaanne. ¹⁵ Mutta he huusivat: ota pois, ota pois, ristiinnaulitse häntä! Pilatus sanoi heille: pitääkö minun ristiinnaulitseman teidän kuninkaanne? Ylimmäiset papit vastasivat: ei meillä ole kuningasta, vaan keisari. ¹⁶ Niin silloin hän antoi hänen heille ristiinnaulittaa. Mutta he ottivat Jesuksen ja veivät pois. ¹⁷ Ja hän kantoi ristiänsä ja meni siihen paikkaan, joka kutsutaan Pääkallon paikaksi, mutta Hebreaksi Golgata. ¹⁸ Siellä he ristiinnaulitsivat hänen ja kaksi muuta hänen kanssansa kahden puolen, mutta Jesuksen keskelle. ¹⁹ Niin Pilatus kirjoitti myös päällekirjoituksen ja pani ristin päälle, ja oli näin kirjoitettu: JESUS NATSARENUS JUUDALAISTEN KUNINGAS. ²⁰ Tämän päällekirjoituksen luki monta Juudalaisista; sillä se paikka oli läsnä kaupunkia, jossa Jesus ristiinnaulittiin. Ja oli kirjoitettu Hebreaksi, Grekaksi ja Latinaksi. ²¹ Niin sanoivat Juudalaisten ylimmäiset papit Pilatukselle: älä kirjoita: Juudalaisten kuningas; vaan että hän on sanonut: minä olen Juudalaisten kuningas. ²² Pilatus vastasi: mitä minä kirjoitin, sen minä kirjoitin. ²³ Kuin siis sotamiehet olivat Jesuksen ristiinnaulinneet, ottivat he hänen vaatteensa (ja tekivät neljä osaa, kullekin sotamiehelle osan), ja hameen; mutta hame ei ollut ommeltu, vaan kokonansa ylhäältä (alaspäin) kudottu. ²⁴ Niin he sanoivat keskenänsä: älkäämme tätä rikkoko, vaan heittäkäämme tästä arpaa, kenenkä se pitää oleman: että Raamattu täytettäisiin, joka sanoo: he ovat minun vaatteeni itsellensä jakaneet ja ovat heittäneet minun hameestani arpaa. Ja sotamiehet tosin näin tekivät. ²⁵ Mutta Jesuksen ristin tykönä seisoi hänen äitinsä ja hänen äitinsä sisar Maria, Kleopaan emäntä, ja Maria Magdalena. ²⁶ Kuin siis Jesus näki äidin ja opetuslapsen siinä sesovan, jota hän rakasti, sanoi hän äidillensä: vaimo, katso sinun poikaas. ²⁷ Sitte sanoi hän opetuslapselle: katso sinun äitiäs. Ja siitä hetkestä otti opetuslapsi hänen tykönsä. ²⁸ Sitte, kuin Jesus tiesi jo kaikki täytetyksi, ja että Raamattu täytettäisiin, sanoi hän: minä janoon. ²⁹ Oli siis yksi astia pantu etikkaa täyteen, ja he täyttivät sienen etikalla ja panivat sen ympärille isoppia, ja panivat sen hänen suunsa eteen. ³⁰ Kuin siis Jesus oli etikkaa ottanut, sanoi hän: se on täytetty! ja kallisti päänsä ja antoi henkensä. ³¹ Mutta että valmistuspäivä oli, ja ei ruumiit pitänyt ristissä oleman sabbatina, (sillä se sabbatin päivä oli suuri,) rukoilivat siis Juudalaiset Pilatusta, että heidän sääriluunsa piti rikottaman ja he otettaman alas. ³² Niin sotamiehet tulivat ja rikkoivat ensimmäisen luut ja toisen, joka hänen kanssansa oli ristiinnaulittu; ³³ Mutta kuin he tulivat Jesuksen tykö ja näkivät hänen jo kuolleeksi, niin ei he rikkoneet hänen luitansa; ³⁴ Vaan yksi sotamiehistä avasi hänen kylkensä keihäällä, josta kohta vuoti veri ja vesi. ³⁵ Ja joka tämän näki, hän on sen todistanut ja hänen todistuksensa on tosi, ja hän tietää totta sanovansa, että te myös uskoisitte. ³⁶ Sillä nämät ovat tapahtuneet, että Raamattu täytettäisiin: ei teidän pidä luuta rikkoman hänessä. ³⁷ Ja taas toinen kirjoitus sanoo: he saavat nähdä, ketä he ovat pistäneet. ³⁸ Mutta sen jälkeen rukoili Pilatusta Joseph Arimatiasta, (joka oli Jesuksen opetuslapsi, vaan salaa Juudalaisten pelvon tähden), että hän olis saanut ottaa Jesuksen ruumiin; ja Pilatus salli sen. Niin hän tuli ja otti Jesuksen ruumiin. ³⁹ Niin tuli myös Nikodemus, (joka oli ensin yöllä Jesuksen tykö tullut,) ja toi mirhamia ja aloeta sekoitettua, lähes sata naulaa, ⁴⁰ Niin he ottivat Jesuksen ruumiin ja käärivät sen liinaiseen, hyvän-hajullisten yrttein kanssa, niinkuin Juudalaisten tapa on haudata. ⁴¹ Mutta siinä paikassa, jossa hän ristiinnaulittiin, oli yrttitarha, ja yrttitarhassa uusi hauta, johonka ei vielä kenkään ollut pantu: ⁴² Siihen he panivat Jesuksen Juudalaisten valmistuspäivän tähden, että se hauta oli läsnä.

FinnishPR⁽ⁱ⁾ ¹³ Kun Pilatus kuuli nämä sanat, antoi hän viedä Jeesuksen ulos ja istui tuomarinistuimelle, paikalle, jonka nimi on Litostroton, hebreaksi Gabbata. ¹⁴ Ja oli pääsiäisen valmistuspäivä, noin kuudes hetki. Ja hän sanoi juutalaisille: "Katso, teidän kuninkaanne!" ¹⁵ Niin he huusivat: "Vie pois, vie pois, ristiinnaulitse hänet!" Pilatus sanoi heille: "Onko minun ristiinnaulittava teidän kuninkaanne?" Ylipapit vastasivat: "Ei meillä ole kuningasta, vaan keisari". ¹⁶ Silloin hän luovutti hänet heille ja antoi ristiinnaulittavaksi. Ja he ottivat Jeesuksen. ¹⁷ Ja kantaen itse omaa ristiänsä hän meni ulos niin sanotulle Pääkallonpaikalle, jota kutsutaan hebreankielellä Golgataksi. ¹⁸ Siellä he hänet ristiinnaulitsivat ja hänen kanssaan kaksi muuta, yhden kummallekin puolelle, ja Jeesuksen keskelle. ¹⁹ Ja Pilatus kirjoitti myös päällekirjoituksen ja kiinnitti sen ristiin; ja se oli näin kirjoitettu: "Jeesus Nasaretilainen, juutalaisten kuningas". ²⁰ Tämän päällekirjoituksen lukivat monet juutalaiset, sillä paikka, jossa Jeesus ristiinnaulittiin, oli lähellä kaupunkia; ja se oli kirjoitettu hebreaksi, latinaksi ja kreikaksi. ²¹ Niin juutalaisten ylipapit sanoivat Pilatukselle: "Älä kirjoita: 'Juutalaisten kuningas', vaan että hän on sanonut: 'Minä olen juutalaisten kuningas'." ²² Pilatus vastasi: "Minkä minä kirjoitin, sen minä kirjoitin". ²³ Kun sotamiehet olivat ristiinnaulinneet Jeesuksen, ottivat he hänen vaatteensa ja jakoivat ne neljään osaan, kullekin sotamiehelle osansa, sekä ihokkaan. Mutta ihokas oli saumaton, kauttaaltaan ylhäältä asti kudottu. ²⁴ Sentähden he sanoivat toisillensa: "Älkäämme leikatko sitä rikki, vaan heittäkäämme siitä arpaa, kenen se on oleva"; että tämä kirjoitus kävisi toteen: "He jakoivat keskenänsä minun vaatteeni ja heittivät minun puvustani arpaa". Ja sotamiehet tekivät niin. ²⁵ Mutta Jeesuksen ristin ääressä seisoivat hänen äitinsä ja hänen äitinsä sisar ja Maria, Kloopaan vaimo, ja Maria Magdaleena. ²⁶ Kun Jeesus näki äitinsä ja sen opetuslapsen, jota hän rakasti, seisovan siinä vieressä, sanoi hän äidillensä: "Vaimo, katso, poikasi!" ²⁷ Sitten hän sanoi opetuslapselle: "Katso, äitisi!" Ja siitä hetkestä opetuslapsi otti hänet kotiinsa. ²⁸ Sen jälkeen, kun Jeesus tiesi, että kaikki jo oli täytetty, sanoi hän, että kirjoitus kävisi toteen: "Minun on jano". ²⁹ Siinä oli astia, hapanviiniä täynnä; niin he täyttivät sillä hapanviinillä sienen ja panivat sen isoppikorren päähän ja ojensivat sen hänen suunsa eteen. ³⁰ Kun nyt Jeesus oli ottanut hapanviinin, sanoi hän: "Se on täytetty", ja kallisti päänsä ja antoi henkensä. ³¹ Koska silloin oli valmistuspäivä, niin-etteivät ruumiit jäisi ristille sapatiksi, sillä se sapatinpäivä oli suuri-juutalaiset pyysivät Pilatukselta, että ristiinnaulittujen sääriluut rikottaisiin ja ruumiit otettaisiin alas. ³² Niin sotamiehet tulivat ja rikkoivat sääriluut ensin toiselta ja sitten toiselta hänen kanssaan ristiinnaulitulta. ³³ Mutta kun he tulivat Jeesuksen luo ja näkivät hänet jo kuolleeksi, eivät he rikkoneet hänen luitaan, ³⁴ vaan yksi sotamiehistä puhkaisi keihäällä hänen kylkensä, ja heti vuoti siitä verta ja vettä. ³⁵ Ja joka sen näki, on sen todistanut, ja hänen todistuksensa on tosi, ja hän tietää totta puhuvansa, että tekin uskoisitte. ³⁶ Sillä tämä tapahtui, että kirjoitus kävisi toteen: "Älköön häneltä luuta rikottako". ³⁷ Ja vielä sanoo toinen kirjoitus: "He luovat katseensa häneen, jonka he ovat lävistäneet". ³⁸ Mutta sen jälkeen Joosef, arimatialainen, joka oli Jeesuksen opetuslapsi, vaikka salaa, juutalaisten pelosta, pyysi Pilatukselta saada ottaa Jeesuksen ruumiin; ja Pilatus myöntyi siihen. Niin hän tuli ja otti Jeesuksen ruumiin. ³⁹ Tuli myös Nikodeemus, joka ensi kerran oli yöllä tullut Jeesuksen tykö, ja toi mirhan ja aloen seosta noin sata naulaa. ⁴⁰ Niin he ottivat Jeesuksen ruumiin ja käärivät sen hyvänhajuisten yrttien kanssa käärinliinoihin, niinkuin juutalaisilla on tapana haudata. ⁴¹ Ja sillä paikalla, missä hänet ristiinnaulittiin, oli puutarha, ja puutarhassa uusi hauta, johon ei vielä oltu ketään pantu. ⁴² Siihen he nyt panivat Jeesuksen, koska oli juutalaisten valmistuspäivä ja se hauta oli lähellä.

Georgian⁽ⁱ⁾ ¹³ ხოლო პილატეს რაჲ ესმა სიტყუაჲ ესე, გამოიყვანა იესუ გარე და დაჯდა იგი საყდართა ზედა, ადგილსა მას, რომელსა ჰრქჳან ქვაფენილ, ხოლო ებრაელებრ კაპპათა. ¹⁴ და იყო პარასკევი პასქაჲსაჲ, და ჟამი იყო მეექვსე. ჰრქუა პილატე ჰურიათა მათ: აჰა მეუფჱ თქუენი! ¹⁵ ხოლო იგინი ღაღადებდეს და იტყოდეს: აღიღე, აღიღე და ჯუარს-აცუ ეგე! ჰრქუა მათ პილატე: მეუფე თქუენი მე ჯუარს-ვაცუაა? მიუგეს მღდელთ-მოძღუართა მათ და ჰრქუეს: არა გჳვის ჩვენ მეუფჱ, გარნა კეისარი. ¹⁶ მაშინ მისცა იგი მათ, რაჲთა ჯუარს-ეცუას. ხოლო მათ წარიყვანეს იესუ. ¹⁷ და ეკიდა თჳთ ჯუარი თჳსი, და განვიდა ადგილსა მას თხემისა, რომელსა ჰრქჳან ებრაელებრ გოლგოთა. ¹⁸ და მუნ ჯუარს-აცუეს იგი, და მის თანა სხუანი ორნი ამიერ და იმიერ და შორის იესუ. ¹⁹ და დაწერა პილატე ფიცარი და დასდვა ჯუარსა მას ზედა. და იყო წერილი ესრე: იესუ ნაზარეველი, მეუფჱ ჰურიათაჲ. ²⁰ ესე ფიცარი მრავალთა ჰურიათა აღმოიკითხეს, რამეთუ მახლობელ იყო ქალაქსა ადგილი იგი, სადა ჯუარს-აცუეს იესუ. და იყო წერილი ებრაელებრ და ჰრომაელებრ და ბერძლ. ²¹ ეტყოდეს უკუე პილატეს მღდელთ-მოძღუარნი იგი ჰურიათანი: ნუ დასწერ მეუფედ ჰურიათა, არამედ ვითარმედ მან თქუა: მეუფჱ ჰურიათაჲ ვარი მე. ²² ჰრქუა მათ პილატე: რომელი დავწერე, დავწერე. ²³ და ერისაგანთა მათ, რომელთა ჯუარს-აცუეს იესუ, მოიღეს სამოსელი მისი და განიყვეს ოთხად ნაწილად, თითოეულმან ერისაგანმან ნაწილი. ხოლო კუართი იგი, რომელი იყო უკერველ, ზეით გამოქსოვილ ყოვლად. ²⁴ თქუეს უკუე ურთიერთას: არა განვხიოთ ესე, არამედ წილ-ვიგდოთ ამას ზედა, ვისაცა იყოს, რაჲთა აღესრულოს წერილი იგი: განიყვეს სამოსელი ჩემი თავისა მათისა და კუართსა ჩემსა ზედა განიგდეს წილი. ერისაგანთა მათ ესე ყვეს. ²⁵ ხოლო დგეს ჯუარსა მას თანა იესუჲსსა დედაჲ მისი დაჲ დედისა მისისაჲ, მარიამ კლეოპაჲსი, და მარიამ მაგდალენელი. ²⁶ ხოლო იესუ ვითარცა იხილა დედაჲ თჳსი და მოწაფე იგი, რომელი უყუარდა, წინაშე მდგომარენი, ჰრქუა დედასა თჳსსა: დედაკაცო, აჰა ძე შენი! ²⁷ და მერმე მოწაფესა მას ჰრქუა: აჰა დედაჲ შენი! და მიერითგან წარიყვანა იგი მოწაფემან მან თჳსთა თანა. ²⁸ ამისა შემდგომად იხილა იესუ, რამეთუ ყოველივე აღსრულებულ არს. და რაჲთა აღესრულოს წერილი იგი, თქუა: მწყურის. ²⁹ დგა მუნ ჭურჭელი ძმრითა სავსე. და მათ ღრუბელი აღავსეს ძმრითა მით უსუპსა თანა და დაადგეს ლერწამი და მიუპყრეს პირსა მისსა. ³⁰ და ოდეს მიიღო ძმარი იგი იესუ, თქუა: ესეცა წერილი აღსრულებულ არს. და მიიდრიკა თავი და განუტევა სული. ³¹ ხოლო ჰურიათა მათ, რამეთუ პარასკევი იყო, რაჲთა არა დაადგრეს გუამი მისი ჯუარსა ზედა შაბათადმდე, რამეთუ იყო დიდ დღე იგი შაბათისაჲ მის, ჰკითხეს პილატეს, რაჲთა წჳვნი მათნი განუტეხნენ და გარდამოიხუნენ. ³² მოვიდეს ერისაგანნი იგი და პირველისანი მის განუტეხნეს წჳვნი, და ერთისაჲ მის ეგრეთვე, რომელნი ჯუარ-ცუმულ იყვნეს მის თანა. ³³ ხოლო მო-რაჲ-ვიდეს იესუჲსა და იხილეს იგი, რამეთუ მომკუდარ იყო, არა განუტეხნეს წჳვნი მისნი, ³⁴ არამედ ერთმან ერისაგანმან ლახურითა უგუმირა გუერდსა მისსა, და მეყსეულად გარდამოჴდა სისხლი და წყალი. ³⁵ და რომელმან იხილა, წამა, და ჭეშმარიტ არს წამებაჲ მისი, და მან უწყის, რამეთუ ჭეშმარიტსა იტყჳს, რაჲთა თქუენცა გრწმენეს. ³⁶ რამეთუ იყო ესე, რაჲთა წერილი აღესრულოს, ვითარმედ: ძუალი მისი არა შეიმუსროს. ³⁷ და სხუაჲ წერილი იტყჳს: იხილონ, რომელსა-იგი უგმირეს. ³⁸ ამისა შემდგომად ჰკითხა პილატეს იოსებ, რომელი იყო არიმათიაჲთ, რამეთუ იყო იგი მოწაფე იესუჲსი ფარულად, შიშისათჳს ჰურიათაჲსა რაჲთა აღიღოს გუამი იესუჲსი. და უბრძანა მას პილატე, მოვიდა და აღიღო გუამი მისი. ³⁹ მოვიდა ნიკოდიმოსცა, რომელი-იგი მოსრულ იყო იესუჲსა ღამე პირველ, და მოიღო აღრეული მურისა და ალოჲსაჲ ვითარ ასი ლიტრაჲ. ⁴⁰ და მოიღეს გუამი იესუჲსი და შეგრაგნეს იგი ტილოებითა სულნელთა მათ თანა, ვითარცა ჩუეულებაჲ არს ჰურიათა დაფლვისაჲ. ⁴¹ იყო ადგილსა მას, სადა ჯუარს-ეცუა, მტილი, და მტილსა მას შინა საფლავი ახალი, რომელსა არავინ დადებულ იყო. ⁴² მუნ დადვეს გუამი იესუჲსი პარასკევისათჳს ჰურიათაჲსა, რამეთუ მახლობელ იყო საფლავი იგი.

Haitian⁽ⁱ⁾ ¹³ Lè Pilat tande koze sa a, li fè yo mennen Jezi deyò, li chita sou gwo chèz nan plas jij la, kote yo rele Lakou Pave a (an lang ebre yo rele l': Gabata). ¹⁴ Se te lavèy fèt Delivrans jwif yo, vè midi konsa. Pilat di jwif yo: Men wa nou an. ¹⁵ Men, yo kòmanse rele: Touye li! Touye li! Kloure l' sou yon kwa! Pilat di yo: Nou vle m' kloure wa nou an sou yon kwa? Chèf pret yo reponn li: Nou pa gen lòt wa pase Seza. ¹⁶ Lè sa a, Pilat renmèt yo Jezi pou y' al kloure l' sou yon kwa. Se konsa, yo pran Jezi, yo mennen l' ale. ¹⁷ Jezi soti deyò lavil la, li t'ap pote kwa li jouk yon kote yo rele: Zo bwa Tèt la (An lang ebre, yo rele l': Gòlgota). ¹⁸ Rive la, sòlda yo kloure l' sou kwa a. Anmenmtan yo kloure de lòt moun sou kwa tou, yonn chak bò, Jezi menm nan mitan yo. ¹⁹ Pilat te bay lòd pou yo te fè yon pankat pou mete sou tèt kwa a. Yo te ekri sou li: Jezi, moun Nazarèt la, wa jwif yo. ²⁰ Anpil jwif te li sa ki te ekri sou pankat la. Kote yo te kloure Jezi sou kwa a te toupre lavil la. Pankat la menm te ekri nan twa lang: ebre, laten ak grèk. ²¹ Lè sa a, chèf prèt jwif yo di Pilat konsa: Pa ekri: Wa Jwif yo. Men, ekri pito: Nonm sa a di se wa jwif yo li ye. ²² Pilat reponn yo: Sa m' ekri a, m' ekri l' nèt. ²³ Lè sòlda yo fin kloure Jezi sou kou a, yo pran rad li yo, yo fè kat pil ak yo, yo separe yo bay chak sòlda yo yonn. Yo pran gwo rad san kouti a, rad ki te fèt ak yon sèl pyès depi anwo jouk anba a. ²⁴ Sòlda yo yonn di lòt: Nou p'ap chire rad sa a non. Ann tire osò pou konnen pou ki moun l'ap ye. Se konsa, pawòl ki te ekri nan Liv la rive vre: Yo separe rad mwen ant yo: Yo tire osò pou rad mwen an. Se sa menm sòlda yo te fè. ²⁵ Bò kwa Jezi a te gen manman l' ak sè manman l', Mari, madanm Kleopas la, ansanm avèk Mari, moun lavil Magdala a. ²⁶ Jezi wè manman l' ansanm ak disip li te renmen an toupre li. Li di manman l' konsa: Madanm, men pitit ou. ²⁷ Li di disip la: Men manman ou. Depi lè sa a, disip la pran manman Jezi lakay li. ²⁸ Jezi te konnen lè sa a tout bagay ki pou te fèt te fin fèt. Pou fè sa ki te ekri nan Liv la rive vre, li di: Mwen swaf. ²⁹ Te gen yon veso plen venèg bò la. Sòlda yo tranpe yon eponj nan venèg la, yo mare l' nan pwent yon branch bwa yo rele izòp, yo pwoche l', yo mete l' bò bouch Jezi. ³⁰ Lè Jezi fin pran venèg la, li di: Tou sa ki pou te rive rive! Apre sa, li bese tèt li, li mouri. ³¹ Se te lavèy jou repo a. Jwif yo pa t' vle pou kadav yo te rete sou kwa yo pandan jou repo a, paske jou repo a te yon gwo jou fèt. Yo mande Pilat pou fè kraze janm moun ki te kloure sou kwa yo, lèfini pou l' te fè wete kadav yo. ³² Se lè sa a, sòlda yo vini, yo kraze janm premye nonm yo te kloure sou kwa menm lè ak Jezi a. Apre sa, yo kraze janm dezyèm lan tou. ³³ Men, lè yo rive sou Jezi, yo wè li te gen tan mouri. Se sak fè yo pa t' kraze janm li yo. ³⁴ Men, yonn nan sòlda yo pèse bò kòt li avèk yon lans. Lamenm, dlo ak san koule sot nan twou a. ³⁵ Moun k'ap rapòte bagay sa yo te wè yo ak je li. Sa l'ap di a se vre. Li konnen li menm l'ap di laverite, pou nou menm tou nou ka kwè. ³⁶ Tou sa pase konsa pou pawòl ki te ekri nan Liv la te ka rive vre: Yo pa kraze yon sèl zo nan kò li. ³⁷ Gen yon lòt pawòl yo te ekri ankò ki di: Y'a leve je yo gade, y'a wè moun yo te pèse a. ³⁸ Apre sa, Jozèf, moun lavil Arimate a, al mande Pilat pèmisyon pou li te pran kò Jezi. (Jozèf sa a te yon disip Jezi, men an kachèt, paske li te pè jwif yo.) Pilat ba l' pèmisyon an. Se konsa, Jozèf vini, li pran kò Jezi, li pote l' ale. ³⁹ Nikodèm, nonm ki ta l' jwenn Jezi yon lè nan mitan lannwit lan, te vini tou. Li te pote senkant lit konsa yon odè yo rele lami melanje ak lalwa nan lwil. ⁴⁰ Yo tou de rive, yo pran Jezi. Pandan yo t'ap vlope l' nan bann twal fin yo, yo mete lwil santi bon sou li jan jwif yo te konn fè lè y'ap antere moun. ⁴¹ Kote yo te kloure Jezi sou kwa a te gen yon jaden. Nan jaden an te gen yon kavo tou nèf. Yo pa t' ankò mete pesonn ladan li. ⁴² Se te lavèy jou repo jwif yo, epi kavo a te toupre. Se sak fè, se la yo te mete kò Jezi a.

Hungarian⁽ⁱ⁾ ¹³ Pilátus azért, a mikor hallja vala e beszédet, kihozá Jézust, és ûle a törvénytevõ székbe azon a helyen, a melyet Kõpadolatnak hívtak, zsidóul pedig Gabbathának. ¹⁴ Vala pedig a husvét péntekje; és mintegy hat óra. És monda a zsidóknak: Ímhol a ti királyotok! ¹⁵ Azok pedig kiáltoznak vala: Vidd el, vidd el, feszítsd meg õt! Monda nékik Pilátus: A ti királyotokat feszítsem meg? Felelének a papifejedelmek: Nem királyunk van, hanem császárunk! ¹⁶ Akkor azért nékik adá õt, hogy megfeszíttessék. Átvevék azért Jézust és elvivék. ¹⁷ És emelvén az õ keresztfáját, méne az úgynevezett Koponya helyére, a melyet héberül Golgothának hívnak: ¹⁸ A hol megfeszíték õt, és õ vele más kettõt, egyfelõl, és másfelõl, középen pedig Jézust. ¹⁹ Pilátus pedig czímet is íra, és feltevé a keresztfára. Ez vala pedig az írás: A NÁZÁRETI JÉZUS, A ZSIDÓK KIRÁLYA. ²⁰ Sokan olvasák azért e czímet a zsidók közül; mivelhogy közel vala a városhoz az a hely, a hol Jézus megfeszíttetett vala: és héberül, görögül és latinul vala [az] írva. ²¹ Mondának azért Pilátusnak a zsidók papifejedelmei: Ne írd: A zsidók királya; hanem hogy õ mondotta: A zsidók királya vagyok. ²² Felele Pilátus: A mit megírtam, megírtam. ²³ A vitézek azért, mikor megfeszítették Jézust, vevék az õ ruháit, és négy részre oszták, egy részt mindenik vitéznek, és a köntösét. A köntös pedig varrástalan vala, felülrõl mindvégig szövött. ²⁴ Mondának azért egymásnak: Ezt ne hasogassuk el, hanem vessünk sorsot reá, kié legyen. Hogy beteljesedjék az írás, a mely ezt mondja: Megosztoztak ruháimon, és a köntösömre sorsot vetettek. A vitézek tehát ezeket mûvelék. ²⁵ A Jézus keresztje alatt pedig ott állottak vala az õ anyja, és az õ anyjának nõtestvére; Mária, a Kleopás [felesége,] és Mária Magdaléna. ²⁶ Jézus azért, mikor látja vala, hogy [ott] áll az õ anyja és az a tanítvány, a kit szeret vala, monda az õ anyjának: Asszony, ímhol a te fiad! ²⁷ Azután monda a tanítványnak: Ímhol a te anyád! És ettõl az órától magához fogadá azt az a tanítvány. ²⁸ Ezután tudván Jézus, hogy immár minden elvégeztetett, hogy beteljesedjék az írás, monda: Szomjúhozom. ²⁹ Vala pedig ott egy eczettel teli edény. Azok azért szivacsot töltvén meg eczettel, és izsópra tévén [azt,] oda vivék az õ szájához. ³⁰ Mikor azért elvette Jézus az eczetet, monda: Elvégeztetett! És lehajtván fejét, kibocsátá lelkét. ³¹ A zsidók pedig, hogy a testek szombaton át a keresztfán ne maradjanak, miután péntek vala, (mert annak a szombatnak napja nagy [nap] vala) kérék Pilátust, hogy törjék meg azoknak lábszárait és vegyék le [õket.] ³² Eljövének azért a vitézek, és megtörék az elsõnek lábszárait és a másikét [is,] a ki õ vele együtt feszíttetett meg; ³³ Mikor pedig Jézushoz érének és látják vala, hogy õ már halott, nem törék meg az õ lábszárait; ³⁴ Hanem egy a vitézek közül dárdával döfé meg az õ oldalát, és azonnal vér és víz jöve ki [abból.] ³⁵ És a ki látta, bizonyságot tett, és igaz az õ tanúbizonysága; és az tudja, hogy õ igazat mond, hogy ti is higyjetek. ³⁶ Mert azért lettek ezek, hogy beteljesedjék az írás: Az õ csontja meg ne törettessék. ³⁷ Másutt ismét így szól az írás: Néznek majd arra, a kit általszegeztek. ³⁸ Ezek után pedig kéré Pilátust az arimathiai József (a ki a Jézus tanítványa vala, de csak titokban, a zsidóktól való félelem miatt), hogy levehesse a Jézus testét. És megengedé Pilátus. Elméne azért és levevé a Jézus testét. ³⁹ Eljöve pedig Nikodémus is (a ki éjszaka ment vala elõször Jézushoz), hozván mirhából és áloéból való kenetet, mintegy száz fontot. ⁴⁰ Vevék azért a Jézus testét, és begöngyölgeték azt lepedõkbe illatos szerekkel együtt, a mint a zsidóknál szokás temetni. ⁴¹ Azon a helyen pedig, a hol megfeszítteték, vala egy kert, és a kertben egy új sír, a melybe még senki sem helyheztetett vala. ⁴² A zsidók péntekje miatt azért, mivelhogy az a sír közel vala, abba helyhezteték Jézust.

Indonesian⁽ⁱ⁾ ¹³ Ketika Pilatus mendengar kata-kata itu, ia membawa Yesus ke luar lalu duduk di kursi pengadilan di tempat yang bernama Lantai Batu. (Di dalam bahasa Ibrani namanya Gabata.) ¹⁴ Waktu itu hampir pukul dua belas siang, hari sebelum Hari Raya Paskah. Pilatus berkata kepada orang-orang itu, "Ini rajamu!" ¹⁵ Mereka berteriak-teriak, "Bunuh Dia! Bunuh Dia! Salibkan Dia!" Pilatus bertanya, "Haruskah saya menyalibkan rajamu?" Imam-imam kepala menjawab, "Hanya Kaisar satu-satunya raja kami!" ¹⁶ Maka Pilatus menyerahkan Yesus kepada mereka untuk disalibkan. Mereka mengambil Yesus, lalu membawa Dia pergi. ¹⁷ Yesus keluar dengan memikul sendiri salib-Nya ke tempat yang bernama "Tempat Tengkorak". (Di dalam bahasa Ibrani disebut Golgota.) ¹⁸ Di sana Ia disalibkan. Bersama-sama dengan Dia ada juga dua orang lain yang disalibkan; seorang di sebelah kiri, seorang di sebelah kanan dan Yesus di tengah-tengah. ¹⁹ Pada kayu salib Yesus, Pilatus menyuruh memasang tulisan ini: "Yesus dari Nazaret, Raja Orang Yahudi". ²⁰ Banyak orang Yahudi membaca tulisan itu, sebab tempat Yesus disalibkan itu tidak jauh dari kota. Tulisan itu dalam bahasa Ibrani, Latin, dan Yunani. ²¹ Imam-imam kepala berkata kepada Pilatus, "Jangan menulis 'Raja orang Yahudi', melainkan tulislah, 'Orang ini berkata, Aku Raja orang Yahudi.'" ²² Tetapi Pilatus menjawab, "Yang sudah saya tulis, tetap tertulis." ²³ Setelah prajurit-prajurit itu menyalibkan Yesus, mereka mengambil pakaian-Nya. Pakaian itu dibagi empat: masing-masing mendapat satu bagian. Mereka mengambil juga jubah-Nya. Jubah itu tidak ada jahitannya--ditenun dari atas sampai ke bawah. ²⁴ Prajurit-prajurit itu berkata satu sama lain, "Jangan kita potong-potong jubah ini. Mari kita membuang undi untuk menentukan siapa yang boleh mendapatnya." Hal itu terjadi supaya terlaksana apa yang tertulis dalam Alkitab, yaitu: "Mereka membagi-bagi pakaian-Ku, dan membuang undi untuk jubah-Ku." Dan memang prajurit-prajurit itu berbuat begitu. ²⁵ Di dekat salib Yesus berdiri ibu Yesus, saudara perempuan ibu-Nya, Maria istri Klopas, dan Maria Magdalena. ²⁶ Ketika Yesus melihat ibu-Nya dan pengikut yang dikasihi-Nya berdiri di situ, Ia berkata kepada ibu-Nya, "Ibu, itu anak Ibu." ²⁷ Kemudian Yesus berkata kepada pengikut-Nya itu, "Itu ibumu." Semenjak itu pengikut itu menerima ibu Yesus untuk tinggal di rumahnya. ²⁸ Yesus tahu bahwa sekarang semuanya sudah selesai, dan supaya apa yang tertulis dalam Alkitab dapat terjadi, Ia berkata, "Aku haus." ²⁹ Di situ ada sebuah mangkuk penuh dengan air anggur yang asam. Maka sebuah bunga karang dicelupkan ke dalam air anggur itu, dan dicucukkan pada setangkai hisop, lalu diulurkan ke bibir Yesus. ³⁰ Yesus mengecap air anggur itu lalu berkata, "Sudah selesai!" Lalu Ia menundukkan kepala-Nya dan meninggal. ³¹ Para penguasa Yahudi tidak mau mayat orang-orang yang disalibkan itu tetap tergantung di kayu salib pada hari Sabat, apalagi kali ini Sabat itu Hari Raya yang khusus. Karena hari waktu Yesus disalibkan jatuh sebelum hari Sabat itu, orang-orang Yahudi minta izin kepada Pilatus untuk mematahkan kaki orang-orang yang sudah disalibkan dan menurunkan mayat-mayat itu dari kayu salib. ³² Maka prajurit-prajurit itu pergi dan mematahkan lebih dahulu kaki dari kedua orang yang disalibkan bersama Yesus. ³³ Ketika mereka sampai kepada Yesus, mereka melihat Ia sudah meninggal. Jadi mereka tidak mematahkan kaki-Nya. ³⁴ Tetapi lambung Yesus ditusuk dengan tombak oleh seorang dari prajurit-prajurit itu; dan segera keluarlah darah dan air. ³⁵ Orang yang melihat sendiri kejadian itu, dialah yang memberitakan hal itu, supaya kalian juga percaya. Dan kesaksiannya itu benar, dan ia tahu bahwa itu benar. ³⁶ Hal itu terjadi supaya terlaksana apa yang tertulis dalam Alkitab, yaitu "Tidak satu pun dari tulang-Nya akan dipatahkan". ³⁷ Di dalam Alkitab juga tertulis: "Mereka akan memandang Dia yang sudah mereka tikam". ³⁸ Setelah itu Yusuf dari Arimatea minta izin dari Pilatus untuk mengambil jenazah Yesus. (Yusuf adalah pengikut Yesus tetapi secara sembunyi-sembunyi, sebab ia takut kepada para penguasa Yahudi.) Pilatus memberi izin kepadanya, jadi ia pergi mengambil jenazah Yesus. ³⁹ Nikodemus, yang dahulu pernah datang kepada Yesus pada waktu malam, pergi juga bersama Yusuf. Nikodemus membawa ramuan mur dan gaharu--seluruhnya kira-kira tiga puluh kilogram banyaknya. ⁴⁰ Kedua orang itu mengambil jenazah Yesus lalu membungkusnya dengan kain kafan bersama-sama dengan ramuan wangi itu menurut adat penguburan orang Yahudi. ⁴¹ Di tempat Yesus disalibkan ada sebuah taman. Di dalam taman itu ada sebuah kuburan baru, yang belum pernah dipakai untuk penguburan orang. ⁴² Karena kuburan itu dekat, dan hari Sabat hampir mulai, mereka menguburkan Yesus di sana.

Italian⁽ⁱ⁾ ¹³ Pilato adunque, avendo udite queste parole, menò fuori Gesù, e si pose a sedere in sul tribunale, nel luogo detto Lastrico, ed in Ebreo Gabbata ¹⁴ or era la preparazione della pasqua, ed era intorno all’ora sesta; e disse a’ Giudei: Ecco il vostro Re. ¹⁵ Ma essi gridarono: Togli, togli, crocifiggilo. Pilato disse loro: Crocifiggerò io il vostro Re? I principali sacerdoti risposero: Noi non abbiamo altro re che Cesare. ¹⁶ Allora adunque egli lo diede lor nelle mani, acciocchè fosse crocifisso. Ed essi presero Gesù, e lo menarono via. ¹⁷ ED egli, portando la sua croce, uscì al luogo detto del Teschio, il quale in Ebreo si chiama Golgota. ¹⁸ E quivi lo crocifissero, e con lui due altri, l’uno di qua, e l’altro di là, e Gesù in mezzo. ¹⁹ Or Pilato scrisse ancora un titolo, e lo pose sopra la croce; e v’era scritto: GESÙ IL NAZAREO, IL RE DE’ GIUDEI. ²⁰ Molti adunque de’ Giudei lessero questo titolo, perciocchè il luogo ove Gesù fu crocifisso era vicin della città; e quello era scritto in Ebreo, in Greco, e in Latino. ²¹ Laonde i principali sacerdoti de’ Giudei dissero a Pilato: Non iscrivere: Il Re de’ Giudei; ma che costui ha detto: Io sono il Re de’ Giudei. ²² Pilato rispose: Io ho scritto ciò ch’io ho scritto. ²³ Or i soldati, quando ebber crocifisso Gesù, presero i suoi panni, e ne fecero quattro parti, una parte per ciascun soldato, e la tonica. ²⁴ Or la tonica era senza cucitura, tessuta tutta al di lungo fin da capo; laonde dissero gli uni agli altri: Non la stracciamo, ma tiriamone le sorti, a cui ella ha da essere, acciocchè si adempiesse la scrittura, che dice: Hanno spartiti fra loro i miei panni, ed hanno tratta la sorte sopra la mia vesta. I soldati adunque fecero queste cose. ²⁵ Or presso della croce di Gesù stava sua madre, e la sorella di sua madre, Maria di Cleopa, e Maria Maddalena. ²⁶ Laonde Gesù, veggendo quivi presente sua madre, e il discepolo ch’egli amava, disse a sua madre: Donna, ecco il tuo figliuolo! ²⁷ Poi disse al discepolo: Ecco tua madre! E da quell’ora quel discepolo l’accolse in casa sua. ²⁸ Poi appresso, Gesù, sapendo che ogni cosa era già compiuta, acciocchè la scrittura si adempiesse, disse: Io ho sete. ²⁹ Or quivi era posto un vaso pien d’aceto. Coloro adunque, empiuta di quell’aceto una spugna, e postala intorno a dell’isopo, gliela porsero alla bocca. ³⁰ Quando adunque Gesù ebbe preso l’aceto, disse: Ogni cosa è compiuta. E chinato il capo, rendè lo spirito. ³¹ Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran giorno. ³² I soldati adunque vennero, e fiaccarono le gambe al primo, e poi anche all’altro, ch’era stato crocifisso con lui. ³³ Ma essendo venuti a Gesù, come videro che egli già era morto, non gli fiaccarono le gambe. ³⁴ Ma uno de’ soldati gli forò il costato con una lancia, e subito ne uscì sangue ed acqua. ³⁵ E colui che l’ha veduto ne rendè testimonianza, e la sua testimonianza è verace; ed esso sa che egli dice cose vere, acciocchè voi crediate. ³⁶ Perciocchè queste cose sono avvenute, acciocchè la scrittura fosse adempiuta: Niun osso d’esso sarà fiaccato. ³⁷ Ed ancora un’altra scrittura dice: Essi vedranno colui che han trafitto. ³⁸ DOPO queste cose, Giuseppe da Arimatea, il quale era discepolo di Gesù, ma occulto, per tema de’ Giudei, chiese a Pilato di poter togliere il corpo di Gesù, e Pilato gliel permise. Egli adunque venne, e tolse il corpo di Gesù. ³⁹ Or venne anche Nicodemo, che al principio era venuto a Gesù di notte, portando intorno a cento libbre d’una composizione di mirra, e d’aloe. ⁴⁰ Essi adunque presero il corpo di Gesù, e l’involsero in lenzuoli, con quegli aromati; secondo ch’è l’usanza de’ Giudei d’imbalsamare. ⁴¹ Or nel luogo, ove egli fu crocifisso, era un orto, e nell’orto un monumento nuovo, ove niuno era stato ancora posto. ⁴² Quivi adunque posero Gesù, per cagion della preparazion de’ Giudei, perciocchè il monumento era vicino.

ItalianRiveduta⁽ⁱ⁾ ¹³ Pilato dunque, udite queste parole, menò fuori Gesù, e si assise al tribunale nel luogo detto Lastrico, e in ebraico Gabbatà. ¹⁴ Era la preparazione della Pasqua, ed era circa l’ora sesta. Ed egli disse ai Giudei: Ecco il vostro Re! ¹⁵ Allora essi gridarono: Toglilo, toglilo di mezzo, crocifiggilo! Pilato disse loro: Crocifiggerò io il vostro Re? I capi sacerdoti risposero: Noi non abbiamo altro re che Cesare. ¹⁶ Allora lo consegnò loro perché fosse crocifisso. ¹⁷ Presero dunque Gesù; ed egli, portando la sua croce, venne al luogo del Teschio, che in ebraico si chiama Golgota, ¹⁸ dove lo crocifissero, assieme a due altri, uno di qua, l’altro di là, e Gesù nel mezzo. ¹⁹ E Pilato fece pure un’iscrizione, e la pose sulla croce. E v’era scritto: GESU’ IL NAZARENO, IL RE DE’ GIUDEI. ²⁰ Molti dunque dei Giudei lessero questa iscrizione, perché il luogo dove Gesù fu crocifisso era vicino alla città; e l’iscrizione era in ebraico, in latino e in greco. ²¹ Perciò i capi sacerdoti dei Giudei dicevano a Pilato: Non scrivere: Il Re dei Giudei; ma che egli ha detto: Io sono il Re de’ Giudei. ²² Pilato rispose: Quel che ho scritto, ho scritto. ²³ I soldati dunque, quando ebbero crocifisso Gesù, presero le sue vesti, e ne fecero quattro parti, una parte per ciascun soldato, e la tunica. Or la tunica era senza cuciture, tessuta per intero dall’alto in basso. ²⁴ Dissero dunque tra loro: Non la stracciamo, ma tiriamo a sorte a chi tocchi; affinché si adempisse la Scrittura che dice: Hanno spartito fra loro le mie vesti, e han tirato la sorte sulla mia tunica. Questo dunque fecero i soldati. ²⁵ Or presso la croce di Gesù stavano sua madre e la sorella di sua madre, Maria moglie di Cleopa, e Maria Maddalena. ²⁶ Gesù dunque, vedendo sua madre e presso a lei il discepolo ch’egli amava, disse a sua madre: Donna, ecco il tuo figlio! ²⁷ Poi disse al discepolo: Ecco tua madre! E da quel momento, il discepolo la prese in casa sua. ²⁸ Dopo questo, Gesù, sapendo che ogni cosa era già compiuta, affinché la Scrittura fosse adempiuta, disse: Ho sete. ²⁹ V’era quivi un vaso pieno d’aceto; i soldati dunque, posta in cima a un ramo d’issopo una spugna piena d’aceto, gliel’accostarono alla bocca. ³⁰ E quando Gesù ebbe preso l’aceto, disse: E’ compiuto! E chinato il capo, rese lo spirito. ³¹ Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via. ³² I soldati dunque vennero e fiaccarono le gambe al primo, e poi anche all’altro che era crocifisso con lui; ³³ ma venuti a Gesù, come lo videro già morto, non gli fiaccarono le gambe, ³⁴ ma uno de’ soldati gli forò il costato con una lancia, e subito ne uscì sangue ed acqua. ³⁵ E colui che l’ha veduto, ne ha reso testimonianza, e la sua testimonianza è verace; ed egli sa che dice il vero, affinché anche voi crediate. ³⁶ Poiché questo è avvenuto affinché si adempisse la Scrittura: Niun osso d’esso sarà fiaccato. ³⁷ E anche un’altra Scrittura dice: Volgeranno lo sguardo a colui che hanno trafitto. ³⁸ Dopo queste cose, Giuseppe d’Arimatea, che era discepolo di Gesù, ma occulto per timore de’ Giudei, chiese a Pilato di poter togliere il corpo di Gesù; e Pilato glielo permise. Egli dunque venne e tolse il corpo di Gesù. ³⁹ E Nicodemo, che da prima era venuto a Gesù di notte, venne anche egli, portando una mistura di mirra e d’aloe di circa cento libbre. ⁴⁰ Essi dunque presero il corpo di Gesù e lo avvolsero in pannilini con gli aromi, com’è usanza di seppellire presso i Giudei. ⁴¹ Or nel luogo dov’egli fu crocifisso c’era un orto; e in quell’orto un sepolcro nuovo, dove nessuno era ancora stato posto. ⁴² Quivi dunque posero Gesù, a motivo della Preparazione dei Giudei, perché il sepolcro era vicino.

Japanese⁽ⁱ⁾ ¹³ ピラトこれらの言をききて、イエスを外にひきゆき、敷石（ヘブル語にてガバタ）といふ處にて審判の座につく。 ¹⁴ この日は過越の準備日にて、時は第十時ごろなりき。ピラト、ユダヤ人にいふ『視よ、なんぢらの王なり』 ¹⁵ かれら叫びていふ『除け、除け、十字架につけよ』ピラト言ふ『われ汝らの王を十字架につくべけんや』祭司長ら答ふ『カイザルの他われらに王なし』 ¹⁶ ここにピラト、イエスを十字架に釘くるために彼らに付せり。 ¹⁷ 彼らイエスを受取りたれば、イエス己に十字架を負ひて、髑髏（ヘブル語にてゴルゴダ）といふ處に出でゆき給ふ。 ¹⁸ 其處にて彼らイエスを十字架につく。又ほかに二人の者をともに十字架につけ、一人を右に、一人を左に、イエスを眞中に置けり。 ¹⁹ ピラト罪標を書きて十字架の上に掲ぐ『ユダヤ人の王、ナザレのイエス』と記したり。 ²⁰ イエスを十字架につけし處は都に近ければ、多くのユダヤ人この標を讀む、標はヘブル、ロマ、ギリシヤの語にて記したり。 ²¹ ここにユダヤ人の祭司長らピラトに言ふ『ユダヤ人の王と記さず、我はユダヤ人の王なりと自稱せりと記せ』 ²² ピラト答ふ『わが記したることは記したるままに』 ²³ 兵卒どもイエスを十字架につけし後、その衣をとりて四つに分け、おのおの其の一つを得たり。また下衣を取りしが、下衣は縫目なく、上より惣て織りたる物なれば、 ²⁴ 兵卒ども互にいふ『これを裂くな、誰がうるか鬮にすべし』これは聖書の成就せん爲なり。曰く『かれら互にわが衣をわけ、わが衣を鬮にせり』兵卒ども斯くなしたり。 ²⁵ さてイエスの十字架の傍らには、その母と母の姉妹と、クロパの妻マリヤとマグダラのマリヤと立てり。 ²⁶ イエスその母とその愛する弟子との近く立てるを見て、母に言ひ給ふ『をんなよ、視よ、なんぢの子なり』 ²⁷ また弟子に言ひたまふ『視よ、なんぢの母なり』この時より、その弟子かれを己が家に接けたり。 ²⁸ この後イエス萬の事の終りたるを知りて、聖書の全うせられん爲に『われ渇く』と言ひ給ふ。 ²⁹ ここに酸き葡萄酒の滿ちたる器あり、その葡萄酒のふくみたる海綿をヒソプに著けてイエスの口に差附く。 ³⁰ イエスその葡萄酒をうけて後いひ給ふ『事畢りぬ』遂に首をたれて靈をわたし給ふ。 ³¹ この日は準備日なれば、ユダヤ人、安息日に屍體を十字架のうへに留めおかじとて（殊にこの度の安息日は大なる日なるにより）ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。 ³² ここに兵卒ども來りて、イエスとともに十字架に釘けられたる第一の者と他のものとの脛を折り、 ³³ 而してイエスに來りしに、はや死に給ふを見て、その脛を折らず。 ³⁴ 然るに一人の兵卒、鎗にてその脅をつきたれば、直ちに血と水と流れいづ。 ³⁵ 之を見しもの證をなす、其の證は眞なり、彼はその言ふことの眞なるを知る、これ汝等にも信ぜしめん爲なり。 ³⁶ 此等のことの成りたるは『その骨くだかれず』とある聖句の成就せん爲なり。 ³⁷ また他に『かれら己が刺したる者を見るべし』と云へる聖句あり。 ³⁸ この後、アリマタヤのヨセフとて、ユダヤ人を懼れ密にイエスの弟子たりし者、イエスの屍體を引取らんことをピラトに請ひたれば、ピラト許せり、乃ち往きてその屍體を引取る。 ³⁹ また曾て夜御許に來りしニコデモも、沒藥・沈香の混和物を百斤ばかり携へて來る。 ⁴⁰ ここに彼らイエスの屍體をとり、ユダヤ人の葬りの習慣にしたがひて、香料とともに布にて卷けり。 ⁴¹ イエスの十字架につけられ給ひし處に園あり、園の中にいまだ人を葬りしことなき新しき墓あり。 ⁴² ユダヤ人の準備日なれば、この墓の近きままに其處にイエスを納めたり。

Kabyle⁽ⁱ⁾ ¹³ Mi gesla i imeslayen-agi, Bilaṭus yessufeɣ-ed Sidna Ɛisa ɣer beṛṛa, yeqqim ɣef wukursi n ccṛeɛ deg umkan iwumi qqaṛen s tɛibṛanit «Gabbaṭa» yeɛni «afrag yessan s yeblaḍen». ¹⁴ Ass-nni, d ass uqbel lɛid n Tfaska; aț-țili d leǧwahi n tnac, Bilaṭus yenna i lecyux n at Isṛail : Atan ugellid-nwen! ¹⁵ Meɛna nutni rnan ɛeggḍen : Enɣ-it! Enɣ-it! Semmeṛ-it ɣef wumidag! Bilaṭus yenna-yasen : Amek! Ad semmṛeɣ agellid nwen ? Lecyux n wat Isṛail rran-as : D Qayṣer i d agellid-nneɣ, ur nesɛi ara agellid nniḍen. ¹⁶ Dɣa Bilaṭus yefka-yasen-t akken a t-semmṛen ɣef wumidag. ?ṭfen-d Sidna Ɛisa ¹⁷ sbubben-as amidag, ffɣen si temdint, ulin ɣer wemkan yețțusemman « tiɣilt n uqeṛṛuy » ( iwumi qqaṛen s tɛibṛanit « Gulguṭa »). ¹⁸ Dinna i t-semmṛen ɣef lluḥ nețța akk-d sin nniḍen. Sbedden imidagen yiwen sya wayeḍ sya, Sidna Ɛisa di tlemmast. ¹⁹ Bilaṭus yumeṛ ad semmṛen yiwet n telwiḥt sennig uqeṛṛuy n Sidna Ɛisa, yura deg-s : « Ɛisa anaṣari, agellid n wat Isṛail.» ²⁰ Imi amkan-nni anda i t-semmṛen ur yebɛid ara ɣef temdint, aṭas n wat Isṛail i geɣṛan talwiḥt-nni yuran s tɛibṛanit, s tlatinit ț-țyunanit. ²¹ Lecyux n wat Isṛail ccetkan ɣer Bilaṭus, nnan-as : Ur ilaq ara aț-țaruḍ ɣef telwiḥt nni «Agellid n wat Isṛail,» lameɛna ilaq aț-țaruḍ «Argaz-agi yenna d : nekk d agellid n wat Isṛail.» ²² Bilaṭus yerra-yasen : Ayen uriɣ ad yeqqim akken i t-uriɣ. ²³ Mi semmṛen Sidna Ɛisa ɣef wumidag, lɛeskeṛ ddmen-d lqecc-is bḍan-ten ɣef ṛebɛa, yal yiwen yewwi amur-is; yeqqim-ed ujellab-is ur nefṣil ur nxaḍ, mazal-it akken yezḍa seg yixef ɣer wayeḍ. ²⁴ Heddṛen wway gar-asen, nnan : Acuɣeṛ ara t-ncerreg, eyyaw axiṛ a nger tasɣaṛt fell-as a nẓer anwa ara t-yawin. S wakka i gennekmal wayen yuran di tira iqedsen : Feṛqen lqecc-iw, gren tasɣaṛt ɣef wubeṛnus-iw.» Akka i xedmen iɛsekṛiyen-nni. ²⁵ Zdat umidag, tbedd yemma-s n Sidna Ɛisa, weltma-s n yemma-s, Meryem tameṭṭut n Klufas akk-d Meryem tamagdalit. ²⁶ Mi gwala Sidna Ɛisa yemma-s tbedd ɣer tama n unelmad-nni i gḥemmel, yenna-yas : A tameṭṭut, atan mmi-m. ²⁷ Yenna daɣen i unelmad-nni : Ațan yemma-k. Seg imiren anelmad-nni yewwi-ț ɣer wexxam-is. ²⁸ Mi geẓra Sidna Ɛisa dayen kullec ifuk, yenna iwakken ad nnekmalent tira iqedsen : Ffudeɣ! ²⁹ Yella dinna ubuqal yeččuṛen d lxell. Dmen-d ameččim n taḍuṭ cudden-t ɣer yixef n uɣanim, sbezgen t-id s lxell-nni, ssawḍen-as-t ɣer yimi-s. ³⁰ Akken kan i geɛṛeḍ lxell-nni, Sidna Ɛisa yenna : Kullec yețwakemmel! Yessekna aqeṛṛuy-is, yessufeɣ ṛṛuḥ. ³¹ Tafaska n izimer n leslak yeɣli-d deg wass n westeɛfu. Tameddit n wass uqbel ass n westeɛfu, lecyux n wat Isṛail ur bɣin ara ad ǧǧen lǧețțat-nni ɣef yimidagen di leɛwaceṛ. Ṛuḥen ad ssutren i Bilaṭus a sen-ṛẓen iḍaṛṛen i widak-nni yețwasemmṛen; iwakken ad kksen lǧețțat-nsen. ³² Lɛeskeṛ ṛuḥen, ṛẓan iḍaṛṛen i yiwen seg widak-nni yețwasemmṛen ț-țama n Sidna Ɛisa, syenna uɣalen ɣer wayeḍ. ³³ Mi wwḍen ɣer Sidna Ɛisa, ufan-t yemmut yakan, daymi ur s-ṛzin ara iḍaṛṛen-is. ³⁴ Yiwen uɛeskṛi yessenta yas isekkin deg idis, imiren ffɣen-d waman akk-d idammen seg-s. ³⁵ Win i d-yeḥkan ɣef wannect-agi d inigi n ṣṣeḥ, axaṭer d ayen i geẓra s wallen-is. Yezṛa ț-țideț i d-yenna, yenna-t-id akken aț-țamnem ula d kunwi. ³⁶ Ayagi meṛṛa yedṛa iwakken ad yețțukemmel wayen yuran di tira iqedsen : Ula d yiwen seg yeɣsan-is ur yețṛuz. ³⁷ Yura daɣen : Ad ssersen tamuɣli ɣef win i fetken. ³⁸ Deffir wannect-agi meṛṛa, Yusef n taddart n Arimati iṛuḥ yessuter i Bilaṭus a t-yeǧǧ ad yawi lǧețța n Sidna Ɛisa. Nețța daɣen yella d anelmad-is, lameɛna yeffer iman-is axaṭer ițțaggad lecyux n wat Isṛail. Bilaṭus yeqbel wayen i s-d yessuter; dɣa Yusef iṛuḥ a d-yawi lǧețța n Sidna Ɛisa nețța d Nikudem, ³⁹ win akken i gṛuḥen deg yiḍ ɣer Sidna Ɛisa. Nikudem yewwi-d yid-es azal n tlatin litrat n leɛṭeṛ ixeddmen i lmegtin. ⁴⁰ Di sin yid-sen, wwin-d lǧețța n Sidna Ɛisa xedmen-as leɛṭeṛ akken i tella lɛadda n wat Isṛail, imiren țțlen-t s lekfen. ⁴¹ Zdat wemkan anda semmṛen Sidna Ɛisa, tella deg yiwet n tmazirt yiwen n yefri yețwaheggan d aẓekka, ulac win i gmeḍlen deg-s. ⁴² Imi i geqṛeb yefri-nni, rran lǧețța n Sidna Ɛisa ɣer daxel, axaṭer ass i d-iteddun d ass n westeɛfu n wat Isṛail.

Korean⁽ⁱ⁾ ¹³ 빌라도가 이 말을 듣고 예수를 끌고 나와서 박석 히브리 말로 가바다 이란 곳에서 재판석에 앉았더라 ¹⁴ 이 날은 유월절의 예비일이요 때는 제 육시라 빌라도가 유대인들에게 이르되 보라 `너희 왕이로다' ¹⁵ 저희가 소리지르되 `없이 하소서 ! 없이 하소서 ! 저를 십자가에 못 박게 하소서 !' 빌라도가 가로되 `내가 너희 왕을 십자가에 못 박으랴 ?' 대제사장들이 대답하되 `가이사 외에는 우리에게 왕이 없나이다' 하니 ¹⁶ 이에 예수를 십자가에 못 박히게 저희에게 넘겨주니라 ¹⁷ 저희가 예수를 맡으매 예수께서 자기의 십자가를 지시고 해골 (히브리 말로 골고다)이라 하는 곳에 나오시니 ¹⁸ 저희가 거기서 예수를 십자가에 못 박을새 다른 두 사람도 그와 함께 좌우편에 못 박으니 예수는 가운데 있더라 ¹⁹ 빌라도가 패를 써서 십자가 위에 붙이니 나사렛 예수 유대인의 왕이라 기록되었더라 ²⁰ 예수의 못 박히신 곳이 성에서 가까운 고로 많은 유대인이 이 패를 읽는데 히브리와 로마와 헬라 말로 기록되었더라 ²¹ 유대인의 대제사장들이 빌라도에게 이르되 `유대인의 왕이라 말고 자칭 유대인의 왕이라 쓰라' 하니 ²² 빌라도가 대답하되 `나의 쓸 것을 썼다 !' 하니라 ²³ 군병들이 예수를 십자가에 못 박히고 그의 옷을 취하여 네 깃에 나눠 각각 한 깃씩 얻고 속옷도 취하니 이 속옷은 호지 아니하고 위에서부터 통으로 짠 것이라 ²⁴ 군병들이 서로 말하되 이것을 찢지 말고 누가 얻나 제비 뽑자 하니 이는 성경에 저희가 내 옷을 나누고 내 옷을 제비 뽑나이다 한 것을 응하게 하려 함이러라 군병들은 이런 일을 하고 ²⁵ 예수의 십자가 곁에는 그 모친과 이모와 글로바의 아내 마리아와 막달라 마리아가 섰는지라 ²⁶ 예수께서 그 모친과 사랑하시는 제자가 곁에 섰는 것을 보시고 그 모친께 말씀하시되 `여자여, 보소서 아들이니이다' 하시고 ²⁷ 또 그 제자에게 이르시되 `보라, 네 어머니라' 하신대 그 때부터 그 제자가 자기 집에 모시니라 ²⁸ 이 후에 예수께서 모든 일이 이미 이룬 줄 아시고 성경으로 응하게 하려 하사 가라사대 `내가 목마르다' 하시니 ²⁹ 거기 신 포도주가 가득히 담긴 그릇이 있는지라 사람들이 신 포도주를 머금은 해융을 우슬초에 매어 예수의 입에 대니 ³⁰ 예수께서 신 포도주를 받으신 후 가라사대 `다 이루었다 !' 하시고 머리를 숙이시고 영혼이 돌아가시니라 ³¹ 이 날은 예비일이라 유대인들은 그 안식일이 큰 날이므로 그 안식일에 시체들을 십자가에 두지 아니하려 하여 빌라도에게 그들의 다리를 꺾어 시체를 치워 달라 하니 ³² 군병들이 가서 예수와 함께 못박힌 첫째 사람과 또 다른 사람의 다리를 꺾고 ³³ 예수께 이르러는 이미 죽은 것을 보고 다리를 꺾지 아니하고 ³⁴ 그 중 한 군병이 창으로 옆구리를 찌르니 곧 피와 물이 나오더라 ³⁵ 이를 본 자가 증거하였으니 그 증거가 참이라 저가 자기의 말하는 것이 참인 줄 알고 너희로 믿게 하려 함이니라 ³⁶ 이 일이 이룬 것은 그 뼈가 하나도 꺾이우지 아니하리라 한 성경을 응하게 하려 함이라 ³⁷ 또 다른 성경에 저희가 그 찌른 자를 보리라 하였느니라 ³⁸ 아리마대 사람 요셉이 예수의 제자나 유대인을 두려워하여 은휘하더니 이 일 후에 빌라도더러 예수의 시체를 가져가기를 구하매 빌라도가 허락하는지라 이에 가서 예수의 시체를 가져가니라 ³⁹ 일찍 예수께 밤에 나아왔던 니고데모도 몰약과 침향 섞은 것을 백 근쯤 가지고 온지라 ⁴⁰ 이에 예수의 시체를 가져다가 유대인의 장례법대로 그 향품과 함께 세마포로 쌌더라 ⁴¹ 예수의 십자가에 못 박히신 곳에 동산이 있고 동산 안에 아직 사람을 장사한 일이 없는 새 무덤이 있는지라 ⁴² 이 날은 유대인의 예비일이요 또 무덤이 가까운 고로 예수를 거기 두니라

Latvian⁽ⁱ⁾ ¹³ Bet Pilāts, dzirdēdams šos vārdus, izveda Jēzu ārā un sēdās soģa krēslā tanī vietā, kas saucās Litostrotos, ebrejiski Gabata. ¹⁴ Bija sagatavošanās diena pirms Lieldienām ap sesto stundu. Un viņš sacīja jūdiem: Lūk, jūsu ķēniņš! ¹⁵ Bet tie kliedza: Nost, nost! Sit Viņu krustā! Pilāts sacīja viņiem: Jūsu ķēniņu lai situ krustā? Augstie priesteri atbildēja: Mums nav ķēniņa, tik vienīgi ķeizars! ¹⁶ Tad viņš atdeva tiem Viņu krustā sišanai. Bet tie paņēma Jēzu un aizveda. ¹⁷ Un Viņš, nesdams savu krustu, gāja uz to vietu, kas saucās Kalvārija, bet ebrejiski Golgota. ¹⁸ Tur tie piesita Viņu krustā un līdz ar Viņu abās pusēs citus divus, bet Jēzu vidū. ¹⁹ Bet Pilāts uzrakstīja arī uzrakstu un uzlika krustā. Un uzrakstīts bija: Jēzus Nācarietis, jūdu Ķēniņš. ²⁰ Šo uzrakstu lasīja daudzi jūdi, jo vieta, kur Jēzus bija krustā piesists, bija tuvu pilsētai; un rakstīts bija ebrejiski, grieķiski un latīniski. ²¹ Tad jūdu augstie priesteri sacīja Pilātam: Neraksti: jūdu Ķēniņš, bet ka Viņš pats sacīja: Es esmu jūdu Ķēniņš. ²² Pilāts atbildēja: Ko uzrakstīju, to uzrakstīju. ²³ Tad kareivji, piesituši Viņu krustā, paņēma Viņa drēbes (un sadalīja četrās daļās, katram kareivim pa daļai) un svārkus. Bet svārki nebija šūti: tie bija viscaur austi. ²⁴ Tad tie viens otram sacīja: Nedalīsim tos, bet metīsim kauliņus, kam tie būs. Tā piepildījās, kas teikts Rakstos: viņi sadalīja savā starpā manas drēbes, bet par maniem svārkiem meta kauliņus. Tā kareivji to padarīja. (Ps.21,19) ²⁵ Bet pie Jēzus krusta stāvēja Viņa māte un Viņa mātes māsa Marija, Kleofasa sieva, un Marija Magdalēna. ²⁶ Tad Jēzus, redzēdams māti un mācekli, ko Viņš mīlēja, stāvam, sacīja savai mātei: Sieviet, lūk, tavs dēls! ²⁷ Pēc tam Viņš sacīja māceklim: Lūk, tava māte! Un no tās stundas māceklis ņēma viņu pie sevis. ²⁸ Pēc tam Jēzus, zinādams, ka viss padarīts, lai piepildītos Raksti, sacīja: Slāpstu! ²⁹ Tur bija nolikts trauks, pilns etiķa. Tad kareivji etiķī piesūcināja sūkli, uzsprauda izapa stiebrā un pacēla pie Viņa mutes. ³⁰ Kad Jēzus etiķi bija baudījs, Viņš sacīja: Ir izpildīts! Un Viņš, galvu noliecis, atdeva garu. ³¹ Bet tā kā bija sagatavošanās diena, tad jūdi, lai miesas sabatā nepaliktu krustā, jo tā bija lielā sabata diena, lūdza Pilātu, lai viņu stilbkauli tiktu salauzti un tos noņemtu. ³² Tad atnāca kareivji un pirmajam un otrajam, kas kopā ar Viņu bija piesisti krustā, salauza stilbkaulus. ³³ Bet kad viņi nogāja pie Jēzus un redzēja, ka Viņš jau miris, tie nelauza Viņa stilbkaulus, ³⁴ Bet viens no kareivjiem ar šķēpu atvēra Viņa sānus, un tūdaļ iztecēja asinis un ūdens. ³⁵ Un tas, kas to redzēja, deva liecību, un viņa liecība patiesa. Un viņš zina, ka runā patiesību, lai arī jūs ticētu. ³⁶ Jo tas notika, lai izpildītos Raksti: nevienu kaulu Viņam nebūs salauzt. (2.Moz.12,46) ³⁷ Un arī citi Raksti saka: Tie skatīs Viņu, ko tie pārdūruši. (Zah.12,10) ³⁸ Bet pēc tam Jāzeps no Arimatejas (tāpēc ka viņš bija Jēzus māceklis, bet slepenībā aiz bailēm no jūdiem) lūdza Pilātu, lai atļauj noņemt Jēzus miesas un Pilāts atļāva. Tad viņš nāca un noņēma Jēzus miesas. ³⁹ Bet arī Nikodēms atnāca, kas agrāk bija nācis pie Jēzus naktī, un atnesa kādas simts mārciņas mirru un aloes maisījumu. ⁴⁰ Tad viņi paņēma Jēzus miesas un satina tās audeklā kopā ar smaržām, kā tas bija parasts, jūdus apbedījot. ⁴¹ Bet tanī vietā, kur Viņš tika krustā piesists, bija dārzs un dārzā jauns kaps, kurā vēl neviens nebija guldīts. ⁴² Jūdu sagatavošanās dienas dēļ tur viņi guldīja Jēzu, jo kaps bija tuvu.

Lithuanian⁽ⁱ⁾ ¹³ Tai išgirdęs, Pilotas išvedė Jėzų laukan ir atsisėdo į teisėjo krasę, kuri stovėjo vietoje, vadinamoje “Akmeninis grindinys”, hebrajiškai Gabata. ¹⁴ Buvo diena prieš Paschą, apie šeštą valandą. Jis tarė žydams: “Štai jūsų karalius!” ¹⁵ Bet tie šaukė: “Šalin, šalin! Nukryžiuok Jį!” Pilotas paklausė: “Nejaugi turiu nukryžiuoti jūsų karalių?” Aukštieji kunigai atsakė: “Mes neturime karaliaus, tiktai ciesorių”. ¹⁶ Tada Pilotas atidavė jiems Jį nukryžiuoti. Jie pasiėmė Jėzų ir išsivedė. ¹⁷ Nešdamas savo kryžių, Jis ėjo į vadinamąją Kaukolės vietą, hebrajiškai Golgotą. ¹⁸ Tenai jie Jį nukryžiavo; kartu su Juo ir kitus du, vienoje ir antroje pusėje, o Jėzų viduryje. ¹⁹ Pilotas parašė užrašą ir prikalė ant kryžiaus. Buvo parašyta: “Jėzus Nazarietis, žydų karalius”. ²⁰ Šį užrašą skaitė daugybė žydų, nes vieta, kur Jėzų nukryžiavo, buvo arti miesto, o parašyta buvo hebrajiškai, graikiškai ir lotyniškai. ²¹ Žydų aukštieji kunigai sakė Pilotui: “Nerašyk: ‘Žydų karalius’, bet: ‘Šitas sakė: Aš esu žydų karalius’ ”. ²² Pilotas atsakė: “Ką parašiau, parašiau!” ²³ Kareiviai, nukryžiavę Jėzų, pasiėmė Jo drabužius ir pasidalino juos į keturias daliskiekvienam kareiviui po dalį; pasiėmė ir tuniką. Ji buvo be siūlės, nuo viršaus iki apačios ištisai megzta. ²⁴ Todėl jie tarėsi: “Neplėšykime jos, bet meskime burtą, kuriam ji atiteks”,kad išsipildytų Raštas: “Jie pasidalijo mano drabužius tarp savęs ir dėl mano apdaro metė burtą”. Šitaip kareiviai ir padarė. ²⁵ Prie Jėzaus kryžiaus stovėjo Jo motina, Jo motinos sesuo, Marija—Kleopo žmona, ir Marija Magdalietė. ²⁶ Pamatęs stovinčius savo motiną ir mokinį, kurį mylėjo, Jėzus tarė motinai: “Moterie, štai tavo sūnus!” ²⁷ Paskui tarė mokiniui: “Štai tavo motina!” Ir nuo tos valandos mokinys pasiėmė ją pas save. ²⁸ Tada, žinodamas, jog viskas įvykdyta,kad išsipildytų Raštas, Jėzus tarė: “Trokštu!” ²⁹ Tenai stovėjo indas, pilnas rūgštaus vyno. Jie pakėlė ant yzopo šakelės kempinę, pamirkytą vyne, ir prinešė prie Jo lūpų. ³⁰ Paragavęs to vyno, Jėzus tarė: “Atlikta!” Ir, nuleidęs galvą, Jis atidavė dvasią. ³¹ Kad kūnai neliktų ant kryžiaus per sabatą,nes tas sabatas buvo didi diena,žydai Prisirengimo dieną prašė Pilotą, kad nukryžiuotiesiems būtų sulaužyti blauzdikauliai ir kūnai nuimti. ³² Tad atėjo kareiviai ir sulaužė blauzdas vienam ir antram, kurie buvo su Juo nukryžiuoti. ³³ Priėję prie Jėzaus ir pamatę, kad Jis jau miręs, jie nebelaužė Jam blauzdų, ³⁴ tik vienas kareivis ietimi perdūrė Jam šoną, ir tuojau ištekėjo kraujo ir vandens. ³⁵ Tai matęs paliudijo, ir jo liudijimas teisingas; jis žino sakąs tiesą, kad jūs tikėtumėte. ³⁶ Taip įvyko, kad išsipildytų Raštas: “Nė vienas Jo kaulas nebus sulaužytas”. ³⁷ Ir vėl kitoje vietoje Raštas sako: “Jie žiūrės į Tą, kurį perdūrė”. ³⁸ Po to Juozapas iš Arimatėjos, kuris buvo Jėzaus mokinys, tik slaptas dėl žydų baimės, paprašė Pilotą leisti nuimti Jėzaus kūną. Pilotas leido. Jis atėjo ir nuėmė Jėzaus kūną. ³⁹ Taip pat atvyko ir Nikodemas, kuris anksčiau buvo atėjęs pas Jėzų nakčia. Jis atsivežė apie šimtą svarų miros ir alavijo mišinio. ⁴⁰ Taigi jie paėmė Jėzaus kūną ir suvyniojo į drobules su kvepalais, kaip reikalavo žydų laidojimo paprotys. ⁴¹ Toje vietoje, kur Jį nukryžiavo, buvo sodas ir sode naujas kapas, kuriame dar niekas nebuvo laidotas. ⁴² Ten jie ir paguldė Jėzų, nes buvo žydų Prisirengimo diena, o kapas arti.

PBG⁽ⁱ⁾ ¹³ A przetoż Piłat usłyszawszy te słowa, wywiódł Jezusa na dwór i siadł na stolicy, na miejscu, które zowią Litostrotos, a po żydowsku Gabbata. ¹⁴ A było to w dzień przygotowania przed wielkanocą, około szóstej godziny, i rzekł Piłat Żydom: Oto król wasz! ¹⁵ A oni zawołali: Strać, strać! Ukrzyżuj go! Rzekł im Piłat: Królaż waszego ukrzyżuję? Odpowiedzieli przedniejsi kapłani: Nie mamy króla, tylko cesarza. ¹⁶ Tedy im go wydał, żeby był ukrzyżowany. I wzięli Jezusa i wywiedli. ¹⁷ A on niosąc krzyż swój, wyszedł na ono miejsce, które zwano trupich głów, a po żydowsku zowią je Golgota; ¹⁸ Gdzie go ukrzyżowali, a z nim drugich dwóch z obu stron, a w pośrodku Jezusa. ¹⁹ Napisał też Piłat i napis, i postawił nad krzyżem; a było napisane: Jezus Nazareński, król żydowski. ²⁰ A ten napis czytało wiele Żydów; bo blisko miasta było ono miejsce, gdzie był ukrzyżowany Jezus; a było napisane po żydowsku, po grecku i po łacinie. ²¹ Tedy rzekli Piłatowi przedniejsi kapłani żydowscy: Nie pisz król żydowski; ale iż on powiadał: Jestem królem żydowskim. ²² Odpowiedział Piłat: Com napisał, tom napisał. ²³ A gdy żołnierze Jezusa ukrzyżowali, wzięli szaty jego i uczynili cztery części, każdemu żołnierzowi część, i suknią; a była ta suknia nie szyta, ale od wierzchu wszystka dziana. ²⁴ Tedy rzekli jedni do drugich: Nie krajmy jej, ale o nię rzućmy losy, czyja ma być; aby się Pismo wypełniło, które mówi: Podzielili między się szaty moje, a o odzienie moje los miotali. To tedy uczynili żołnierze. ²⁵ A stały podle krzyża Jezusowego matka jego i siostra matki jego, Maryja, żona Kleofaszowa, i Maryja Magdalena. ²⁶ Tedy Jezus ujrzawszy matkę i ucznia, którego miłował, tuż stojącego, rzekł matce swojej: Niewiasto, oto syn twój! ²⁷ Potem rzekł uczniowi: Oto matka twoja! a od onej godziny wziął ją on uczeń do siebie. ²⁸ Potem widząc Jezus, iż się już wszystko wykonało, aby się wypełniło Pismo, rzekł: Pragnę. ²⁹ A było tam naczynie postawione octu pełne; tedy oni napełniwszy gąbkę octem, a obłożywszy (ją) hizopem podali do ust jego. ³⁰ A gdy Jezus skosztował octu, rzekł: Wykonało się; a nachyliwszy głowę, oddał ducha. ³¹ Tedy Żydowie, aby ciała na krzyżu na sabat nie zostały, ponieważ był dzień przygotowania, (albowiem był wielki on dzień sabatu,) prosili Piłata, aby im golenie połamano, i zdjęto je. ³² Przyszli tedy żołnierze, a pierwszemu wprawdzie złamali golenie i drugiemu, który z nim był ukrzyżowany. ³³ Ale do Jezusa przyszedłszy, gdy ujrzeli, że już umarł, nie łamali goleni jego. ³⁴ Lecz jeden z żołnierzy włócznią otworzył bok jego, a zarazem wyszła krew i woda. ³⁵ A ten, co to widział, świadczył o tem i prawdziwe jest świadectwo jego; a on wie, iż prawdę powiada, abyście wy wierzyli. ³⁶ Albowiem się to stało, aby się wypełniło Pismo: Kość jego nie będzie złamana. ³⁷ I zasię drugie Pismo mówi: Ujrzą, kogo przebodli. ³⁸ A potem prosił Piłata Józef z Arymatyi, (który był uczniem Jezusowym, ale tajemnym dla bojaźni żydowskiej), aby zdjął ciało Jezusowe. I pozwolił Piłat. Szedł tedy i zdjął ciało Jezusowe. ³⁹ Przyszedł też i Nikodem, (który był przedtem przyszedł w nocy do Jezusa), niosąc zmieszanej myrry i aloes, około sta funtów. ⁴⁰ Wzięli tedy ciało Jezusowe i uwinęli je w prześcieradła z onemi rzeczami wonnemi, jako jest zwyczaj Żydom umarłe chować. ⁴¹ A był na onem miejscu, gdzie był ukrzyżowany, ogród, a w ogrodzie grób nowy, w którym jeszcze nikt nie był położony. ⁴² Przetoż tam dla dnia przygotowania żydowskiego, iż on grób był blisko, położyli Jezusa.

Portuguese⁽ⁱ⁾ ¹³ Pilatos, pois, quando ouviu isto, trouxe Jesus para fora e sentou-se no tribunal, no lugar chamado Pavimento, e em hebraico Gabatá. ¹⁴ Ora, era a preparação da páscoa, e cerca da hora sexta. E disse aos judeus: Eis o vosso rei. ¹⁵ Mas eles clamaram: Tira-o! tira-o! crucifica-o! Disse-lhes Pilatos: Hei de crucificar o vosso rei? responderam, os principais sacerdotes: Não temos rei, senão César. ¹⁶ Então lho entregou para ser crucificado. ¹⁷ Tomaram, pois, a Jesus; e ele, carregando a sua própria cruz, saiu para o lugar chamado Caveira, que em hebraico se chama Gólgota, ¹⁸ onde o crucificaram, e com ele outros dois, um de cada lado, e Jesus no meio. ¹⁹ E Pilatos escreveu também um título, e o colocou sobre a cruz; e nele estava escrito: JESUS O NAZARENO, O REI DOS JUDEUS. ²⁰ Muitos dos judeus, pois, leram este título; porque o lugar onde Jesus foi crucificado era próximo da cidade; e estava escrito em hebraico, latim e grego. ²¹ Diziam então a Pilatos os principais sacerdotes dos judeus: Não escrevas: O rei dos judeus; mas que ele disse: Sou rei dos judeus. ²² Respondeu Pilatos: O que escrevi, escrevi. ²³ Tendo, pois, os soldados crucificado a Jesus, tomaram as suas vestes, e fizeram delas quatro partes, para cada soldado uma parte. Tomaram também a túnica; ora a túnica não tinha costura, sendo toda tecida de alto a baixo. ²⁴ Pelo que disseram uns aos outros: Não a rasguemos, mas lancemos sortes sobre ela, para ver de quem será (para que se cumprisse a escritura que diz: Repartiram entre si as minhas vestes, e lançaram sortes). E, de fato, os soldados assim fizeram. ²⁵ Estavam em pé, junto à cruz de Jesus, sua mãe, e a irmã de sua mãe, e Maria, mulher de Clopas, e Maria Madalena. ²⁶ Ora, Jesus, vendo ali sua mãe, e ao lado dela o discípulo a quem ele amava, disse a sua mãe: Mulher, eis aí o teu filho. ²⁷ Então disse ao discípulo: Eis aí tua mãe. E desde aquela hora o discípulo a recebeu em sua casa. ²⁸ Depois, sabendo Jesus que todas as coisas já estavam consumadas, para que se cumprisse a Escritura, disse: Tenho sede. ²⁹ Estava ali um vaso cheio de vinagre. Puseram, pois, numa cana de hissopo uma esponja ensopada de vinagre, e lha chegaram à boca. ³⁰ Então Jesus, depois de ter tomado o vinagre, disse: está consumado. E, inclinando a cabeça, entregou o espírito. ³¹ Ora, os judeus, como era a preparação, e para que no sábado não ficassem os corpos na cruz, pois era grande aquele dia de sábado, rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados dali. ³² Foram então os soldados e, na verdade, quebraram as pernas ao primeiro e ao outro que com ele fora crucificado; ³³ mas vindo a Jesus, e vendo que já estava morto, não lhe quebraram as pernas; ³⁴ contudo um dos soldados lhe furou o lado com uma lança, e logo saiu sangue e água. ³⁵ E é quem viu isso que dá testemunho, e o seu testemunho é verdadeiro; e sabe que diz a verdade, para que também vós creiais. ³⁶ Porque isto aconteceu para que se cumprisse a escritura: Nenhum dos seus ossos será quebrado. ³⁷ Também há outra escritura que diz: Olharão para aquele que traspassaram. ³⁸ Depois disto, José de Arimateia, que era discípulo de Jesus, embora oculto por medo dos judeus, rogou a Pilatos que lhe permitisse tirar o corpo de Jesus; e Pilatos lho permitiu. Então foi e o tirou. ³⁹ E Nicodemos, aquele que anteriormente viera ter com Jesus de noite, foi também, levando cerca de cem libras duma mistura de mirra e aloés. ⁴⁰ Tomaram, pois, o corpo de Jesus, e o envolveram em panos de linho com as especiarias, como os judeus costumavam fazer na preparação para a sepultura. ⁴¹ No lugar onde Jesus foi crucificado havia um jardim, e nesse jardim um sepulcro novo, em que ninguém ainda havia sido posto. ⁴² Ali, pois, por ser a véspera do sábado dos judeus, e por estar perto aquele sepulcro, puseram a Jesus.

ManxGaelic⁽ⁱ⁾ ¹³ Tra cheayll Pilate er-y-fa shen yn raa shoh, hug eh lesh Yeesey magh, as hoie eh sheese er stoyl ny briwnys, ayns ynnyd ta enmyssit yn Pavement, agh ayns Hebrew, Gabbatha. ¹⁴ As she er laa aarlaghey ny Caisht ve, as mysh y cheyoo oor: as dooyrt eh rish ny Hewnyn, Cur-jee my-ner yn ree eu. ¹⁵ Agh dyllee ad, Ersooyl lesh, ersooyl lesh, jean y chrossey eh. Dooyrt Pilate roo, Jean-ym yn ree euish y chrossey? Dreggyr ny ard-saggyrtyn, Cha vel ree ainyn agh Cesar. ¹⁶ Er shoh ren eh eshyn y livrey huc dy ve er ny chrossey. As ghow ad Yeesey as leeid ad eh ersooyl. ¹⁷ As dymmyrk eh e chrosh, as hie eh magh gys ynnyd yiarragh ad ynnyd y vollag rish, ta enmyssit ayns Hebrew, Golgotha. ¹⁸ Raad ren ad eshyn y chrossey, as jees elley marish, fer er dagh cheu, as Yeesey ayns y vean. ¹⁹ As ren Pilate screeuyn, as hug eh er y chrosh eh. As va'n screeu, YEESEY DY NAZARETH REE NY HEWNYN. ²⁰ Yn screeu shoh eisht ren ymmodee jeh ny Hewnyn y lhaih, son va'n boayl raad v'eh er ny chrossey er-gerrey da'n ard valley: as ve scruit ayns Hebrew, as Greek, as Latin. ²¹ Eisht dooyrt ard-saggyrtyn ny Hewnyn rish Pilate, Ny scrieu, Ree ny Hewnyn; agh dy dooyrt eh, She ree ny Hewnyn mee. ²² Dreggyr Pilate, Ny ta scruit aym, te scruit. ²³ Eisht ghow ny sidooryn, tra v'ad er chrossey Yeesey, e gharmadyn (as ren ad kiare ayrnyn jeu, ayrn da dy chooilley hidoor) as myrgeddin e chooat: nish va'n cooat ooilley feeit, veih heose dy heese, fegooish seam. ²⁴ Dooyrt ad er-y-fa shen nyn mast' oc hene, Ny lhig dooin y raipey eh, agh lhottyn y hilgey er, quoi echey vees eh: dy voddagh y scriptyr ve cooilleenit, ta gra, Reynn ad my gharmad nyn mast' oc, as er my chooat ren ad lottyn y hilgey. Shoh myr ren ny sidooryn. ²⁵ Nish va nyn shassoo liorish crosh Yeesey, e voir, as shuyr e vayrey, Moirrey ben Cleopas, as Moirrey Malaine. ²⁶ Tra honnick Yeesey er-y-fa shen e voir, as yn ostyl bynney lesh ny hassoo lioree, dooyrt eh rish e voir, Ven, cur-my-ner dty vac. ²⁷ Eisht dooyrt eh rish yn ostyl, Cur-my-ner dty voir. As veih'n oor shen ghow yn ostyl ee gys e hie hene. ²⁸ Ny lurg shoh, son dy row fys ec Yeesey dy row dy chooilley nhee nish cooilleenit, dy voddagh y scriptyr ve jeant mie, dooyrt eh, Ta mee paagh. ²⁹ Nish va saagh er ny hoiaghey lane vinegar: as lhieen ad spunge leih y vinegar, as hug ad eh er hyssop, as heeyn ad eh seose gys e veeal. ³⁰ Tra va Yeesey er-y-fa shen er ghoaill y vinegar, dooyrt eh, Te cooilleenit: as chroym eh e chione, as phaart eh. ³¹ Shen-y-fa son dy nee laa yn aarlaghey ve, as nagh beagh ny kirp er y chrosh er laa yn doonaght (son va'n doonaght shen ny ard-laa) ghuee ny Hewnyn er Pilate, ny lurgaghyn oc dy ve brisht, as ad dy ve goit ersooyl. ³² Eisht haink ny sidooryn as vrish ad lurgaghyn y chied er, as y jeh elley v'er ny chrossey marish. ³³ Agh tra haink ad gys Yeesey, as dy vaik ad dy row eh hannah marroo, cha vrish ad ny lurgaghyn echeysyn. ³⁴ Agh ren fer jeh ny sidooryn lesh shleiy yn lhiattee echey y hoylley, as chelleeragh haink magh ass fuill as ushtey. ³⁵ As dymmyrk eshyn honnick eh feanish, as ta'n eanish echey firrinagh: as ta fys echey dy vel eh gra yn irriney, dy vod shiuish credjal. ³⁶ Son liorish jannoo ny reddyn shoh va'n scriptyr cooilleenit, Cha bee craue jeh er ny vrishey. ³⁷ As reesht ta scriptyr elley gra, Jeeaghee ad ersyn t'ad er hoylley. ³⁸ As ny lurg shoh ren Joseph dy Arimathea (va fer jeh ynseydee Yeesey, agh dy follit, ayns aggle roish ny Hewnyn) guee er-Pilate, eh dy lhiggey da corp Yeesey y ghoaill ersooyl; as hug Pilate kied da: Haink eh er-y-fa shen, as hug eh lesh corp Yeesey. ³⁹ As haink myrgeddin Nicodemus (va roie er jeet gys Yeesey ayns yn oie) as hug eh lesh mysh keead punt dy vyrrh as dy aloes kione y cheilley. ⁴⁰ Eisht ghow ad corp Yeesey, as hoill ad eh ayns aanrityn, lesh spiceyn, myr va cliaghtey ny Hewnyn dy oanluckey. ⁴¹ Nish er-gerrey da'n ynnyd raad v'eh er ny chrossey, va garey; as ayns y gharey oaie noa, ayn nagh jagh rieau dooinney er coyrt. ⁴² Ayns shen ren ad Yeesey er-y-fa shen y oanluckey, son dy nee laa aarlaghey ny Hewnyn ve, as dy row yn oaie er-gerrey daue.

Norwegian⁽ⁱ⁾ ¹³ Da nu Pilatus hørte disse ord, førte han Jesus ut og satte sig på dommersetet, på det sted som kalles Stenlagt, på hebraisk Gabbata. ¹⁴ Men det var beredelses-dagen i påsken, omkring den sjette time. Og han sier til jødene: Se her eders konge! ¹⁵ De ropte da: Bort, bort med ham! Korsfest ham! Pilatus sier til dem: Skal jeg korsfeste eders konge? Yppersteprestene svarte: Vi har ingen annen konge enn keiseren. ¹⁶ Da overgav han ham til dem til å korsfestes. ¹⁷ Så tok de Jesus med sig, og han bar sitt kors og gikk ut til det sted som kalles Hodeskalle-stedet, på hebraisk Golgata; ¹⁸ der korsfestet de ham, og sammen med ham to andre, en på hver side, og Jesus midt imellem. ¹⁹ Men Pilatus hadde også skrevet en innskrift, og den satte han på korset; der var skrevet: Jesus fra Nasaret, jødenes konge. ²⁰ Denne innskrift leste da mange av jødene; for det sted hvor Jesus blev korsfestet, var nær ved byen, og den var skrevet på hebraisk, latin og gresk. ²¹ Jødenes yppersteprester sa da til Pilatus: Skriv ikke: Jødenes konge, men at han sa: Jeg er jødenes konge! ²² Pilatus svarte: Det jeg skrev, det skrev jeg. ²³ Da nu stridsmennene hadde korsfestet Jesus, tok de hans klær og delte dem i fire deler, en for hver stridsmann. Likeså tok de kjortelen. Men kjortelen var usydd, vevd fra øverst og helt igjennem. ²⁴ De sa da til hverandre: La oss ikke rive den i stykker, men kaste lodd om hvem som skal ha den! - forat Skriften skulde opfylles, som sier: De delte mine klær mellem sig, og kastet lodd om min kjortel. Dette gjorde da stridsmennene. ²⁵ Men ved Jesu kors stod hans mor og hans mors søster, Maria, Klopas' hustru, og Maria Magdalena. ²⁶ Da nu Jesus så sin mor, og ved siden av henne den disippel han elsket, sa han til sin mor: Kvinne! se, det er din sønn; ²⁷ derefter sa han til disippelen: Se, det er din mor. Og fra den stund tok disippelen henne hjem til sig. ²⁸ Derefter, da Jesus visste at nu var alt fullbragt, forat Skriften skulde opfylles, sier han: Jeg tørster. ²⁹ Der stod et kar fullt av eddik; de satte da en svamp full av eddik på en isop-stilk og holdt den op til hans munn. ³⁰ Da nu Jesus hadde fått eddiken, sa han: Det er fullbragt. Og han bøide sitt hode og opgav sin ånd. ³¹ Det var beredelses-dagen; forat nu legemene ikke skulde bli hengende på korset sabbaten over - for denne sabbatsdag var stor - bad jødene Pilatus om at deres ben måtte bli brutt sønder og legemene tatt ned. ³² Stridsmennene kom da og brøt benene på den første og på den andre som var korsfestet sammen med ham; ³³ men da de kom til Jesus og så at han allerede var død, brøt de ikke hans ben, ³⁴ men en av stridsmennene stakk ham i siden med et spyd, og straks kom det ut blod og vann. ³⁵ Og den som har sett det, har vidnet om det, og hans vidnesbyrd er sant, og han vet at han sier sant, forat også I skal tro. ³⁶ For dette skjedde forat Skriften skulde opfylles: Intet ben skal brytes på ham. ³⁷ Og atter sier et annet skriftord: De skal se på ham som de har gjennemstunget. ³⁸ Men Josef fra Arimatea, som var en av Jesu disipler, dog lønnlig, av frykt for jødene, bad derefter Pilatus at han måtte ta Jesu legeme ned; og Pilatus gav ham lov til det. Han kom da og tok Jesu legeme ned. ³⁹ Men også Nikodemus kom, han som første gang var kommet til ham om natten, og han hadde med sig en blanding av myrra og aloë, omkring hundre pund. ⁴⁰ De tok da Jesu legeme og svøpte det i linklær med de velluktende urter, således som det er skikk hos jødene ved jordeferd. ⁴¹ Men på det sted hvor Jesus blev korsfestet, var det en have, og i haven en ny grav, som aldri nogen var blitt lagt i; ⁴² der la de da Jesus, fordi det var jødenes beredelses-dag; for graven var nær ved.

Romanian⁽ⁱ⁾ ¹³ Cînd a auzit Pilat aceste vorbe, a scos pe Isus afară; şi a şezut pe scaunul de judecător, în locul numit,,Pardosit cu pietre``, iar evreieşte:,,Gabata.`` ¹⁴ Era ziua Pregătirii Paştelor, cam pela ceasul al şaselea. Pilat a zis Iudeilor:,,Iată Împăratul vostru!`` ¹⁵ Dar ei au strigat:,,Ia -L, ia -L, răstigneşte -L!``,,Să răstignesc pe Împăratul vostru?`` le -a zis Pilat. Preoţii cei mai de seamă au răspuns:,,Noi n'avem alt împărat decît pe Cezarul!`` ¹⁶ Atunci L -a dat în mînile lor, ca să fie răstignit. Au luat deci pe Isus, şi L-au dus să -L răstignească. ¹⁷ Isus, ducîndu-Şi crucea, a ajuns la locul, zis al,,Căpăţînii``, care în evreieşte se cheamă,,Golgota.`` ¹⁸ Acolo a fost răstignit; şi împreună cu El au fost răstigniţi alţi doi, unul deoparte şi altul de alta, iar Isus la mijloc. ¹⁹ Pilat a scris o însemnare, pe care a pus -o deasupra crucii, şi era scris:,,Isus din Nazaret, Împăratul Iudeilor.`` ²⁰ Mulţi din Iudei au citit această însemnare, pentrucă locul unde fusese răstignit Isus era aproape de cetate: era scrisă în evreieşte, latineşte şi greceşte. ²¹ Preoţii cei mai de seamă ai Iudeilor au zis lui Pilat:,,Nu scrie:,Împăratul Iudeilor`. Ci scrie că El a zis:,Eu sînt Împăratul Iudeilor.`` ²² ,,Ce am scris, am scris``, a răspuns Pilat. ²³ Ostaşii, dupăce au răstignit pe Isus, I-au luat hainele, şi le-au făcut patru părţi, cîte o parte pentru fiecare ostaş. I-au luat şi cămaşa, care n'avea nici o cusătură, ci era dintr -o singură ţesătură de sus pînă jos. ²⁴ Şi au zis între ei:,,Să n'o sfîşiem, ci să tragem la sorţi a cui să fie.`` Aceasta s'a întîmplat ca să se împlinească Scriptura, care zice:,,Şi-au împărţit hainele Mele între ei, şi pentru cămaşa Mea au tras la sorţi.`` Iată ce au făcut ostaşii. ²⁵ Lîngă crucea lui Isus, stătea mama Lui şi sora mamei Lui, Maria, nevasta lui Clopa, şi Maria Magdalina. ²⁶ Cînd a văzut Isus pe mamă-Sa, şi lîngă ea pe ucenicul, pe care -l iubea, a zis mamei Sale:,,Femeie, iată fiul tău!`` ²⁷ Apoi, a zis ucenicului:,,Iată mama ta!`` Şi, din ceasul acela ucenicul a luat -o la el acasă. ²⁸ După aceea, Isus, care ştia că acum totul s'a sfîrşit, ca să împlinească Scriptura, a zis:,,Mi -e sete.`` ²⁹ Acolo era un vas plin cu oţet. Ostaşii au pus într'o ramură de isop un burete plin cu oţet, şi I l-au dus la gură. ³⁰ Cînd a luat Isus oţetul, a zis:,,S'a isprăvit!`` Apoi şi -a plecat capul, şi Şi -a dat duhul. ³¹ De frică să nu rămînă trupurile pe cruce în timpul Sabatului, -căci era ziua Pregătirii, şi ziua aceea de Sabat era o zi mare-Iudeii au rugat pe Pilat să zdrobească fluierile picioarelor celor răstigniţi, şi să fie luaţi de pe cruce. ³² Ostaşii au venit deci, şi au zdrobit fluierele picioarelor celui dintîi, apoi pe ale celuilalt, care fusese răstignit împreună cu El. ³³ Cînd au venit la Isus, şi au văzut că murise, nu I-au zdrobit fluierile picioarelor; ³⁴ ci unul din ostaşi I -a străpuns coasta cu o suliţă; şi îndată a ieşit din ea sînge şi apă. ³⁵ Faptul acesta este adeverit de celce l -a văzut: mărturia lui este adevărată, şi el ştie că spune adevărul, pentru ca şi voi să credeţi. ³⁶ Aceste lucruri s'au întîmplat, ca să se împlinească Scriptura:,,Niciunul din oasele Lui nu va fi sfărîmat.`` ³⁷ Şi în altă parte, Scriptura mai zice:,,Vor vedea pe cine au străpuns.`` ³⁸ După aceea, Iosif din Arimatea, care era ucenic al lui Isus, dar pe ascuns, de frica Iudeilor, a rugat pe Pilat să -i dea voie să ia trupul lui Isus de pe cruce. Pilat i -a dat voie. El a venit deci, şi a luat trupul lui Isus. ³⁹ Nicodim, care la început se dusese la Isus, noaptea, a venit şi el, şi a adus o amestecătură de aproape o sută de litri de smirnă şi de aloe. ⁴⁰ Au luat deci trupul lui Isus şi l-au înfăşurat în făşii de pînză de in, cu miresme, dupăcum au obicei Iudeii să îngroape. ⁴¹ În locul unde fusese răstignit Isus, era o grădină; şi în grădină era un mormînt nou, în care nu mai fusese pus nimeni. ⁴² Din pricină că era ziua Pregătirii Iudeilor, pentrucă mormîntul era aproape, au pus acolo pe Isus.

Ukrainian⁽ⁱ⁾ ¹³ Як зачув же Пилат оце слово, то вивів назовні Ісуса, і засів на суддеве сидіння, на місці, що зветься літостротон, по-гебрейському ж гаввата. ¹⁴ Був то ж день Приготовлення Пасхи, година була близько шостої. І він каже юдеям: Ось ваш Цар! ¹⁵ Та вони закричали: Геть, геть із Ним! Розіпни Його! Пилат каже до них: Царя вашого маю розп'ясти? Первосвященики відповіли: Ми не маєм царя, окрім кесаря! ¹⁶ Ось тоді він їм видав Його, щоб розп'ясти... І взяли Ісуса й повели... ¹⁷ І, нісши Свого хреста, Він вийшов на місце, Череповищем зване, по-гебрейському Голгофа. ¹⁸ Там Його розп'яли, а з Ним разом двох інших, з одного та з другого боку, а Ісуса всередині. ¹⁹ А Пилат написав і написа, та й умістив на хресті. Було ж там написано: Ісус Назарянин, Цар Юдейський. ²⁰ І багато з юдеїв читали цього написа, бо те місце, де Ісус був розп'ятий, було близько від міста. А було по-гебрейському, по-грецькому й по-римському написано. ²¹ Тож сказали Пилатові юдейські первосвященики: Не пиши: Цар Юдейський, але що Він Сам говорив: Я Цар Юдейський. ²² Пилат відповів: Що я написав написав! ²³ Розп'явши ж Ісуса, вояки взяли одіж Його, та й поділили на чотири частині, по частині для кожного вояка, теж і хітона. А хітон був не шитий, а витканий цілий відверху. ²⁴ Тож сказали один до одного: Не будемо дерти його, але жереба киньмо на нього, кому припаде. Щоб збулося Писання: Поділили одежу Мою між собою, і метнули про шату Мою жеребка. Вояки ж це й зробили... ²⁵ Під хрестом же Ісуса стояли Його мати, і сестра Його матері, Марія Клеопова, і Марія Магдалина. ²⁶ Як побачив Ісус матір та учня, що стояв тут, якого любив, то каже до матері: Оце, жоно, твій син! ²⁷ Потім каже до учня: Оце мати твоя! І з тієї години той учень узяв її до себе. ²⁸ Потім, знавши Ісус, що вже все довершилось, щоб збулося Писання, проказує: Прагну! ²⁹ Тут стояла посудина, повна оцту. Вояки ж, губку оцтом наповнивши, і на тростину її настромивши, піднесли до уст Його. ³⁰ А коли Ісус оцту прийняв, то промовив: Звершилось!... І, голову схиливши, віддав Свого духа... ³¹ Був же день Приготовлення, тож юдеї, щоб тіла на хресті не зосталися в суботу, був бо Великдень тієї суботи просили Пилата зламати голінки розп'ятим, і зняти. ³² Тож прийшли вояки й поламали голінки першому й другому, що розп'ятий з Ним був. ³³ Коли ж підійшли до Ісуса й побачили, що Він уже вмер, то голінок Йому не зламали, ³⁴ та один з вояків списом бока Йому проколов, і зараз витекла звідти кров та вода. ³⁵ І самовидець засвідчив, і правдиве свідоцтво його; і він знає, що правду говорить, щоб повірили й ви. ³⁶ о це сталось тому, щоб збулося Писання: Йому кості ламати не будуть! ³⁷ І знов друге Писання говорить: Дивитися будуть на Того, Кого прокололи. ³⁸ Потім Йосип із Аріматеї, що був учень Ісуса, але потайний, бо боявся юдеїв, став просити Пилата, щоб тіло Ісусове взяти. І дозволив Пилат. Тож прийшов він, і взяв тіло Ісусове. ³⁹ Прибув також і Никодим, що давніше приходив вночі до Ісуса, і смирну приніс, із алоєм помішану, щось літрів із сто. ⁴⁰ Отож, узяли вони тіло Ісусове, та й обгорнули його плащаницею із пахощами, як є звичай ховати в юдеїв. ⁴¹ На тім місці, де Він був розп'ятий, знаходився сад, а в саду новий гріб, що в ньому ніколи ніхто не лежав. ⁴² Тож отут, з-за юдейського дня Приготовлення вони поклали Ісуса, бо поблизу був гріб.

UkrainianNT⁽ⁱ⁾ ¹³ Пилат же, почувши таке слово, вивів Ісуса, та й сїв на судищі, що зване Литостротос, а по єврейски: Гавата. ¹⁴ Була ж пятниця перед пасхою, коло години ж шестої. І каже Жидам: Ось, Цар ваш! ¹⁵ Вони ж закричали: Візьми, візьми розпни Його! Каже їм Пилат: Царя вашого розпну? Відказали архиєреї: Не маємо царя, тільки Кесаря. ¹⁶ Тодї ж видав їм Його, щоб розпяли. Узяли ж Ісуса, та й повели. ¹⁷ І, несучи хрест свій, вийшов Він на врочище (місце) Черепове, що зветь ся по єврейськи Голгота. ¹⁸ Там розпяли Його, а з Ним инших двох, по сей і по той бік, посередині ж Ісуса. ¹⁹ Написав же і надпись Пилат, та й виставив на хресті; було ж написано: Ісус Назорей, Цар Жидівський. ²⁰ Сю ж надпись многі читали з Жидів; бо поблизу города було місце, де розпято Ісуса; а було написане по єврейськи, по грецьки і по римськи. ²¹ Казали тодї Пилатові архиєрсї Жидівські: Не пиши: Цар Жидівський, а що Він казав: Я цар Жидівський. ²² Відказав Пилат: Що написав, написав. ²³ Тодї воїни, рознявши Ісуса, взяли одежу Його, й зробили з неї чотири частї, кожному воїнові часть, і хитон [намітку]; був же хитон не сшиваний, а ввесь од верху тканий. ²⁴ Сказали тодї між собою: Не дерімо його, а киньмо жереб на него, чий буде. Щоб справдилось писаннє, що глаголе: Поділили одежу мою собі, і на мов платтв кидали жереб. То воїни се й зробили. ²⁵ Стояла ж коло хреста Ісусового мати Його та сестра матери Його, Мария Клеопова, та Мария Магдадина. ²⁶ Ісус же, побачивши матір і ученика стоячого коло неї, котрого любив, рече до матери своєї: Жено, ось син твій. ²⁷ Опісля рече ученику: Оть, мати твоя. І з тієї години узяв її ученик до себе. ²⁸ Після сього, знаючи Ісус, що все вже звершилось, щоб справдилось писаннє, рече: Жаждую. ²⁹ Стояла ж посудина повна оцту, вони ж, напоївши губку оцтом і на тростину настромивши, піднесли Йому до уст. ³⁰ Скушавши ж оцту Ісус, рече: Звершилось; і, схиливши голову, віддав духа. ³¹ Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали. ³² Прийшли тодї воїни, й первому поломили ноги, й другому рознятому з Ним. ³³ До Ісуса ж прийшовши, як побачили Його вже мертвого, не перебили Йому ніг; ³⁴ а один з воїнів проколов Йому списом бік, і зараз вийшла кров і вода. ³⁵ І той, що бачив се, засьвідкував, і правдиве сьвідченнє його; і знає він, що говорить правду, щоб ви вірували. ³⁶ Сталось бо се, щоб писаннє справдилось: Кість Його не буде переломлена. ³⁷ І знов инше пиеаннв рече: Дивити муть ся на Того, кого прокололи. ³⁸ Після ж сього благав Пилата Йосиф з Ариматеї (бувши учеником Ісусовим, потайним же задля страху Жидівського), щоб зняти тїло Ісусове; й дозволив Пилат. Прийшов тодї і взяв тїло Ісусове. ³⁹ Прийшов же й Никодим, що приходив перше до Ісуса в ночі, принїсши змішаної смирни й алое фунтів із сотню. ⁴⁰ Взяли тодї тїло Ісусове, і обгорнули полотном з пахощами, як се звичай у Жидів ховати. ⁴¹ Був же на місцї, де рознято Його, сад, а в саду новий гріб, в котрому ніколи нікого не положено. ⁴² Там оце положили Ісуса задля пятницї Жидівської; бо поблизу був гріб.